Results for 'Rafael Loyola'

968 found
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  1.  66
    Repertorio bibliográfico sobre Aristóteles.Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra - 2007 - Estudios de Filosofía (Universidad de Antioquia) 6.
    "El repertorio bibliográfico no presenta resumen".
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  2.  25
    The Gongsun Longzi and Other Neglected Texts: Aligning Philosophical and Philological Perspectives.Rafael Suter, Lisa Indraccolo & Wolfgang Behr (eds.) - 2020 - Boston: De Gruyter.
    The Gongsun Longzi is often considered the only extant work of the Classical Chinese “School of Names”, an early intellectual tradition mainly concerned with logic and the philosophy of language. The Gongsun Longzi is a heterogeneous collection of five chapters that include short treatises and largely fictive dialogues between an anonymous persuader and his opponent, which typically revolve around a paradoxical claim. Its value as a testimony to Early Chinese philosophy, however, is somewhat controversial due to the intricate textual history (...)
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  3.  91
    Moral Enhancement Should Target Self-Interest and Cognitive Capacity.Rafael Ahlskog - 2017 - Neuroethics 10 (3):363-373.
    Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, (...)
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  4.  88
    ‘Aplicação’ e ‘Uso’ no período intermediário de Wittgenstein.Rafael Azize - 2004 - Cadernos de História E Filosofia da Ciéncia 14 (2):255-274.
    A mudança da concepção do critério geral da significação que tinha Wittgenstein no seu período intermediário para a concepção dos critérios de significação do seu período posterior justifica que se fale numa correlativa mudança na aplicabilidade do conceito de ‘uso’. Acompanhar esta mudança é importante para se caracterizar o âmbito do pragmático tal como Wittgenstein o concebe, e bem assim o tipo de investigação sobre os fundamentos do simbolismo linguístico e sobre a ligação entre linguagem e mundo que esse filósofo (...)
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  5. Meio e forma em Niklas Luhmann: a limitacionalidade autoconstrutiva da sociedade.Rafael Lazzarotto Simioni - 2006 - Conjectura: Filosofia E Educação 11 (2):133-162.
     
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  6.  50
    Historia de las ideas y hermenéutica analógica: apuntes para una filosofía de la historia en Latinoamérica.Rafael Gómez Pardo - 2011 - Universitas Philosophica 28 (57):123-161.
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  7. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In [no title]. pp. 719-729.
    Abstract: It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: (...)
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  8. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In [no title]. pp. 719-729.
    It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: If (...)
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  9. Introduction to "Sophistae".Rafael Ferber - 2014 - In Fulvia de Luise & Alessandro Stavru, Socratica III. Academia Verlag. pp. 201-203.
    Plato’s “Apology of Socrates” is a masterpiece of the philosophical literature. The question remains as to how much it has been influenced by earlier works, e.g. of Gorgias of Leontinoi and Euripides. Nevertheless, comparative studies on Hippolytus’ defense in Euripides’ tragedy of the same name, on Gorgias’ “Defense of Palamedes” and on Plato’s “Apology” do not exist. The short paper gives an introduction into the status quaestionis.
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  10.  19
    Cuatro vidas árabes de Aristóteles.Rafael Ramón Guerrero - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):689-711.
    Se ofrece a continuación una versión española de cuatro de las vidas árabes de Aristóteles.
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  11. Sobre la situación del humanismo hoy.Rafael Alvira - 2006 - In Rafael Alvira & Kurt Spang, Humanidades para el siglo XXI. Pamplona: Ediciones Universidad de Navarra. pp. 13--26.
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  12.  26
    Zenon von Elea und das Leib-Seele-Problem.Rafael Ferber - 1998 - Allgemeine Zeitschrift für Philosophie 23 (3):231-246.
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  13.  18
    Le jugement par inclination chez Saint Thomas d'Aquin.Rafael Tomas Caldera - 1980 - Paris: J. Vrin.
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  14.  21
    The COVID 19 Pandemic as a Moral Test for Society.Rafael Antonio Lopez Martinez, Agata Breczko & Anetta Breczko - 2023 - Studies in Logic, Grammar and Rhetoric 68 (1):79-98.
    The COVID-19 pandemic brings up unprecedented challenges. Healthcare practitioners find themselves in an extraordinary, wartime-like situation and are obliged to apply triage on a daily basis. In this context, routine procedures prove insufficient and the redefinition of ethical practice guidelines becomes a necessity – leading not only to a shift in procedures, but also reshaping the very value of human life. This, in turn, triggers an axiological crisis, which exacerbates the tension between paradigms of sanctity and quality of life and (...)
