the symmetry of our evidential situation. If our confidence is best modeled by a standard probability function this means that we are to distribute our subjective probability or credence sharply and evenly over possibilities among which our evidence does not discriminate. Once thought to be the central principle of probabilistic reasoning by great..

Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.

This disagreement extends to the fundamental details of physical and biochemical theories. On the other hand, (2) There is almostuniversal agreementthatlife did notfirstcome aboutmerely by chance. This is not to say that all scientists think that life’s existence was inevitable. The common view is that given a fuller understanding of the physical and biological conditions and processes involved, the emergence of life should be seen to be quite likely, or at least not very surprising. The view which is almost universally (...) rejected by researchers in the field is that the numerous and prima facie improbable physical and biological requirements for life all fell together just by a fluke, like so many dice tumbling out of a bag and landing all sixes. Most importantly, for the purposes of the following discussion, (3) The conviction that life did not arise largely by chance is treated as epistem- ically prior to the development of alternative theories. C 2007, Copyright the Authors Journal compilation C 2007, Blackwell Publishing, Inc. (shrink)

Benedict de Spinoza was at once the father of the Enlightenment and the last sad guardian of the medieval world. In his brilliant synthesis of geometrical method, religious sentiment, and secular science, he attempted to reconcile the conflicting moral and intellectual demands of his epoch, and to present a vision of humanity as simultaneously bound by necessity and eternally free. Roger Scruton presents a clear and systematic analysis of Spinoza's thought, and shows its relevance to today's intellectual preoccupations.

Among other interesting proposals, Juan Comesaña’s _Being Rational and Being Right_ makes a challenging case that one’s evidence can include falsehoods. I explore some ways in which we might have to rethink the roles that evidence can play in inquiry if we accept this claim. It turns out that Comesaña’s position lends itself to the conclusion that while false evidence is possible and not even terribly uncommon, I can be rationally sure that I don’t currently have any and perhaps also (...) that I won’t get any, and (absent certain evidence to the contrary) you are not afflicted with any either. This conclusion might seem too good to be true. I finish by raising a puzzle about one of the main motivations for Comesaña’s view. (shrink)

Descartes’ distinction between infinite and indefinite is important for his philosophy, but poorly understood. Various commentators have offered conflicting interpretations of it; some have even questioned ist importance. In this paper I wish to investigate Descartes’ various discussions of the distinction and to use my investigation to shed light on the related question of the authority of the "Conversation with Burman". I believe that the distinction is treated differently in the "Conversation" than it is in the Cartesian corpus proper and (...) that the difference of treatment is paradigmatic of other differences between that work and the works which come from Descartes’ own hand. I divide my discussion into two parts: first, on the reliability of the "Conversation" and Ferdinand Alquié’s critique of it; and second, on the distinction between the infinite and indefinite. (shrink)

An international line-up of fourteen distinguished philosophers present new essays on topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in the work of James Griffin, White's Professor of Moral Philosophy at Oxford, in whose honour this volume has been produced. Professor Griffin offers a fascinating development of his own thinking on these topics in his replies to the essays.

Logical form has semantic import. Logical sentences (GG: Greeks are Greeks) and their synonym interceptions (GH: Greeks are Hellenes) state the same fact but different truths with different explanations. Terms retain objectual reference but its role in explaining truth is preempted by syntax or synonymy. Church’s Test exposes puzzles. QMi sentences (GmG: ‘Greeks’ means Greeks), and QTi sentences (p≡it is true that p≡“p” is true) are metalogical necessities, true by syntax. Their interceptions alter syntax and modality, yielding contingent truths (GmH: (...) ‘Greeks’ means Hellenes, HmG: ‘Hellenes’ means Greeks). Meta-logical translation preserves syntax (GmG: ‘Greichen’ bedeutet Greichen), not necessarily objectual reference. Metalogical syntax secures truth by self-referential quotational indexing that identifies quotational referent with an intrasentential replica. (shrink)

