Simion and Kelp defend a non-anthropocentric account of trustworthy AI, based on the idea that the obligations of AI systems should be sourced in purely functional norms. In this commentary, I highlight some pressing counterexamples to their account, involving AI systems that reliably fulfil their functions but are untrustworthy because those functions are antagonistic to the interests of the trustor. Instead, I outline an alternative account, based on the idea that AI systems should not be considered primarily as tools but (...) as technological participants in social practices. Specifically, I propose to source the obligations of an AI system in the norms that should govern the role it plays within the social practices it participates in, taking into account any changes to the social practices that its participation may bring about. This proposal is anthropocentric insofar as it ascribes obligations to AI systems that are similar to those of human participants in social practices, but only modestly so, as it does not require trustworthy AI to have contentious anthropomorphic capacities (e.g. for consciousness or moral responsibility). (shrink)

This article highlights a use of analogies in science that so far has received relatively little systematic discussion: providing reasons for pursuing a model or theory. Using the development of the liquid drop model as a test case, I critically assess two extant pursuit worthiness accounts: that analogies justify pursuit by supporting plausibility arguments and that analogies can serve as a guide to potential theoretical unification. Neither of these fit the liquid drop model case. Instead, I develop an alternative account, (...) based on the idea that analogies facilitate the transfer of a well-understood modelling strategy to a new domain. 1Introduction2Case Study: The Development of the Liquid Drop Model3Plausibility Accounts 3.1Bartha on plausibility and analogical inference3.2Plausibility and the drop analogy4Analogies as a Guide to Unification5Generative Accounts 5.1Analogy-based modelling strategies5.2Did analogies play a merely generative role?6A New Pursuit Worthiness Account of Analogies 6.1Transferring understanding-with through analogies6.2Understanding-with and the liquid drop model7Conclusion. (shrink)

This article offers reinterpretation of the current economic and political crisis through the lens of Gramsci’s concept of “interregnum,” departing from the model of “punctured equilibrium” to analyze the specific political dynamics of nonhegemonic periods between the breakdown of one ideological order and the emergence of a new one. Although political science has a range theories about periods of hegemony and paradigmatic stability, the periods between stable hegemonies remain distinctly undertheorized. A theoretical concept describing periods of interregnum is offered and (...) applied to the changes in economic ideology and political alignments that followed the breakdown of the liberal order in the interwar period and the postwar Keynesian consensus of the 1970s. The concept is then applied to the current juncture, in which the hegemony of neoliberalism has been shaken by the 2008 financial crisis but no clear successor has emerged. (shrink)

Climate change is an existential risk reinforced by ordinary actions in afuent societies—often silently present in comfortable and enjoyable habits. This silence is sometimes broken, presenting itself as a nagging reminder of how our habits fuel a catastrophe. As a case in point, global warming has created a state of urgency among wine makers in Spain, as the alcohol level has risen to a point where it jeopardises wine quality and thereby Spanish viticulture. Eforts are currently being made to solve (...) this problem technologically by developing (non-GMO) strains of yeast that produce less alcohol. If successful, this could help save Spanish viticulture. This kind of technological solution is routinely criticised for ofering simplistic “techno-fx” solutions to solve complex societal problems. However, it is not clear what features are criticised by the notion of techno-fx and hence how to avoid this criticism. In our interpretation, the techno-fx notion is not exclusively used as a dismissive term. The notion points to a general virtue of engineering: to create technological solutions that work silently in the background. This asset of technological solutions might sometimes be problematic and sometimes not. Hence, it needs to be analysed case-by-case by paying attention to the moral relevance of the hidden implications of the technology and of the unrefective actions and habits that they facilitate. Such moral analysis will in turn inform strategies for foregrounding this technology to counteract silencing. We discuss what this means in the case of modifying yeast as a viticultural climate resilience strategy. (shrink)

pt. I. Ethics, by J. H. Tufts. Aesthetics, by D. H. Parker. Axiology, by W. M. Urban. Philosophy of law, by Roscoe Pound. Philosophy of history, by J. E. Boodin. Philosophy of science, by V. F. Lenzen. Philosophy of life, by A. N. Whitehead. Metaphysics, by E. W. Hall. Theology and metaphysics, by D. C. Mackintosh.--pt. II. Philosophy of the twentieth century, by Bertrand Russell. Kantianism, by A. C. Ewing. Philosophy of Hegelianism, by Richard Hoenigswald. The humanism of St. Thomas (...) Aquinas, by Jacques Maritain. Transcendental absolutism, by George Santayana. (shrink)

