The article deals with the concept of war in modern political realism. Realism claims to have an original notion of war, which distinguishes it from empirical war studies and from other schools in international relations theory. Realism does not have a strict formal definition of war like empirical studies do, it focuses on understanding the causes and nature of war instead. The distinction between realism and other international relations theories like idealism, Marxism or constructivism consists in the realist notion of (...) politics. Realism understands politics as an eternal struggle for power that underlies all social life, while war is the most intense manifestation of this struggle. Thus, the possibility of war cannot be eradicated. The article shows the normative aspects of such understanding of war. Realism, unlike pacifism or just war theory, is less enthusiastic about ethical or legal regulation of war; furthermore, it shows the dangers that may be caused by political moralism and “criminalization” of war. On the other hand, realism fails to provide a set of norms or principles that would surpass the just war principles. The realist principles of national interest and prudence are as vague, unclear and prone to misuse as classic just war principles are. Author draws a conclusion that to be able to create a valid set of principles of war, realism needs to further converge with international relations theory schools and “enlarge” the set of its base theoretical notions. (shrink)

Монографія об‘єднала зусилля науковців факультету міжнародної економіки Дніпропетровського національного університету імені Олеся Гончара та учасників Міжнародної науково-практичної конференції «Стратегії економічного розвитку країн в умовах глобалізації» у процесі пошуку й визначення стратегічних орієнтирів економічного розвитку України в глобальному середовищі й обрання своєї вірної дороги. На відміну від Ван Гога, усі дороги якого ведуть у нікуди, ми віримо, що спроможні обрати ту саму – нашу дорогу у світле й заможне майбутнє, й усі наші зусилля не будуть марними.

We study connections between four types of modal operators – necessity, possibility, un-necessity and impossibility – over intuitionitstic logic in terms of compositions of these modal operators with intuitionistic negation. We investigate which basic compositions, i.e. compositions of the form ¬δ, δ¬ or ¬δ¬, yield modal operators of the same type over intuitionistic logic as over classical logic. We say that such compositions behave classically. We study which modal properties correspond to each basic compositions behaving classically over intuitionistic logic and (...) also prove that KC constitutes the smallest superintuitionistic logic over which all basic compositions behave classically. (shrink)

The Open Past challenges a view of time that has dominated philosophical thought for the past two centuries. In that view, time originates from a relationship to the future, and the past can be only a fictitious beginning, the necessary phantom of a starting point, a chronological period of "before." This view of the past has permeated the study of the Talmud as well, resulting in the application of modern philosophical categories such as the "thinking subject," subjectivity, and temporality to (...) the thinking displayed in the texts of the Talmud.The book seeks to reclaim the originary power and authority the past exerts in the Talmud. Central to the task of reclaiming a radical role for the past are medieval notions of the virtual and their contrasting modern appropriations, the thinking subject among them. These serve as both a bridging point and a demarcation between the practices of thinking and remembering displayed in the conversations held by the characters in the Talmud by contrast to other rhetorical or philosophical schools and disciplines of thought. (shrink)

Статтю присвячено розгляду телеіндустрії під філософським кутом зору. Зокрема, здійснено аналіз критичних теорій щодо економічних основ телеіндустрії, її функціонування як медіа та особливості означування у соціокультурному просторі. Розглянуто концепції масової культури Макса Горкгаймера і Теодора Адорно, дослідження інструментального характеру мас-медіа Гербертом Маркузе, суспільства спектаклю Гі Дебора, телематичного екрану Жана Бодріяра, неотрайбалізму Мішеля Маффесолі. Телеіндустрія постає як один з найбільш характерних проявів масової культури, а з іншого боку – як центральний елемент сучасної культурної індустрії. Розглянуто телесеріали як один з найбільш впливових (...) елементів телеіндустрії, який здійснює вагомий вплив на формування цінностей та світогляду сучасної людини. Свого часу телебачення швидко набуло соціальної домінантності і частково витіснило інші види впливу масової культури на людину. Телебачення дедалі більшою мірою адаптується до новітніх засобів масової комунікації, зокрема вторгається у царину мережі Інтернет. Телеіндустрія формує не лише смаки, а й домінантний у суспільстві дискурс, через який непомітно і владно формує життєві принципи і стратегію поведінки споживача телевізійного «продукту». (shrink)

This article explores the fundamental structure of “man who manages to do without Being” and whose constitution lacks the relation to Being and God. Within synergic anthropology, this phenomenon is...

