Results for 'Silva Porto'

975 found
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  1.  4
    Comentário a “Breaking barriers in intercultural philosophy: the power of empathy and interrelationship”.Diogo César Porto da Silva - 2024 - Trans/Form/Ação 47 (2):e02400321.
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  2.  23
    Poética do Waka.Diogo Cesar Porto da Silva - 2021 - Philósophos - Revista de Filosofia 25 (2).
    O artigo se propõe a uma investigação da potência filosófica presente na poesia japonesa clássica conhecida como waka. O aspecto formal mais proeminente do waka é a sua curta estrutura composta geralmente de 31 sílabas moraicas divididas, respectivamente, em 5 versos de 5, 7, 5, 7 e 7 sílabas cada. Para erguer-se como uma forma poética, o waka emprega o recurso rítmico da pausa e uma retórica que vinculam cada poema individual ao todo da tradição através de precedentes. Defendemos que (...)
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  3.  31
    Da Lógica do Favor à Lógica do Pavor: um ensaio sobre a Geografia da violência na cidade do Rio de Janeiro.Carlos Walter Porto-Gonçalves & Rodrigo Torquato da Silva - 2011 - Polis 28.
    O presente artigo trata da geografia da violência urbana na cidade do Rio de Janeiro. Mostra como a ação do Estado está permeada por ignorâncias acerca das lógicas de experiências espaciais com que se organizam e operam as classes populares trabalhadoras do Rio de Janeiro. O objetivo é estimular uma discussão que impulsione as análises para além dos discursos estigmatizadores com relação à população favelada. A metodologia adotada assemelha-se às sinuosidades dos becos e vielas, visto que optamos em nos entranhar (...)
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  4. Parabola (genio ou paranoia?) maldita.Silva Porto & W. [From Old Catalog] - 1940 - [Rio de Janeiro]: Irmãos Pongetti.
     
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  5.  66
    Consultores 2009.Adriana Benevides Soares, Adriana Nobre De Paula Simão, Adriana Wagner, Alessandra Turini Bolsoni-Silva, Alice Maggi, Alvaro Roberto Crespo Merlo, Ana Cristina Gonçalves Dantas de Araújo, Ana Paula de Ávila Gomide, Ana Paula Porto Noronha & Ana Raquel Rosas Torres - 2009 - Revista Aletheia 30:1.
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  6.  35
    O fenômeno da exposição de crianças em dois extremos: freguesias de Porto Alegre e da Cidade do Natal, séculos XVIII e XIX.Jonathan Fachini da Silva & Thiago Do Nascimento Torres De Paula - 2019 - Dialogos 23 (2):256.
    A exposição ou enjeitamento de crianças foi fenômeno importado do velho mundo e amplamente aceito e praticado em território ibero-americano. A historiografia avançou sobre o tema nos últimos anos, entretanto, algumas lacunas ainda permanecem para desafio dos historiadores interessados no assunto. Uma dessas questões é detectar as singularidades regionais desse fenômeno tão recorrente ao território luso-brasileiro. Nesse sentido, o objetivo deste artigo é comparar o perfil da exposição de crianças e a assistência aos enjeitados em dois extremos da América portuguesa: (...)
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  7.  19
    Luis Alberto de Boni. Filosofia medieval. Textos. Porto alegre, edipucrs, 2000, 418p.Paula Oliveira E. Silva - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (3):489-491.
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  8.  6
    Filosofia e ciência na obra de Leonardo Coimbra: actas do simpósio realizado no Centro Regional do Porto da Universidade Católica Portuguesa, 31 de janeiro-2 de fevereiro de 1992.Lúcio Craveiro da Silva (ed.) - 1994 - Porto: Fundação Eng. António de Almeida.
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  9.  21
    O conceito de memória na reflexão antropológica de Kant.Fernando Manuel Ferreira da Silva - 2018 - Kriterion: Journal of Philosophy 59 (140):449-474.
    RESUMO A história do estatuto, bem como da posição da memória entre semelhantes forças, desde a formação do conceito moderno da antropologia, durante toda a tradição leibniz-wolffinana, e até Kant, é uma história de mudança ascendente, de cristalização de ambos os predicados desta faculdade, e também uma de grande influência sobre a história do próprio pensamento antropológico. O presente ensaio propõe-se analisar como Kant receberia essa evolução, e como ele sobre ela actuaria. Isto é, centrando-nos nas “Lições de Antropologia”, e (...)
