Results for 'Sin in literature '

944 found
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  1.  10
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  2.  18
    In'gan, ch'amŭl su ŏpsi kabyŏun chonjae.Sa-bin Sin - 2018 - Sŏul T'ŭkpyŏlsi: Ch'aek kwa Namu.
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  3.  15
    9. Crime and Sin in the Bible 10 The Bible and English Literature.Jean O'Grady - 2000 - In Northrop Frye on Religion. University of Toronto Press. pp. 133-146.
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  4.  9
    Kyŏng iran muŏt in'ga: naemyŏn ŭi kkaedarŭm ŭl wihan Yuhakchŏk yŏlmang.Ch'ang-ho Sin - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  5.  8
    Ch'ŏrhakchŏk si ilki ŭi chŭlgŏum: uri si e pich'in hyŏndae ch'ŏrhak ŭi p'unggyŏng.Sin-ju Kang - 2010 - Kyŏnggi-do P'aju-si: Tongnyŏk.
    우리 시 21편을 통해 현대 철학을 쉽고 재미있게 배운다! 김수영, 김춘수, 황동규, 황지우, 기형도, 최영미 등 우리에게 친숙한 현대 시인의 시를 통해 현대 철학의 주요 개념을 알기 쉽게 설명한 『철학적 시 읽기의 즐거움』. 노장사상을 전공한 동양철학자이면서 서양철학의 흐름에도 해박한 저자, 강신주는 시는 짧지만, 그 속에 철학책 한 권 못지않은 무한한 고뇌와 사유의 세계를 담고 있다고 말한다. 이 책은 우리에게 신선한 충격과 사고의 전환을 가져다준 들뢰즈, 푸코, 사르트르 같은 현대 철학자들의 사유가 우리 현대 시인들의 시와 어떻게 행복하게 만나는지 보여준다. 그리고 그 (...)
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  6.  20
    Inbreeding and Research Productivity Among Sociology PhD Holders in Portugal.Orlanda Tavares, Cristina Sin & Vasco Lança - 2019 - Minerva 57 (3):373-390.
    In Portugal, research productivity is nowadays essential for the positive assessment of academics, research units and study programmes. Academic inbreeding has been highlighted in the literature as one of the factors influencing research productivity. This paper tests the hypothesis that inbreeding is detrimental for research productivity, measured through the number of publications listed in Scopus. The study resorts to a database provided by the national Agency for Assessment and Accreditation of Higher Education, which comprises all academics teaching in all (...)
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  7.  8
    Tong Asia kichʻŭng munhwa e natʻanan chugŭm kwa sam.Sin-jae Chŏn (ed.) - 2001 - Sŏul: Minsogwŏn.
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  8.  42
    (2 other versions)Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects18.13) and the Case of Evasion (Mencius7A53). Adogmaticreading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases:the liberal reading. I argue that the Confucian teachers used the cases as moral dilemmas that force Confucian (...)
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  9.  42
    Culture and Humanity in the New Millennium: The Future of Human Values.Kwok Siu Tong & Chan Sin-wai (eds.) - 2002 - Columbia University Press.
    The last millennium saw rapid change, spreading globalization, and shifting populations. These have posed moral, ethical, and social dilemmas that have challenged the very foundations of our beliefs and radically changed our way of life. In this volume, some of the world's greatest thinkers in philosophy, music, religion, and the arts share their insights on the future shape of human civilization. How can old cultural legacies fit new contexts? Can there be a universalist values coexist with local differentiation? Are (...) and music still relevant in a world where technology is dominant? By discussing these important issues in an interdisciplinary framework, these scholars have provided a provisional blueprint for our new society. (shrink)
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  10. Toward Understanding Original Sin in Augustine's "Confessions".William J. O'Brien - 1974 - Thought: Fordham University Quarterly 49 (4):436-446.
  11.  12
    Sin Sick: Moral Injury in War and Literature.Joshua Pederson - 2021 - Cornell University Press.
    In Sin Sick, Joshua Pederson draws on the latest research about identifying and treating the pain of perpetration to advance and deploy a literary theory of moral injury that addresses fictional representations of the mental anguish of those who have injured or killed others. Pederson's work foregrounds moral injury, a recent psychological concept distinct from trauma that is used to describe the psychic wounds suffered by those who breach their own deeply held ethical principles. Complementing writings on trauma theory that (...)
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  12.  8
    Beyond otherness: Sikhism: new mystical experience and interfaith dialogue.Guramīta Siṅgha Siddhū - 2015 - Chennai: Notion Press.
