Results for 'S. J. Dayton Haskin'

969 found
Order:
  1.  9
    Milton's strange pantheon: The apparent tritheism of the de doctrina christiana.S. J. Dayton Haskin - 1975 - Heythrop Journal 16 (2):129–148.
  2.  50
    Toward a neuroscience of interactive parent–infant dyad empathy.James E. Swain, Sara Konrath, Carolyn J. Dayton, Eric D. Finegood & S. Shaun Ho - 2013 - Behavioral and Brain Sciences 36 (4):438-439.
    In accord with social neuroscience's progression to include interactive experimental paradigms, parents' brains have been activated by emotionally charged infant stimuli including baby cry and picture. More recent research includes the use of brief video clips and opportunities for maternal response. Among brain systems important to parenting are those involved in empathy. This research may inform recent studies of decreased societal empathy, offer mechanisms and solutions.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  39
    Parental brain and socioeconomic epigenetic effects in human development.James E. Swain, Suzanne C. Perkins, Carolyn J. Dayton, Eric D. Finegood & S. Shaun Ho - 2012 - Behavioral and Brain Sciences 35 (5):378-379.
    Critically significant parental effects in behavioral genetics may be partly understood as a consequence of maternal brain structure and function of caregiving systems recently studied in humans as well as rodents. Key parental brain areas regulate emotions, motivation/reward, and decision making, as well as more complex social-cognitive circuits. Additional key environmental factors must include socioeconomic status and paternal brain physiology. These have implications for developmental and evolutionary biology as well as public policy.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  4.  51
    Studies in the Poetry of Vision.Dayton Haskin - 1981 - Thought: Fordham University Quarterly 56 (2):226-239.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  43
    Visionary Experience in Spenser.Dayton W. Haskin - 1979 - Thought: Fordham University Quarterly 54 (4):365-375.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Milton and the English Revolution. [REVIEW]Dayton Haskin - 1978 - Thought: Fordham University Quarterly 53 (4):461-463.
  7.  63
    Milton Studies XI. [REVIEW]Dayton Haskin - 1979 - Thought: Fordham University Quarterly 54 (2):222-223.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  29
    Lucan I. 99–103.J. S. Phillimore - 1919 - Classical Quarterly 13 (3-4):172-.
    Read thus the simile presents nothing eccentric. In ver. 101 Hosius and Lejay read male separat, which not only common sense requires but codd. VUQ authorize: not so Mr. Haskins, who follows a multitude of codd. in offering mare separat. But a slight further correction is necessary: to read Aegaeon in 103 for the MS. Aegeo, ‘Withdraw the land, and Aegaean would smash Ionian Sea.’ Those who make Isthmos the subject of frangat cite Stat. Silu. IV. iii. 59.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  9.  28
    Observations on the First Book of Lucan.Robert J. Getty - 1936 - Classical Quarterly 30 (2):55-63.
    The mistranslation by Mr. J. D. Duff of nox ubi sidera condit as ‘where night hides the stars’ is also the interpretation of many commentators from Sulpitius in the last decade of the fifteenth century to Lejay in the last decade of the nineteenth. Lucan is clearly speaking of East and West in 15, of South in 16, and of North in 17–18. How can night be said to hide the stars in the West? Burman saw the difficulty and expressed (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10. (1 other version)Book Review: To End a War.Rory J. Conces - 1998/99 - International Third World Studies Journal and Review 10:77-79.
    [1] If asked to name career diplomats who have tackled some very difficult international crises, many foreign policy makers would put Richard Holbrooke near the top of the list. Not many negotiators have wielded moral principle, power, and reason as well as Holbrooke. His book on the Bosnia negotiations leading up to the 1995 Dayton Peace Agreement is timely, given the ethnic cleansing that is being carried out in Kosovo, a southern province of Yugoslavia's Serb Republic. Once again we (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  25
    Seven "Jesus only" tracts.Donald W. Dayton, Andrew D. Urshan, Frank J. Ewart & G. T. Haywood (eds.) - 1919 - New York: Garland.