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  15.  15
    Epistemología, educación e infancia: la resistencia silenciosa de Víctor de Aveyron.Rafael Maximiliano Calderón - 2021 - Saberes y Prácticas. Revista de Filosofía y Educación 6 (2):1-19.
    Nuestro propósito en este artículo es analizar desde un punto de vista epistemológico el debate científico sobre el niño “salvaje” de Aveyron que se inicia en la Ilustración tardía, en el ámbito del método y prácticas médico-pedagógicas, y que se extiende a mediados del siglo XX en el campo de las ciencias sociales. Consideramos que la metodología de investigación científica y los tratamientos aplicados para educar y transformar al niño “salvaje”, a través del disciplinamiento de sus sentidos, la enseñanza del (...)
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  16.  12
    Dialéctica de la modernidad.Rafael Alvira - 1986 - Anuario Filosófico 19 (2):9-24.
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  17. El problema de la voluntad en el System des Transcendentalen Idealismus.Rafael Alvira - 2004 - Giornale di Metafisica 26 (1):23-31.
     
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  18.  16
    Educación y cultura en el pensamiento de Josemaría Escrivá de Balaguer.Rafael Alvira - 2002 - Anuario Filosófico 35 (74):601-608.
    Education was so relevant in the thought of Saint Josemaria that he even affirmed that the only work of the Opus Dei was to give formation, and that the Prelature is a catechesis. Culture, on the other hand, was the normal concern -"to be cultivated"- of persons living his message: to sanctify work in everyday life.
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  19. (1 other version)G.W. Leibniz (Estudio introductorio de J. Echevarría), Madrid: Gredos (2011).Rafael Ramis Barceló - 2012 - Endoxa 29:285-288.
     
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  20. Hacia una lectura unitaria de la obra doxográfica de Diógenes Laercio: S. Grau Guijarro: La imatge del filòsof i de l'activitat filosòfica a la Grècia antiga, Anàlisi dels tòpics biogràfics presents a les "Vides i doctrines dels filòsofs més il·lustres" de Diògenes Laerci , Barcelona, PPU, 2009.Rafael Barcelo - 2009 - Astrolabio 9:241-245.
     
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  21.  26
    Integrating cooperation and conflict: Comments on Raymond Boudon's paper.Eliezer Ben-Rafael - 1993 - International Studies in the Philosophy of Science 7 (1):29 – 31.
    (1993). Integrating cooperation and conflict: Comments on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 29-31.
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  22.  12
    Transnational Diasporas.Eliezer Ben-Rafael - 2011 - ProtoSociology 27:71-103.
    The numberless unprecedented situations attached today to the concept of transnational diaspora arise the debate of whether or not this phenomenon signals a new era. Our own contention is that it does represent a factor of new kinds of heterogenization of both the societal reality and of the diasporas themselves, as worldwide entities. It is in this dialectic perspective that we describe transnational diasporas as causes of discontinuity in our world and point out to the qualitative change in the social (...)
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  23.  25
    On IRIE Vol. 28.Rafael Capurro - 2020 - International Review of Information Ethics 28.
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  24.  42
    The Age of Artificial Intelligences: A Personal Reflection.Rafael` Capurro - 2020 - International Review of Information Ethics 28.
    The following paper presents both a historical and personal account of the societal and ethical issues arising in the development of artificial intelligence, tracking, where I was involved, the issues from the nineteen seventies onward. My own involvement in the AI narrative begins with the early discussions around whether machines can think. These first discussions, in time, evolved secondly, with the rise of the internet in the nineties, into perceptions of AI as distributed intelligence, addressing its impact on social structures (...)
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  25.  36
    Deontologia y racionalidad economica.Rafael Cejudo Córdoba - 2010 - Revista de Filosofía (Madrid) 35 (1):153-171.
    Economic Theory normally assumes the so-called homo economicus, a consequential model of rationality. We highlight the main features of this model in opposition to deontology: axiological homogeneity, maximization and agent neutrality. Amartya Sen’s criticism of standard consequentialism copes to those features, and includes commitment and duty in the economic rationality. We analyze his concept of preference to ascertain how far economic rationality can thus go in the direction of deontology. We conclude that, though diminished, the difference between them still remains.
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  26.  36
    A import'ncia do Jesus Histórico para Paulo, a partir de 2 Coríntios 4,10-12.Rafael Antonio Faraone Dutra - 2016 - Revista de Teologia 10 (18):145-155.
    The identity of the historical Jesus has been object of a constant study and investigation. Throughout history new discoveries and statements have been made, some to cooperate and assist with the Christian faith, which profess Jesus as Lord and Savior; others, however, in order to extricate the Christ of faith presented by the Gospels, from the historical Jesus. This issue is so old that takes theologians and scholars to deeply dig in search for information, having as one of the references, (...)
