Results for 'Simos Chari'

525 found
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  1.  70
    Business Unethicality as an Impediment to Consumer Trust: The Moderating Role of Demographic and Cultural Characteristics. [REVIEW]Leonidas C. Leonidou, Olga Kvasova, Constantinos N. Leonidou & Simos Chari - 2013 - Journal of Business Ethics 112 (3):397-415.
    The article reports the findings of a study conducted among 387 consumers regarding their perceptions of the unethicality of business practices of firms and how these affect their response behavior, in terms of trust, satisfaction, and loyalty. The study confirmed that high levels of perceived corporate unethicality decrease consumer trust. This in turn reduces consumer satisfaction, which ultimately has negative effects on customer loyalty. It was also revealed that, although both consumer gender and urbanity have a moderating effect on the (...)
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  2.  94
    Emotions in ancient and medieval philosophy.Simo Knuuttila - 2004 - New York: Oxford University Press.
    Emotions are the focus of intense debate both in contemporary philosophy and psychology, and increasingly also in the history of ideas. Simo Knuuttila presents a comprehensive survey of philosophical theories of emotion from Plato to Renaissance times, combining rigorous philosophical analysis with careful historical reconstruction. The first part of the book covers the conceptions of Plato and Aristotle and later ancient views from Stoicism to Neoplatonism and, in addition, their reception and transformation by early Christian thinkers from Clement and Origen (...)
  3.  8
    A crítica de Derrida à teoria da significação de Husserl.Luís Miguel Simões - 2004 - Phainomenon 9 (1):69-114.
    This paper follows Derrida’s criticism, in The Voice and the Phenomenon, of Husserl ‘s conception of meaning as ideality and identity. The french author contests the ideality and supratemporality·of meaning, its separation from the meaning conferring act, and defends the inclusion of the following indicative dimensions of the last in the former: 1) the sensible element of the linguistic sign (namely in the ideal form of the word, that is in the expression) 2) the manifestation and communication of the experience (...)
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  4.  17
    Bertrand Russell: herencia y actualidad.Joan Gimeno-Simó, Víctor J. Luque, Saúl Pérez-González & Jesús Alcolea (eds.) - 2021 - Valencia: Tirant Humanidades.
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  5.  95
    Modalities in Medieval Philosophy.Simo Knuuttila - 1993 - New York: Routledge.
    Originally published in 1993, Modalities in Medieval Philosophy looks at the idea of modality as multiplicity of reference with respect to alternative domains. The book examines how this emerged in early medieval discussions and addresses how it was originally influenced by the theological conception of God acting by choice. After a discussion of ancient modal paradigms, the author traces the interplay of old and new modal views in medieval logic and semantics, philosophy and theology. A detailed account is given of (...)
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  6.  28
    Modalities in Medieval Philosophy.Simo Knuuttila - 1993 - In [no title]. Routledge.
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  7.  27
    When that F is not F. Interpretability, Deixis and Complex Demonstratives.Joan Gimeno-Simó - 2022 - Epistemology and Philosophy of Science 59 (2):152-167.
    In this paper I defend two claims regarding complex demonstratives. On the one hand I argue that, when one of these expressions misdescribes the referred object, the right semantic analysis is to treat the expression as uninterpretable. On the other, I claim that the uninterpretability thesis finds itself in trouble when it comes to dealing with non-deictic uses of complex demonstratives, i.e., uses of “that F” in which the speaker has no acquaintance or direct perception of any object that could (...)
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  8.  13
    El sujeto anárquico: Reiner Schürmann y Michel Foucault.Simón Royo - 2019 - Madrid: Arena Libros. Edited by Reiner Schürmann.
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  9. Rosenkrantz's bayesian solution to Goodman's problem.Simo Vihjanen - 1993 - In Risto Hilpinen, Olli Koistinen & Juha Räikkä, Good reason: essays dedicated to Risto Hilpinen. Turku: Turun yliopisto. pp. 200--23.
     
