Results for 'Shirō Hattori'

109 found
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  1.  23
    The Sound and Meaning of Language.Shirô Hattori - 1965 - Foundations of Language 1 (2):95-111.
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  2. Hattori Sensei koki shukuga kinen ronbunshū.Unokichi Hattori & Shinji Takada (eds.) - 1936 - Tōkyō: Toyamabō.
     
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  3.  98
    Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
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  4.  53
    Adaptive Non‐Interventional Heuristics for Covariation Detection in Causal Induction: Model Comparison and Rational Analysis.Masasi Hattori & Mike Oaksford - 2007 - Cognitive Science 31 (5):765-814.
    In this article, 41 models of covariation detection from 2 × 2 contingency tables were evaluated against past data in the literature and against data from new experiments. A new model was also included based on a limiting case of the normative phi‐coefficient under an extreme rarity assumption, which has been shown to be an important factor in covariation detection (McKenzie & Mikkelsen, 2007) and data selection (Hattori, 2002; Oaksford & Chater, 1994, 2003). The results were supportive of the (...)
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  5.  39
    Discriminability and preference for attributes in free and constrained classification.Shiro Imai & W. R. Garner - 1965 - Journal of Experimental Psychology 69 (6):596.
  6. Third Party Duty of Justice.Kumie Hattori - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (1):5-29.
    This paper explores the theoretical basis of the third party’s duty of justice as to grave human rights violations, presenting role obligations as the best complement to the literature. It begins with discussions on agents of justice in duty-based theories, notably O’Neill’s account on global justice, and rights-based theories, which are both included in the institution-centred perspective. I claim that these studies have failed to consider an individual duty bearer’s motive, autonomous reasoning and integrity in relation to justice, all of (...)
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  7.  50
    The Problem of Universals from the Scientific Point of View: Thomas Aquinas Should Be More Appreciated.Shiro Ishikawa - 2022 - Open Journal of Philosophy 12 (1):86-104.
    Recently we proposed the linguistic Copenhagen interpretation of quantum mechanics, which is called quantum language or measurement theory. This theory is valid for both quantum and classical systems. Thus, we think that quantum language is one of the most powerful scientific theories, like statistics, and thus, it is the scientific completion (i.e., the destination) of dualistic idealism. If so, we can introduce the concept “progress” in the dualistic idealism. For example, we can assert that [Plato → Descartes → Kant → (...)
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  8.  13
    De l’affect de la loi au commandement de la Vie.Yukihiro Hattori - 2016 - Revue Internationale Michel Henry 7:75-85.
    Dans le cadre des recherches sur les sources allemandes de la pensée de M. Henry, Yukihiro Hattori livre une étude tentant d’analyser la place que tient le concept d’action dans une phénoménologie de la vie. Pour ce faire l’auteur examine notamment l’analyse par M. Henry de la conception kantienne du respect dans L’essence de la manifestation, ainsi que ses prolongements selon l’analyse du « commandement de la Vie » dans C’est moi la vérité.
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  9. Betsuri no ronri.Shirō Date - 1970
     
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  10. Miura Baien no kyōiku shisō kenkyū.Shirō Hashio - 1983 - Tōkyō: Yoshikawa Kōbunkan.
     
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  11. A Study of Consciousness in Farming and Fishing Villagers: Their Religious Faith through Festivals of Gods (English Resume).Sumiko Hattori - 1999 - Educational Studies 41:169.
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  12.  68
    Dual frames for causal induction: the normative and the heuristic.Ikuko Hattori, Masasi Hattori, David E. Over, Tatsuji Takahashi & Jean Baratgin - 2017 - Thinking and Reasoning 23 (3):292-317.
    Causal induction in the real world often has to be quick and efficient as well as accurate. We propose that people use two different frames to achieve these goals. The A-frame consists of heuristic processes that presuppose rarity and can detect causally relevant factors quickly. The B-frame consists of analytic processes that can be highly accurate in detecting actual causes. Our dual frame theory implies that several factors affect whether people use the A-frame or the B-frame in causal induction: among (...)
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  13. Die Linken der Kyoto-Schule und ihre Rezeptionsweise des Marxismus.Kenji Hattori - 2004 - Synthesis Philosophica 19 (1):129-138.
     
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  14.  31
    Essential Property of Event.Hiroyuki Hattori - 1983 - Annals of the Japan Association for Philosophy of Science 6 (3):139-146.
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  15. Shinshū Tōyō rinri kōyō.Unokichi Hattori - 1938
     
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  16. Taiō no gaku to hite no sūgaku.Shirō Itō - 1948
     
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  17. Masurao: Makino Chūjō no kankai.Shirō Makino - 1944 - Tōkyō: Kaiseikan.
     