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  10.  20
    [RESENHA] RODRIGUES, A. C. O. Filosofia do desapego: A Áskesis de desapropriação epictetiana à luz da Kátharsis do Fédon de Platão. Porto Alegre: Editora fi, 2017. [REVIEW]Carlos Enéas Moraes Lins E. Silva - 2019 - Prometeus: Filosofia em Revista 11 (29).
    Este precioso livro surge a partir da publicação da tese de doutorado do Antonio Carlos de Oliveira Rodrigues (ou Tarquínio para os mais próximos) realizada em 2015 pela PUC/SP.
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  11.  22
    Entre o risco e a proteção: uma análise bioecológica do processo de resiliência em crianças vítimas de violência sexual.Manuela Almeida da Silva Santo & Débora Dalbosco Dell’Aglio - 2022 - Aletheia 55 (1):6-30.
    Este artigo investigou a interação dos fatores de risco e de proteção nos processos de resiliência de meninas vítimas de violência sexual, pela perspectiva bioecológica do desenvolvimento humano. Trata-se de uma pesquisa qualitativa, de cunho exploratório, com estudo de casos múltiplos. Foram realizadas entrevistas semiestruturadas com duas meninas de 11 a 12 anos, e seus respectivos responsáveis, que se encontravam em atendimento em um centro de referência a situações de violência sexual da rede de proteção de Porto Alegre/RS. Foi (...)
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  12. Autonomia, liberdade e unidade nas leituras da Ciência da Lógica, e sua continuidade pelo Grupo Hegel e o idealismo especulativo – laboratório Hegel.Ricardo Pereira Tassinari, Gabriel Rodrigues da Silva & Guilherme Marcelo de Brito Sanazaria - 2024 - Cognitio 25 (1):e68535.
    Este artigo visa descrever sumariamente a forma e os resultados da participação do Grupo Hegel e o Idealismo Especulativo (GHIE) nos VI e VII Leituras da Lógica de Hegel 2022 e 2023 (VI e VII LLH). A motivação de elaborá-lo foi relatar os resultados positivos alcançados, em especial, devido a continuação do novo formato de estudo e pesquisa adotado pelo GHIE, a partir do IV Leituras da Lógica de Hegel 2020 – Homenagem aos 250 anos de nascimento de Hegel: Stuttgart (...)
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  13.  39
    Presumed post-mortem donors: the degree of information among university students.Ivone Maria Resende Figueiredo Duarte, Cristina Maria Nogueira da Costa Santos & Rita da Silva Clemente Pinho - 2021 - BMC Medical Ethics 22 (1):1-16.
    BackgroundOrgan transplantation represents the most effective and acceptable therapy for end-stage organ failure. However, its frequent practice often leads to a shortage of organs worldwide. To solve this dilemma, some countries, such as Portugal, have switched from an opt-in to an opt-out system, which has raised concerns about respect for individual autonomy. We aimed to evaluate whether young university students are aware of this opt-out system so that they can make informed, autonomous and conscious decisions, as well as to identify (...)
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  14.  49
    Presentacón - Minga-Mutirão de Revistas de Teología latinoamericanas - A los 40 años de la Teología de la Liberación: balance y futuro.José Maria Vigil - 2013 - Horizonte 11 (32):1670-1673.
    Índice del número colectivo Minga-Mutirão de Revistas Latinoamericanas de Teología 2013, «A los 40 años de la Teología de la Liberación: balance y futuro» VIGIL, José Maria. Presentación . BARROS, Marcelo; VIGIL, José Maria. Anunciaron su muerte, ¡pero está bien viva! Teología de la Liberación 40 años: balance y perspectivas . SUSIN, Luiz Carlos, Secretario Executivo do Foro Mundial de Teologia e Libertação, Porto Alegre, Brasil, Teologia da Libertação: de onde viemos, para onde vamos? ALMEIDA, Antonio José de , (...)
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  15. Legal Standards of Proof: When and Why Merely Statistical Evidence Can Satisfy Them.Paul Silva - forthcoming - Erkenntnis.
    The relation of normic support offers a novel solution to the proof paradox: a paradox in evidence law arising from legal cases involving merely statistical evidence (Smith 2018). Central to the normic support solution has been the thesis that merely statistical evidence cannot confer normic support. However, it has been observed that there are exceptions to this: there exist cases where merely statistical evidence can give rise to normic support (Blome-Tillmann 2020). If correct, this fact seems to undermine the normic (...)
