Results for 'Ralph Gerbrands'

945 found
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  1.  35
    An apparatus for the measurement of continuous changes in palmar skin resistance.Ernest A. Haggard & Ralph Gerbrands - 1947 - Journal of Experimental Psychology 37 (1):92.
  2. Gelpcke, Ernst, Fichte und die Gedankenwelt des Sturm und Drang.Gerbrand Birkemeier - 1934 - Kant Studien 39:81.
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  3.  26
    Humor en prediking.Gerbrand Bodenstein & Cas Wepener - 2018 - HTS Theological Studies 74 (2):10.
    Humor is an integral part of society. The idea that humor and laughter are good for one’s health and psyche is well known, and many researchers praise the role that humor plays in society. Humor also plays an important role in Christian preaching and is found in various sermon contexts. However, whether the humor used in preaching is always of good quality, is doubtful. This article aims to highlight the role of humor in preaching. The phenomenon of humor and the (...)
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  4.  9
    Die Rückwendung Zum Mythos: Schellings Letzte Wandlung.Gerbrand Jan Dekker - 1930 - München und Berlin,: De Gruyter.
    Keine ausführliche Beschreibung für "Die Rückwendung zum Mythos" verfügbar.
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  5. Die rückwendung zum mythos.Gerbrand Jan Dekker - 1930 - München und Berlin,: R. Oldenbourg.
     
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  6.  36
    Logical Self-Defense.Ralph Henry Johnson & J. Anthony Blair - 1977 - Toronto, Canada: Mcgraw-Hill.
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  7. Outright Belief.Ralph Wedgwood - 2012 - Dialectica 66 (3):309–329.
    Sometimes, we think of belief as a phenomenon that comes in degrees – that is, in the many different levels of confidence that a thinker might have in various different propositions. Sometimes, we think of belief as a simple two-place relation that holds between a thinker and a proposition – that is, as what I shall here call "outright belief".
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  8. The meaning of 'ought'.Ralph Wedgwood - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press. pp. 127-160.
    In this paper, I apply the "conceptual role semantics" approach that I have proposed elsewhere (according to which the meaning of normative terms is given by their role in practical reasoning or deliberation) to the meaning of the term 'ought'. I argue that this approach can do three things: It can give an adequate explanation of the special connection that normative judgments have to practical reasoning and motivation for action. It can give an adequate account of why the central principles (...)
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  9.  36
    The mind-body problem and metaphysics: an argument from consciousness to mental substance.Ralph Stefan Weir - 2024 - New York, NY: Routledge.
    This book evaluates the widespread preference in philosophy of mind for varieties of property dualism over other alternatives to physicalism. It takes the standard motivations for property dualism as a starting point and argues that these lead directly to nonphysical substances resembling the soul of traditional metaphysics. In the first half of the book, the author clarifies what is at issue in the choice between theories that posit nonphysical properties only and those that posit nonphysical substances. The crucial question, he (...)
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  10. The Pitfalls of ‘Reasons’.Ralph Wedgwood - 2015 - Philosophical Issues 25 (1):123-143.
    Many philosophers working on the branches of philosophy that deal with the normative questions have adopted a " Reasons First" program. This paper criticizes the foundational assumptions of this program. In fact, there are many different concepts that can be expressed by the term 'reason' in English, none of which are any more fundamental than any others. Indeed, most of these concepts are not particularly fundamental in any interesting sense.
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  11. Akrasia and Uncertainty.Ralph Wedgwood - 2013 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (4):483–505.
    According to John Broome, akrasia consists in a failure to intend to do something that one believes one ought to do, and such akrasia is necessarily irrational. In fact, however, failing to intend something that one believes one ought to do is only guaranteed to be irrational if one is certain of a maximally detailed proposition about what one ought to do; if one is uncertain about any part of the full story about what one ought to do, it could (...)
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  12. Rational 'ought' implies 'can'.Ralph Wedgwood - 2013 - Philosophical Issues 23 (1):70-92.
    Every kind of ‘ought’ implies some kind of ‘can’ – but there are many kinds of ‘ought’ and even more kinds of ‘can’. In this essay, I shall focus on a particular kind of ‘ought’ – specifically, on what I shall call the “rational ‘ought’”. On every occasion of use, this kind of ‘ought’ is focused on the situation of a particular agent at a particular time; but this kind of ‘ought’ is concerned, not with how that agent acts at (...)
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  13.  13
    Simple Heuristics in a Social World.Ralph Hertwig & Ulrich Hoffrage (eds.) - 2013 - Oxford University Press.
    This title invites readers to discover the simple heuristics that people use to navigate the complexities and surprises of environments populated with others.
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  14. The Thought and Character of William James.Ralph Barton Perry - 1937 - Mind 46 (181):67-74.
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  15. Primitively rational belief-forming processes.Ralph Wedgwood - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press. pp. 180--200.
