Karl Leonhard Reinhold<br>Versuch einer neuen Theorie des Vorstellungsvermögens, Teilband 1<br>Einleitung, Vorrede, Erstes Buch<br><br>Mit einer Einleitung und Anmerkungen herausgegeben von Ernst-Otto Onnasch.<br>PhB 599a. 2010. CLVII, 210 Seiten.<br>978-3-7873-1934-3. Leinen 68.00<br><br>Karl Leonhard Reinholds Versuch einer neuen Theorie des menschlichen Vorstellungsvermögens (1789) ist aufgegliedert in eine lange Vorrede und drei Bücher. In der Vorrede und im ersten Buch stellt der Autor die epochale Bedeutung der kritischen Philosophie heraus. Im zweiten Buch folgt die eigentliche Theorie des Vorstellungsvermögens, von der aus im dritten Buch Kants (...) wichtigste Entdeckungen in der Kritik der reinen Vernunft, nämlich die Unterscheidung von Sinnlichkeit, Verstand und Vernunft, neu dargestellt werden. Hier liefert Reinhold eine eigene und höchst originelle Ableitung der Kategorien und der Ideen.<br><br>In seiner Einleitung beschreibt der Herausgeber Reinholds philosophische Entwicklung und erweist ihn als einen eigenständigen Denker mit einer ganz eigenen philosophischen Agenda, die er allerdings auf eine sehr geschickte Weise mit dem philosophischen Anliegen Kants zu verbinden vermochte: Reinholds Philosophie war, entgegen der überkommenen Einschätzung, alles andere als epigonal und von enormer Bedeutung für die Ausprägung und Genese der Philosophie des deutschen Idealismus.<br><br>Bereits mit seinen populären Briefen über die Kantische Philosophie (1786/87) traf Reinhold den Nerv der Zeit und setzte damit die kritische Philosophie Kants für ein breiteres Publikum auf die philosophische Agenda (nur wenige der Zeitgenossen lasen Kant im Original, die meisten bezogen ihr Urteil über Kant aus den Briefen). Der Versuch einer neuen Theorie des menschlichen Vorstellungsvermögens ist dann sein erstes großes theoretisches Werk mit eigenem Anspruch. Reinhold präsentiert es als einen Versuch, die kritische Philosophie auf der Grundlage des Vorstellungsvermögens allgemein verständlich zu machen.<br>. (shrink)

Diese Ausagabe macht Buchbesprechungen wieder zugänglich, die in verschiedenen Zeitschriften vom Ende des 18. Jahrhunderts verstreut erschienen sind und deswegen schwer erreichbar waren. Sie sammelt alle Dokumente, in denen von mehr oder minder bekannten Zeitgenossen Einwände gegen die Elementarphilosophie erhoben wurden, auf die Reinhold selbst in seinen Büchern antwortete. Auf diese Weise wird ein philosophischer Kontext geschildert, in dem einzelne Konstellationen deutlich werden, die sich wechselseitig widerrufen und widerlegen. Viele der zeitgenössischen Rezensionen beinhalten auBerdem einen Vergleich zwischen der Kantischen (...) und der Reinholdschen Philosophie; die vorliegende Ausgabe bringt insofern Bewertungen von Kants theoretischem Unternehmen zum Ausdruck, als dieses meistens per Kontraposition zur Elementarphilosophie, aber auch direkt beurteilt wird--Back cover. (shrink)

Forthright and realistic, [this book] discusses the inevitability of social conflict, the brutal behavior of human collectives of every sort, the inability of ...

