Results for 'Sabine Eggers'

946 found
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  1.  20
    The Metaphysics of Apes: Negotiating the Animal–Human Boundary. By Raymond Corbey. Pp. 227. (Cambridge University Press, Cambridge, 2005.) £14.99, ISBN 0-521-54533-1, paperback. [REVIEW]Sabine Eggers - 2006 - Journal of Biosocial Science 38 (6):845-845.
  2. Sabine Eggers reviews The Metaphysics of Apes: Negotiating the Animal-Human Boundary.R. Corbey - 2006 - Journal of Biosocial Science 38 (6):845.
  3.  50
    Secondary reinforcement in rats as a function of information value and reliability of the stimulus.M. David Egger & Neal E. Miller - 1962 - Journal of Experimental Psychology 64 (2):97.
  4.  9
    Acerca de Cómo Leer Las Opiniones Escritas de Platón.L. A. N. Conrado Eggers - 1995 - Méthexis 8 (1):105-110.
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  5.  4
    El Pitagorismo y El Descubrimiento de Lo Irracional.L. A. N. Conrado Eggers - 1988 - Méthexis 1 (1):17-31.
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  6.  14
    Den handling det er ikke at stemme.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:147-151.
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  7.  17
    Demokrati versus repræsentation.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:113-127.
    This article investigates the theory of an imperative mandate as presented in the radical French revolutionary Jean-François Varlet’s text Project for a Special and Imperative Mandate from 1792. This text is taken as, and shown to be, representative for a widespread understanding of radical democracy during the French Revolution in which deputies were not understood as ‘representatives’ but as ‘mandataries’ who were legally bound to follow the instructions of their commettants. As an essential part of this radical conception of democracy, (...)
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  8. Foucault og bekendelsens idéhistorie.Nikolai Von Eggers - forthcoming - Slagmark - Tidsskrift for Idéhistorie.
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  9.  8
    The Shadows of Poetry: Vergil in the Mind of Augustine.Sabine MacCormack - 1998 - Univ of California Press.
    Imperial ceremony was a vital form of self-expression for late antique society. Sabine MacCormack examines the ceremonies of imperial arrivals, funerals, and coronations from the late third to the late sixth centuries A.D., as manifest in the official literature and art of the time. Her study offers us new insights into the exercise of power and into the social, political, and cultural significance of religious change during the Christianization of the Roman world.
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  10. Hobbes and game theory revisited: Zero-sum games in the state of nature.Daniel Eggers - 2011 - Southern Journal of Philosophy 49 (3):193-226.
    The aim of this paper is to critically review the game-theoretic discussion of Hobbes and to develop a game-theoretic interpretation that gives due attention both to Hobbes's distinction between “moderates” and “dominators” and to what actually initiates conflict in the state of nature, namely, the competition for vital goods. As can be shown, Hobbes's state of nature contains differently structured situations of choice, the game-theoretic representation of which requires the prisoner's dilemma and the assurance game and the so-called assurance dilemma. (...)
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  11. Explaining action by emotion.Sabine Döring - 2003 - Philosophical Quarterly 53 (211):214-230.
    I discuss two ways in which emotions explain actions: in the first, the explanation is expressive; in the second, the action is not only explained but also rationalized by the emotion's intentional content. The belief-desire model cannot satisfactorily account for either of these cases. My main purpose is to show that the emotions constitute an irreducible category in the explanation of action, to be understood by analogy with perception. Emotions are affective perceptions. Their affect gives them motivational force, and they (...)
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  12. Relativismus und Partikularisierung.Christoph Menke-Eggers - 1989 - Philosophische Rundschau 1 (2):25.
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  13. Relativismus und Partikularisierung. Zu einigen Uberlegungen bei R. Rorty.Christoph Menke-Eggers - 1989 - Philosophische Rundschau 36 (1-2):25-40.
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  14.  17
    „Ästhetik “als Weise des Verstehens von Welt: Soziale und kulturelle Implikationen.Sabine Sander - 2009 - In Melanie Sachs, Sabine Sander, Sarah Linke, Stefan Niklas & Robert Zwarg, Die Permanenz des Ästhetischen. Wiesbaden: VS Verlag für Sozialwissenschaften. pp. 197--215.
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  15.  12
    Til forsvar for reproduktionen af de sociale klasser.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:199-204.
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  16.  6
    Ökonomie bei Platon / Sabine Föllinger.Sabine Föllinger - 2016 - Berlin: De Gruyter.
    Platons Uberlegungen zur Okonomie verdienen mehr Aufmerksamkeit. Dies zeigt die systematische Untersuchung seiner zentralen Texte. Sie erhellt die allgemeinen Grundlagen von Platons Okonomie sowie die Ansatze seiner Regulierungsvorschlage und zeigt die Verbindung zu modernen wirtschaftstheoretischen Reflexionen uber den homo oeconomicus und die Bedeutung kultureller Faktoren fur das wirtschaftliche Handeln des Individuums. ".