We describe in detail the first experimental test that distinguishes between an event-based corpuscular model of the interaction of photons with matter and quantum mechanics. The test looks at the interference that results as a single photon passes through a Mach-Zehnder interferometer. The experimental results, obtained with a low-noise single-photon source, agree with the predictions of standard quantum mechanics.

In the 1970s, particularly in his article “The Model of the Text: Meaningful Action Considered as a Text”, Paul Ricœur proposed a hypothesis concerning the homology between the text and social action. That hypothesis is not reducible to the narrative logic prevailing in late Ricœur’s writings, and we are searching to elucidate its further implications in social sciences. A new hermeneutics of social meanings can be founded upon it, enriched by the methodological experience of structural semiotics and taking into account (...) some special processes of sense-giving as “remote-model behavior” and “sense-suppressing action”. . (shrink)

Sequential transformative design of research :224–235, 2015; Groleau et al. in J Mental Health 16:731–741, 2007; Robson and McCartan in Real world research: a resource for users of social research methods in applied settings, Wiley, Chichester, 2016) allows testing a group of theoretical assumptions about the connections of artificial intelligence with culture and education. In the course of research, semiotics ensures the description of self-organizing systems of cultural signs and symbols in terms of artificial intelligence as a special set of (...) algorithms. This approach helps to consider the arguments proposed by Searle :417–457, 1980) against ‘strong’ artificial intelligence. Searle :417–457, 1980) believes that artificial or machine intelligence cannot fully emulate the processes of the human mind. Machine intelligence shows own inevitable weakness. This is non-autonomous tool for computations and data operating. In fact, this tool cannot provide insight into real cognitive conditions. After Lotman and Uspensky, authors expand the meaning of artificial intelligence. The authors identify a cultural type of ‘strong’ artificial intelligence or ‘self-increase of Logos’ in terms by Lotman and Uspensky. The interpretation of human intelligence as imitation of machine intelligence makes possible such immersion of artificial intelligence in culture. The authors reveal a case of self-organizing autonomous generation, encoding, decoding, reception, storage, and transmission of social information in the field of physical training. From the empirical studies it is clear that the organization of collective activities without external control ensures the development of positive emotions and social orientations. Interest in autonomous behavior provides the formation of educational and cognitive motives. As a special set of algorithms, these motives are the most promising and favorable for personal development. (shrink)

The article deals with the problem of coining terms and nomenclature signs with proper names illustrated by the example of the English language legal terminology. The article begins with the discussion of the problems of intersection of two linguistic areas and differentiation between terms and nomenclature signs. It is observed that linguistic units with proper names possess a cultural specificity in the legal English as compared to the Russian terminological system of law. Linguistic and extra-linguistic factors influencing language units’ formation (...) with the help of proper names in legal English, their structural and semantic specificity are revealed. The latter is considered from the point of view of the two-level semantics of language signs. The authors come to the following conclusions: structural variability of the units under consideration especially strongly manifest in formation of legal nomenclature; systemic linguistic oppositions of terms and nomenclature signs with proper names determine the semantics of these units; the basis of the meaning of a term and a nomenclature sign is a notion, its essential components being included into the definitions; differential semes of the meanings are assigned to the proper name elements of terms; all semes of nomenclature signs with proper names constitute an inseparable whole and are not assigned to any specific elements of these units; the meanings of nomenclature signs with proper names specify those of the terms in the hierarchical structure of the terminological system and in particular legal situations. (shrink)

What follows is a two-part review of Günther Witzany’s two-part book, The Logos of the Bios. The first part of the review is written by Sergey Chebanov, and it approaches the text as a source of ideas on biosemiotics and biohermeneutics. The second part is written by Anton Markoš, and it estimates the biological pithiness of the book and the correctness of the reflection of the included data of modern biology.