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  10. Climate Change, No‐Harm Principle, and Moral Responsibility of Individual Emitters.Simo Kyllönen - 2016 - Journal of Applied Philosophy 35 (4):737-758.
    The article defends the no-harm principle as an intuitively plausible and a common-sense way to justify individual emitters’ duties to take more radical steps in the fight against climate change. The appearance of climate change as requiring large-scale collective action should not lead us astray with respect to the fundamental moral nature of the problem: individual emitters who knowingly sustain and foster the carbon intensive ways of acting also bear personal moral responsibility for the foreseeable climate-related harm and acquire in (...)
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  11.  13
    Pentecostal rationality: epistemology and theological hermeneutics in the foursquare tradition.Simo Frestadius - 2019 - New York: T&T Clark.
    This book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism, but also provides the first intellectual history of a major British classical Pentecostal denomination. Pentecostal theologians increasingly acknowledge that their theological methodology should be informed by a Pentecostal rationality, epistemology and theological hermeneutics. Simo Frestadius offers such a Pentecostal rationality from a Foursquare perspective. Frestadius first analyses and evaluates some of the main contemporary Pentecostal rationalities and epistemologies to date, with a particular emphasis on the works of Amos (...)
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  12.  8
    El ocaso del optimismo: de Leibniz a Hamacher: debates tras el terremoto de Lisboa de 1755.Ricardo Hurtado Simó - 2016 - Madrid: Biblioteca Nueva.
  13. Tres visiones sobre la democracia: Spinoza, Rousseau y Tocqueville.Ricardo Hurtado Simo - 2008 - A Parte Rei 56:7.
     
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  14.  18
    Emotions.Simo Knuuttila - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 290--294.
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  15.  18
    Modalität und die Semantik möglicher Welten.Simo Knuuttila - 1997 - In Christoph Hubig, Cognitio Humana - Dynamik des Wissens Und der Werte: Xvii. Deutscher Kongreß Für Philosophie Leipzig 23.–27. September 1996, Kongreßband: Vorträge Und Kolloquien. De Gruyter. pp. 466-476.
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  16. Ockham on fallacies and mental language.Simo Knuutttla - 2009 - In Joël Biard, Le langage mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 50--135.
     