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  17.  12
    El Mito de la Muerte de Socrates En El Fedon.L. A. N. Conrado Eggers - 1989 - Méthexis 2 (1):19-28.
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  18.  11
    Breve Introducción Al Problema de Las Enseñanzas Orales de Platón.L. A. N. Conrado Eggers - 1993 - Méthexis 6 (2):1-11.
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  19.  10
    Los Estudios Sobre El Orfismo Clásico.L. A. N. Conrado Eggers - 1991 - Méthexis 4 (1):101-113.
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  20.  21
    Existential physics: A scientist's guide to life's biggest questions.Sabine Hossenfelder - 2022 - [New York, New York]: Viking Press.
    A contrarian scientist wrestles with the big questions that modern physics raises, and what physics says about the human condition Not only can we not currently explain the origin of the universe, it is questionable we will ever be able to explain it. The notion that there are universes within particles, or that particles are conscious, is ascientific, as is the hypothesis that our universe is a computer simulation. On the other hand, the idea that the universe itself is conscious (...)
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  21.  23
    Emotion-induced modulation of recognition memory decisions in a Go/NoGo task: Response bias or memory bias?Sabine Windmann & Adam Chmielewski - 2008 - Cognition and Emotion 22 (5):761-776.
  22.  31
    Why Designing Is Not Experimenting: Design Methods, Epistemic Praxis and Strategies of Knowledge Acquisition in Architecture.Sabine Ammon - 2017 - Philosophy and Technology 30 (4):495-520.
    Using the example of architecture, this article defends the thesis that designing should not be regarded as a kind of experimenting. This is in contrast to a widespread methodological claim that design processes are equivalent to experimentation processes. The contrary thesis can be proven by focusing on actual practices, techniques and design strategies. Closely connected with the thesis is an even more important epistemological claim, which contends that designing serves not only to develop artefacts but is also a means of (...)
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  23. Reviewing Autonomy: Implications of the Neurosciences and the Free Will Debate for the Principle of Respect for the Patient's Autonomy.Sabine Müller & Henrik Walter - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):205.
    Beauchamp and Childress have performed a great service by strengthening the principle of respect for the patient's autonomy against the paternalism that dominated medicine until at least the 1970s. Nevertheless, we think that the concept of autonomy should be elaborated further. We suggest such an elaboration built on recent developments within the neurosciences and the free will debate. The reason for this suggestion is at least twofold: First, Beauchamp and Childress neglect some important elements of autonomy. Second, neuroscience itself needs (...)
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  24. Seeing What to Do: Affective Perception and Rational Motivation.Sabine A. Döring - 2007 - Dialectica 61 (3):363-394.
    Theories of practical reason must meet a psychological requirement: they must explain how normative practical reasons can be motivationally efficacious. It would be pointless to claim that we are subject to normative demands of reason, if we were in fact unable to meet those demands. Concerning this requirement to account for the possibility of rational motivation, internalist approaches are distinguished from externalist ones. I defend internalism, whilst rejecting both ways in which the belief‐desire model can be instantiated. Both the Humean (...)
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  25.  15
    La Concepcion de Los Principios En Los Dialogos Platonicos.L. A. N. Conrado Eggers - 1994 - Méthexis 7 (1):27-41.
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  26.  25
    Democratization of expertise?: exploring novel forms of scientific advice in political decision-making.Sabine Maasen & Peter Weingart (eds.) - 2005 - London: Springer.
    ‘Scientific advice to politics’, the ‘nature of expertise’, and the ‘relation between experts, policy makers, and the public’ are variations of a topic that currently attracts the attention of social scientists, philosophers of science as well as practitioners in the public sphere and the media. This renewed interest in a persistent theme is initiated by the call for a democratization of expertise that has become the order of the day in the legitimation of research funding. The new significance of ‘participation’ (...)
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  27.  10
    Reale y Las Enseñanzas Orales de Platon.L. A. N. Conrado Eggers - 1990 - Méthexis 3 (1):111-118.
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  28.  31
    Essays on Truth and Reality.George H. Sabine - 1914 - Philosophical Review 23 (5):550.
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  29.  10
    Teadvustuse ökoloogia poole.Sabine Brauckmann - 2000 - Sign Systems Studies 28:420-420.
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  30. From Language to the Art of Language: Cassirer's Aesthetics.Walter F. Eggers Jr - 1971 - In Osborne Bennett Hardison, The Quest for imagination. Cleveland,: Press of Case Western Reserve University.