We develop a general theory of FDE-based modal logics. Our framework takes into account the four-valued nature of FDE by considering four partially defined modal operators corresponding to conditions for verifying and falsifying modal necessity and possibility operators. The theory comes with a uniform characterization for all obtained systems in terms of FDE-style formula-formula sequents. We also develop some correspondence theory and show how Hilbert-style axiom systems can be obtained in appropriate cases. Finally, we outline how different systems from the (...) literature can be expressed in our framework. (shrink)

The writings in which an author expresses his thought may actually be the product of certain cultural practices of his age. The article considers how such practices are manifested in the writings of Isidore of Seville, particularly with respect to the meaning of the metaphor of taste. Isidore borrows this metaphor from texts that explain the process of understanding Scripture and applies it to the achievement of wisdom. On the one hand, the metaphor stresses the transformative aspect of understanding (rather (...) than the informative, scientia). It focuses on the special experience of the reader who senses the sweetness of the text, and not on the application of the text to one’s life. On the other hand, reading and writing were imagined in terms related to food. The text was food that had to be prepared, to ‘read’ meant to ‘taste’, to ‘meditate’ on it meant to ‘ruminate’. Against this background, the writings of Isidore seem to appeal to the memory of the reader and his ability to meditate upon the text and, finally, to experience the taste of wisdom. Only the outermost level of texts was intended to inform the reader. (shrink)

From descriptive interpretation of "understanding" to abstract-gnosiological understanding of mentality. The historical deconstruction of the existential understanding introduced as ontologic property of constantly becoming stable "Being-in-the-World" allows us to interpret this concept as mentality. Through theprism of existential philosophy in general and its interpreters such as Jacque Le Goff it allows us to make a conclusion that mentality is one of complete formations of public consciousness. But in the course of such interpretation of mentality it is important to avoid the (...) methodological situation in which Plato deadlocked, when he had decided to find out, what was beautiful itself. For the way out from this situation he had to introduce independently existing ideas and special space of ideas which define all the things and even gods. We, unfortunately, do not have such an opportunity which the history gave to Plato. Somehow to define structural and historical conditions for breaking out of mentality we shall be limited to the instruction that it is more complex, compound, but in the same time integrally complete formation historically actualized, unlike traditionally allocated kinds and forms of consciousness. Another important question is whether the concept "mentality" is acceptable for analysis of the current modern processes or it can only be used for the reconstruction of the completed formations. The mentality cannot be analyzed from inside. And we are inclined to consider that to operate the concept "mentality" in relation to a modern representative of civilization is inappropriate. (shrink)

In the article, we offer a model for actualization of the dialogue between the representatives of dramatic art and philosophy in Ancient Greece, having compared the notion of wisdom in Aristophanes and in Plato. In addition to his literary virtues, Aristophanes can be perceived as a philosopher of education. Extrapolation of these results on the modern situation opens prospective of dialogical ways of interactions between the representatives of different spheres of cultural life. Values on which such representatives are based can (...) differ, but the common idea to guide the analysis remains true regardless of these differences in their viewpoints: our opponents could well proceed from opposite philosophical principles but their position cannot be treated as necessarily mistaken. It demands efforts of all the participants of the dialogue, and ancient thought seems to offer general opportunities for this, which serves as a good example of the enduring value of the ancient ideals in the history of human culture. (shrink)