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  17.  4
    Análisis del conocimiento científico.Simón Marcelo Neuschlosz - 1939 - Buenos Aires,: Editorial Losada, s. a..
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  18. Medieval Commentators on Future Contingents in De Interpretatione 9.Simo Knuuttila - 2010 - Vivarium 48 (1):75-95.
    This article considers three medieval approaches to the problem of future contingent propositions in chapter 9 of Aristotle's _De interpretatione_. While Boethius assumed that God's atemporal knowledge infallibly pertains to historical events, he was inclined to believe that Aristotle correctly taught that future contingent propositions are not antecedently true or false, even though they may be characterized as true-or-false. Aquinas also tried to combine the allegedly Aristotelian view of the disjunctive truth-value of future contingent propositions with the conception of all (...)
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  19. Change and contradiction: A fourteenth-century controversy.Simo Knuuttila & Anja Inkeri Lehtinen - 1979 - Synthese 40 (1):189 - 207.
  20. (1 other version)The Logic of Being.Simo Knuuttila & Jaakko Hintikka - 1989 - Studia Logica 48 (1):133-133.
  21.  50
    Reforging the Great Chain of Being: Studies of the History of Modal Theories.Simo Knuuttila (ed.) - 1980 - Reidel.
    JAAKKO HINTIKKA GAPS IN THE GREAT CHAIN OF BEING: AN EXERCISE IN THE METHODOLOGY OF THE HISTORY OF IDEAS* For some historians, to understand everything is to pardon everything. For others, like Lord Acton, history is not only a judge, ...
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  22. Is it wrong to deliberately conceive or give birth to a child with mental retardation?Simo Vehmas - 2002 - Journal of Medicine and Philosophy 27 (1):47 – 63.
    This paper discusses the issues of deciding to have a child with mental retardation, and of terminating a pregnancy when the future child is known to have the same disability. I discuss these problems by criticizing a utilitarian argument, namely, that one should act in a way that results in less suffering and less limited opportunity in the world. My argument is that future parents ought to assume a strong responsibility towards the well-being of their prospective children when they decide (...)
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  23.  89
    Dimensions of Disability.Simo Vehmas - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):34-40.
    This article attempts to clarify the concept of disability by explaining the ways in which it has been applied, and defined, by both philosophers and disability scholars. Conceptual approaches to disability can be divided into two main categories: the individualistic and the social approaches. In the individualistic framework, disability is seen as an individual condition that results in a disadvantaged position regarding civic, economic, and personal flourishing. This is the dominant view of disability in bioethics. According to the social approaches, (...)
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  24. J. Luis Vives y su tiempo urbano.Simó Santonja & Vicente Luis - 1993 - Valencia [Spain]: Ayuntamiento de Valencia.
  25.  22
    (1 other version)Note from the Editors and Prepublication Open Review Information.Simo Säätelä, Gisela Bengtsson, Cato Wittusen & Oskari Kuusela - 2020 - Nordic Wittgenstein Review 9.
    Originally published March 20, 2020. This version published December 30, 2020.
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  26. Just ignore it? Parents and genetic information.Simo Vehmas - 2001 - Theoretical Medicine and Bioethics 22 (5):473-484.
    This paper discusses whether prospectiveparents ought to find out about their geneticconstitution for reproductive reasons. It isargued that ignoring genetic information can bein line with responsible parenthood or perhapseven recommendable. This is because parenthoodis essentially an unconditional project inwhich parents ought to commit themselves tonurturing any kind of child. Besides, thetraditional reasons offered for theunfortunateness of impairments and the tragicfate of families with disabled children are notconvincing. Other morally problematic outcomesof genetics, such as discrimination againstindividuals with impairments, and limiting freeparental (...)
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  27.  77
    Towards A Multispecies Population Ethics.Simo Kyllönen - 2022 - Environmental Ethics 44 (4):347-366.
    Current ecological threats, such as the sixth mass extinction or climate change, highlight the need to evaluate the moral implications of changing populations, both human and non-human. The paper sketches a non-anthropocentric and multispecies sufficientarian account of population ethics. After discussing several other options for multispecies population ethics, the paper proposes a two-level account of multispecies sufficientarianism, according to which the value of populations depend on two kinds of sufficientarian thresholds. First, there is a species-relativized individual-level threshold for what species-specific (...)
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  28.  30
    In the shadow of technology.Simo Mikkonen - 2016 - History of the Human Sciences 29 (4-5):151-171.
    The study of the cultural Cold War and East–West interaction outside diplomacy and high politics has emerged as an important research field during the last two decades. With a few exceptions, however, scholarly interaction has been overshadowed by other forms of interaction. Existing research has mostly paid attention to technological exchange and to espionage, which was at times connected with scientific exchanges across the Iron Curtain. This article discusses scholarly exchanges in the human sciences between Finland and the Soviet Union. (...)
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  29.  26
    Looking back, stepping forward: Reflections on the sciences in Europe.Ana Simões - 2019 - Centaurus 61 (3):254-267.
    Following the 15th anniversary of the European Society for the History of Science (ESHS), one can definitely say that this relatively young society has come of age. Through regular meetings, a journal, a prize, fellowships and various other activities, the ESHS has been striving to create a space fostering diversity, plurality and internationalization among historians of science, located in Europe and elsewhere. This paper revisits my own research on the past of the sciences in Portugal, examining in particular the role (...)
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  30.  59
    O pensamento político de Éric Weil.Mauro Cardoso Simões - 2010 - Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  31.  4
    Rasprave o Evropi i filozofiji na kraju XX veka: ka kritici običajnosnog uma.Simo Elaković - 2001 - Sremski Karlovci: Kulturni centar Karlovačka umetnička radionica.
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  32.  26
    Semàntica i pragmàtica, contingut i context.Joan Gimeno-Simó - 2019 - Quaderns de Filosofia 6 (2):91.
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  33.  16
    Apresentação.Eduardo Simões & Vinícius Carvalho da Silva - 2019 - Perspectivas 2 (2):1-4.
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  34. Aesthetics - Wittgenstein's Paradigm of Philosophy?Simo Säätelä - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):35-53.
    This paper attempts to elucidate Wittgenstein’s remark about the “strange resemblance between a philosophical investigation (especially in mathematics) and an aesthetic one” from 1937 by looking at its textual and philosophical context. The conclusion is that the remark can be seen both as a description of a particular conception of philosophy, a prescription or declaration of intent (to proceed in a particular way), and a reminder (to Wittgenstein himself) about the form of a philosophical investigation. Furthermore, it is concluded that (...)
     