Like '&', '=' is no term; it represents no extrasentential property. It marks an atomic, nonpredicative, declarative structure, sentences true solely by codesignation. Identity (its necessity and total reflexivity, its substitution rule, its metaphysical vacuity) is the objectual face of codesignation. The syntax demands pure reference, without predicative import for the asserted fact. 'Twain is Clemens' is about Twain, but nothing is predicated of him. Its informational value is in its 'metailed' semantic content: the fact of codesignation (that 'Twain' names (...) Clemens) that explains what fact it asserts and why it is necessary. Critiques of concepts of rigidity and elimination of singular terms result. (shrink)

Embryos, cells, genes, and organisms : reflections on the history of evolutionary developmental biology / Manfred D. Laubichler and Jane Maienschein The organismic systems approach : streamlining the naturalistic agenda / Werner Callebaut, Gerd B. Müller, and Stuart A. Newman Complex traits : genetics, development, and evolution / H. Frederik Nijhout Functional and developmental constraints on life-cycle evolution : an attempt on the architecture of constraints / Gerhard Schlosser Legacies of adaptive development / Roger Sansom Evo-devo meets the mind (...) : toward a developmental evolutionary psychology / Paul E. Griffiths Reproducing entrenchments to scaffold culture : the central role of development in cultural evolution / William C. Wimsatt and James R. Griesemer. (shrink)

How far should religious practices be curtailed in pursuit of other social goals, such as equality and the removal of discrimination? This book reasons that religious freedom is one of our most precious freedoms, and essential to democracy, drawing on examples from across the Western world.

This paper critiques the so-called “Green Revolution” as a political myth of averted famine. A “political myth,” among other functions, reflects a narrative structure that characterizes understandings of causality between policy action and outcome. As such, the details of a particular political myth elevate certain policy options over others. One important narrative strand of the political myths of the Green Revolution is a story of averted famine: in the 1950s and 1960s, scientists predicted a global crisis to emerge in the (...) 1970s and beyond, created by a rapidly growing global population that would cause global famine as food supplies would not keep up with demand. The narrative posits that an intense period of technological innovation in agricultural productivity led to increasing crop yields which led to more food being produced, and the predicted crisis thus being averted. The fact that the world did not experience a global famine in the 1970s is cited as evidence in support of the narrative. Political myths need not necessarily be supported by evidence, but to the extent that they shape understandings of cause and effect in policymaking, political myths which are not grounded in evidence risk misleading policymakers and the public. We argue a political myth of the Green Revolution focused on averted famine is not well grounded in evidence and thus has potential to mislead to the extent it guides thinking and action related to technological innovation. We recommend an alternative narrative: The Green Evolution, in which sustainable improvements in agricultural productivity did not necessarily avert a global famine, but nonetheless profoundly shaped the modern world. More broadly, we argue that one of the key functions of the practice of technology assessment is to critique and to help create the political myths that preserve an evidence-grounded basis for connecting the cause and effect of policy action and practical outcomes. (shrink)

Does economics hold the key to everything or does the recent financial crisis show that it has failed? This book provides an assessment of modern economics that cuts through the confusion and controversy on this question. Case studies of the creation of new markets, the Russian transition to capitalism, globalization, and money and finance establish that economics has been very successful where problems have been well defined and where the world can be changed to fit the theory, but that it (...) has been less successful in tackling bigger problems. The book then offers a historical perspective on how economists have, since the Second World War, tried to make their subject scientific. It explores the evolving relationship between science and ideology and investigates the place of heterodoxy and dissent within the discipline. (shrink)

In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...

Une interrogation sur l'art se basant sur deux concepts de la métaphysique : l'existence et l'identité. L'ouvrage s'interroge sur le mode d'existence des oeuvres d'art, sur le rapport qu'elles entretiennent avec les pratiques sans lesquelles elles n'existent pas, etc.

There are predicates that I call “stubbornly distributive” based on what happens when they are combined with plural count noun phrases. I will use these stubbornly distributive predicates to identify and analyze a certain subset of mass nouns which I call “multi-participant nouns”. Traffic and rubble are multi-participant nouns but furniture and luggage turn out not to be. Importantly, ‘typical’ mass nouns like water are multiparticipant nouns.

_Ideas of Human Nature_ presents twelve of the most influential Western thinkers on the topic of human nature. Roger Trigg examines the thinkers in their historical context and discusses their relevance to contemporary controversies.

Roger Scruton; VII*—Self-Knowledge and Intention, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 87–106, https://doi.org/10.109.