     
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  31.  12
    Immanente Kritik oder Metakritik der Moral? Zu Normativität als Gegenstand und Grundlage der Marxʼschen Gesellschaftskritik.Lukas Egger - 2018 - In Matthias Spekker, Anna-Sophie Schönfelder & Matthias Bohlender, »Kritik Im Handgemenge«: Die Marx'sche Gesellschaftskritik Als Politischer Einsatz. Transcript Verlag. pp. 221-244.
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  32.  7
    Preface.Sabine Marienberg - 2017 - In Symbolic Articulation: Image, Word, and Body Between Action and Schema. Boston: De Gruyter.
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  33.  12
    Agamben og spørgsmålet om væren.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:181-185.
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  34.  12
    Fra konstituerende magt til destituerende magt.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:93-108.
    The Italian philosopher Giorgio Agamben’s conception and critique of sovereignty has won him wide and well-deserved acclamation. In this article, however, it is argued that Agamben’s conception of sovereignty is somewhat misplaced, and, as a consequence, his positive political project of developing a ‘destituent power’ is highly deficient in terms of construing a popular and viable political alternative. The critique of Agamben is developed through a close reading of Aristotle’s Politics and his notion of kurion. It is argued that Agamben’s (...)
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  35.  12
    Folkelige protester og protestformer i den franske revolution.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:247-252.
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  36.  22
    Kapitalisme som religion.Nicolai von Eggers - 2016 - Slagmark - Tidsskrift for Idéhistorie 73:276-280.
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  37.  18
    Lo intermedio, el mundo y la materia en el timeo de platón.L. A. N. Conrado Eggers - 1997 - Méthexis 10 (1):17-21.
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  38.  7
    Science studies: probing the dynamics of scientific knowledge.Sabine Maasen & Matthias Winterhager (eds.) - 2001 - Bielefeld: Transcript Verlag.
    How can we understand the intensifying interactions of science and society? The answers are found in part in the interdisciplinary field called science studies. This field provides us with a rich inventory of analytical approaches. It helps us explore science as a practice, a subsystem, a culture, and an institution. Its observation is that science today is part and parcel of what has come to be known as "knowledge society." Nine exemplary studies that inquire into, or are themselves examples of (...)
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  39.  20
    The sceptre of moderation: Montlosier and the emergence of the modern right in the French counter-revolution.Nicolai von Eggers - 2024 - History of European Ideas 50 (6):1052-1069.
    Intellectual historians have tended to focus on the most radical intellectuals of the counter-revolution such as Joseph de Maistre and Louis de Bonald, but the counter-revolution was an intellectually composite movement with many intellectual currents and ideas. In this article, I shed light on the composite character of the counter-revolution by focusing on one of its most moderate members, the comte de Montlosier. The article presents contextualised analysis of Montlosier’s conception of moderation, his theory of politics, his critique of fellow (...)
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  40. Verweiskulturen des Mittelalters.Sabine Griese & Claudine Moulin (eds.) - 2022 - Wolfenbüttel: Herzog August Bibliothek.
    Bezugnahmen sowie das Anknüpfen an Traditionen und Erfahrungen prägen und stützen das menschliche Leben, Verweisen erscheint als kulturelle Standardsituation, als Universalie des Menschseins. Verweisen und Verknüpfen sind keine Errungenschaften der Gegenwart oder einer Neuzeit, sondern sind immer schon mit Wissen und Wissenschaftlichkeit verbunden. Der vorliegende Band widmet sich dieser zentralen Praktik der Ordnung von Wissen und Wissensebenen in der Kultur des Mittelalters. Er fasst die Ergebnisse eines interdisziplinären Austausches an der Herzog August Bibliothek zusammen, der Formen und Spielarten des Verweisens (...)
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  41.  15
    Backstage: The organizational gendered agenda in science, engineering and technology professions.Edeltraud Hanappi-Egger - 2013 - European Journal of Women's Studies 20 (3):279-294.
    Science, engineering and technology are still male-dominated fields, and thus all over Europe much effort is expended on activities which, it is hoped, will lead to a sustainable gender balance. Scholarly work has frequently focused on the topic of how to motivate women to enter SET fields or to choose a corresponding education. In contrast to this one-sided approach, recent scholarly contributions have begun to emphasize the vital role of gendered structures and indirect exclusion mechanisms of technological institutions and their (...)
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  42. Homo economicus' and 'his' impact on gendered societies.Edeltraud Hanappi-Egger - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing, The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
     
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  43.  49
    Screams for explanation: finetuning and naturalness in the foundations of physics.Sabine Hossenfelder - 2019 - Synthese 198 (Suppl 16):3727-3745.
    We critically analyze the rationale of arguments from finetuning and naturalness in particle physics and cosmology, notably the small values of the mass of the Higgs-boson and the cosmological constant. We identify several new reasons why these arguments are not scientifically relevant. Besides laying out why the necessity to define a probability distribution renders arguments from naturalness internally contradictory, it is also explained why it is conceptually questionable to single out assumptions about dimensionless parameters from among a host of other (...)