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  81
    Endoxa, epistemological optimism, and Aristotle's rhetorical project.Ekaterina V. Haskins - 2004 - Philosophy and Rhetoric 37 (1):1-20.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 37.1 (2004) 1-20 [Access article in PDF] Endoxa, Epistemological Optimism, and Aristotle's Rhetorical Project Ekaterina V. Haskins Communication Department Boston College Aristotle's crucial role in institutionalizing the art of rhetoric in the fourth century BCE is beyond dispute, but the significance of Aristotle's rhetorical project remains a point of lively controversy among philosophers and rhetoricians alike. There are many ways of reading and evaluating Aristotle's Rhetoric (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13.  54
    C. I. Lewis and the Given.Eric Dayton - 1995 - Transactions of the Charles S. Peirce Society 31 (2):254 - 284.
  14. The disunity of aesthetics: A response to J. G. A. Pocock.Casey Haskins - 2005 - Common Knowledge 11 (2):326-348.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  15.  48
    Dewey's "Art as Experience": The Tension between Aesthetics and Aestheticism.Casey Haskins - 1992 - Transactions of the Charles S. Peirce Society 28 (2):217 - 259.
    Dewey's "Art as Experience" defends the view that art and life are a y. But his version of this view exhibits an ambiguity, arising from his ency to move back and forth in the text between two usages of "art". These usages allow for two different interpretations of the theme of the unity and life: an "aesthetic" interpretation emphasizing the uniqueness of the arts as instrumentally valuable sources of aesthetic and ummatoryexperience, and an "aestheticist" interpretation emphasizing the ence of such (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16.  36
    Montesquieu’s Paradoxical Spirit of Moderation: On the Making of Asian Despotism in De l’esprit des lois 1.Alex Haskins - 2018 - Political Theory 46 (6):915-937.
    In recent years, scholars have paid considerable attention to moderation in Montesquieu’s De l’esprit des lois. Still, little scholarship has considered how Montesquieu develops moderation as a concept and practice. In this article, I argue Montesquieu’s complementary defense of moderation and critique of despotism rely on immoderate argumentative practices of omission that enable him to reshape extant laudatory narratives of China and Japan. Through an analysis of Montesquieu’s primary texts on climate and commerce, I demonstrate that, absent these practices, Montesquieu’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. On the Permanent Immaturity of Art: Aesthetic Modernism with Apologies to Kant.Eric Dayton - 2008 - Æ: Canadian Aesthetics Journal / Revue Canadienne D'Esthétique 14 (Fall/Automne 2008):1-9.
    I offer an interpretation of the puzzle posed by Greenberg’s failure to come to terms with the explosion of postmodernist experimentation in the 1960’s. Greenberg, one of the most influential critics of the immediately preceding period and a strong supporter of New York abstract expressionism and color field painting, is indelibly associated with modernist schools of painting. His short essay, “Modernist Painting”, valorized precisely these movements and was a tour de force catapulting Greenberg into critic superstar status; it is still (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  94
    On the Term "Dunamis" in Aristotle's Definition of Rhetoric.Ekaterina Haskins - 2013 - Philosophy and Rhetoric 46 (2):234-240.
    The term dunamis, by which Aristotle defines rhetoric in the first chapter of The Art of Rhetoric, is a "power" term, as its various meanings in Aristotle's corpus—from vernacular ones like "political influence" to strictly philosophical ones like "potentiality"—attest.1 In the Rhetoric, however, dunamis is usually translated as "ability" or "faculty," a designation that, compared to other terms that describe persuasion in ancient Greek poetics and rhetoric (such as "bia" ["force"] or "eros" ["seduction"]), marks rhetoric as a neutral human capacity (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Art, morality, and the holocaust: The aesthetic Riddle of benigni's life is beautiful.Casey Haskins - 2001 - Journal of Aesthetics and Art Criticism 59 (4):373–384.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  25
    Coming Home: Compassionate Presence in Prison.David Haskin - 2017 - Anthropology of Consciousness 28 (2):152-155.