Healthcare applications of AI have the potential to produce great benefit, but also come with significant ethical risks. This has brought ethics to the forefront of academic, policy and public debates about AI in healthcare. To help navigate these debates, we distinguish three general modes of ethical theorizing in contemporary secular AI ethics: (1) idealism, which seeks to articulate moral ideals that can be applied to concrete problems; (2) realism, which focuses on understanding complex social realities that underpin ethical problems; (...) and (3) pragmatism, which promotes deliberate methods that allow joint action in the present but also enable to future moral growth and progress. We discuss the strengths and weaknesses of each of these modes and illustrate their relevance to salient ethical problems arising from AI in healthcare. Finally, we argue that, while all three have merits, pragmatist approaches deserve more attention they have received thus far. (shrink)

This paper defends an account of explanatory reasoning generally, and inference to the best explanation in particular, according to which it first and foremost justifies pursuing hypotheses rather than accepting them as true. This side-steps the problem of why better explanations should be more likely to be true. I argue that this account faces no analogous problems. I propose an account of justification for pursuit and show how this provides a simple and straightforward connection between explanatoriness and justification for pursuit.

Transparency has been proposed as a way of handling value-ladenness in machine learning (ML). This article highlights limits to this strategy. I distinguish three kinds of transparency: epistemic transparency, retrospective value transparency, and prospective value transparency. This corresponds to different approaches to transparency in ML, including so-called explainable artificial intelligence and governance based on disclosing information about the design process. I discuss three sources of value-ladenness in ML—problem formulation, inductive risk, and specification gaming—and argue that retrospective value transparency is only (...) well-suited for dealing with the first, while the third raises serious challenges even for prospective value transparency. (shrink)

Constellations, Volume 29, Issue 3, Page 310-328, September 2022.

This paper investigates the relationships between organizational change and trust in management. It is argued that organizational change represents a critical episode for the production and destruction of trust in management. Although trust in management is seen as a semi stable psychological state, changes in organizations make trust issues salient and organizational members attend to and process trust relevant information resulting in a reassessment of their trust in management. The direction and magnitude of change in trust is dependent on a (...) set of change dimensions that reflect trust relevant experiences and information. We distinguish between dimensions related to trust relevant consequences of the change and trust relevant aspects of how the change process is performed. Empirical results indicate that increases in post change emotional stress and the use of referential accounts for justifying change are both negatively related to post change trust in management. The use of ideological accounts and participation were found to be positively related to post change trust in management, so was perceived decision quality. Findings also indicate that the effects of change on trust are negatively moderated by tenure. (shrink)

In European research and innovation policy, Responsible Research and Innovation (RRI) and Open Science (OS) encompass two co-existing sets of ambitions concerning systemic change in the practice of research and innovation. This paper is an exploratory attempt to uncover synergies and differences between RRI and OS, by interrogating what motivates their respective transformative agendas. We offer two storylines that account for the specific contexts and dynamics from which RRI and OS have emerged, which in turn offer entrance points to further (...) unpacking what ‘opening up’ to society means with respect to the transformative change agendas that are implicit in the two agendas. We compare differences regarding the ‘how’ of opening up in light of the ‘why’ to explore common areas of emphasis in both OS and RRI. We argue that while both agendas align with mission-oriented narratives around grand societal challenges, OS tends to emphasize efficiency and technical optimisation over RRI’s emphasis on normative concerns and democracy deficits, and that the two agendas thus contrast in their relative legitimate emphasis on doable outcomes versus desirable outcomes. In our conclusion, we reflect on the future outlook for RRI and OS’ co-existence and uptake, and on what their respective ambitions for transformation might mean for science-society scholars and scholarship. (shrink)

This article examines the drivers and barriers for corporate social responsibility (CSR) in the Norwegian graduate uniform industry, which is a market devoid of large corporations, consisting entirely of two small businesses. It finds that these small businesses' CSR activities are not particularly well explained by the existing literature on CSR in small- and medium-sized enterprises, which assumes the presence of large competitors. This raises the question of whether small businesses that do not compete against large corporations may actually behave (...) more like ‘little big firms’ when it comes to CSR. The article finds that the two businesses studied are mostly driven by external pressure to improve their social responsibility. Such pressure stems partly from news reports on their activities and partly from increasing competition leading to a situation where the small businesses operating in the market scrutinise each others' activities. (shrink)

