Results for 'RaphaËl Mcneil'

959 found
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  1. The proximate–ultimate distinction and evolutionary developmental biology: causal irrelevance versus explanatory abstraction.Massimo Pigliucci & Raphael Scholl - 2015 - Biology and Philosophy 30 (5):653-670.
    Mayr’s proximate–ultimate distinction has received renewed interest in recent years. Here we discuss its role in arguments about the relevance of developmental to evolutionary biology. We show that two recent critiques of the proximate–ultimate distinction fail to explain why developmental processes in particular should be of interest to evolutionary biologists. We trace these failures to a common problem: both critiques take the proximate–ultimate distinction to neglect specific causal interactions in nature. We argue that this is implausible, and that the distinction (...)
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  2. Scientific Reduction.Raphael van Riel & Robert Van Gulick - 2014 - Stanford Encyclopedia of Philosophy.
  3.  56
    An introduction to logic and scientific method.Morris Raphael Cohen - 1944 - [Madison, Wis.]: Pub. for the United States Armed Forces Institute by Harcourt, Brace and company. Edited by Ernest Nagel.
    A text that would find a place for the realistic formalism of Aristotle, the scientific penetration of Peirce, the pedagogical soundness of Dewey, and the ...
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  4. Nagelian Reduction Beyond the Nagel Model.Raphael van Riel - 2011 - Philosophy of Science 78 (3):353-375.
    Nagel’s official model of theory-reduction and the way it is represented in the literature are shown to be incompatible with the careful remarks on the notion of reduction Nagel gave while developing his model. Based on these remarks, an alternative model is outlined which does not face some of the problems the official model faces. Taking the context in which Nagel developed his model into account, it is shown that the way Nagel shaped his model and, thus, its well-known deficiencies, (...)
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  5. The Concept of Reduction.Raphael van Riel - 2014 - Heidelberg: Springer.
    This volume investigates the notion of reduction. Building on the idea that philosophers employ the term ‘reduction’ to reconcile diversity and directionality with unity, without relying on elimination, the book offers a powerful explication of an “ontological” notion of reduction the extension of which is (primarily) formed by properties, kinds, individuals, or processes. It argues that related notions of reduction, such as theory-reduction and functional reduction, should be defined in terms of this explication. Thereby, the book offers a coherent framework, (...)
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  6. First Do No Harm: Euthanasia of Patients with Dementia in Belgium.Raphael Cohen-Almagor - 2016 - Journal of Medicine and Philosophy 41 (1):74-89.
    In Memory of Ed PellegrinoEuthanasia in Belgium is not limited to terminally ill patients. It may be applied to patients with chronic degenerative diseases. Currently, people in Belgium wish to make it possible to euthanize incompetent patients who suffer from dementia. This article explains the Belgian law and then explores arguments for and against euthanasia of patients with dementia. It probes the dementia paradox by elucidating Dworkin’s distinction between critical and experiential interests, arguing that at the end-of-life this distinction is (...)
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  7.  68
    The content of model-based information.Raphael van Riel - 2015 - Synthese 192 (12):3839-3858.
    The paper offers an account of the structure of information provided by models that relevantly deviate from reality. It is argued that accounts of scientific modeling according to which a model’s epistemic and pragmatic relevance stems from the alleged fact that models give access to possibilities fail. First, it seems that there are models that do not give access to possibilities, for what they describe is impossible. Secondly, it appears that having access to a possibility is epistemically and pragmatically idle. (...)
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  8.  17
    Nietzsche: Nietzsche's voices.Ronald Hayman, Ray Monk & Frederic Raphael - 2021 - London: Weidenfeld & Nicolson.
    'There is no Nietzsche, just a shifting set of contradictory views' suggests Hayman in this stimulating and provocative guide. Those envious contemporaries who smeared Nietzsche with the mark of madness came closer than they knew in characterising a philosopher in whose thought ambivalence approximated to disintegration of the self. Yet while the nineteenth century's coherent, consistent systems of certainty came crashing down ingloriously at the very first touch of the twentieth, Nietzsche's discourses survived. He was more modern, it seemed, than (...)