The model of congestion games is widely used to analyze games related to traffic and communication. A central property of these games is that they are potential games and hence posses a pure Nash equilibrium. In reality, it is often the case that some players cooperatively decide on their joint action in order to maximize the coalition’s total utility. This is modeled by Coalitional Congestion Games. Typical settings include truck drivers who work for the same shipping company, or routers that (...) belong to the same ISP. The formation of coalitions will typically imply that the resulting coalitional congestion game will no longer posses a pure Nash equilibrium. In this paper, we provide conditions under which such games are potential games and posses a pure Nash equilibrium. (shrink)

In the history of Russia’s development, there are clear, unchanging constants of empire, autocracy, and property as power. These are persistent structures that have existed over a long historical period, which are created by the state and society, and are upheld by tradition. On the one hand, they are restrictive, but on the other hand, they guide the direction of socioeconomic, sociopolitical, and cultural development, and also facilitate the emergence of the corresponding social actors and institutions. During the Russian revolutionary (...) process, which spanned 1905–1922 and reached its apex in the October Revolution, an attempt was made to change these constants. However, this attempt failed, and Russia returned to its traditional path of development. (shrink)

The modification of Frege's semantics that consists in using only one reference (Bedeutung, denotate) truth instead of two references truth and falsity is proposed. According to Frege 1) every true sentence stands for truth, 2) every false sentence stands for falsity. We modify the second statement: 2*) every false sentence doesn't stand for truth. The modification of sentential logic interpretation will consist in change of semantic rules: a) every formula A stands either for truth or falsity, b.1) the formula A (...) has value T iff the formula A stands for truth, b.2) the formula A has value F iff the formula A stands for falsity. Let’s change rules a) and b.2) on: a*) every formula A either stands or doesn't stand for truth, b.2*) the formula A has value F iff the formula A doesn't stand for truth. So, we have only one reference but still two values. The proposed approach can be extended to non-classical cases, for which the bivalence principle doesn't take place. An ordered pair of the sentences A, ~A is put in correspondence to the sentence A. Each sentence of ordered pair can either stands or doesn't stand for truthindependently from the other. Thus for each pair of sentences we have four possible variants of reference which are generate four functional values. (shrink)

Cultural heritage, which serves as a substratum of national identity, forms the right of the state to its own sovereignty. The substantiated proof of the possibility of independence from other cultures and nations has relatively recently entered the conceptual field of the philosophy of culture. In January 2023, significant changes made to the Foundations of the state Cultural Policy took into account the concept of cultural sovereignty and, to the necessary extent, justified its high importance for the development of the (...) state and society. The fundamental role of culture in the creation and development of the state has been repeatedly recognized as one of the priorities. It should be noted that even later this priority was not a Russian regulatory novel. The purpose of the study is to consider a range of concepts and legal novels reflecting the sphere of cultural heritage. The long-term work of an extensive circle of philosophers and culturologists has been crowned with the recognition of the value of culture in the system of state regulation of various spheres of human activity. As a result of the research, the conclusion is made about the relevance and timeliness of the implementation of the most important philosophical concepts in strategic planning documents and the high potential practical significance of the actualization of cultural heritage in order to achieve the results of the state cultural policy. In conclusion, it is noted that heritage as a cultural phenomenon has direct access to its semantic and value core. The preservation of cultural identity through the consistent building of cultural sovereignty is one of the most important priorities of modern state policy. (shrink)

Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 261-276.

The idea that a human being may select at will outcomes of certain quantum events, and that this is free will, has been put forward long ago. But how can such a possibility to control quantum randomness be recombined with the necessity to obey the known statistical distributions of the laws of nature? Antoine Suarez proposes a Quantum Homeostasis Hypothesis (QHH), where this may happen during sleep or dreams. Divine providence may also be placed exactly here without violating the free (...) will of a human being, and in accordance with the necessity to follow the statistical laws of nature. God may instruct one during sleep and dreams. Apart from the Bible, this is attested to by sources in many ancient civilizations. This essay addresses this aspect of QHH in an attempt to answer the question whether data may show that our “acts of will” during dreams differ from such during a fully conscious state of mind. (shrink)