    "Sikhism has a rich legacy of interfaith dialogue however, general survey of Sikh literature shows that intensive studies on interfaith dialogue are very few. In fact, Sikhism has been ignored in the studies of religion. Now the situation is changing, people from different traditions are eager to know about others. Moreover, in contemporary thought thinkers are recognizing the multiplicity of the truth. The scholars from different traditions are trying to reinterpret the religious thoughts for current needs of society. Besides, (...)
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  13. Studies in Sin and Atonement in the Rabbinic Literature in the First Century.A. Büchler & F. C. Grant - 1967
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  14.  96
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment (...)
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  15. The christological turn in recent literature on original sin.Kevin A. Mcmahon - 2002 - The Thomist 66 (2):201-229.
     
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  16.  27
    Does St. Paul Believe in Original Sin? Yeah, but so What?Daniel Spencer - 2021 - Journal of Analytic Theology 9:291-313.
    In this article, I discuss the extent to which St. Paul’s view of the doctrine of Original Sin ought to be taken as authoritative for confessing Christians today. I begin with the observation that there are, in the main, two camps represented in the contemporary literature. On the one hand, there are those who affirm the presence of Original Sin in Rom. 5, and consequently embrace the doctrine; on the other hand, there are those who deny Original Sin any (...)
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  17. Review of: "Anthony Dykes, Reading Sin in the World. The Hamartigenia of Prudentius and the Vocation of the Responsible Reader. Cambridge 2015 [Paperback edition of the original edition 2011]." In: Gymnasium 124 (2017). S. 483-486. [REVIEW]Magnus Frisch - 2017 - Gymnasium - Zeitschrift Für Kultur der Antike Und Humanistische Bildung 124 (5):483-486.
     
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  18.  32
    A cognitive analysis of sin and expiation in early hindu literature.Ariel Glucklich - 2003 - International Journal of Hindu Studies 7 (1-3):55-73.
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  19.  44
    The Sin of Knowledge: Ancient Themes and Modern Variations (review).Robert Deam Tobin - 2001 - Philosophy and Literature 25 (2):347-350.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 347-350 [Access article in PDF] Book Review The Sin of Knowledge: Ancient Themes and Modern Variations, The Sin of Knowledge: Ancient Themes and Modern Variations, by Theodore Ziolkowski; xvi & 222 pp. Princeton: Princeton University Press, $29.95. After thirty-five years of teaching and administrating at Princeton University, dozens of books, and innumerable articles, the eminent Germanist Theodore Ziolkowski has turned his attention to (...)
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  20.  23
    Original Sin Revisited: A Recent Proposal on Thomas Aquinas, Original Sin, and the Challenge of Evolution.Reinhard Hütter - 2023 - Nova et Vetera 21 (2):693-732.
    In lieu of an abstract, here is a brief excerpt of the content:Original Sin Revisited:A Recent Proposal on Thomas Aquinas, Original Sin, and the Challenge of EvolutionReinhard Hütter"For some years now, the theological layman has been surprised to note that in Catholic preaching, as well as in the theological literature that comes to his attention, there is either hardly any mention of the peccatum originale, or that this doctrine is even explicitly dismissed—with suppression of the canons of the Council (...)
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  21.  28
    Which sin to bear?: authenticity and compromise in Langston Hughes.David Chinitz - 2013 - New York: Oxford University Press.
    Becoming Langston Hughes -- Producing authentic Blackness -- Authenticity in the blues poetry -- The ethics of compromise -- Simple goes to Washington: Hughes and the McCarthy committee -- "Speak to me now of compromise" : Hughes and the specter of Booker T. -- Appendix A: Hughes's senate testimony in executive session -- Appendix B: Hughes's public testimony.
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  22.  12
    Peter B. Ely, Adam and Eve in Scripture, Theology, and Literature: Sin, Compassion, and Forgiveness.Denis Fortin - 2019 - Augustinian Studies 50 (1):95-98.
  23. Sae sedae sae yulli.In-hyŏn Sin - 1969 - Sŏul: Parhaeng Taehan Kidokkyo Sŏhoe.
     
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  24.  21
    Hate the Sin, Love the Sinner: Examining the Role of Religiosity on Generation M’s Attitude Toward Purchasing Luxury Counterfeiting Products in Social Commerce.Saqib Ali, Hasan Zahid, Nadeem Khalid, Petra Poulova & Minhas Akbar - 2022 - Frontiers in Psychology 13.
