Results for 'S. Fahrenbach'

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  1.  4
    Kierkegaards existenzdialektische Ethik.Helmut Fahrenbach - 1968 - Frankfurt am Main,: V. Klostermann.
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  2. Natur und Geschichte.Karl Löwith (ed.) - 1937 - Mainz,: Kohlhammer.
    Glaubensbegrun̈dung ais Wahrheitsgeschehen, voir E. Biser.--Epikur und Karl Marx oder ein subjektiver Faktor im Fall der Atome, von E. bloch.--Empirismus in der Transzsndentalphilosophie von H. Braun.--Gedanken abselts der dichotomlschen Welterklar̀ung,von K. K. Cho.--Nietzsches Kritik der Moral und die Ansaẗze der existenzphilosophischer Ethik, von H. Fahrenbach.--Hegel ub̈er Nutzen und Nachtell der Philosophie fur̈ den Staart, von H. F. Fjulda.--Anmerkungen zu dem Thema "Hegel und Habermas.----von GH. G. Gadamer.--Arbeit und Internktion, von J. Habermas.--Zwischen Natur und Geschichte, von S. Hosoya.--Das Ende der (...)
     
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  3.  7
    Ricardo's Macroeconomics: Money, Trade Cycles, and Growth.Timothy S. Davis - 2005 - Cambridge University Press.
    The outline of modern macroeconomics took shape in Britain in the early nineteenth century thanks, in part, to David Ricardo, one of the most influential economists of the time. Britain was challenged by monetary inflation, industrial unemployment and the loss of jobs abroad. Ricardo pointed the way forward. As a financier and Member of Parliament, he was well versed in politics and commercial affairs. His expertise is shown by the practicality of his proposals, including the resumption of the gold standard, (...)
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  4.  9
    Three types of jewish existence in Nietzsche's philosophy.S. Ronen - 1999 - Dialogue and Universalism 9:107-121.
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  5. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
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  6. The place of living organisms in children's lives.S. D. Tunnicliffe & M. J. Reiss - 1999 - Ethics, Policy and Environment 2:108-114.
     
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  7. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  8.  20
    Philosophy in France: M. Meyerson's Theory of Cognition.S. V. Keeling - 1933 - Philosophy 8 (29):91-95.
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  9.  6
    Kakim bytʹ?: fundamentalʹnye problemy dukhovnogo samoopredelenii︠a︡ cheloveka: materialy k spet︠s︡kursu.R. L. Livshit︠s︡ - 1997 - Komsomolʹsk-na-Amure: Komsomolʹskiĭ-na-Amure gos. pedagog. in-t.
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  10. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  11. The origins of humanism, its educational context and its early development: a review article of Ronald Witt's 'In the Footsteps of the Ancients'.Ronald G. Witt’S. - 2002 - Vivarium 40:2.
  12.  7
    Brakhman i istorii︠a︡: istoriko-filosofskie kont︠s︡ept︠s︡ii sovremennoĭ vedanty.S. L. Burmistrov - 2007 - Sankt-Peterburg: Izdatelʹstvo S.-Peterburgskogo universiteta.
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  13. (1 other version)Locke’s Philosophy of Science and Knowledge.R. S. Woolhouse - 1971 - Philosophy 47 (181):276-278.
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  14. Chronologie attique et chronologie delphique (IIe s. aC.-Ier s. pC.).S. Follet - 1998 - Topoi 8:243-260.
     