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  35. Fiction, make-believe and quasi emotions.Simo Säätelä - 1994 - British Journal of Aesthetics 34 (1):25-34.
  36.  7
    Dever ser, ciência e ser na filosofia moral e na teoria jurídica: entre Mikhail Bakhtin e Hans Kelsen.Pedro Henrique de Oliveira Simões - 2024 - Bakhtiniana 19 (4):e65816p.
    ABSTRACT In this text, we build dialogues between Mikhail Bakhtin’s moral philosophy and Hans Kelsen’s legal theory, analyzing the notions of ought to be, science, and being. The goals are to shed light on Bakhtin’s (1999) legal foundation, from the perspective of moral philosophy as philosophia prima, which encompasses the philosophy of religion and the philosophy of law (Bakhtin, 1999; Simões, 2024); and to point out ethical considerations for the sciences, particularly for Law and Linguistics. The research is bibliographical, and (...)
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  37.  60
    Intragroup Emotions: Physiological Linkage and Social Presence.Simo Järvelä, Jari Kätsyri, Niklas Ravaja, Guillaume Chanel & Pentti Henttonen - 2016 - Frontiers in Psychology 7.
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  38.  25
    ‘The Golden Chain of Pious Rabbis’: the origin and development of Finnish Jewish Orthodoxy.Simo Muir & Riikka Tuori - 2019 - Nordisk judaistik/Scandinavian Jewish Studies 30 (1):8-34.
    This article provides the first historiographical analysis of the origins of Jewish Orthodoxy in Helsinki and describes the development of the rabbinate from the establishment of the congregation in the late 1850s up to the early 1980s. The origins of the Finnish Jewish community lies in the nineteenth-century Russian army. The majority of Jewish soldiers in Helsinki originated from the realm of Lithuanian Jewish culture, that is, mainly non-Hasidic Jewish Orthodoxy that emerged in the late eighteenth century. Initially, the Finnish (...)
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  39.  47
    New ideas on subject and identity in medieval logic.Simo Knuuttila - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder, Unity and Time in Metaphysics. Walter de Gruyter. pp. 9--183.
  40.  16
    The Metaphysics of the Categories in John Duns Scotus.Simo Knuuttila - 2012 - In Leila Haaparanta & Heikki J. Koskinen, Categories of Being: Essays on Metaphysics and Logic. Oxford, England: OUP USA. pp. 62.
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  41. Three medieval theories of modal syllogistics.Simo Knuuttila - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman, Modern views of medieval logic. Leuven: Peeters.
     
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  42.  3
    Trutfetter, Usingen and Erfurtian Ockhamism.Simo Knuuttila - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 818-823.
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  43.  23
    Investigación filosófica de la historicidad.Patricio Peñalver Simó - 1969 - Anuario Filosófico 2 (1):199-239.
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  44.  23
    Between Intellectualism and »Somaesthetics«.Simo Säätelä - 1999 - Filozofski Vestnik 20 (S2):151-162.
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  45. Human Beings and Automatons.Simo Säätelä - unknown
    J.S. Mill has formulated a classical statement of the "argument from analogy� concerning knowledge of other minds: "I must either believe them [other human beings] to be alive, or to be automatons� (Mill 1872, 244). It is possible that Wittgenstein had this in mind when writing the following: "I believe he is suffering.�—Do I also believe that he isn"t an automaton? It would go against the grain to use the word in both connexions. (Or is it like this: I believe (...)
     
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  46. The who or what of Steve: severe cognitive impairment and its implications.Simo Vehmas - 2010 - In Matti Häyry, Tuija Takala, Peter Herissone-Kelly & Gardar Árnason, Arguments and Analysis in Bioethics. Amsterdam: Brill | Rodopi.
     
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  47. Ancient scepticism and philosophy of religion.Simo Knuuttila & Juha Sihvola - 2000 - Acta Philosophica Fennica 66:125-144.
     
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  48.  64
    Pólis e vida boa: a determinação da natureza ética da política no livro I da Política de Aristóteles.Izabella Simões - 2024 - Classica - Revista Brasileira De Estudos Clássicos 37:1-18.
    O objetivo principal deste artigo é mostrar a concepção política radicalmente normativa elaborada por Aristóteles no livro I da Política, concepção que determina a vida na cidade como uma condição fundamental para a realização da excelência ou virtude humana (ἀρετή). Trata-se, assim, de investigar como o filósofo pensa a polis como uma forma de comunidade (κοινωνία) que tem por meta não apenas assegurar as condições materiais e econômicas necessárias ao viver humano elementar (ζῆν), mas também propiciar ao homem um locus (...)
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  49.  60
    Considerações acerca de um certo uso do método diairético no tratamento do problema das virtudes nas Leis de Platão.Izabella Simões - 2024 - Hypnos. Revista Do Centro de Estudos da Antiguidade 52:27-40.
    O objetivo deste artigo é analisar como uma certa prática da divisão é utilizada por Platão nas Leis. Em várias passagens da obra, o filósofo recorre à realização de distinções entre termos, no intuito de estabelecer esclarecimentos lexicais e mesmo conceituais, evidenciando a possibilidade da existência de um certo uso da diaíresis nesse importante texto do Corpus. É o que parecem sugerir determinadas ocorrências do verbo diairéo em alguns momentos do diálogo (I, 647c, II, 672e, III, 700a-b, VII, 815e e (...)
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  50.  21
    O koncepcji wolności F.A. von Hayeka.Halina Šimo - 2020 - Przeglad Filozoficzny - Nowa Seria:55-69.
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