In the course of a close analysis of Kant’s essay in which he gives his original answer to the question, “What is Enlightenment?” I examine the causes and consequences of the theses about Enlightenment which makes a plea for emancipation from the shackles of guardianship, above all by getting rid of one’s own cowardice. In search of an answer to the question, “What is the real reason of self-incurred immaturity?” I consider the bifurcation: Is it all about unjust social institutions (...) established in the interests of the ruling social estates, as the best European brains contended throughout the Enlightenment era, thus anticipating and justifying revolutionary upheavals, or is it within ourselves who have refused to use our reason independently and regularly? — something which Kant unequivocally considers to be everyone’s special kind of guilt. Following Kant, I look for an answer to the question, “Which limits impede Enlightenment, and which limits, far from obstructing it, are bound to promote it?” and reveal the hidden paradox of the Kantian solution: maturity has to be preceded by the granting of freedoms; and the granting of freedoms in turn calls for a mature public. I also ask the question, “Whose yoke is heavier, one’s own or the guardian’s?” and offer my version of an answer. In conclusion, I assemble all parts of the complicated and original formula of the Kantian recipe of Enlightenment. Among other things, I reveal a special type of bonding within the social organism implied by Kant, and that is the requirement to obey those who are not above us in thinking and the right to speak out in public, which ultimately means not only personal maturity, but implies also the maturity of society’s functioning in accordance with the said maxim. (shrink)

The article defends the thesis that interpreting Plato’s natural philosophy it is useful to take the terms horatos and aoratos in two distinct meanings: “observable” and “unobservable”, and “visible” and “invisible”. This approach helps to perceive new sides of Plato’s ideas, implicitly present in the “Timaeus”, which allows interpreting it in both anthropomorphic and anti-anthropomorphic senses.

The article focuses the possibility of elaboration of a cross-disciplinary methodological approach to formation of the semiotics of power. Four possible forms of relation of semiotic research to the problem of power are revealed upon the basis of Drechsler’s typology. The approaches of Mandoki and Siefkes to formation of the methodological basis of the semiotics of power are analyzed and compared. The author designates the perspective directions of a further research and formulates methodological prerequisites for realization of the specified directions.

Kant’s transcendental philosophy of Kant is the metaphysics of possible experience related to the solution of the [semantic] problem set in his famous letter to M. Hertz (02.21.1772): “What is the ground of the relation of that in us which we call 'representation' to the object?” There are two possible ways to solve it: empiricism and apriorism, – and Kant chooses the second of them, thus making his “Copernican Revolution”. In the Preface to the 2nd ed. Critique Kant correlates his (...) Copernican turn/revolution with "altered method of our way of thinking [in metaphysics]" [BXVIII] and considers it as an analogue of the hypothetico-deductive scientific method of Copernicus – Galileo – Newton. The analysis of structure of the Copernican Revolution shows that it is possible to pick out two vectors: the empirical (from the thing-in-itself to representations) and the noumenal ones (from the transcendental unity of apperception [or transcendental object] to objects of experience). The introduction of an a priori vector (resp. a priori forms) means that Kant's conception is not empirical, but Kant’s keeping empirical vector says that it is compatible with empirical realism [A370–1]. Thus, Kantian transcendentalism is a synthesis of realism (basic level) and transcendental idealism (as a meta-level superstructure above it), whose task is to find out and analyze the transcendental conditions [possibility] of our knowledge of objects. (shrink)

This paper is dedicated to developing a formalism that takes rejection seriously. Bilateral notation of signed formulas with force indicators is adopted to define signed consequences which can be viewed as the bilateral counterpart of Tarskian consequence relations. Its relation to some other bilateral approaches is discussed. It is shown how David Nelson’s logic N4 can be characterized bilaterally and the corresponding completeness result is proved. Further, bilateral variants of three familiar notions are considered and investigated: that of a fragment, (...) of definitional equivalence, and of a conservative extension. (shrink)

The topic of this article is the problem of World and Infinity. The concepts “Weltanschauung,” (I. Kant) and “Umgreifende” (K. Jaspers) are introduced. A transcendental analysis of the concepts "World" and "Infinite" as ideas of reason is carried out. The theory of the world by L. Tengely is analyzed. Metaphysical and mathematical interpretations of the infinite are compared (actual and potential infinity, openness, horizon).