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  44. What's Wrong With Recalcitrant Emotions? From Irrationality to Challenge of Agential Identity.Sabine A. Döring - 2015 - Dialectica 69 (3):381-402.
    I argue that, in experiencing a recalcitrant emotion, one does not violate a rational requirement of any sort. Rational requirements, as the expression has come to be used, are requirements of coherence. Accordingly, my argument is that there is nothing incoherent in any way about experiencing a recalcitrant emotion. One becomes incoherent only if one allows the emotion to influence one's reasoning and/or action, in which case one violates the ‘consistency principle’ and/or the ‘enkratic principle’. From the standpoint of rationality, (...)
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  45.  63
    Das Erkenntnisproblem in der Philosophie und Wissenschaft der Neueren Zeit.Geo H. Sabine - 1911 - Philosophical Review 20 (6):673-674.
  46.  68
    The Vision of “Industrie 4.0” in the Making—a Case of Future Told, Tamed, and Traded.Sabine Pfeiffer - 2017 - NanoEthics 11 (1):107-121.
    Since industrial trade fair Hannover Messe 2011, the term “Industrie 4.0” has ignited a vision of a new Industrial Revolution and has been inspiring a lively, ongoing debate among the German public about the future of work, and hence society, ever since. The discourse around this vision of the future eventually spread to other countries, with public awareness reaching a temporary peak in 2016 when the World Economic Forum’s meeting in Davos was held with the motto “Mastering the Fourth Industrial (...)
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  47.  21
    The Effects of Contact With Nature During Outdoor Environmental Education on Students’ Wellbeing, Connectedness to Nature and Pro-sociality.Sabine Pirchio, Ylenia Passiatore, Angelo Panno, Maurilio Cipparone & Giuseppe Carrus - 2021 - Frontiers in Psychology 12.
    Experiences of contact with nature in school education might be beneficial for promoting ecological lifestyles and the wellbeing of children, families, and teachers. Many theories and empirical evidence on restorative environments, as well as on the foundations of classical pedagogical approaches, recognize the value of the direct experience with natural elements, and the related psychological and educational outcomes. In this work we present two studies focusing on the contact with nature in outdoor education interventions with primary and secondary school students (...)
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  48.  3
    Folkesuverænitet og folkestyre i Den Franske Revolution – Den radikale bevægelse og det semi-direkte demokrati.Nikolai Von Eggers - forthcoming - Slagmark - Tidsskrift for Idéhistorie.
    Denne artikel diskuterer de politiske idéer, som lå til grund for den radikale strøm- ning i Den Franske Revolution. Gennem kontekstualiserede læsninger af Elysée Loustallot, François Robert og Jean Varlet viser jeg, hvorledes franske revolutionære gradvist udviklede en teori om semi-direkte demokrati. Denne teori blev udviklet på baggrund af konkrete erfaringer i Paris’ lokalforsamlinger, klubber og borgermi- lits, men trak også på idéer – dog ikke ukritisk – fra tænkere som eksempelvis Jean- Jacques Rousseau. Fokus var på at udvikle en (...)
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  49. The motivation argument and motivational internalism.Daniel Eggers - 2015 - Philosophical Studies 172 (9):2445-2467.
    Much in contemporary metaethics revolves around the two positions known as ‘motivational internalism’ and the ‘Humean theory of motivation’. The importance of these positions is mostly due to their role in what is considered to be the most powerful argument for metaethical non-cognitivism: the so-called ‘motivation argument’. In my paper, I want to argue that widely accepted renditions of the MA, such as the rendition recently forwarded by Russ Shafer-Landau, are flawed in two senses. First, they fail to sufficiently distinguish (...)
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  50.  63
    Bystander Ethics and Good Samaritanism: A Paradox for Learning Health Organizations.James E. Sabin, Noelle M. Cocoros, Crystal J. Garcia, Jennifer C. Goldsack, Kevin Haynes, Nancy D. Lin, Debbe McCall, Vinit Nair, Sean D. Pokorney, Cheryl N. McMahill-Walraven, Christopher B. Granger & Richard Platt - 2019 - Hastings Center Report 49 (4):18-26.
    In 2012, a U.S. Institute of Medicine report called for a different approach to health care: “Left unchanged, health care will continue to underperform; cause unnecessary harm; and strain national, state, and family budgets.” The answer, they suggested, would be a “continuously learning” health system. Ethicists and researchers urged the creation of “learning health organizations” that would integrate knowledge from patient‐care data to continuously improve the quality of care. Our experience with an ongoing research study on atrial fibrillation—a trial known (...)
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