    Counterfeiting has become a prevalent business worldwide, resulting in high losses for many businesses. Considerable attention has been paid to research an individual attitude toward purchasing luxury counterfeit products in the offline context. However, there is currently lesser-known literature on the given phenomenon in the context of social commerce. Moreover, researchers observed that counterfeiting consumption is associated with consumer ethical values or beliefs. Practitioners and researchers are keen to find those factors that affect consumers’ ethical consumption behavior to reduce (...)
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  25. (1 other version)The Arbitrariness of the Primal Sin.Kevin Timpe - 2013 - In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 234-257.
    Considerations of the primal sin show that both voluntarist and intellectual accounts involve an unresolved arbitrariness at the heart of their accounts of free agency. This suggests that, at least for theists, intellectualism is no better than voluntarism in this respect and that, on the assumption that such a sin happened, voluntarist accounts are not as problematic as many believe them to be. The paper proceeds as follows. In the first section, I explain what is meant by 'primal sin' and (...)
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  26. Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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  27.  44
    Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost.John S. Tanner - 1992 - Oup Usa.
    Tanner uses Kierkegaard's thought, in particular his theory of anxiety, to enrich a bold new reading of Milton's Paradise Lost. He argues that for Milton and Kierkegaard, the path to sin and to salvation lies through anxiety, and that both writers include anxiety within the compass of paradise. The first half of the book explores anxiety in Eden before the Fall, original sin, the aetiology of evil, and prelapsarian knowledge. The second half examines anxiety after the Fall, offering original insights (...)
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  28.  19
    The original sin of crowd work for human subjects research.Huichuan Xia - 2022 - Journal of Information, Communication and Ethics in Society 20 (3):374-387.
    Purpose Academic scholars have leveraged crowd work platforms such as Amazon Mechanical Turk for human subjects research for almost two decades. However, few scholars have reflected or questioned this mode of academic research. This paper aims to examine three fundamental problems of crowd work and elaborates on their lasting effects on impacting the validity and quality of human subjects research on crowd work. Design/methodology/approach` A critical analysis is conducted on the characteristics of crowd work, and three fundamental problems of crowd (...)
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  29.  12
    Sin carne: representaciones y simulacros del cuerpo femenino: tecnología, comunicación y poder.Mercedes Arriaga Flórez (ed.) - 2006 - [Sevilla]: Arcibel Editores.
  30.  65
    How Sin Works: A Review Essay.Darlene Fozard Weaver - 2001 - Journal of Religious Ethics 29 (3):443-470.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and (dys)function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin‐talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
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  31. The Ancestral Sin is not Pelagian.Parker Haratine - 2023 - Journal of Analytic Theology 11:1-13.
    Various thinkers are concerned that the Orthodox view of Ancestral Sin does not avoid the age-old Augustinian concern of Pelagianism. After all, the doctrine of Ancestral Sin maintains that fallen human beings do not necessarily or inevitably commit actual sins. In contemporary literature, this claim could be articulated as a denial of the ‘inevitability thesis.’ A denial of the inevitability thesis, so contemporary thinkers maintain, seems to imply both that human beings can place themselves in right relation to God (...)
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  32.  26
    Fallibility and Fallibilism in Ancient Philosophy and Literature.Therese Fuhrer & Janja Soldo (eds.) - 2023 - De Gruyter.
    Mankind's constant struggle with physical as well as mental weaknesses is omnipresent in ancient literature: misconduct, wrongdoing, failure and experiences of contingency are anthropological phenomena. Ancient ethics, epistemology, and natural philosophy have developed different theoretical approaches and guidelines on how to act and how to overcome all kinds of problems. Christian theology, on the other hand, has explained moral failure as a symptom of original sin, comparing decline and destruction to a burden from which mankind is relieved only at (...)
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  33.  56
    (1 other version)The Sins of the Fathers: C.A. Lobeck and K.O. Müller.Renaud Gagné - 2008 - Kernos 21:109-124.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it (...)
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  34.  12
    Mixed protocol for a literature review in political economy.Adolfo Eslava & Julián Mazo-Zapata - 2019 - Cinta de Moebio 65:179-193.
    Resumen: El objetivo de este ensayo es presentar el procedimiento, hallazgos y lecciones de una revisión de literatura soportada en elementos estructurados y sistemáticos en una investigación cuyo objetivo es encontrar condiciones de satisfacción para una teoría integrada de la acción colectiva desde la economía política. El resultado de este ejercicio es la exposición de cómo la revisión sistemática de literatura interioriza en el aspecto metodológico de las investigaciones cualitativas la intuición de los autores, sin dejar de lado la asepsia (...)