Recent years have witnessed an explosion of the single-cell biochemical toolbox including chromosome conformation capture -based methods that provide novel insights into chromatin spatial organization in individual cells. The observations made with these techniques revealed that topologically associating domains emerge from cell population averages and do not exist as static structures in individual cells. Stochastic nature of the genome folding is likely to be biologically relevant and may reflect the ability of chromatin fibers to adopt a number of alternative configurations, (...) some of which could be transiently stabilized and serve regulatory purposes. Single-cell Hi-C approaches provide an opportunity to analyze chromatin folding in rare cell types such as stem cells, tumor progenitors, oocytes, and totipotent cells, contributing to a deeper understanding of basic mechanisms in development and disease. Here, we review key findings of single-cell Hi-C and discuss possible biological reasons and consequences of the inferred dynamic chromatin spatial organization. Single-cell Hi-C expands the molecular biology toolbox for studies of chromatin structure in individual cells. This technique allows one to analyze cell-to-cell variability in TAD and loop structure, and to capture chromosome conformation in rare cell types such as oocytes, totipotent cells, and tumor progenitors. (shrink)

Introduction. N. A. Berdyaev’s many-sided philo- sophical interests and his indefatigability in creative activity contributed to the development of an original worldview system, in which eschatological ideas were the basic part. The authors consider the assessment of these ideas by the outstanding his- torian of Russian philosophy V.V. A. Berdyaev, the significance of which is enhanced due to the fact that it was given not only by a historian of thought, but also by the creator of his own and generally (...) complete philosophical system, based, like the philosophy of N. A. Berdyaev, on the ideological foundation of Orthodoxy. The purpose of the study. The authors attempt to identify the causes and motives for the discrepancy between N. A. Berdyaev’s eschatological ideas and the traditional Christian understanding of the “end of history”, which V. V. Zenkovsky strictly adhered to. Methods. As a general philosophical methodology, the authors use a personalistic approach, which was followed by both N. A. Berdyaev and V. V. Zenkovsky. The main premise of this approach is to affirm the free-creative activity of a person who, following his inner impulses is capable of changing the surrounding reality, both social and natural. The study also uses general scientific methods — analy- sis, synthesis, comparison, generalization. Scientific novelty of the research. The authors’ conclusions regarding the fact that N. A. Berdyaev did not overcome the evolutionist historiosophical paradigm, which has retained its significance in Russian metaphysics since the publication of the early works of V. S. Solovyov, the founder of this direction, have scientific novelty. Results. The eschatology of N. A. Berdyaev should be considered transitional from immanent (evolu- tionary) to transcendent, since elements of panthe- ism were preserved in it. V. V. Zenkovsky drew attention to this, noting that the entire religious world of N. A. Berdyaev bears the “fatal seal” of religious immanentism. Due to the inconsistency of his beliefs with the general worldview of Christian transcendentism, which never essentially brought the Creator and creation closer together, V.V. Zenkovsky avoided assessing N.A. Berdyaev as an Orthodox philosopher. (shrink)

Today, scientific discussions on the specifics of the development of civil society in Russia do not stop. The institutional approach allows us to look at this problem through the prism of formal and informal institutions existing in society. Researchers and practitioners should not focus only on the rule of law, official prescriptions and orders, setting the framework for interactions between authorities and citizens, promoting private initiatives, and realizing the rights and freedoms of the population. If they do not correspond to (...) the prevailing norms, stereotypes, ways of thinking and actions for centuries, then the most useful, at first glance, innovations in the political and social sphere may not take root. This does not mean, however, that informal institutions remain unchanged under any circumstances. They also evolve. This process can be targeted. It is important to understand all the actors involved in the development of civil society in our country. (shrink)