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  15.  7
    Apo to atomo sto prosōpo: mia nea theōrēsē tou anthrōpou, tēs koinōnias kai tēs paideias.Michalakēs I. Maratheutēs - 2011 - Leukōsia: Ekdosē Homilou Pneumatikēs Ananeōseōs.
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  16.  12
    The Objectives and Strategy of Cimon's Expedition to Cyprus.S. Thomas Parker - 1976 - American Journal of Philology 97 (1):30.
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  17. Poni︠a︡tie gumanizma: frant︠s︡uzskiĭ i russkiĭ opyt = La notion d'humanisme: expérience russe et française.S. Zenkin (ed.) - 2006 - Moskva: RGGU.
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  18.  40
    On the embedding of Nelson's logics.S. P. Odintsov - 2002 - Bulletin of the Section of Logic 31 (4):241-248.
  19.  19
    Project or Symbol?: (On N.F. Fedorov's Religious Projectivism).S. Golovanenko - 2008 - Russian Studies in Philosophy 47 (2):49-64.
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  20.  30
    Otto Duintjer, Onuitputtelijk is de waarheid. Budel 2002: Damon. 136 pagina’s. ISBN: 9055732850.S. Griffioen - 2003 - Philosophia Reformata 68 (2):164-166.
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  21. Obshchestvennai︠a︡ myslʹ v dopetrovskoĭ Rossii: stolknovenie i primirenie pozit︠s︡iĭ.S. B. Rot︠s︡inskiĭ - 1999 - Moskva: Izd-vo RAGS.
     
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  22. Sot︠s︡ialʹnai︠a︡ sreda i formirovanie chelovecheskogo individuuma.A. S. Chilingari︠a︡n - 1969 - Erevan: Izd-vo Aĭastan.
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  23.  30
    Whitehead’s “Approximation” to Bradley.Lewis S. Ford & Leemon McHenry - 1993 - Idealistic Studies 23 (2-3):103-109.
  24.  26
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  25. On Aristotle's Categories.S. Marc Cohen & Gareth B. Matthews - 1991 - Ithaca, N.Y.: Cornell University Press. Edited by S. Marc Cohen & Gareth B. Matthews.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
     
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  26.  6
    A filozófia keresztje: a megbocsátás problémája Vladimir Jankélévitch morálfilozófiájában.S. Béla Visky - 2016 - Kolozsvár: Exit Kiadó.
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  27.  9
    Awhām al-fihm: muṣṭalaḥāt wa-mafāhīm fī dāʼirat al-naqd wa-al-taqwīm: taʼmmulāt taḥlīlīyah li-binyat al-thaqāfah al-ʻArabīyah al-muʻāṣirah.ʻIṣmat Naṣṣār - 2011 - al-Qāhirah: Rawāfid lil-Nashr wa-al-Tawzīʻ.
  28. Śaktiviśishṭādvaita siddhānta.Mahādeva Śivācārya - 2001 - Babaleśvara, Karṇāṭaka: Śrī Gurupādeśvara Br̥hanmaṭha Prakāśana Kendra.
    Revision of the author's thesis (Ph. D.--Kāśī Hindu Viśvavidyālaya, 1994) under title: Śaktiviśishṭādvaita Vedānta, eka samīkshātmka anuśīlana.
     
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  29. To dikaiōma tou anthrōpou epi tēs gnōseōs kai hē pneumatikē kai politikē eleutheria.Agapētos G. Tsopanakēs - 1955 - Thessalonikē: Aristoteleion Panepistēmion Thessalonikēs.
     
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  30.  23
    Picture this! Words versus images in Wittgenstein's nachlass Herbert Hrachovec.Words Versus Images In Wittgenstein'S. - 2004 - In Tamás Demeter (ed.), Essays on Wittgenstein and Austrian Philosophy: In Honour of J.C. Nyiri. Rodopi. pp. 197.
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  31. Leibniz's ' New System' and Associated Contemporary Texts.R. S. Woolhouse & Richard Francks - 1998 - Studia Leibnitiana 30 (2):220-222.
     
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  32. Behavioral implications of information presented outside of conscious awareness: The effect of subliminal presentation of trait information on behavior in the prisoner's dilemma game.S. L. Neuberg - 1988 - Social Cognition 6:207-30.
  33.  30
    Einstein's Relativity Theory and the structure of the universe.E. S. Essien - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  34. Ṣaḍdarśanam: sūtra aura Hindī-anuvāda.Jagadīśvarānanda Sarasvatī (ed.) - 1979 - Dillī: Govindarāma Hāsānanda.
    Nyāyadarśanam.--Vaiśeṣikadarśanam.--Sāṅkhyadarśanam.--Yogadarśanam.--Mīmāṃsādarśanam.- -Vedāntadarśanam.
     