    The Coming Home Project of the Snowflower Sangha in Madison, Wisconsin is an active member of MOSES, a nonpartisan interfaith organization that works to promote systemic change for social justice issues with a focus on mass incarceration and ending the use of solitary confinement in the state's prisons and jails. To support these efforts, and to restore dignity and safety to the entire community, CHP members work to make Wisconsin's sentencing rules and laws more just and humane, increase treatment alternatives (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  17
    Danto on Dewey (and Dewey on Danto).Casey Haskins - 2021 - In Lydia Goehr & Jonathan Gilmore (eds.), A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 59–67.
    Danto was not a fan of Dewey, the pragmatist who dominated Columbia's philosophy department for much of the twentieth century. A broad context for what might at first seem their total clash of philosophical temperaments is Danto's embrace of analytic philosophy in a period when classical pragmatism was evolving into the neopragmatism of Richard Rorty. A more specific context is Danto's preference for Cartesian‐inflected forms of atomistic explanation and representationalism, in contrast to Dewey's anti‐dualist and anti‐representationalist holism. In addition, Dewey's (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  14
    Dewey Reconfigured: Essays on Deweyan Pragmatism.Casey Haskins & D. Seiple (eds.) - 1999 - State University of New York Press.
    Addresses recent perspectives central to the interpretation and criticism of Dewey’s philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  19
    Gradually Adaptive Frameworks: Reasonable Disagreement and the Evolution of Evaluative Systems in Music Education.Stanley Haskins - 2013 - Philosophy of Music Education Review 21 (2):197.
    The concept of “gradually adaptive frameworks” is introduced as a model with the potential to describe the evolution of belief evaluative systems through the consideration of reasonable arguments and evidence. This concept is demonstrated through an analysis of specific points of disagreement between David Elliott’s praxial philosophy and Bennett Reimer’s aesthetic philosophy. A parallel case of disagreement is introduced from the literature of contemporary epistemology. This case, comprised of a disagreement between Thomas Kelly and Richard Feldman, deals explicitly with the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24. Kant, autonomy, and art for art's sake.Casey Haskins - 1990 - Journal of Aesthetics and Art Criticism 48 (3):235-237.
  25.  16
    Kenneth F. Rogerson, Kant's Aesthetics: The Roles of Form and Expression.Casey Haskins - 1989 - Journal of Aesthetics and Art Criticism 47 (4):387-389.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  26.  15
    Naming the nameless woman of Jerome’s Vita Malchi.Susan L. Haskins & Jacobus P. K. Kritzinger - 2018 - HTS Theological Studies 74 (3).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  5
    The Evolution of Autonomy in Pragmatist Aesthetics.Casey Haskins - 2021 - Washington University Review of Philosophy 1:66-88.
    Writers in pragmatist aesthetics tend, as naturalists, to avoid the originally Kantian-Idealist term “autonomy” when discussing art and aesthetic experience. Even so, a more general autonomy concept, emphasizing that art and the aesthetic comprise a normatively special aspect of experience, is already implicit in much of the pragmatist aesthetics literature, including in John Dewey’s seminal Art as Experience. As the cultural disciplines move beyond earlier modernist- and postmodernist-era debates about art’s total autonomy from or total “heteronomous” absorption within the processes (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  5
    Public support for producer adoption of soil health practices.Dayton M. Lambert, Lixia H. Lambert, Joe Ripberger, Hank Jenkins-Smith & Carol L. Silva - forthcoming - Agriculture and Human Values:1-17.
    This study investigates the effects of issue framing on public support for programs encouraging farmer adoption of soil health practices. While extensive research exists on farmer adoption of best soil management practices, this study uniquely examines public willingness to support such initiatives. Using data from a survey of Oklahoma residents, we assess the public’s attitudes concerning hypothetical programs supporting farmer adoption of soil health practices to control soil erosion, sequester carbon, and retain moisture. Three implementation methods were considered and framed (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Lewis's Late Ethics.Eric Dayton - 2006 - Transactions of the Charles S. Peirce Society 42 (1):17-23.
  30.  44
    Reason and Desire in C. I. Lewis.Eric B. Dayton - 1975 - Transactions of the Charles S. Peirce Society 11 (4):289 - 304.