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  16. Awareness and the Substructure of Knowledge.Paul Silva Jr - 2023 - Oxford: Oxford University Press.
    This book provides a systematic exploration of the relation between knowledge and factual awareness, arguing that knowledge is but one species of factual awareness and that we can understand the possession of objective reasons, the normativity of knowledge, and the nature of knowledge in terms of factual awareness. In this way, the state of factual awareness is, structurally and substantively, a more basic type of state than knowledge. If correct, this undermines a number of ways in which knowledge has been (...)
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  17. Ignorance and awareness.Paul Silva & Robert Weston Siscoe - 2024 - Noûs 58 (1):225-243.
    Knowledge implies the presence of a positive relation between a person and a fact. Factual ignorance, on the other hand, implies the absence of some positive relation between a person and a fact. The two most influential views of ignorance hold that what is lacking in cases of factual ignorance is knowledge or true belief, but these accounts fail to explain a number of basic facts about ignorance. In their place, we propose a novel and systematic defense of the view (...)
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  18. Being a woman and wanting to be a woman: an application of subject matters, questions and FDE.Francisca Silva - forthcoming - Australasian Journal of Logic.
    I provide a new way of thinking of questions using an expanded space of FDE worlds. This allows both for non-exclusive and non-exhaustive answers to questions concerning one’s gender identity. Further, and most crucially for the purposes of this paper, it allows for a new, more general definition of question-inclusion that makes it possible to identify a new form of hermeneutical injustice. This form of injustice, I argue, affects trans people by keeping them in a prolonged state of gender questioning (...)
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  19. Awareness by degree.Paul Silva Jr & Robert Weston Siscoe - 2025 - Philosophy and Phenomenological Research 110 (1):172-200.
    Do factive mental states come in degrees? If so, what is their underlying structure, and what is their theoretical significance? Many have observed that ‘knows that’ is not a gradable verb and have taken this to be strong evidence that propositional knowledge does not come in degrees. This paper demonstrates that the adjective ‘aware that’ passes all the standard tests of gradability, and thus strongly motivates the idea that it refers to a factive mental state that comes in degrees. We (...)
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  20. Anger and its desires.Laura Silva - 2021 - European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of this desire for recognition, (...)
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  21. Basic knowledge and the normativity of knowledge: The awareness‐first solution.Paul Silva - 2022 - Philosophy and Phenomenological Research 104 (3):564-586.
    [Significantly updated in Chapter 7 of Awareness and the Substructure of Knowledge] Many have found it plausible that knowledge is a constitutively normative state, i.e. a state that is grounded in the possession of reasons. Many have also found it plausible that certain cases of proprioceptive knowledge, memorial knowledge, and self-evident knowledge are cases of knowledge that are not grounded in the possession of reasons. I refer to these as cases of basic knowledge. The existence of basic knowledge forms a (...)
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  22. (1 other version)Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  23. How Doxastic Justification Helps Us Solve the Puzzle of Misleading Higher-Order Evidence.Paul Silva - 2016 - Pacific Philosophical Quarterly 98 (S1):308-328.
    Certain plausible evidential requirements and coherence requirements on rationality seem to yield dilemmas of rationality (in a specific, objectionable sense) when put together with the possibility of misleading higher-order evidence. Epistemologists have often taken such dilemmas to be evidence that we’re working with some false principle. In what follows I show how one can jointly endorse an evidential requirement, a coherence requirement, and the possibility of misleading higher-order evidence without running afoul of dilemmas of rationality. The trick lies in observing (...)
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  24.  60
    Explainability, Public Reason, and Medical Artificial Intelligence.Michael Da Silva - 2023 - Ethical Theory and Moral Practice 26 (5):743-762.
    The contention that medical artificial intelligence (AI) should be ‘explainable’ is widespread in contemporary philosophy and in legal and best practice documents. Yet critics argue that ‘explainability’ is not a stable concept; non-explainable AI is often more accurate; mechanisms intended to improve explainability do not improve understanding and introduce new epistemic concerns; and explainability requirements are ad hoc where human medical decision-making is often opaque. A recent ‘political response’ to these issues contends that AI used in high-stakes scenarios, including medical (...)
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  25. Epistemic logic with partial grasp.Francisca Silva - 2024 - Synthese 204 (92):1-27.