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  35.  9
    Milton's strange pantheon: The apparent tritheism of the de doctrina christiana.S. J. Dayton Haskin - 1975 - Heythrop Journal 16 (2):129–148.
  36.  22
    Aristotle's Physics IV, 8: A Vexed Argument in the History of Ideas.Helen S. Lang - 1995 - Journal of the History of Ideas 56 (3):353.
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  37.  83
    Husserl's critique of Descartes.Jean-Marc Laporte & J. S. - 1963 - Philosophy and Phenomenological Research 23 (3):335-352.
  38.  51
    Kant's Critique of Judgment: A biased aesthetics.David S. Miall - 1980 - British Journal of Aesthetics 20 (2):135-145.
  39.  1
    Shankara's Brahmavada.R. S. Naulakha - 1964 - Kanpur,: Kitab Ghar. Edited by Śaṅkarācārya.
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  40.  98
    Jackson's apostasy.William S. Robinson - 2002 - Philosophical Studies 111 (3):277-293.
    Frank Jackson has abandoned his famous knowledge argument, and has explained why in a brief "Postscript on Qualia" . This explanation consists of a direct argument, and an attempt to explain away the intuition that lies at the heart of the knowledge argument. The direct argument is clarified and found to be subtly question-begging. The attempt to explain away the key intuition is reviewed and found to be inadequate. False memory traces, which Jackson mentions at the beginning of the direct (...)
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  41.  19
    William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
    William James is famous for his investigations of the “Varieties of Religious Experience” in which people encounter (what they take to be) the divine. But in his essay, “On a Certain Blindness in Human Beings,” his interest is in our experiences, not of anything purportedly supernatural, but of one another. He thinks we need to cultivate the capacity to apprehend the intrinsic value of others, even and especially of strangers. We do so in experiences of the wonder and beauty of (...)
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  42.  1
    How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How - 1887
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  43. O proizvedenii V. I. Lenina "Materializm i ėmpiriokritit︠s︡izm.".F. T. Arkhipt︠s︡ev - 1955
     
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  44.  37
    The ‘Ian’ of Euripides, by H. B. L. London, Williams and Norgate. 4 s. 6 d.S. A. - 1889 - The Classical Review 3 (07):309-310.
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  45. Bhāṣyapr̲adīpaṃ: Brahmasūtr̲a Bhāṣyānuvādaṃ.Ji Bālakr̥ṣṇan Nāyar - 1997 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yūṭṭȧ. Edited by Śaṅkarācārya.
    Interpretation of Śaṅkarācārya's Brahmasūtrabhāṣyam; includes original text.
     
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  46.  60
    Euangelos S. Stamatis: Προσωκρατικοὶ Φιλόσοφοι. Pp. 143. Athens: privately printed, 1966. Paper.J. S. Morrison - 1971 - The Classical Review 21 (2):292-292.
  47.  37
    Vollenhoven's legacy for art historiography.Calvin S. Seerveld - 1993 - Philosophia Reformata 58 (1):49-79.
  48. Ākhyātavāda of Raghunātha Śiromaṇi: with Ākhyātavādavyākhyā of Rāmabhadra Sārvabhauma.Raghunātha Śiromaṇi - 1979 - Calcutta: Sanskrit Pustak Bhandar. Edited by Prabal Kumar Sen & Rāmabhadra Sārvabhauma.
     
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  49. Subʺekt istorii i sot︠s︡ialʹnoe samosoznanie.L. V. Skvort︠s︡ov - 1983 - Moskva: Izd-vo polit. lit-ry.
     
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  50. Metaphysics and Vitalism in Henri Bergson's Biophilosophy: A New Look.S. Spassov - 1998 - Analecta Husserliana 52:197-208.
     
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