    In this paper c i lewis's theory of practical reason is discussed. the purpose is to explicate the role which value experience plays in the thinking of a rational agent who is attempting to determine imperatives of action. lewis, who vehemently opposed noncognitivism in ethics, believed that the objectivity of ethics could be shown to be the result of the logical demands of consistency upon the deliberative consciousness of an active self-determining agent. rightness, for lewis, was not primarily a moral (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  38
    Tractatus 5.54–5.5422.Eric B. Dayton - 1976 - Canadian Journal of Philosophy 6 (2):275 - 285.
    The text of The Tractatus supports incompatible interpretations of a number of key philosophic positions. For example, the book is neither obviously nominalistic nor obviously realistic. Another difficulty is presented by the apparent. incompatibility of Wittgenstein's theses that propositions are logical pictures of facts, and that propositions are truth-functions of elementary propositions. There are several places in The Tractatus where these two doctrines meet head on, but the central one is the set of passages 5.54-5.5422. This paper is an exegesis (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32.  47
    Distance, density, local amenities, and suburban development preferences in a rapidly growing East Tennessee county.Dayton M. Lambert, Christopher D. Clark, Michael D. Wilcox & Seong-Hoon Cho - 2011 - Agriculture and Human Values 28 (4):519-532.
    Changing land-use patterns and amenity-driven migration have brought agriculture back into people’s lives, but there is a disconnection between the realities of production agriculture and romantic images attached to farming. To the extent that “rurality” is attached to farming, people may desire to live in rural places, but they may be unprepared for the realities of living near a working farm. Greater numbers of communities are facing “either/or” outcomes regarding the conversion of “open space” land to residential or commercial uses (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  45
    Ferguson's History of the Periodic Conception of the RenaissanceThe Renaissance in Historical Thought.Dayton Phillips & Wallace K. Ferguson - 1952 - Journal of the History of Ideas 13 (2):266.
  34.  32
    Reinhold Niebuhr and John Dewey. [REVIEW]Casey Haskins - 1995 - Review of Metaphysics 48 (3):678-679.
    This is a historical account of Niebuhr's and Dewey's relationship which spans the thirties, forties, and early fifties, when Dewey was philosophy professor emeritus at Columbia and Niebuhr was professor of Christian Ethics at Union Theological Seminary. The author advances two claims of interest to the general philosophical reader: first, that the two thinkers' ethical and political visions were much closer in substance and method than either they or their followers tended to acknowledge; and second, that Niebuhr was in his (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  61
    The Pleasures of Aesthetics: Philosophical Essays Jerrold Levinson Ithaca, NY: Cornell University Press, 1996, xiv + 312 pp. [REVIEW]Eric Dayton - 1999 - Dialogue 38 (1):214-.
    This welcome new volume of essays in æsthetics represents work by Jerrold Levinson since the publication of his 1990 collection Music, Art & Metaphysics, and is thus a sequel to it, developing many of the themes first expressed in that book. It also stands on its own; Levinson's work is uniformly lucid and his essays characteristically canvas in detail, and then respond critically to, recent work in analytic æsthetics. As a result, this collection introduces the reader not only to Levinson's (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  36.  23
    Buddhism and the Spirit Cults in North-East Thailand.Donald K. Swearer & S. J. Tambiah - 1972 - Journal of the American Oriental Society 92 (2):327.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  37.  50
    The effect of Cu on precipitation in Al–Mg–Si alloys.C. D. Marioara, S. J. Andersen, T. N. Stene, H. Hasting, J. Walmsley, A. T. J. Van Helvoort & R. Holmestad - 2007 - Philosophical Magazine 87 (23):3385-3413.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  38.  48
    Introducing ethics and engineering: The case of delft university of technology.G. J. Scheurwater & S. J. Doorman - 2001 - Science and Engineering Ethics 7 (2):261-266.