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  9. The German Act on Autonomous Driving: Why Ethics Still Matters.Alexander Kriebitz, Raphael Max & Christoph Lütge - 2022 - Philosophy and Technology 35 (2):1-13.
    The German Act on Autonomous Driving constitutes the first national framework on level four autonomous vehicles and has received attention from policy makers, AI ethics scholars and legal experts in autonomous driving. Owing to Germany’s role as a global hub for car manufacturing, the following paper sheds light on the act’s position within the ethical discourse and how it reconfigures the balance between legislation and ethical frameworks. Specifically, in this paper, we highlight areas that need to be more worked out (...)
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  10. Identity, Asymmetry, and the Relevance of Meanings for Models of Reduction.Raphael van Riel - 2013 - British Journal for the Philosophy of Science 64 (4):747-761.
    Assume that water reduces to H2O. If so water is identical to H2O. At the same time, if water reduces to H2O then H2O does not reduce to water–the reduction relation is asymmetric. This generates a puzzle–if water just is H2O it is hard to see how we can account for the asymmetry of the reduction relation. The paper proposes a solution to this puzzle. It is argued that the reduction predicate generates intensional contexts and that in order to account (...)
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  11.  63
    Animal rearing as a contract?Catherine Larrère & Raphaël Larrère - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):51-58.
    Can animals, and especially cattle, be the subject ofmoral concern? Should we care about their well-being?Two competing ethical theories have addressed suchissues so far. A utilitarian theory which, inBentham's wake, extends moral consideration to everysentient being, and a theory of the rights orinterests of animals which follows Feinberg'sconceptions. This includes various positions rangingfrom the most radical (about animal liberation) tomore moderate ones (concerned with the well-being ofanimals). Notwithstanding their diversity, theseconceptions share some common flaws. First, as anextension of primarily anthropocentric (...)
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  12.  40
    An introduction to logic.Morris Raphael Cohen - 1962 - New York,: Harcourt, Brace & World. Edited by Ernest Nagel.
    Written for independent study and suitable for an introductory course in logic, this classic text combines a sound presentation of logic with effective pedagogy ...
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  13.  34
    Measuring performance of non‐profit organisations: evidence from large charities.Agyenim Boateng, Raphaël K. Akamavi & Girlie Ndoro - 2015 - Business Ethics: A European Review 25 (1):59-74.
    How to measure performance in charitable organisations continues to excite interest among academics and practitioners. Despite the intellectual interest, little consensus has emerged as to what are the best measures of performance in charities. This is against the backdrop of an increased demand by donors and other stakeholders on charities to provide information on their performance. Building on prior studies, this paper examines the measures of performance in charities using a hybrid methodological approach which consists of 14 exploratory interviews and (...)
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  14.  22
    Aussagen- Und Prädikatenlogik: Eine Einführung.Raphael van Riel & Gottfried Vosgerau - 2018 - J.B. Metzler.
    Dieses Lehrbuch vermittelt eines der wichtigsten Werkzeuge der Philosophie durch die Einführung in die Grundideen einer formalen Sprache. Schrittweise werden so die relevanten Sprachstrukturen aufgedeckt, die dann in der Aussagen- und Prädikatenlogik formalisiert werden. Sowohl die Semantik als auch ein Kalkül des natürlichen Schließens werden jeweils detailliert diskutiert. In Kombination mit einer Lernplattform wird der zentrale Stoff anwendungsorientiert und plastisch vermittelt, was die auch zum Selbststudium geeignete Einführung zum idealen Begleiter für das Philosophiestudium macht.
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  15.  84
    Why tolerate? Reflections on the millian truth principle.Raphael Cohen-Almagor - 1997 - Philosophia 25 (1-4):131-152.
    The aim of this essay is to reflect on the Millian, utilitarian argument from truth that is held as one of the most conspicuous answers to the question Why tolerate? This argument postulates that only in a free market of ideas may the truth be discovered. Even the most unpopular idea may contain some truth in it and may contribute to the advancement of knowledge. It further commands us to contest those opinions which are believed to be true vigorously and (...)