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  27.  49
    What did Socrates know and how did he know it?Rafael Ferber - 2007 - In Michael Erler Luc Brisson, Gorgias - Menon: Selected Papers From the Seventh Symposium Platonicum. Sankt Augustin: Academia Verlag. pp. 263-267.
    The article is the shortened English version of the article “Was und wie hat Sokrates gewusst?” Elenchos: Rivista di studi sul pensiero antico, 28, 5-39. First, it states a set of seven “knowledge-claims” made by Socrates: 1. There is a distinction between right opinion and knowledge. 2. Virtue is knowledge. 3. Nobody willingly does wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The (...)
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  28.  18
    Os conselhos populares e o PT Análise da proposta de participação direta do Partido dos Trabalhadores por meio das páginas da revista Teoria e Debate.Rafael Saraiva Lapuente - 2018 - Dialogos 22 (2):58.
    este artigo busca analisar como a proposta dos conselhos populares, pauta bastante presente no Partido dos Trabalhadores nos anos 1980, foi retratada nos primeiros volumes da revista Teoria e Debate, que era editada pelo próprio partido. Para esse estudo, consultamos os cinco primeiros volumes da revista online, que abarcam o período de 1987, quando foi lançada, até março de 1989, abrangendo o período em que o PT passou a governar as primeiras grandes capitais, chegando até a fase pré eleitoral de (...)
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  29. Agustín Obispo de Hipona.Rafael Lazcano - 1995 - Revista Agustiniana 36 (111):679-684.
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  30.  64
    El amor a la verdad según san Agustín de Hipona.Rafael Lazcano - 2010 - Revista Española de Filosofía Medieval 17:11-20.
    El amor a la verdad define la vida de San Agustín. La búsqueda de la verdad está inserta en su existencia concreta y personal. Le inquieta sobremanera el deseo de saber. Es consciente de las dificultades de la inteligencia para encontrarla. A la verdad se va por el amor. Él es quien le mueve e impulsa a ir en búsqueda de la verdad. En este camino se encuentra Agustín con diferentes compañeros de viaje. Él, enamorado de la verdad, nunca está (...)
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  31. El profesor Jaime García Álvarez, OSA: Una vida dedicada al estudio y la docencia.Rafael Lazcano - 1997 - Revista Agustiniana 38 (115):3-4.
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  32. Lenguaje metafórico de Fray Luis de León.Rafael Lazcano - 1998 - Revista Agustiniana 39 (118):225-251.
  33. La Orden de San Agustín cumple 750 años.Rafael Lazcano - 1994 - Revista Agustiniana 35 (106):3-4.
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  34. Newman en la cultura de lengua castellana: publicaciones aparecidas a lo largo de una centuria (1890-1990).Rafael Lazcano - 1990 - Revista Agustiniana 31 (96):905-929.
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  35. Notas sobre la obediencia y la caridad en San Agustín.Rafael Lazcano - 1984 - Revista Agustiniana 25 (76):219-236.
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  36. Repertorio bibliográfico: santo Tomás de Villanueva (1486-1987).Rafael Lazcano - 1987 - Revista Agustiniana 28 (86):671-725.
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  37.  18
    Test Item Taxonomy Based on Functional Criteria.Rafael Moreno, Rafael J. Martínez & José Muñiz - 2018 - Frontiers in Psychology 9.
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  38.  39
    Embodied Collective Memory: The Making and Unmaking of Human Nature.Rafael F. Narváez - 2012 - Embodied Collective Memory: The Making and Unmaking of Human Nature.
    The human body is not a given fact; it is not, as Descartes believed, a machine made up of flesh and bones. The body is acquired, achieved, and learned. It is thus full of mimetic and mnemonic implications. The body remembers, and it does so in collectively relevant ways. Gestures, corporeal and phonetic rhythms, affective idioms, and emotional styles perceptual, sensorial, motoric, and affective schemata are all largely learned in shared social contexts. These aspects of the embodied experience are often (...)
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  39.  19
    La filosofía en una encrucijada. (A propósito de la obra de John R. Searle).Rafael Torrado Pacheco - 2003 - Universitas Philosophica 40:163-180.
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  40.  46
    Ética, angustia y colapso moral en el caso de Bernard Madoff.Rafael García Pavón & Abraham Nosnik Ostrowiak - 2018 - Journal of Philosophical Criticism 1 (2):3-35.
    El objetivo del presente trabajo es analizar la dificultad y los límites para comprender el significado ético de las decisiones profesionales. Éstas denotan tensiones dialécticas entre lo que el individuo considera su responsabilidad directa y las condiciones en las cuales se ve obligado a actuar y no puede controlar. En otras palabras, se cree actuar con buenas intenciones y razones legítimas y termina determinado por una cadena de acciones que lo llevan a un colapso del significado moral, tanto de sí (...)