The article examines and analyzes the market of oilseeds, which is a variety and a hybrid of sunflower, rape, soybean. It is determined that selection and seed production play an important role in improving the efficiency of the domestic agrarian sector. The domestic seed industry has the potential for growth, which can be realized only through a scientific approach and specialization in the production of seeds. It is established that there are quite significant differences between the stages of seed creation (...) and priorities in state scientific institutions and private seed companies. Differences are due to strategic development plans and the financial mechanism of operational activities. Prospects are the need for fundamental changes aimed at strengthening the organizational and scientific provision of the industry, identifying new priorities for the development of the seed industry to create the final product in the form of selection innovation. (shrink)

A significant increase in scientific discoveries, made possible, among other things, thanks to the computing power provided by modern information technologies, occurs against the background of the lack of theoretical and methodological resources necessary for their scientific conceptualization. The situation is similar to the one that took place at the turn of the 19th and 20th centuries and became the object of reflection on the part of philosophers called emergentists. This explains the revival in our time of interest in some (...) of their ideas, including the idea of ontological novelty, which emergent phenomena possess. Modern emergentism is positioned as a realistic teaching that aims to find access to reality in itself, before any knowledge about it, which implies overcoming the correlationism that has dominated philosophy since the time of Kant. One of the representatives of modern emergentism, Manuel DeLanda, tries to combine the position on the ontological novelty of emergent objects with the concept of individuation by Georges Kangilem, which reveals the mechanism of their occurrence and concretization in the form of individual singularities. This requires abandoning the ontology inherited from the ancient Greeks, based on the dialectic of the general and the singular, in favor of an ontology based on individual and universal singularities. The article analyzes the arguments of the supporters of the "new ontology" and concludes that, as in the case of classical emergence, modern discussions are caused by a crisis in physics, which is faced with the fact that the facts recorded during the study of the microcosm are inexplicable from the point of view of the existing theory, and therefore are really ontologically new. But it is possible that with the creation of the" new physics", these facts will cease to be emergent and will pass into the category of "others". (shrink)

Wide-ranging and astutely argued, Talmud /and/ Philosophy examines the intersections, partitions, and mutual illuminations and problematizations of western philosophy and the Talmud. Among its devoted students or "learners," the Talmud - both as text and mode of thought - is a constantly unfolding truth about humans in their relationship to God in the world. Among many philosophers, the Talmud has been at best an idealized and remote object, and at worse, if noticed at all, an object for curiosity. The contributors (...) to this volume collectively turn on and probe a new mode of inquiry by approaching the very question of partitions, conjunctions and disjunctions between the Talmud and philosophy as the guiding question of their inquiry. Rather than using the Talmud and its modes of argumentation to develop existing philosophical themes, the essays probe the question of how the Talmud as an intellectual discipline sheds new light on the unfolding of philosophy in the history of thought. (shrink)

The work is concerned with the so called display property of display logic. The motivation behind it is discussed and challenged. It is shown using one display calculus for intuitionistic logic as an example that the display property can be abandoned without losing subformula, cut elimination and completeness properties in such a way that results in additional expressive power of the system. This is done by disentangling structural connectives so that they are no longer context-sensitive. A recipe for characterizing structural (...) extensions of display calculi is provided. (shrink)

ISBN 978-5-86007-556-6. (in Russian). -/- In the book we can find the analysis of some closely related problems – of the origin and essence of life, the universal world process and the global evolution. Examination of fractal nature of carriers through the distribution of terrestrial and space objects on the steps of scale staircase, depending on the masses and sizes, shows an appropriate relationship with the masses and sizes of live organisms. One of the conclusions is the complementarity of living (...) and nonliving carriers in universe, and the main difference between a living from nonliving matter is an independent source of ordering inherent in living forms and managing all of its reactions. Tables 9. Fig. 11. Ref. 60 titles. (shrink)