Results for 'Steve Sisgold'

966 found
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  1.  6
    Whole body intelligence: get out of your head and into your body to achieve greater wisdom, confidence, and success.Steve Sisgold - 2015 - NewYork, NY: Rodale.
    Most self-improvement programs train people to identify and solve problems by grappling with them endlessly, often to no avail. Executive coach Steve Sisgold, however, knows that the body--not the mind--is the most reliable and effective pathway to realizing your innermost desires and achieving success. His unique, body-centric approach will show you how to get out of your head and take charge of every area of your life with increased awareness, clarity, and confidence. Whole Body Intelligence teaches you how (...)
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  2.  48
    Science, the very idea.Steve Woolgar - 1988 - New York: Tavistock Publications.
    The examination of the notion of science from a sociological perspective has begun to transform the attitudes to science traditionally upheld by historians and philosophers.
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  3. Conspiracy theories and conspiracy theorizing.Steve Clarke - 2002 - Philosophy of the Social Sciences 32 (2):131-150.
    The dismissive attitude of intellectuals toward conspiracy theorists is considered and given some justification. It is argued that intellectuals are entitled to an attitude of prima facie skepticism toward the theories propounded by conspiracy theorists, because conspiracy theorists have an irrational tendency to continue to believe in conspiracy theories, even when these take on the appearance of forming the core of degenerating research program. It is further argued that the pervasive effect of the "fundamental attribution error" can explain the behavior (...)
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  4.  20
    "To carve nature at its joints": On the existence of discrete classes in personality.Steve Gangestad & Mark Snyder - 1985 - Psychological Review 92 (3):317-349.
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  5. Designing People to Serve.Steve Petersen - 2011 - In Patrick Lin, Keith Abney & George A. Bekey, Robot Ethics: The Ethical and Social Implications of Robotics. MIT Press.
    I argue that, contrary to intuition, it would be both possible and permissible to design people - whether artificial or organic - who by their nature desire to do tasks we find unpleasant.
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  6.  98
    The spur of the moment: what jazz improvisation tells cognitive science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  7.  85
    Critical realism in economics: development and debate.Steve Fleetwood (ed.) - 1999 - New York: Routledge.
    There is a growing perception among economists that their field is becoming increasingly irrelevant due to its disregard for reality. Critical realism addresses the failure of mainstream economics to explain economic reality and proposes an alternative approach. This book debates the relative strengths and weaknesses of critical realism, in the hopes of developing a more fruitful and relevant socio-economic ontology and methodology. With contributions from some of the leading authorities in economic philosophy, it includes the work of theorists critical of (...)
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  8.  17
    Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox.Steve Coutinho - 2004 - Routledge.
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the Zhuangzi (...)
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  9. Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  10. First-order logical duality.Steve Awodey - 2013 - Annals of Pure and Applied Logic 164 (3):319-348.
    From a logical point of view, Stone duality for Boolean algebras relates theories in classical propositional logic and their collections of models. The theories can be seen as presentations of Boolean algebras, and the collections of models can be topologized in such a way that the theory can be recovered from its space of models. The situation can be cast as a formal duality relating two categories of syntax and semantics, mediated by homming into a common dualizing object, in this (...)
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  11.  62
    Being There with Thomas Kuhn: A Parable for Postmodern Times.Steve Fuller - 1992 - History and Theory 31 (3):241-275.
    Although The Structure of Scientific Revolutions is one of the most influential books of this century, its author, Thomas Kuhn, is notorious for disavowing most of the consequences wrought by his text. Insofar as these consequences have appeared "radical" or "antipositivist," this article argues that they are very misleading, and that Kuhn's complaints are therefore well placed. Indeed, Kuhn unwittingly succeeded where Daniel Bell's The End of Ideology tried and failed, namely, to alleviate the anxieties of alienated academics and defensive (...)
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  12.  66
    Stigma and Self-Stigma in Addiction.Steve Matthews, Robyn Dwyer & Anke Snoek - 2017 - Journal of Bioethical Inquiry 14 (2):275-286.