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  41.  9
    La abstracción Y el derecho.Rafael Márquez Piñero - 2008 - In Ricardo Franco Guzmán, Homenaje a Ricardo Franco Guzmán: 50 años de vida académica. México, D.F.: Instituto Nacional de Ciencias Penales.
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  42.  17
    Os diversos métodos para se chegar ao ‘eu’: análise filosófica do conto Um discurso sobre o método de Sérgio Sant’anna.Rafael César Pitt - 2019 - Investigação Filosófica 10 (1):47.
    O presente artigo apresenta uma análise filosófica do conto _Um discurso sobre o método _escrito por Sérgio Sant’Anna. O objetivo da análise é demonstrar que o conto é construído como um esforço de mímesis da filosofia cartesiana. Parte-se do pressuposto que o texto artístico comporta múltiplas interpretações, principalmente quando construído em diálogo com a filosofia. Do tema em destaque, o cartesianismo defende a ideia de que a subjetividade é um dado radical sem ligação com o entorno material, social e cultural. (...)
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  43.  41
    Sensibilidade estética E sentimento religioso na filosofia de Max Horkheimer's (pelos trinta anos de morte de Horkheimer).Rafael Cordeiro Silva - 2005 - Philósophos - Revista de Filosofia 10 (1).
    Pretende-se investigar a estética e a religião na filosofia de Max Horkheimer, enquanto instâncias de crítica à ordem estabelecida e à imagem de uma sociedade possível ainda não realizada. Mesmo não tendo desenvolvido um pensamento estético de grande envergadura, como foram os casos de Adorno e Marcuse, suas esparsas considerações sobre a relação entre arte e sociedade coincidiram, durante longo período, com as de seus dois colegas do Instituto de Pesquisa Social. Ou seja, a arte autêntica é conhecimento e crítica (...)
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  44.  6
    The Americans in Two Works of the Enlightenment.Rafael E. Tarrago - 2000 - Logos: A Journal of Catholic Thought and Culture 3 (3):76-86.
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  45.  23
    Fermín Toro: Teoría racional de la sociedad y republicanismo cívico.Rafael Torres - 2007 - Utopía y Praxis Latinoamericana 12 (36):77-89.
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  46. Elementos de biofilosofía en el pensamiento antropológico de san Agustín.Rafael Amo Usanos - 2008 - Ciudad de Dios 221 (1):95-125.
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  47. Digital hermeneutics: an outline. [REVIEW]Rafael Capurro - 2010 - AI and Society 25 (1):35-42.
    The purpose of this paper is to give an outline of digital hermeneutics understood as the encounter between hermeneutics and digital technology, particularly the Internet. In the first part, I want to raise the attention of IT researchers and hermeneuticists to the theoretic and practical relevance of the encounter of their areas of research that are sometimes considered as incompatible to each other. There is still a lot of translation work to be done in order to get these two cultures (...)
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  48.  5
    The Fertility Behavior in Northwestern Argentina between 2015 and 2020.Víctor Francisco Loyola, Marcos Javier Andrada & Carola Leticia Bertone - 2025 - Astrolabio: Nueva Época 34:336-366.
    En busca de comprender los cambios en la fecundidad en el Noroeste argentino, este estudio tiene por objetivo analizar su comportamiento entre 2015 y 2020. La investigación se justifica por la relevancia de examinar cómo ha evolucionado en los últimos años en la región. Mediante un análisis cuantitativo y descriptivo, a partir de los datos obtenidos del Departamento de Estadísticas e Información de la Salud (DEIS), se calcularon Tasas Específicas de Fecundidad (TEF) y Tasas Globales de Fecundidad (TGF). Las TGF (...)
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  49.  65
    La ignorancia del poder. Acerca de la violencia y el mal en la filosofía política de Hannah Arendt.José Carlos Loyola - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9:27-43.
    A partir de una aproximación al ensayo Sobre la violencia, intentaremos comprender la relación que existe entre la violencia y el mal en la filosofía de Hannah Arendt. El artículo partirá ubicando el tratamiento crítico arendtiano de la noción kantiana del mal radical en Los orígenes del totalitarismo, y el vuelco que da su pensamiento en el tratamiento del mal al formular en Eichmann en Jerusalén la posibilidad de que las acciones humanas puedan tener motivaciones banales. Según nuestro punto de (...)
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  50. Una oposición fundamental en el pensamiento moderno: causalidad y evolución: [discurso de incorporación.Loyola Leyton & Pedro León - 1954 - Santiago]: Editorial Jurídica de Chile. Edited by Roberto Munizaga Aguirre.
     
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