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  35.  26
    (1 other version)The Sins of Moral Enhancement Discourse.Harris Wiseman - 2018 - Royal Institute of Philosophy Supplement 83:35-58.
    The chapter will argue that the way current enthusiasm for moral enhancement is articulated in the extant literature is itself morally problematic. The moral evaluation of the discourse will proceed through three stages. First, we shall look at the chequered history of various societies’ attempts to cast evil, character, and generally undesirable behaviour, as biological problems. As will be argued, this is the larger context in which moral enhancement discourse should be understood, and abuses in the recent past and (...)
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  36.  17
    Philosopy and Literature and the Crisis of Metaphysics.Sebastian Hüsch (ed.) - 2011 - Würzburg: Verlag Königshausen & Neumann.
    Short description: Part A : Philosophy, Literature, and Knowledge – Chapter I : Idealism and the Absolute – A. J. B. Hampton: “Herzen schlagen und doch bleibet die Rede zurück?” Philosophy, poetry, and Hölderlin’s development of language suffi cient to the Absolute – P. Sabot: L’absolu au miroir de la littérature. Versions de l’Hégélianisme’ chez Villiers de l’Isle Adam et chez Mallarmé – P. Gordon: Nietzsche’s Critique of the Kantian Absolute – Chapter II: Philosophy and Style – J.-P. Larthomas: (...)
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  37.  29
    (1 other version)Ciudades Ideales, Ciudades sin Futuro. El Porvenir de la Utopía.Rodrigo Castro Orellana - 2010 - Daimon: Revista Internacional de Filosofía:135-144.
    To begin with, it is analysed the representation of the urban space which is articulated in some classical and utopian stories (Moro, Campanella). In these stories we are facing with a proposal of ideal society as expression of an organizing will of human reason which faces with nature and bets for the construction of a better future. In this context, those cities dreamt by utopias must be considered as imaginary skethes in a concept of real construction which determined a large (...)
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  38.  17
    Interference and Persistence: Dying in Medieval Spanish Literature.Daniel Añua-Tejedor - 2021 - Studium 26:39-65.
    Our current society seems to require a sharp separation between what can be tolerated in public and what must remain hidden. There is explicit and implicit censorship of both the subject of death and of the crying and suffering of surviving relatives and friends. Medieval literature and literary studies, however, show how the experience of dying and its appropriate manifestations of grief seemed to be more integrated into everyday life, as opposed to the apparent “disintegration” of nowadays. It is (...)
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  39.  94
    (1 other version)‘But one must not legalize the mentioned sin’: Phenomenological vs. dynamical treatments of rods and clocks in Einstein׳s thought.Marco Giovanelli - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 48 (1):20-44.
    The paper offers a historical overview of Einstein's oscillating attitude towards a "phenomenological" and "dynamical" treatment of rods and clocks in relativity theory. Contrary to what it has been usually claimed in recent literature, it is argued that this distinction should not be understood in the framework of opposition between principle and constructive theories. In particular Einstein does not seem to have plead for a "dynamical" explanation for the phenomenon rods contraction and clock dilation which was initially described only (...)
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  40.  10
    Bonds of secrecy: law, spirituality, and the literature of concealment in early medieval England.Benjamin A. Saltzman - 2019 - Philadelphia: University of Pennsylvania Press.
    What did it mean to keep a secret in early medieval England? It was a period during which the experience of secrecy was intensely bound to the belief that God knew all human secrets, yet the secrets of God remained unknowable to human beings. In Bonds of Secrecy, Benjamin A. Saltzman argues that this double-edged conception of secrecy and divinity profoundly affected the way believers acted and thought as subjects under the law, as the devout within monasteries, and as readers (...)
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  41.  3
    Subjectivité et transgression dans les littératures de langue Française.Rafika Amri-Abbes & Amina Chenik (eds.) - 2008 - [Tunis]: Les edition Sahar.
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  42. Kant on the Debt of Sin.Lawrence Pasternack - 2012 - Faith and Philosophy 29 (1):30-52.
    Kant follows Christian tradition by asserting that humanity is sinful by nature, that our sinful nature burdens us with an infinite debt to God, and that it is possible for us to undergo a moral transformation that iberates us from sin and from its debt. Most of the secondary literature has focused on either Kant’s account of sin or our liberation from it. Far less attention has been paid to the debt in particular. The purpose of this paper is (...)