    Addictions are commonly accompanied by a sense of shame or self-stigmatization. Self-stigmatization results from public stigmatization in a process leading to the internalization of the social opprobrium attaching to the negative stereotypes associated with addiction. We offer an account of how this process works in terms of a range of looping effects, and this leads to our main claim that for a significant range of cases public stigma figures in the social construction of addiction. This rests on a social constructivist (...)
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  13. Mapping systems and moral order: Constituting property in genome laboratories.Steve Hilgartner - 2004 - In Sheila Jasanoff, States of knowledge: the co-production of science and social order. New York: Routledge. pp. 131--141.
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  14.  68
    Does Corporate Philanthropy Increase Firm Value? The Moderating Role of Corporate Governance.Steve Sauerwald & Weichieh Su - 2018 - Business and Society 57 (4):599-635.
    The link between corporate philanthropy and firm value has been controversial. On one hand, corporate philanthropy is often criticized as an agency cost because it may serve narrow managerial self-interests. On the other hand, corporate philanthropy may enhance firm value because it improves the relationships between firms and their stakeholders. In this study, we argue that this controversy is contingent upon whether corporate governance mechanisms can stimulate the financial benefit of corporate philanthropy. Based on a sample of U.S. firms from (...)
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  15.  47
    The Ethics of Human Enhancement: Understanding the Debate.Steve Clarke, Julian Savulescu, C. A. J. Coady, Alberto Giubilini & Sagar Sanyal (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press.
    An international team of ethicists refresh the debate about human enhancement by examining whether resistance to the use of technology to enhance our mental and physical capabilities can be supported by articulated philosophical reasoning, or explained away, e.g. in terms of psychological influences on moral reasoning.
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  16.  61
    The Justification of Religious Violence.Steve Clarke - 2014 - Wiley-Blackwell.
    How are justifications for religious violence developed and dothey differ from secular justifications for violence? Can liberalsocieties tolerate potentially violent religious groups? Can thosewho accept religious justifications for violence be dissuaded fromacting violently? Including six in-depth contemporary case studies,The Justification of Religious Violence is the first book toexamine the logical structure of justifications of religiousviolence. The first book specifically devoted to examining the logicalstructure of justifications of religious violence Seeks to understand how justifications for religious violenceare developed and how or (...)
  17. The critical realist conception of open and closed systems.Steve Fleetwood - 2017 - Journal of Economic Methodology 24 (1):41-68.
    The critical realist conception of open and closed systems is not about systems: it is about regularities in the flux of events and states of affairs. It has recently been criticised on the grounds that critical realists should take on board ideas about the general nature of systems; recognise that genuinely open social systems would be impossible; avoid polarities or dualisms where either there are event regularities and open systems, or there are no event regularities and closed systems and accept (...)
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  18. Intuitions as Evidence, Philosophical Expertise and the Developmental Challenge.Steve Clarke - 2013 - Philosophical Papers 42 (2):175-207.
    Appeals to intuitions as evidence in philosophy are challenged by experimental philosophers and other critics. A common response to experimental philosophical criticisms is to hold that only professional philosophers? intuitions count as evidence in philosophy. This ?expert intuitions defence? is inadequate for two reasons. First, recent studies indicate significant variability in professional philosophers? intuitions. Second, the academic literature on professional intuitions gives us reasons to doubt that professional philosophers develop truth-apt intuitions. The onus falls on those who mount the expert (...)
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  19.  53
    Conscientious objection in healthcare, referral and the military analogy.Steve Clarke - 2017 - Journal of Medical Ethics 43 (4):218-221.
    An analogy is sometimes drawn between the proper treatment of conscientious objectors in healthcare and in military contexts. In this paper, I consider an aspect of this analogy that has not, to my knowledge, been considered in debates about conscientious objection in healthcare. In the USA and elsewhere, tribunals have been tasked with the responsibility of recommending particular forms of alternative service for conscientious objectors. Military conscripts who have a conscientious objection to active military service, and whose objections are deemed (...)
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  20. Sim and the city: Rationalism in psychology and philosophy and Haidt's account of moral judgment.Steve Clarke - 2008 - Philosophical Psychology 21 (6):799 – 820.