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  16.  26
    First do no harm: intentionally shortening lives of patients without their explicit request in Belgium.Raphael Cohen-Almagor - 2015 - Journal of Medical Ethics 41 (8):625-629.
  17.  22
    First Do No Harm: Euthanasia of Patients with Dementia in Belgium: Table 1.Raphael Cohen-Almagor - 2015 - Journal of Medicine and Philosophy:jhv031.
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  18.  68
    Identity, Language, and Mind. An Introduction to the Philosophy of John Perry.Albert Newen & Raphael van Riel (eds.) - 2012 - CSLI.
    As one of the world's most eminent living philosophers, John Perry has covered a remarkable breadth of subjects in his published work, including semantics, indexicality, self-knowledge, personal identity, and consciousness. Looking particularly at the way in which he deals with issues of self, communication, and reality, this volume is organized in seven chapters that highlight a different aspect of Perry's work on the intersection of these subjects. A fundamental work for students and scholars, Identity, Language, and Mind explores questions that (...)
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  19. Between Autonomy and State Regulation: J.S. Mill's Elastic Paternalism.Raphael Cohen-Almagor - 2012 - Philosophy 87 (4):557-582.
    This paper analyses J.S. Mill's theory on the relationships between individual autonomy and State powers. It will be argued that there is a significant discrepancy between Mill's general liberal statements aimed to secure individual largest possible autonomy and the specific examples which provide the government with quite wide latitude for interference in the public and private spheres. The paper outlines the boundaries of government interference in the Millian theory. Subsequently it describes Mill's elastic paternalism designed to prevent people from inflicting (...)
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  20.  24
    (1 other version)Spinoza's Metaphysics of Time.Raphael Krut-Landau - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 144–157.
    This chapter considers eternity, duration, time, and their interrelations, and aims to resolve a paradox in Spinoza's theory of the mind's eternity. Spinoza's metaphysics of time includes an endless series of virtuous regresses. Spinoza characterizes duratio as a “magnitude. Spinoza says that duratio is “conceived as being greater or lesser, and as composed of parts”. Spinoza addresses time and its relation to duratio in the Metaphysical Thoughts. Spinoza accepts Suarez's view that “duratio and existence are only rationally distinct”. Spinoza holds, (...)
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  21.  52
    Balancing Freedom of Expression and Social Responsibility on the Internet.Raphael Cohen-Almagor - 2017 - Philosophia 45 (3):973-985.
    This paper reflects on the articles submitted for the Symposium Confronting the Internet’s Dark Side. I discuss some of the criticisms of the book’s theory and my treatment of hate speech. The responsibilities of Internet Service Providers and Web-Hosting Services are in the fore, arguing that as they are the gatekeepers, they need to be proactive far more than they are now. This paper, like my book, strives to suggest an approach that harnesses the strengths and capabilities of the public (...)
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  22.  58
    Why the Netherlands?Raphael Cohen-Almagor - 2002 - Journal of Law, Medicine and Ethics 30 (1):95-104.
    The Dutch experience has influenced the debate on euthanasia and death with dignity around the globe, especially with regard to whether physician-assisted suicide and euthanasia should be legitimized or legalized. Review of the literature reveals complex and often contradictory views about the Dutch experience. Some claim that the Netherlands offers a model for the world to follow; others believe that the Netherlands represents danger, rather than promise, and that the Dutch experience is the definitive answer regarding why we should not (...)
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  23.  56
    The Xinjiang Case and Its Implications from a Business Ethics Perspective.Alexander Kriebitz & Raphael Max - 2020 - Human Rights Review 21 (3):243-265.
    The discourse on economic integration with authoritarian regimes has evolved as a key topic throughout the different disciplines of social sciences. Are sanctions and boycotts effective methods to incentivize human rights improvements? To analyze this question, we focus on the situation in China’s Xinjiang province from 2010 to 2019. In this paper, we discuss the relevance of human rights as an ethical norm within business ethics and international law. We evaluate the ongoing processes in Xinjiang from this perspective and scrutinize (...)
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  24.  55
    A Concise Rebuttal.Raphael Cohen-Almagor - 2000 - Journal of Law, Medicine and Ethics 28 (3):285-286.