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  43.  40
    Nature in Medieval Thought: Some Approaches East & West (review).André Goddu - 2001 - Journal of the History of Philosophy 39 (4):585-587.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 585-587 [Access article in PDF] Chumaru Koyama, editor. Nature in Medieval Thought: Some Approaches East & West. Studien und Texte zur Geistesgeschichte des Mittelalters. Leiden: Brill, 2000. Pp. xiv + 183. Cloth, $65.00. The subtitle of this volume is misleading. The Japanese scholars represented (Koyama, Y. Iwata, and B. R. Inagaki) were all trained in Western medieval philosophy and are highly (...)
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  44.  10
    The Presence of Grace in People.Thomas F. O’Meara - 2021 - Philosophy and Theology 33 (1):101-112.
    Theology and literature, as the twentieth century progressed, increasingly treated religion not in terms of the objectifications of dogmas and devotions but as the unseen presence of the divine in an individual life. Readers and critics saw degrees of belief and modalities of sin in the novels of Graham Greene. The writer acknowledged the influence of European novelists and theologians on his narratives. Karl Rahner’s theology of human existence within an atmosphere of grace along with a presentation of the (...)
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  45.  34
    Literature, philosophy and the social sciences.Maurice Alexander Natanson - 1962 - The Hague,: Martinus Nijhoff.
    A collection of one man's essays in book form tends to be viewed today with some suspicion, if not hostility, by philosophical critics. It would seem that the author is guilty of an academic sin of pride: causing or helping to cause separately conceived articles to surpass their original station and assume a new life, a grander articulation. It can hardly be denied that the essays which follow must face this sullen charge, for they were composed at different times for (...)
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  46. The Joy of Being Wrong: Original Sin through Easter Eyes.James Alison, Alistair I. Mcfadyen, Andrew Sung Park, Ted Peters & Solomon Schimmel - 2001 - Journal of Religious Ethics 29 (3):471-501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
     
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  47. Five problems for the moral consensus about sins.Mike Ashfield - 2021 - International Journal for Philosophy of Religion 90 (3):157-189.
    A number of Christian theologians and philosophers have been critical of overly moralizing approaches to the doctrine of sin, but nearly all Christian thinkers maintain that moral fault is necessary or sufficient for sin to obtain. Call this the “Moral Consensus.” I begin by clarifying the relevance of impurities to the biblical cataloguing of sins. I then present four extensional problems for the Moral Consensus on sin, based on the biblical catalogue of sins: (1) moral over-demandingness, (2) agential unfairness, (3) (...)
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  48.  46
    Atribuciones intencionales a animales sin lenguaje: aspectualidad y opacidad referencial.Laura Danón - 2013 - Areté. Revista de Filosofía 25 (1):27-48.
    “Intentional Attributions to Animals without Language: Aspectuality and Referential Opacity”. It is generally accepted that intentional attributions are referentially opaque. But, as it is also stressed in the literature, referential opacity introduces difficulties to those who defend the attribution of intentionalmental states to non-human animals. In this paper: i) I identify one of these difficulties –which I call the problem of nonsense –; ii) I offer an answer to that problem. In order to accomplish ii), I begin by examining (...)
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  49.  27
    Franciscan Work Theology in Historical Perspective.Patricia Ranft - 2009 - Franciscan Studies 67:41-70.
    In lieu of an abstract, here is a brief excerpt of the content:A few years ago the esteemed Franciscan scholar David Flood argued that when early Franciscans used the term subditi in early texts to describe their work relationships, they "imagined a new way of working" and "gave work a new definition." To them labor was "a social act;" it was for others as well as self; it offered "the possibility of being a complete person," and "the possibility of a (...)
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    Greed: The Seven Deadly Sins.Phyllis A. Tickle - 2004 - Oxford University Press USA.
    Grasping. Avarice. Covetousness. Miserliness. Insatiable cupidity. Overreaching ambition. Desire spun out of control. The deadly sin of Greed goes by many names, appears in many guises, and wreaks havoc on individuals and nations alike. In this lively and generous book, Phyllis A. Tickle argues that Greed is "the Matriarch of the Deadly Clan," the ultimate source of Pride, Envy, Sloth, Gluttony, Lust, and Anger. She shows that the major faiths, from Hinduism and Taoism to Buddhism and Christianity regard Greed as (...)
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