Reinhold's Letters on the Kantian Philosophy is arguably the most influential book ever written concerning Kant. It provides a helpful introduction to Kant's philosophy and a valuable explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism. The first edition of Kant's Critique of Pure Reason was slow in gaining a positive reception, but after Reinhold's Letters appeared Kant's Critical Philosophy suddenly attained (...) the central position which it has held to this day. The Letters also brought fame to Reinhold, who developed his own influential 'Elementary Philosophy' and was succeeded by the leading figures of German Idealism: Fichte, Schelling, and Hegel. This English edition of Reinhold's work includes the original 1786–7 version as well as all the major additions and changes from the 1790 edition. (shrink)

This 1935 book answered some of the theological questions raised by Moral Man and Immoral Society (1932) and articulated for the first time Niebuhr's theological position on many issues.

_The Children of Light and the Children of Darkness_, first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr’s book took up the timely question of how democracy as a political system could best be defended. Most proponents of democracy, Niebuhr claimed, were “children of (...) light,” who had optimistic but naïve ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the “children of darkness,” whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group’s self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, “Man’s capacity for justice makes democracy possible; but man’s inclination to injustice makes democracy necessary.” This edition includes a new introduction by the theologian and Niebuhr scholar Gary Dorrien in which he elucidates the work’s significance and places it firmly into the arc of Niebuhr’s career. (shrink)

This self-contained essay collection is published to commemorate half a century of Bell's theorem. Like its much acclaimed predecessor "Quantum [Un]Speakables: From Bell to Quantum Information" (published 2002), it comprises essays by many of the worlds leading quantum physicists and philosophers. These revisit the foundations of quantum theory as well as elucidating the remarkable progress in quantum technologies achieved in the last couple of decades. Fundamental concepts such as entanglement, nonlocality and contextuality are described in an accessible manner and, alongside (...) lively descriptions of the various theoretical and experimental approaches, the book also delivers interesting philosophical insights. The collection as a whole will serve as a broad introduction for students and newcomers as well as delighting the scientifically literate general reader. (shrink)

“[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away... the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America (...) came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr’s masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr’s wisdom will cause readers to rethink their assumptions about right and wrong, war and peace. “The supreme American theologian of the twentieth century.”—Arthur Schlesinger Jr., New York Times “Niebuhr is important for the left today precisely because he warned about America’s tendency—including the left’s tendency—to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq.”—Kevin Mattson, The Good Society “Irony provides the master key to understanding the myths and delusions that underpin American statecraft.... The most important book ever written on US foreign policy.”—Andrew J. Bacevich, from the Introduction. (shrink)

Das Schleiermacher-Archiv ist primär ein begleitendes Publikationsorgan für die seit 1980 erscheinende Gesamtausgabe der Werke Friedrich Schleiermachers (KGA), welches Materialien und Untersuchungen veröffentlicht, die in engerer Beziehung zur KGA stehen. In Sammelbänden werden zudem Beiträge dokumentiert, die auf internationalen Schleiermacher-Kongressen vorgetragen worden oder in diesem Zusammenhang entstanden sind.

What do the technical practices, procedures, and systems that have shaped institutions of higher learning in the United States, from the Ivy League and women's colleges to historically black colleges and land-grant universities, teach us about the production and distribution of knowledge? Addressing media theory, architectural history, and the history of academia, Knowledge Worlds reconceives the university as a media complex comprising a network of infrastructures and operations through which knowledge is made, conveyed, and withheld. Reinhold Martin argues that (...) the material infrastructures of the modern university-the architecture of academic buildings, the configuration of seminar tables, the organization of campus plans-reveal the ways in which knowledge is created and reproduced in different kinds of institutions. He reconstructs changes in aesthetic strategies, pedagogical techniques, and political economy to show how the boundaries that govern higher education have shifted over the past two centuries. From colleges chartered as rights-bearing corporations to research universities conceived as knowledge factories, educating some has always depended upon excluding others. Knowledge Worlds shows how the division of intellectual labor was redrawn as new students entered, expertise circulated, science repurposed old myths, and humanists cultivated new forms of social and intellectual capital. Combining histories of architecture, technology, knowledge, and institutions into a critical media history, Martin traces the uneven movement in the academy from liberal to neoliberal reason. (shrink)

Journal Name: Philologus Issue: Ahead of print.