    Jonathan Haidt ( 2001 ) advances the 'Social Intuitionist' account of moral judgment , which he presents as an alternative to rationalist accounts of moral judgment , hitherto dominant in psychology. Here I consider Haidt's anti-rationalism and the debate that it has provoked in moral psychology , as well as some anti-rationalist philosophical claims that Haidt and others have grounded in the empirical work of Haidt and his collaborators. I will argue that although the case for anti-rationalism in moral psychology (...)
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  21. Anonymity and the Social Self.Steve Matthews - 2010 - American Philosophical Quarterly 47 (4):351 - 363.
    We will analyze the concept of anonymity, along with cognate notions, and their relation to privacy, with a view to developing an understanding of how we control our identity in public and why such control is important in developing and maintaining our social selves. We will take anonymity to be representative of a suite of techniques of nonidentifiability that persons use to manage and protect their privacy. At the core of these techniques is the aim of being untrackable; this means (...)
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  22.  66
    Institutions and Social Structures1.Steve Fleetwood - 2008 - Journal for the Theory of Social Behaviour 38 (3):241-265.
    This paper clarifies the terms “institutions” and “social structures” and related terms “rules”, “conventions”, “norms”, “values” and “customs”. Part one explores the similarities between institutions and social structures whilst the second and third parts explore differences. Part two considers institutions, rules, habits or habitus and habituation, whilst part three critically reflects on three common conceptions of social structures. The conclusion comments upon reflexive deliberation via the internal conversation.
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  23. The Postmodern Animal.Steve Baker - 2001 - Environmental Values 10 (3):417-418.
     
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  24.  26
    Permanent Revolution In Science: A Quantum Epistemology.Steve Fuller - 2021 - Philosophy of the Social Sciences 51 (1):48-57.
    This article is the preface to the Russian translation of my Kuhn vs Popper. I use it as an opportunity to re-examine the difference between Kuhn and Popper on the nature of ‘revolutions’ in science. Kuhn is rightly seen as a ‘reluctant revolutionary’ and Popper a ‘permanent revolutionary’. In this respect, Kuhn sticks to the original medieval meaning of ‘revolution’ as restoration of a natural order, whereas Popper adopts the more modern meaning of ‘revolution’ that comes into fashion after the (...)
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  25.  15
    Green Chemistry as Social Movement?Steve Breyman & Edward J. Woodhouse - 2005 - Science, Technology, and Human Values 30 (2):199-222.
    Are there circumstances under which scientists and engineers doing their ordinary jobs can be thought of as participants in a social movement? The technoscientists analyzed in this article are at the forefront of a new way of doing chemistry; they are attempting to redesign chemical products and synthesis pathways to significantly reduce health effects and environmental damage from industrial chemicals. Green chemistry practitioners and entrepreneurs now constitute a small minority of chemists and chemical engineers in the university, government, and corporate (...)
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  26.  65
    Powers and Tendencies Revisited.Steve Fleetwood - 2011 - Journal of Critical Realism 10 (1):80-99.
    While powers and tendencies are among the most fundamen- tal concepts of critical realism, there are several problems with these concepts that have been ignored, avoided or glossed. The purpose of this paper, therefore, is to tease out these problems and provide clarification and consistency where possible. In the first section of the paper I sketch the existing critical realist conceptualization of tendencies by identifying eight distinct moments in a causal chain, denoted tendency1 to tendency8. In section two I ask: (...)
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  27. Necessary, Transcendental and Universal Truth.Steve Kuhn - 2020 - In Mircea Dumitru, Metaphysics, Meaning, and Modality: Themes From Kit Fine. Oxford, England: Oxford University Press.
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  28.  94
    Machine ethics and the idea of a more-than-human moral world.Steve Torrance - 2011 - In Michael Anderson & Susan Leigh Anderson, Machine Ethics. Cambridge Univ. Press. pp. 115.
  29.  54
    The Ontology of Things, Properties and Powers.Steve Fleetwood - 2009 - Journal of Critical Realism 8 (3):343-366.