    We have to gain from recognizing a relation between epistemic agents and the parts of subject matters that play a role in their cognitive lives. I call this relation “grasping”. Namely, I zone in on one notion of having a partial grasp of a subject matter—that of agents grasping part of the subject matter that they are attending to—and characterize it. I propose that giving up the idealization that we fully grasp the subject matters we attend to allows one to (...)
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  26. Towards an Affective Quality Space.Laura Silva - 2023 - Journal of Consciousness Studies 30 (7):164-195.
    In this paper I lay the foundations for the construction of an affective quality space. I begin by outlining what quality spaces are, and how they have been constructed for sensory qualities across different perceptual modalities. I then turn to tackle four obstacles that an affective quality space might face that would make an affective quality space unfeasible. After showing these obstacles to be surmountable, I propose a number of conditions and methodological constraints that should be satisfied in attempts to (...)
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  27. The Composite Nature of Epistemic Justification.Paul Silva - 2017 - Pacific Philosophical Quarterly 98 (1).
    According to many, to have epistemic justification to believe P is just for it to be epistemically permissible to believe P. Others think it is for believing P to be epistemically good. Yet others think it has to do with being epistemically blameless in believing P. All such views of justification encounter problems. Here, a new view of justification is proposed according to which justification is a kind of composite normative status. The result is a view of justification that offers (...)
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  28. Awareness.Paul Silva - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    We can be aware of particulars, properties, events, propositions, facts, skills, and qualia. We can also have knowledge of and be conscious of a similar range of objects. We can, furthermore, be ignorant of such objects. Awareness is quite clearly related to knowledge, consciousness, and ignorance. But how? This entry explores some of the ways that awareness is (not) related to knowledge, consciousness, and ignorance. It also explores some of the ways that awareness might be required by, and thus fundamental (...)
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  29. Husserl's two notions of completeness.Jairo josé Da Silva - 2000 - Synthese 125 (3):417 - 438.
    In this paper I discuss Husserl's solution of the problem of imaginary elements in mathematics as presented in the drafts for two lectures hegave in Göttingen in 1901 and other related texts of the same period,a problem that had occupied Husserl since the beginning of 1890, whenhe was planning a never published sequel to Philosophie der Arithmetik(1891). In order to solve the problem of imaginary entities Husserl introduced,independently of Hilbert, two notions of completeness (definiteness in Husserl'sterminology) for a formal axiomatic (...)
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  30.  71
    Data Sharing During Pandemics: Reciprocity, Solidarity, and Limits to Obligations.Diego S. Silva & Maxwell J. Smith - 2023 - Journal of Bioethical Inquiry 20 (4):667-672.
    South Africa shared with the world the warning of a new strain of SARS-CoV2, Omicron, in November 2021. As a result, many high-income countries (HICs) instituted complete travel bans on persons leaving South Africa and other neighbouring countries. These bans were unnecessary from a scientific standpoint, and they ran counter to the International Health Regulations. In short, South Africa was penalized for sharing data. Data sharing during pandemics is commonly justified by appeals to solidarity. In this paper, we argue that (...)
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  31. On Believing and Being Convinced.Paul Silva Jr - 2025 - Cambridge University Press.
    Our doxastic states are our belief-like states, and these include outright doxastic states and degreed doxastic states. The former include believing that p, having the opinion that p, thinking that p, being sure that p, being certain that p, and doubting that p. The latter include degrees of confidence, credences, and perhaps some phenomenal states. But we also have conviction (being convinced simpliciter that p) and degrees of conviction (being more or less convinced that p). This volume shows: how and (...)
  32. Epistemically self-defeating arguments and skepticism about intuition.Paul Silva - 2013 - Philosophical Studies 164 (3):579-589.
    An argument is epistemically self-defeating when either the truth of an argument’s conclusion or belief in an argument’s conclusion defeats one’s justification to believe at least one of that argument’s premises. Some extant defenses of the evidentiary value of intuition have invoked considerations of epistemic self-defeat in their defense. I argue that there is one kind of argument against intuition, an unreliability argument, which, even if epistemically self-defeating, can still imply that we are not justified in thinking intuition has evidentiary (...)
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  33.  35
    Schizophrenia and the Place of Egodystonic States in the Aetiology of Thought Insertion.Pablo López-Silva - 2016 - Review of Philosophy and Psychology 7 (3):577-594.