The right inferior frontal gyrus has most strongly, although not exclusively, been associated with response inhibition, not least based on covariations of behavioral performance measures and local gray matter characteristics. However, the white matter microstructure of the rIFG as well as its connectivity has been less in focus, especially when it comes to the consideration of potential subdivisions within this area. The present study reconstructed the structural connections of the three main subregions of the rIFG using diffusion tensor imaging, and (...) further assessed their associations with behavioral measures of inhibitory control. The results revealed a marked heterogeneity of the three subregions with respect to the pattern and extent of their connections, with the pars orbitalis showing the most widespread inter-regional connectivity, while the pars opercularis showed the lowest number of interconnected regions. When relating behavioral performance measures of a stop signal task to brain structure, the data indicated an association between the dorsal opercular connectivity and the go reaction time and the stopping accuracy. (shrink)

This article examines the myth of the supposed superiority of the desert noble savage over civilized man. With the Bedouin of Arabia and the Aborigines of Australia as its two prime examples, the article argues that two versions of this myth can be traced: one in which the desert noble savage is valorized due to his valour, physical prowess and martial skill (Bedouin); and another, later version, where the desert noble savage is valorized as a pacifist, an ecologist and a (...) mythmaker/storyteller (Aborigines). The article concludes by examining the way in which this turn from one type of desert noble savage to another reflects the manner in which western modernity has shifted its values from Cartesian dualities and Enlightenment rationalism to that of networks, potentialities, ecology and myth. (shrink)

The aim of this dictionary is to provide teachers, students and laymen with clear, concise and correct definitions and descriptions of philosophical terms throughout the range of philosophic thought. In this volume, all branches of schools of ancient, medieval and modern philosophy are represented. This reissue of the 1942 edition, with scores of new entries, is an event widely heralded by both scholars and students. From Aristotelianism to Zoroastrianism, from Abbagnano to Swingli, the new edition of the classic work remains (...) true and valid. While preserving the original material, additions include such well-known names as Martin Buber, Simone de Beauvoir, Ayn Rand, Jean-Paul Sartre, Lionel Trilling, et al. (shrink)

Traces the history of Western philosophy through sketches of the lives and thought of the major philosophers and presents Jesus of Nazareth as a victim of self delusion. Bibliogs.

In this paper, we tell the story of efforts currently underway, on diverse fronts, to build digital knowledge repositories to support research in the life sciences. If successful, knowledge bases will be part of a new knowledge infrastructure—capable of facilitating ever-more comprehensive, computational models of biological systems. Such an infrastructure would, however, represent a sea-change in the technological management and manipulation of complex data, inducing a generational shift in how questions are asked and answered and results published and circulated. Integrating (...) such knowledge bases into the daily workflow of the lab thus destabilizes a number of well-established habits which biologists rely on to ensure the quality of the knowledge they produce, evaluate, communicate and exploit. As the story we tell here shows, such destabilization introduces a situation of unfamiliarity, one that carries with it epistemic risks. It should elicit—to use Niklas Luhmann’s terms—the question of trust: a shared recognition that the reliability of research practices is being risked, but that such a risk is worth taking in view of what may be gained. And yet, the problem of trust is being unexpectedly silenced. How that silencing has come about, why it matters, and what might yet be done forms the heart of this paper. (shrink)

"Methods of the Way: Early Chinese Ethical Thought" gives a detailed account of the textual history as well as the early development of 112 ethical terms defined in the chapter "Methods ot the Way (Daoshu)" ascribed to Jia Yi (200-168 B.C.). An important contribution to our understanding of the roles of ethics in early China.