  25. Can life be evaluated? The jewish halachic approach vs. the quality of life approach in medical ethics: A critical view.Raphael Cohen-Almagor & Merav Shmueli - 2000 - Theoretical Medicine and Bioethics 21 (2):117-137.
    In recent years there has been an increase in the number of requests formercy killings by patients and their relatives. Under certain conditions,the patient may prefer death to a life devoid of quality. In contrast to thosewho uphold this quality of life approach, those who hold the sanctity oflife approach claim that life has intrinsic value and must be preservedregardless of its quality. This essay describes these two approaches,examines their flaws, and offers a golden path between the two extremepositions.We discuss (...)
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  26.  66
    Understanding through modeling: the explanatory power of inadequate representation.Markus8 Eronen & Raphael van Riel - 2015 - Synthese 192 (12):3777-3780.
  27.  46
    Varying expectancies and attention bias in phobic and non-phobic individuals.Tatjana Aue, Raphaël Guex, Léa A. S. Chauvigné & Hadas Okon-Singer - 2013 - Frontiers in Human Neuroscience 7.
  28.  53
    Freedom of Expression v. Social Responsibility: Holocaust Denial in Canada.Raphael Cohen-Almagor - 2013 - Journal of Mass Media Ethics 28 (1):42 - 56.
    (2013). Freedom of Expression v. Social Responsibility: Holocaust Denial in Canada. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 42-56. doi: 10.1080/08900523.2012.746119.
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  29.  59
    On Compromise and Coercion.Raphael Cohen-Almagor - 2006 - Ratio Juris 19 (4):434-455.
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  30.  18
    Language and Reality at the End of Life.Raphael Cohen-Almagor - 2000 - Journal of Law, Medicine and Ethics 28 (3):267-278.
    To find adequate answers to a changing reality heavily influenced by advances in technology, medical professionals have developed and adopted an array of terms that have brought new concepts into the profession. “Dignity,” “vegetative state,” “futility,” “double effect,” and “brain death” have become indispensable words in the medical setting. In the following discussion, the attention is on terminology. If we believe in phenomenology, the assumption is that we should closely reflect on the words we use in all spheres of life, (...)
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  31.  56
    Should the Euthanasia Act in Belgium Include Minors?Raphael Cohen-Almagor - 2018 - Perspectives in Biology and Medicine 61 (2):230-248.
    In all actions concerning children, whether undertaken by public or private social welfare institutions, courts of law, administrative authorities or legislative bodies, the best interests of the child shall be a primary consideration.In 2014, Belgium Became the first country in the world to allow euthanasia of minors, irrespective of their age. This article explores whether this legislation enhances minors' rights or negates them.Do minors have capacity for agency? Are they able to make decisions concerning life and death? Can minors understand (...)
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  32.  30
    Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows.Verity Harte & Raphael Woolf (eds.) - 2017 - New York: Cambridge University Press.
    This book revisits, and sheds fresh light on, some key texts and debates in ancient philosophy. Its twin targets are 'Old Chestnuts' – well-known passages in the works of ancient philosophers about which one might have thought everything there is to say has already been said – and 'Sacred Cows' – views about what ancient philosophers thought, on issues of philosophical importance, that have attained the status of near-unquestioned orthodoxy. Thirteen leading scholars respond to these challenges by offering new perspectives (...)
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  33.  30
    Hate and Racist Speech in the United States. A Critique.Raphael Cohen-Almagor - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
  34.  75
    Bloody Wednesday in Dawson College - The Story of Kimveer Gill, or Why Should We Monitor Certain Websites to Prevent Murder.Raphael Cohen-Almagor & Sharon Haleva-Amir - 2008 - Law and Ethics of Human Rights 2 (3).
    The article deals with the Dawson College Massacre, focusing on the story of Kimveer Gill, a 25-year-old man from Laval, Montreal who wished to murder young students in Dawson College. It is argued that the international community should continue working together to devise rules for monitoring specific Internet sites, as human lives are at stake. Preemptive measures could prevent the translation of murderous thoughts into murderous actions. Designated monitoring mechanisms of certain websites that promote violence and seek legitimacy as well (...)