    Despite the diagnostic relevance of thought insertion for disorders such as schizophrenia, the debates about its aetiology are far from resolved. This paper claims that in paying exclusive attention to the perceptual and cognitive impairments leading to delusional experiences in general, current deficit approaches overlook the role that affective disturbances might play in giving rise to cases of thought insertion. In the context of psychosis, affective impairments are often characterized as a consequence of the stress and anxiety caused by delusional (...)
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  34. Thomas Aquinas and Some Neo-Thomists on the Possibility of Miracles and the Laws of Nature.I. Silva - 2024 - Religions 15 (4):422.
    This paper discusses how Thomas Aquinas and some Neo-Thomists scholars (Juan José Urráburu, Joseph Hontheim, Édouard Hugon, and Joseph Gredt) analysed the metaphysical possibility of miracles. My main goal is to unpack the metaphysical toolbox that Aquinas uses to solve the basic question about the possibility of miracles and to compare how his late nineteenth- and early twentieth-century followers solved the issue themselves. The key feature to differentiate the two approaches will reside in their use of different notions to account (...)
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  35.  50
    Husserl and Hilbert on completeness, still.Jairo Silva - 2016 - Synthese 193 (6):1925-1947.
    In the first year of the twentieth century, in Gottingen, Husserl delivered two talks dealing with a problem that proved central in his philosophical development, that of imaginary elements in mathematics. In order to solve this problem Husserl introduced a logical notion, called “definiteness”, and variants of it, that are somehow related, he claimed, to Hilbert’s notions of completeness. Many different interpretations of what precisely Husserl meant by this notion, and its relations with Hilbert’s ones, have been proposed, but no (...)
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  36.  40
    Attending to scalar ethical issues in emerging approaches to environmental health research and practice.Diego S. Silva, Maxwell Smith & Chris G. Buse - 2019 - Monash Bioethics Review 37 (1-2):4-21.
    Accelerated changes to the planet have created novel spaces to re-imagine the boundaries and foci of environmental health research. Climate change, mass species extinction, ocean acidification, biogeochemical disturbance, and other emergent environmental issues have precipitated new population health perspectives, including, but not limited to, one health, ecohealth, and planetary health. These perspectives, while nuanced, all attempt to reconcile broad global challenges with localized health impacts by attending to the reciprocal relationships between the health of ecosystems, animals, and humans. While such (...)
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  37. Emotions and their reasons.Laura Silva - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 1.
    Although it is now commonplace to take emotions to be the sort of phenomena for which there are reasons, the question of how to cash out the reason- responsiveness of emotions remains to a large extent unanswered. I highlight two main ways of thinking about reason-responsiveness, one that takes agential capacities to engage in norm-guided deliberation to underlie reason-responsiveness, and another which instead takes there to be a basic reason-relation between facts and attitudes. I argue that the latter approach should (...)
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  38. Formal Theodicy: Religious Determinism and the Logical Problem of Evil.Gesiel B. Da Silva & Fábio Bertato - 2020 - Edukacja Filozoficzna 70:93-119.
    Edward Nieznański developed two logical systems to deal with the problem of evil and to refute religious determinism. However, when formalized in first-order modal logic, two axioms of each system contradict one another, revealing that there is an underlying minimal set of axioms enough to settle the questions. In this article, we develop this minimal system, called N3, which is based on Nieznański’s contribution. The purpose of N3 is to solve the logical problem of evil through the defeat of a (...)
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  39. Question-relative knowledge for minimally rational agents.Francisca Silva - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy:1-31.
    Agents know some but not all logical consequences of what they know. Agents seem to be neither logically omniscient nor logically incompetent. Yet finding an intermediate standard of minimal rationality has proven difficult. In this paper, I take suggestions found in the literature (Lewis, 1988; Hawke, Özgün and Berto, 2020; Plebani and Spolaore, 2021) and join the forces of subject matter and impossible worlds approaches to devise a new solution to this quandary. I do so by combining a space of (...)
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  40.  32
    A investigação arqueológica como diagnóstico do presente: uma crítica ao pensamento antropológico.Fernanda Gomes da Silva - 2022 - Trans/Form/Ação 45 (4):65-84.