    Whilst the concept of causal powers is central to much post-positivist social science in general, and to critical realism in particular, it has not been significantly developed by critical realists since the initial work of Harré and Madden and Bhaskar in the mid-1970s. To deepen our understanding of powers we need to start with a ‘package’ of related terms. In §1 of the paper I introduce this package, clear up some terminological ambiguity and inconsistency, and focus the discussion upon things, (...)
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  30.  28
    Shaken Not Stirred: The Name of the Game in the Post-Truth Condition.Steve Fuller - 2023 - Critical Review: A Journal of Politics and Society 35 (1):22-39.
    The post-truth condition is just as much about naming a meta-game as winning it. This condition can be tracked across Western intellectual history from the Homeric epics to popular culture. The common thread is that players are more likely to succeed in this meta-game if they have a certain consistency of character, which Thomas More called “integrity.” The presence of integrity means that the historical losers have often had an advantage in defining for subsequent generations the name of the game (...)
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  31.  19
    Experimental pragmatics and what is said: A response to Gibbs and Moise.Steve Nicolle & Billy Clark - 1999 - Cognition 69 (3):337-354.
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  32.  22
    The Epistemological Compass and the (Post)Truth about Objectivity.Steve Fuller - 2023 - Social Epistemology 37 (2):242-247.
    ABSTRACT Massimo Dell’Utri proposes the idea of an ‘epistemological compass’, which he alleges provides a common intuitive sense of objectivity, the existence of which defenders of ‘post-truth’ positions would perversely try to deny. I argue that Dell’Utri’s choice of a compass – metaphorical or otherwise – is unfortunate because it is a device that presupposes that what appears plain to the senses is directed by hidden forces emanating from distant sources, such as the stars. More generally, the post-truth condition is (...)
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  33.  27
    Computers, Guns, and Roses: What's Social about Being Shot?Steve Woolgar & Keith Grint - 1992 - Science, Technology and Human Values 17 (3):366-380.
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  34.  23
    On Some Failures of Nerve in Constructivist and Feminist Analyses of Technology.Steve Woolgar & Keith Grint - 1995 - Science, Technology and Human Values 20 (3):286-310.
    Whereas many constructivist and feminist approaches to the social study of technology share an antipathy to technological tietenninism, they offer an insufficiently radical critique of technolagy. Three main problems in "anti-essentialist" critiques of techno logical determinism are identified, all of which mean that such critiques remain committed to a form of essentialism. These characteristics recur in many recent feminist arguments about technology, illustrated by the example of reproductive technologies. To overcome weaknesses in political radicalism based on anti-essentialism, it is necessary (...)
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  35.  51
    Topos Semantics for Higher-Order Modal Logic.Steve Awodey, Kohei Kishida & Hans-Cristoph Kotzsch - 2014 - Logique Et Analyse 228:591-636.
    We define the notion of a model of higher-order modal logic in an arbitrary elementary topos E. In contrast to the well-known interpretation of higher-order logic, the type of propositions is not interpreted by the subobject classifier ΩE, but rather by a suitable complete Heyting algebra H. The canonical map relating H and ΩE both serves to interpret equality and provides a modal operator on H in the form of a comonad. Examples of such structures arise from surjective geometric morphisms (...)
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  36.  52
    Miracles, Scarce Resources, and Fairness.Steve Clarke - 2018 - American Journal of Bioethics 18 (5):65-66.
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  37.  16
    From interpretation to consent: Arguments, beliefs and meaning.Steve Oswald - 2011 - Discourse Studies 13 (6):806-814.
    This article addresses the relationship between understanding and believing from the cognitive perspective of information-processing. I promote, within the scope of the Critical Discourse Analysis agenda, the relevance of an account of belief-fixation sustained by a combination of argumentative and cognitive insights. To this end, I first argue that discursive strategies fulfilling legitimization purposes, such as evidentials, tap into the same cognitive mechanisms as arguments. I then proceed to examine the idea that the most effective arguments are the ones that (...)
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  38. Privacy, Separation, and Control.Steve Matthews - 2008 - The Monist 91 (1):130-150.
    Defining privacy is problematic because the condition of privacy appears simultaneously to require separation from others, and the possibility of choosing not to be separate. This latter feature expresses the inherent normative dimension of privacy: the capacity to control the perceptual and informational spaces surrounding one’s person. Clearly the features of separation and control as just described are in tension because one may easily enough choose to give up all barriers between oneself and the public space. How could the capacity (...)