Readily conjured images of “grotesque” behavior—such as, say, vomiting on one’s plate during dinner or fornicating in public—are hard to envisage as acts of “sophistication.” In fact it seems that the grotesque constitutes the exact opposite of sophistication. For whereas the grotesque is loud and insistent, “characteristically [evoking] a sudden shock,” sophistication is characterized by that which is subdued and refined.1 Unlike the grotesque, which is to some extent defined by spectacle, sophistication is at its finest when it remains unnoticed. (...) Similarly, where the grotesque mixes categories, placing objects in frames in which they do not belong, sophistication is constantly at work to uphold categories so as.. (shrink)

Da dette tidsskriftet ble etablert for seks år siden, var det ut fra tanken om at det finnes noen felles problemstillinger innen etikk og politikk som får en spesiell karakter i nordiske land. Den velferdsmodellen vi har utviklet innenfor rammene av et deltakende demokrati, gir vilkår for debatten som vi ikke deler fullt ut med de fleste andre demokrati i verden. Mange av de artiklene vi har trykket i disse årene, har vist betydningen av denne nordiske konteksten. Det gjelder også (...) noen av bidragene i dette nummeret. (shrink)

Dette nummeret av Etikk i praksis fokuserer på et av de største, om ikke det største, satsningsområdet vi har sett innenfor forskningsverdenen. Det handler om nanoteknologi, et felt som forventes å få betydelige positive samfunnsmessige konsekvenser i form av industriutvikling og forbedrede produkter for befolkningen. Nanoteknologien er et omfattende og uoversiktlig fagfelt, der det viktigste felles kjennetegnet er at en opererer med strukturer som er 100 nanometer eller mindre. Materialer i denne størrelsesorden har endrete egenskaper som innebærer en rekke nye (...) anvendelsesmuligheter innen medisin, elektronikk, fysikk og energiproduksjon. Artiklene i temadelen omhandler utfordringer og muligheter for utvikling av en etikk-komponent innenfor dette satsningsområdet. Når vi ser på hvor tidlig vi er i utvikling av nanoetikk som fagfelt, kan man spørre om det er for tidlig å ha et temanummer i et nordisk tidsskrift. Tross alt trenger en tid for å kunne si noe forskningsmessig interessant om et fagområde. Samtidig er det første internasjonale tidsskriftet for nanoetikk over ett år gammelt, og de nordiske land er generelt langt framme i teknologiutvikling, så det skulle være god grunn til å presentere feltet. I tillegg er de senere års studier av teknologiutvikling som en etisk og samfunnsmessig størrelse i økende grad opptatt av å være i forkant av utviklingen, og da er det rimelig å formidle tidlige resultat av denne oppstrømsforskningen. (shrink)

This thesis draws a distinction between reasoning about which scientific hypothesis to accept, reasoning concerned with generating new hypotheses and reasoning about which hypothesis to pursue. I argue that and should be evaluated according to the same normative standard, namely whether the hypotheses generated/selected are pursuit worthy. A consequentialist account of pursuit worthiness is defended, based on C. S. Peirce’s notion of ‘abduction’ and the ‘economy of research’, and developed as a family of formal, decision-theoretic models. This account is then (...) deployed to discuss four more specific topics concerning scientific reasoning. First, I defend an account according to which explanatory reasoning mainly provides reasons for pursuing hypotheses, and criticise empirical arguments for the view that it also provides reasons for acceptance. Second, I discuss a number of pursuit worthiness accounts of analogical reasoning in science, arguing that, in some cases, analogies allow scientists to transfer an already well-understood modelling framework to a new domain. Third, I discuss the use of analogies within archaeological theorising, arguing that the distinction between using analogies for acceptance, generation and pursuit is implicit in methodological discussions in archaeology. A philosophical analysis of these uses is presented. Fourth, diagnostic reasoning in medicine is analysed from the perspective of Peircean abduction, where the conception of abduction as strategic reasoning is shown to be particularly important. (shrink)

Contemporary science and technology research are now expected to become more responsible through collaboration with social scientists and scholars from the humanities. This paper suggests a frame explaining why such current calls for ‘integration’ are seen as appropriate across sectors even though there are no shared understanding of how proper integration is to take place. The call for integration is understood as a response to shifting roles of ethics within research structures following shifts in modes of knowledge production. Integration is (...) difficult, this paper suggests, because it challenges the modern normative division of labor affecting professional identities across sectors. Working out modes of integration is one important venue for working out alternative professional identities on the one hand and viable alternative understandings of research on the other hand. This paper discusses the matter with reference to three successive idioms for thinking about science, technology and society discussed in the literature; the representational, performative and co-production idiom. (shrink)