    This article focuses mainly on (1) the policy of Delft University of Technology since 1992 as regards the university-wide introduction of a compulsory course on ethics and engineering, and (2) the ideal structure of such a course, including the educational goals of the course.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  39.  56
    Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.S. J. Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
    Panentheism has become a familiar term in contemporary Christian systematic theology and philosophy, for it is widely believed to be an appropriate way to overcome the alleged dualism found in the classical God-world relationship. But what is meant by the term panentheism, and how does it work so as to avoid becoming still another form of pantheism or cosmic monism? In 2004 Philip Clayton and the late Arthur Peacocke published a set of papers on the topic of panentheism that came (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40. Ethics and sport.M. J. McNamee & S. J. Parry (eds.) - 1998 - New York: E & FN Spon.
    The issues surrounding ethical controversies in sport have filled the media recently. This book of invited original essays by mainstream philosophers as well as philosophers of sport will provide the reader with a discussion in ethics and sport based on a sound philosophical footing. It will be accessible to a wide range of teachers and students in the field of sport and leisure studies. Contributions from international, highly regarded experts in the fIeld provide the reader with systematic treatment of the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  41.  26
    Relationships between Electroencephalographic Spectral Peaks Across Frequency Bands.S. J. van Albada & P. A. Robinson - 2013 - Frontiers in Human Neuroscience 7.
  42. HeX and the single anthill: playing games with Aunt Hillary.J. M. Bishop, S. J. Nasuto, T. Tanay, E. B. Roesch & M. C. Spencer - 2016 - In Vincent C. Müller (ed.), Fundamental Issues of Artificial Intelligence. Cham: Springer. pp. 367-389.
    In a reflective and richly entertaining piece from 1979, Doug Hofstadter playfully imagined a conversation between ‘Achilles’ and an anthill (the eponymous ‘Aunt Hillary’), in which he famously explored many ideas and themes related to cognition and consciousness. For Hofstadter, the anthill is able to carry on a conversation because the ants that compose it play roughly the same role that neurons play in human languaging; unfortunately, Hofstadter’s work is notably short on detail suggesting how this magic might be achieved1. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  28
    Permission to speak: Religious arguments in public reason.S. J. Patrick Riordan - 2004 - Heythrop Journal 45 (2):178–196.
  44.  74
    Why women consent to surgery, even when they don't want to: a qualitative study.M. Dixon-Woods, S. J. Williams, C. J. Jackson, A. Akkad, S. Kenyon & M. Habiba - 2006 - Clinical Ethics 1 (3):153-158.
    Although there has been critical analysis of how the informed consent process functions in relation to participation in research and particular ethical 'dilemmas', there has been little examination of consenting to more routine medical procedures. We report a qualitative study of 25 women who consented to surgery. Of these, nine were ambivalent or opposed to having an operation. When faced with a consent form, women's accounts suggest that they rarely do anything other than obey professionals' requests for a signature. An (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45. In Dialogue with Fred McManus: Catholic Liturgy and the Christian East at Vatican II—Nostalgia for Orthodoxy*.Robert F. Taft & S. J. Fba - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 37:273-298.
    Direct download  
     
    Export citation  
     
    Bookmark  
  46. Critical notice.Review author[S.]: J. Watling - 1956 - Mind 65 (258):267-273.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  47.  49
    C. I. Lewis and Dayton on Pragmatic Contradiction.Jeffrey E. Foss - 1981 - Transactions of the Charles S. Peirce Society 17 (2):153 - 157.
    Dayton's account of lewis' pragmatic contradiction seriously misconstrues this key concept by analyzing it in terms of logical contradiction. this order of analysis is explicitly rejected by lewis as the reverse of the proper order in which the pragmatic concept is foundational to logic and epistemology. i outline a correct account of pragmatic contradiction. then lewis' application of the idea to moral skepticism and the liar paradox is reconsidered, and is seen to vindicate his claim that both skeptic and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Economic Disequilibrium—the Generator of Economic Growth.Jean Bancal & S. J. Greenleaves - 1967 - Diogenes 15 (59):80-113.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Critical notice.Review author[S.]: J. J. Altham - 1988 - Mind 97 (386):285-290.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50. Christianity and the vedic tradition.S. J. John Navone - 1957 - Philosophy and Phenomenological Research 17 (4):558-559.
1 — 50 / 969