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  18. Atarashii rekishizō.Shirō Masuda & Yōzō Horibome (eds.) - 1969 - Ushio Shuppan.
     
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  19.  11
    Bukkyō shisō hihan =.Shirō Matsumoto - 2021 - Kyōto-shi: Hōzōkan.
    如来蔵思想、法華経、中観、唯識、日本仏教等、仏教思想の様々な問題に関する批判的研究23編(和文15編、英文8編)を収録。.
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  20.  16
    Developmental Changes in the Magnitude of Representational Momentum Among Nursery School Children: A Longitudinal Study.Shiro Mori, Hiroki Nakamoto, Nobu Shirai & Kuniyasu Imanaka - 2022 - Frontiers in Psychology 13.
    Representational momentum is a well-known phenomenon that occurs when a moving object vanishes suddenly and the memory of its final or vanishing position is displaced forward in the direction of its motion. Many studies have shown evidence of various perceptual and cognitive characteristics of RM in various daily aspects, sports, development, and aging. Here we examined the longitudinal developmental changes in the displacement magnitudes of RM among younger and older nursery school children for pointing and judging tasks. In our experiments, (...)
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  21.  28
    自律分散型故障診断手法の提案: On-line 分散型診断手法との比較.Takadama Keiki Hattori Kiyohiko - 2006 - Transactions of the Japanese Society for Artificial Intelligence 21 (4):417-427.
    This paper proposes a new method that can diagnose nodes which consist of a large scale structure system including intermitted fault and analyzes its capability through simulations for comparisons between our method and Adaptive DSD, one of on-line distributed diagnosis methods. Our method based on ideas of a disconnecter and token node. The disconnecter is a function to cope with an intermitted fault, while the token node can collect and exchange fault node informations from other token nodes. Our simulation results (...)
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  22.  69
    Explaining the Breakdown of Dominant Party Systems: Party Splits and the Mechanisms of Factional Bargaining.Shiro Sakaiya & Kentaro Maeda - 2014 - Japanese Journal of Political Science 15 (3):397-415.
    This paper presents an explanation for the breakdown of dominant party systems. In contrast to previous works that examine how ruling parties lose their dominant position as a result of interparty competition, this paper focuses on how they are undermined from within by factional conflict. Through an overview of dominant party systems in the postwar world, we show that most of the ruling parties suffered from major splits that significantly reduced their electoral strengths before their final electoral defeat. In order (...)
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  23.  13
    Seiyō rinri shisōshi.Shirō Shimada - 1985 - Tōkyō-to Machida-shi: Tamagawa Daigaku Shuppanbu.
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  24. Leibniz-Clarke Correspondence, Brain in a Vat, Five-Minute Hypothesis, McTaggart’s Paradox, etc. Are Clarified in Quantum Language [Revised version].Shiro Ishikawa - 2018 - Open Journal of Philosophy 8 (5):466-480.
    Recently we proposed "quantum language" (or, the linguistic Copenhagen interpretation of quantum mechanics"), which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes=Kant epistemology. We believe that quantum language is the language to describe science, which is the final goal of dualistic idealism. Hence there is a reason to want to clarify, from the quantum linguistic point of view, the following problems: "brain in a vat argument", "the Cogito proposition", (...)
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  25.  25
    Probabilistic representation in syllogistic reasoning: A theory to integrate mental models and heuristics.Masasi Hattori - 2016 - Cognition 157 (C):296-320.
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  26.  27
    불성( 佛性 )과 영성( 靈性 ).Matsumoto Shiro - 2014 - The Journal of Indian Philosophy 41:5-33.
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  27.  21
    Bonding system in nonhuman primates and biological roots of musicality.Yuko Hattori - 2021 - Behavioral and Brain Sciences 44.
    Comparative studies of primates indicate that humans have evolved unique motivations and cognitive skills for sharing emotions, experiences, and collaborative actions. Given the characteristics of music, the music and social bonding hypothesis by Savage et al. fits this view. Within a cross-species approach, predispositions not observed in current communication system may contribute to a better understanding of the biological roots of human musicality.
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  28.  50
    (2 other versions)Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studies 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others' visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  29.  13
    Deep Encounters: Steps Toward Dissolving the 21st Century Mystery and Discovering the Truly Global Learner.Eiji Hattori & Wallace Gray - 2009 - Upa.
    This book, translated into English from Japanese and revised, argues that cultural diversity is a treasure for humanity, and we must realize that it is a necessary condition for a fully human existence. By realizing the deep connectedness of all human beings, we send a positive message to humanity.
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  30.  25
    Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis: LaghuprāmāṇyaparīkṣāDharmottaras kurze Untersuchung der Gultigkeit einer Erkenntnis: Laghupramanyapariksa.Masaaki Hattori & Helmut Krasser - 1999 - Journal of the American Oriental Society 119 (1):172.
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  31. Eikoku keikenron to Rokku tetsugaku.Tomofumi Hattori - 1974
     