    Intuitively, it seems that some belief-forming practices have the following three properties: 1. They are rational practices, and the beliefs that we form by means of these practices are themselves rational or justified beliefs. 2. Even if in most cases these practices reliably lead to correct beliefs (i.e., beliefs in true propositions), they are not infallible: it is possible for beliefs that are formed by means of these practices to be incorrect (i.e., to be beliefs in false propositions). 3. The (...)
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  16. Basic principles of curriculum and instruction.Ralph Tyler - 2004 - In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
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  17. (1 other version)Ertel, Christoph, Schellings positive Philosophie, ihr Werden und Wesen. [REVIEW]Gerbrand Dekker - 1934 - Société Française de Philosophie, Bulletin 39:80.
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  18. Bring Back Substances!Ralph Stefan Weir - 2021 - Review of Metaphysics 75 (2):265-308.
  19.  16
    Deliberate ignorance: choosing not to know.Ralph Hertwig & Christoph Engel (eds.) - 2021 - Cambridge, Massachusetts: The MIT Press.
    Psychologists, economists, historians, computer scientists, sociologists, philosophers, and legal scholars discuss when is deliberate ignorance a virtue, and what type of environment does it require.
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  20.  79
    Many reasons or just one: How response mode affects reasoning in the conjunction problem.Ralph Hertwig Valerie M. Chase - 1998 - Thinking and Reasoning 4 (4):319 – 352.
    Forty years of experimentation on class inclusion and its probabilistic relatives have led to inconsistent results and conclusions about human reasoning. Recent research on the conjunction "fallacy" recapitulates this history. In contrast to previous results, we found that a majority of participants adhere to class inclusion in the classic Linda problem. We outline a theoretical framework that attributes the contradictory results to differences in statistical sophistication and to differences in response mode-whether participants are asked for probability estimates or ranks-and propose (...)
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  21. The price of non-reductive moral realism.Ralph Wedgwood - 1999 - Ethical Theory and Moral Practice 2 (3):199-215.
    Non-reductive moral realism is the view that there are moral properties which cannot be reduced to natural properties. If moral properties exist, it is plausible that they strongly supervene on non-moral properties- more specifically, on mental, social, and biological properties. There may also be good reasons for thinking that moral properties are irreducible. However, strong supervenience and irreducibility seem incompatible. Strong supervenience entails that there is an enormous number of modal truths (specifically, truths about exactly which non-moral properties necessitate which (...)
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  22.  99
    Deception in experiments: Revisiting the arguments in its defense.Ralph Hertwig & Andreas Ortmann - 2008 - Ethics and Behavior 18 (1):59 – 92.
    In psychology, deception is commonly used to increase experimental control. Yet, its use has provoked concerns that it raises participants' suspicions, prompts second-guessing of experimenters' true intentions, and ultimately distorts behavior and endangers the control it is meant to achieve. Over time, these concerns regarding the methodological costs of the use of deception have been subjected to empirical analysis. We review the evidence stemming from these studies.
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  23. The Weight of Moral Reasons.Ralph Wedgwood - 2013 - Oxford Studies in Normative Ethics (Ed. Mark Timmons) 3:35-58.
    This paper starts by giving an interpretation of the notorious question "Why be moral?" Then, to answer that question, it develops an account of why some moral reasons -- specifically, the moral reasons that ground moral requirements -- are sufficiently weighty that they outweigh all countervailing reasons for action.
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  24. The Price of Non‐Reductive Physicalism.Ralph Wedgwood - 2000 - Noûs 34 (3):400-421.
    Nonreductive physicalism faces a serious objection: physicalism entails the existence of an enormous number of modal facts--specifically, facts about exactly which physical properties necessitate each mental property; and, it seems, if mental properties are irreducible, these modal facts cannot all be satisfactorily explained. The only answer to this objection is to claim that the explanations of these modal facts are themselves contingent. This claim requires rejecting "S5" as the appropriate logic for metaphysical modality. Finally, it is argued that rejecting "S5" (...)
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  25.  84
    Three paradoxes of phenomenal consciousness: Bridging the explanatory gap.Ralph D. Ellis & Natika Newton - 1998 - Journal of Consciousness Studies 5 (4):419-42.
    Any physical explanation of consciousness seems to leave unresolved the ‘explanatory gap': Isn't it conceivable that all the elements in that explanation could occur, with the same information processing outcomes as in a conscious process, but in the absence of consciousness? E.g. any digital computational process could occur in the absence of consciousness. To resolve this dilemma, we propose a biological-process-oriented physiological- phenomenological characterization of consciousness that addresses three ‘paradoxical’ qualities seemingly incompatible with the empirical realm: The dual location of (...)
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  26.  21
    General biology and philosophy of organism.Ralph Stayner Lillie - 1945 - Chicago, Ill.,: University of Chicago Press.
  27.  72
    Aquinas and Analogy.Ralph McInerny - 1992 - Philosophical Topics 20 (2):103-124.
  28.  29
    (1 other version)Conceptions and misconceptions of consciousness.Ralph Barton Perry - 1904 - Psychological Review 11 (4-5):282-296.