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  35.  11
    Autonomia como ideal regulador da Universidade Moderna: sentidos e limites.Damião Bezerra Oliveira & Raphael Carmesin Gomes - 2024 - Educação E Filosofia 37 (81):1377-1408.
    Resumo: Neste artigo, a partir de pesquisa teórica, objetiva-se refletir sobre os sentidos do conceito de autonomia da universidade moderna e algumas das suas importantes limitações epistemológicas, políticas e curriculares. Para isso, buscou-se dados nas fontes bibliográficas citadas e referenciadas no texto, de modo especial no pensamento de Bacon, Kant e Descartes. A metodologia adotada consistiu na leitura, análise, comentário e crítica dos textos selecionados, tomando-se cada um enquanto unidade de sentido, mas também confrontando e problematizando os enunciados e teses (...)
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  36.  76
    A Condorcet jury theorem for couples.Ingo Althöfer & Raphael Thiele - 2016 - Theory and Decision 81 (1):1-15.
    The agents of a jury have to decide between a good and a bad option through simple majority voting. In this paper the jury consists of N independent couples. Each couple consists of two correlated agents of the same competence level. Different couples may have different competence levels. In addition, each agent is assumed to be better than completely random guessing. We prove tight lower and upper bounds for the quality of the majority decision. The lower bound is the same (...)
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  37. Constructionism in Psychiatry. From Social Causes to Psychiatric Explanation.Raphael van Riel - 2016 - Frontiers in Psychiatry 7:1-25.
    It is common to note that social environment and cultural formation shape mental disorders. The details of this claim are, however, not well understood. The paper takes a look at the claim that culture has an impact on psychiatry from the perspective of metaphysics and the philosophy of science. Its aim is to offer, in a general fashion, partial explications of some significant versions of the thesis that culture and social environment shape mental disorders and to highlight some of the (...)
     
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  38.  12
    Reason and law.Morris Raphael Cohen - 1950 - Westport, Conn.,: Greenwood Press.
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  39. Autonomy, life as an intrinsic value, and the right to die in dignity.Raphael Cohen-Almagor - 1995 - Science and Engineering Ethics 1 (3):261-272.
    This paper examines two models of thinking relating to the issue of the right to die in dignity: one takes into consideration the rights and interests of the individual; the other supposes that human life is inherently valuable. I contend that preference should be given to the first model, and further assert that the second model may be justified in moral terms only as long as it does not resort to paternalism. The view that holds that certain patients are not (...)
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  40.  58
    Responsibility and Ethics in the Canadian Media: Some Basic Concerns.Raphael Cohen-Almagor - 2002 - Journal of Mass Media Ethics 17 (1):35-52.
    In this article I analyze some of the troubling issues in Canadian media ethics, based on in-depth interviews with more than 50 experts on Canadian media. I begin by reflecting on the cultural considerations involved in the Canadian media's proximity to the United States. Subsequently, I discuss the problems of excessive ownership of the media by a few organizations, arguing that the right to exercise free expression does not include the right to own as many media organizations as money can (...)
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  41.  26
    The Children of Noah: Jewish Seafaring in Ancient Times.Oded Tammuz & Raphael Patai - 2000 - Journal of the American Oriental Society 120 (4):658.
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  42.  37
    Correction: Why Just, Reasonable Multiculturalism?Raphael Cohen‑Almagor - 2022 - Philosophia 51 (3):1783-1783.
  43.  45
    Epistemologia de fronteiras em Walter Mignolo.Damião Bezerra Oliveira & Raphael Carmesin Gomes - 2021 - Educação E Filosofia 35 (74):643-677.
    Epistemologia de fronteiras em Walter Mignolo: compreensão, críticas e implicações na pesquisa em educação Resumo: Este artigo objetiva compreender a “Epistemologia de Fronteiras” como uma categoria essencial para a crítica epistemológica do filósofo Walter Mignolo, a partir do pensamento decolonial, e descrever as principais questões e argumentos que problematizam este conceito, refletindo sobre as suas implicações para a pesquisa em educação. Desta forma, explicita-se as concepções fundamentais da Rede Modernidade/Colonialidade (M/C), a partir de uma investigação de perfil qualitativo e histórico-conceitual. (...)