    This article aims to produce a perusal of the archaeological investigation undertaken by Michel Foucault as a diagnostic work of the present. This posture seeks to establish a critique of the dominant anthropological thinking in the French scenario of the nineteen sixties. For this task, we describe the conceptual apparatus forged in the Archeology of Knowledge to follow a double movement of strong Nietzschean presence: at the same time that Foucault makes his critique of the humanisms that permeate the current (...)
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  41.  68
    Science and religion in latin America: Developments and prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist engagement with it (...)
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  42. The Lockean Thesis.Paul Silva - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This entry introduces the Lockean Thesis and sketches the ways in which the lottery paradox, the preface paradox, and the problem of merely statistical evidence can be used to put pressure on the Lockean Thesis.
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  43.  43
    Robert Kilwardby on the human soul: plurality of forms and censorship in the thirteenth century.José Filipe Silva - 2012 - Boston: Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  44. A First-Order Modal Theodicy: God, Evil, and Religious Determinism.Gesiel Borges da Silva & Fábio Bertato - 2019 - South American Journal of Logic 5 (1):49-80.
    Edward Nieznanski developed in 2007 and 2008 two different systems in formal logic which deal with the problem of evil. Particularly, his aim is to refute a version of the logical problem of evil associated with a form of religious determinism. In this paper, we revisit his first system to give a more suitable form to it, reformulating it in first-order modal logic. The new resulting system, called N1, has much of the original basic structure, and many axioms, definitions, and (...)
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  45.  49
    Ludwig wittgenstein’s philosophy in the light of the diagnosis of Autism.Gustavo Augusto Fonseca Silva - 2023 - Griot 23 (1):39-58.
    Psychiatrists such as Michael Fitzgerald, Christopher Gillberg and Yoshiki Ishisaka diagnosed Ludwig Wittgenstein posthumously with Autism Spectrum Disorder (ASD). Taking this diagnosis into account, the present paper discusses how Wittgenstein's philosophy reveals his cognitive difficulties. Wittgenstein's grammatical inquiries are particularly investigated here, highlighting his misunderstandings concerning the use of words – specially, his misunderstandings concerning analogies, which he tended to interpret literally.
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  46.  28
    El abismo de todos los abismos: ¿«Dios no ama a todos los hombres»?Camilo Silva - 2023 - Franciscanum 65 (180):1-40.
    La presente contribución tiene por objeto develar y dar respuesta a ciertas dificultades propias de la definición de la justicia basada en el concepto de amor profesada por el joven Leibniz. En un esfuerzo por capitalizar una definición de la justicia sobre la cual sea posible materializar su proyecto de una jurisprudencia universal, Leibniz encuentra en el concepto de amor el elemen­to central de la justicia. Sin embargo, frente a esta indagación de carácter puramente especulativo, aparece la experiencia, que revela (...)
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    Populism and the politics of redemption.Filipe Carreira da Silva & Mónica Brito Vieira - 2018 - Thesis Eleven 149 (1):10-30.
    This article re-examines current definitions of populism, which portray it as either a powerful corrective to or the nemesis of liberal democracy. It does so by exploring a crucial but often neglected dimension of populism: its redemptive character. Populism is here understood to function according to the logic of resentment, which involves both socio-political indignation at injustice and envy or ressentiment. Populism promises redemption through regaining possession: of a lower status, a wounded identity, a diminished or lost control. Highly moralized (...)
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    Bud-Sex: Constructing Normative Masculinity among Rural Straight Men That Have Sex With Men.Tony Silva - 2017 - Gender and Society 31 (1):51-73.
    This study draws on semistructured interviews with 19 white, rural, straight-identified men who have sex with men to understand how they perceive their gender and sexuality. It is among the first to use straight men’s own narratives, and helps address the underrepresentation of rural masculinities research. Through complex interpretive processes, participants reworked non-normative sexual practices—those usually antithetical to rural masculinities—to construct normative masculinity. Most chose other masculine, white, and straight or secretly bisexual men as partners for secretive sex without romantic (...)
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  49.  44
    Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  50. On the Militarization of Borders and the Juridical Right to Exclude.Grant J. Silva - 2015 - Public Affairs Quarterly 29 (2):217-234.
    This work explores the increasing militarization of borders throughout the world, particularly the United States border with Mexico. Rather than further rhetoric of "border security," this work views increases in guards, technology and the building of walls as militarized action. The goal of this essay is to place the onus upon states to justify their actions at borders in ways that do not appeal to tropes of terrorism. This work then explores how a logic of security infiltrates philosophical discussions of (...)
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