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  32.  18
    6. gandramati.Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 274-281.
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  33.  6
    Kindaijin no jiyū to shukumei: shakai shisō o kagakusuru.Masaki Hattori - 1991 - Ōsaka-shi: Sōgensha.
  34.  6
    La réception ambivalente de Fichte dans L’essence de la manifestation.Yukihiro Hattori - 2015 - Revue Internationale Michel Henry 6:51-64.
    La référence à Fichte traverse de manière discrète mais non moins fondamentale L’essence de la manifestation, où de nombreuses pages sont consacrées à l’Anweisung — texte avec lequel la pensée henryenne partage explicitement le schéma « dualiste », mais également de manière implicite une même définition de l’être. Ce schéma, qui s’exprime dans la dualité de l’être et de l’existence, de l’immédiat et du médiat, de l’absolu et du moi, de l’infini et du fini, ne manque pas de nous conduire (...)
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  35. Ninomiya Sontoku no tetsugaku.Bennosuke Hattori - 1939
     
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  36. Rekishi ni okeru shizen no ronri: Foierubahha, Marukusu, Kakehashi Akihide o chūshin ni.Kenji Hattori - 1990 - Tōkyō: Shinsensha.
     
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  37. Rekishiron.Shisō Hattori - 1935 - Edited by Kenchō[From Old Catalog] Haruyama.
     
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  38.  28
    Yuktiṣaṣṭikāvṛtti: Commentaire à la soixantaine sur le raisonnement ou Du vrai enseignement de la causalité par le Maître indien CandrakīrtiYuktisastikavrtti: Commentaire a la soixantaine sur le raisonnement ou Du vrai enseignement de la causalite par le Maitre indien Candrakirti.Masaaki Hattori & Christina A. Scherrer-Schaub - 1997 - Journal of the American Oriental Society 117 (3):577.
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  39.  17
    Fundamentals of cognitive judgments of pattern.Shiro Imai - 1992 - In Hans-Georg Geissler, Stephen W. Link & James T. Townsend (eds.), Cognition, Information Processing, and Psychophysics: Basic Issues. Lawrence Erlbaum. pp. 225--265.
  40. Sekisei no sho Hagakure seishin.Shirō Inagami - 1941 - Ōsaka: Kōjinsha. Edited by Tsunetomo Yamamoto.
     
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  41. Suzuki Masayuki kenkyū.Shirō Itō - 1972
     
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  42. Kinsei kokugakusha no kenkyū.Shirō Kitaoka - 1977
     
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  43. Kokka sayō no riron.Shirō Kiyomiya - 1968 - Tōkyō: Yūhikaku.
     
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  44.  11
    Ninomiya Sontoku.Shirō Morita - 1975
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  45.  18
    Statistical Learning Model of the Sense of Agency.Shiro Yano, Yoshikatsu Hayashi, Yuki Murata, Hiroshi Imamizu, Takaki Maeda & Toshiyuki Kondo - 2020 - Frontiers in Psychology 11.
    A sense of agency (SoA) is the experience of subjective awareness regarding the control of one’s actions. Humans have a natural tendency to generate prediction models of the environment and adapt their models according to changes in the environment. The SoA is associated with the degree of the adaptation of the prediction models, e.g., insufficient adaptation causes low predictability and lowers the SoA over the environment. Thus, identifying the mechanisms behind the adaptation process of a prediction model related to the (...)
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  46.  43
    Buddhist Theory of Perception.Masaaki Hattori & C. S. Vyas - 1999 - Journal of the American Oriental Society 119 (3):498.
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  47.  40
    Dharmakīrti's Theory of Hetu-Centricity of AnumānaDharmakirti's Theory of Hetu-Centricity of Anumana.Masaaki Hattori & Mangala R. Chinchore - 1994 - Journal of the American Oriental Society 114 (1):119.
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  48. Ju chiao yü hsien tai ssu chʻao.Unokichi Hattori & Tzu-ya Cheng - 1970 - Shang Wu Yin Shu Kuan.
     
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  49. Nishida tetsugaku to saha no hitotachi =.Kenji Hattori - 2000 - Tōkyō: Kobushi Shobō.
     
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  50. Shizen benshōhō.Shirō Itō - 1949
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1 — 50 / 109