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  44.  33
    Two Originals, One Artwork: On the Ontology of Originals and Improvisations.Raphael van Riel - forthcoming - Estetika: The European Journal of Aesthetics 59 (2):119-134.
    There is disagreement as to the ontological status of works associated with an original. Some hold that works like paintings are identical to the concrete particular the artist worked on while creating the artwork. Others suggest that works of this sort cannot be instantiated more than once. In this paper, it is argued that, even if artworks like paintings cannot be instantiated in reproductions, they are nevertheless possibly instantiated more than once. Moreover, it is tentatively suggested that the same holds (...)
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  45.  69
    Prophets against Ockhamism. Or: why the hard fact/soft fact distinction is irrelevant to the problem of foreknowledge.Raphael van Riel - 2014 - International Journal for Philosophy of Religion 75 (2):119-135.
    In this paper, a cognate of the problem of divine foreknowledge is introduced: the problem of the prophet’s foreknowledge. The latter cannot be solved referring to Ockhamism—the doctrine that divine foreknowledge could, at least in principle, be compatible with human freedom because God’s beliefs about future actions are merely soft facts, rather than hard facts about the past. Under the assumption that if Ockhamism can solve the problem of divine foreknowledge then it should also yield a solution to the problem (...)
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  46.  71
    The Natures of Types and Tokens: On the Metaphysical Commitments of Non-Reductive Physicalism.Raphael van Riel - 2014 - Metaphysica 15 (1).
  47. Autobiography, ideology and the human sciences.John-Raphael Staude - 1993 - History of the Human Sciences 6 (2):121-128.
  48.  13
    Normativität: über die Hintergründe sozialwissenschaftlicher Theoriebildung.Johannes Ahrens, Raphael Beer, Uwe H. Bittlingmayer & Jürgen Gerdes (eds.) - 2011 - Wiesbaden: VS Verlag.
    Normativität hat in den Sozialwissenschaften noch immer etwas Anrüchiges, fast Abschreckendes. Es gibt eine lange Traditionslinie in den Sozialwissenschaften, die versucht, ihre Disziplin gegenüber normativen Argumenten „sauber“ zu halten. Das wird in der Regel damit begründet, dass im wissenschaftlichen Erkenntnisprozess Gesinnungsmotive nicht hilfreich sind und im Extremfall Ergebnisse verzerren. Befürworter normativer Sozialwissenschaften halten dagegen, dass die fehlende Thematisierung etwa von sozialen Ungleichheits- und Herrschaftsverhältnissen die Welt, so wie sie gerade ist, einmal mehr bestätigt – und das ist eben auch nicht (...)
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  49.  24
    Use of Heart Rate Variability Biofeedback to Reduce the Psychological Burden of Frontline Healthcare Professionals Against COVID-19.Juan-Pablo Aristizabal, Raphael Navegantes, Eline Melo & Antonio Pereira - 2020 - Frontiers in Psychology 11.
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  50.  71
    Repertorio bibliográfico sobre Martin Heidegger.Luz Ascárate, Raphael Aybar, Ethel Barja, Giancarlo Bellina, Romeld Bustamante, Josimar Castilla, Juan Ignacio Chávez, Maverick Díaz, Fedra Gutiérrez, Eduardo Llosa, Rafael Moreno, José Luis Obregón, Ana Luisa Quispe, Marlon Rivas, Soledad Sevilla, Manuel Vera, Ruth Zea & Arturo Rivas - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9.
    El Repertorio bibliográfico sobre Martin Heidegger que se presenta a continuación, reúne la información obtenida de las más de 240 revistas de filosofía disponibles en la Hemeroteca de la Pontificia Universidad Católica del Perú. El Repertorio incluye referencias bibliográficas completas de los artículos, reseñas, estudios críticos, traducciones y otros documentos que abordan la obra del importante pensador alemán hasta el año 2010.
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