  29. A Bibliography of Recent Work in Informal Logic.Ralph H. Johnson & J. Anthony Blair - 1980 - Informal Logic: The First International Symposium 56:163.
     
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  30.  72
    (2 other versions)The ego-centric predicament.Ralph Barton Perry - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (1):5-14.
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  31.  39
    White Queen Psychology and Other Essays for Alice. [REVIEW]Ralph Wedgwood - 1995 - Philosophical Review 104 (1):156.
    This is a review of Ruth Garrett Millikan's 1993 book, White Queen Psychology and Other Essays for Alice.
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  32. What are the direct objects of sight? Locke on the Molyneux question.Ralph Schumacher - 2003 - Locke Studies 3:41-62.
  33.  35
    Rhythmical clausulae in the Codex Theodosianus and the Leges Novellae Ad Theodosianum Pertinentes.Ralph G. Hall & Steven M. Oberhelman - 1985 - Classical Quarterly 35 (01):201-.
    In two recent studies we have examined the prose rhythms in the clausulae of late imperial Latin authors. We found two clausular systems to be prevalent, the cursus and the cursus mixtus. The cursus involves the use of accentual rhythms and consists of three basic cadences: planus, tardus, and velox. The cursus mixtus has been defined by modern scholars as a type of prose rhythm in which the clausula is structured along both accentual and metrical lines, that is by the (...)
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  34. (1 other version)General Theory of Value: Its Meaning and Basic Principles Construed in Terms of Interest.Ralph Barton Perry - 1927 - Humana Mente 2 (5):97-100.
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  35.  10
    Why people choose deliberate ignorance in times of societal transformation.Ralph Hertwig & Dagmar Ellerbrock - 2022 - Cognition 229 (C):105247.
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  36.  40
    Boethius and Aquinas.Ralph McInerny - 1990 - Catholic University of America Press.
    In this study of the relationship between Boethius and Thomas Aquinas,.
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  37.  24
    Kant: the arguments of the philosophers.Ralph Charles Sutherland Walker - 1978 - Boston: Routledge & Kegan Paul.
    This book gives a general introduction to the philosophy of Kant, and especially to "The Critique of Pure Reason." The author is cognizant of recent German research on Kant, and it informs his analysis of Kant's interpretation of the moral law and of the arguments for the existence of God. The special role of the argument from design is considered in detail, and the argument is advanced that Kant's transcendental idealism is "a very appealing theory." Readers should come away from (...)
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  38. Fictional entities: Talking about them and having feelings about them.Ralph W. Clark - 1980 - Philosophical Studies 38 (4):341 - 349.
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  39.  88
    Analytic and Continental.Ralph Humphries - 1999 - The Monist 82 (2):253-277.
    Twentieth-century Western philosophy divides untidily into two traditions, analytic and continental, and two figures stand tall at the forking of the ways—the philosophers Gottlob Frege and Edmund Husserl. However, the division is not reducible to this convenient alternative between two great contemporaries equally committed to the provision of firm foundations for the advancement of philosophy.
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  40. Argumentative space: Logical and rhetorical approaches.Ralph H. Johnson - 1998 - In H. V. Hansen, C. W. Tindale & A. V. Colman (eds.), Argumentation and Rhetoric. Vale.
     
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  41.  69
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  42.  60
    On completely positive maps in generalized quantum dynamics.Ralph F. Simmons & James L. Park - 1981 - Foundations of Physics 11 (1-2):47-55.
    Several authors have hypothesized that completely positive maps should provide the means for generalizing quantum dynamics. In a critical analysis of that proposal, we show that such maps are incompatible with the standard phenomenological theory of spin relaxation and that the theoretical argument which has been offered as justification for the hypothesis is fallacious.
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  43. The logic of analogy.Ralph McInerny - 1961 - The Hague,: Martinus Nijhoff.
    CHAPTER I THE PROBLEM OF ANALOGY "Let lu start with a review of the theories of other thinkers; for the proofs of a theory are difficulties for the contrary ...
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  44.  22
    Revising the Substituted Judgment Standard.Ralph Baergen - 1995 - Journal of Clinical Ethics 6 (1):30-38.
  45.  65
    The rôle of experience in Descartes' theory of method (I).Ralph M. Blake - 1929 - Philosophical Review 38 (2):125-143.
  46.  28
    Berkeley and Malebranche.Ralph W. Church & A. A. Luce - 1936 - Philosophical Review 45 (1):79.
  47.  40
    Hume's Philosophy of Human Nature.Ralph W. Church - 1934 - Philosophical Review 43 (2):212.
  48.  57
    Hume's theory of philosophical relations.Ralph W. Church - 1941 - Philosophical Review 50 (4):353-367.
  49.  64
    Toward a reconciliation of liberalism and communitarianism.Ralph D. Ellis - 1991 - Journal of Value Inquiry 25 (1):55-64.
  50.  20
    Personalism.Ralph Tyler Flewelling - 1953 - Philosophical Review 62 (4):641.
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