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  39. Truth, Lies, and the Narrative Self.Steve Matthews & Jeanette Kennett - 2012 - American Philosophical Quarterly 49 (4):301-316.
    Social persons routinely tell themselves and others richly elaborated autobiographical stories filled with details about deeds, plans, roles, motivations, values, and character. Saul, let us imagine, is someone who once sailed the world as a young adventurer, going from port to port and living a gypsy existence. In telling his new acquaintance, Jess, of his former exotic life, he shines a light on his present character and this may guide to some extent their interaction here and now. Perhaps Jess also (...)
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  40.  48
    Chronic Automaticity in Addiction: Why Extreme Addiction is a Disorder.Steve Matthews - 2017 - Neuroethics 10 (1):199-209.
    Marc Lewis argues that addiction is not a disease, it is instead a dysfunctional outcome of what plastic brains ordinarily do, given the adaptive processes of learning and development within environments where people are seeking happiness, or relief, or escape. They come to obsessively desire substances or activities that they believe will deliver happiness and so on, but this comes to corrupt the normal process of development when it escalates beyond a point of functionality. Such ‘deep learning’ emerges from consumptive (...)
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  41. Cultural theory and risk analysis.Steve Rayner - 1992 - In Sheldon Krimsky & Dominic Golding, Social Theories of Risk. Praeger. pp. 83--115.
     
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  42. A Normative Yet Coherent Naturalism.Steve Petersen - 2014 - Philo 17 (1):77-91.
    Naturalism is normally taken to be an ideology, censuring non-naturalistic alternatives. But as many critics have pointed out, this ideological stance looks internally incoherent, since it is not obviously endorsed by naturalistic methods. Naturalists who have addressed this problem universally foreswear the normative component of naturalism by, in effect, giving up science’s exclusive claim to legitimacy. This option makes naturalism into an empty expression of personal preference that can carry no weight in the philosophical or political spheres. In response to (...)
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  43.  40
    Response to the japanese social epistemologists: Some ways forward for the 21st century.Steve Fuller - 1999 - Social Epistemology 13 (3 & 4):273 – 302.
  44.  49
    The science wars: Who exactly is the enemy?Steve Fuller - 1999 - Social Epistemology 13 (3 & 4):243 – 249.
  45. (1 other version)Climate Change and Free Riding.Steve Vanderheiden - 2014 - Journal of Moral Philosophy 11 (4):1-27.
    Does the receipt of benefits from some common resource create an obligation to contribute toward its maintenance? If so, what is the basis of this obligation? I consider whether individual contributions to climate change can be impugned as wrongful free riding upon the stability of the planet's climate system, when persons enjoy its benefits but refuse to bear their share of its maintenance costs. Two main arguments will be advanced: the first urges further modification of H.L.A. Hart’s “principle of fairness” (...)
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  46.  35
    The Case of Fuller vs Kuhn.Steve Fuller - 2004 - Social Epistemology 18 (1):3-49.
    I do not deny that Fuller is often right on the mark, but there comes a point when such relentless all‐round deprecation gets on one’s nerves. Roberto Torretti When as an undergraduate I first re...
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  47.  19
    A story of nimble knowledge production in an era of academic capitalism.Steve G. Hoffman - 2021 - Theory and Society 50 (4):541-575.
    A rise of academic capitalism over the past four decades has been well documented within many research-intensive universities. Largely missing, however, are in-depth studies of how particularly situated academic groups manage the uncertainties that come with intermittent and fickle commercial funding streams in their daily research practice and problem choice. To capture the strategies scientists adopt under these conditions, this article provides an ethnographically detailed (and true) story about how a single project in Artificial Intelligence grew over several years from (...)
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  48.  10
    The Sources of Authoritative Exclusion.Steve Coyne - forthcoming - Law and Philosophy:1-25.
    It is often held that authoritative directives are intended to serve as exclusionary reasons, meaning that their intended force is that those who are subject to them should not act on or be motivated by some of their other reasons for action. I argue that the exclusion found in two common domains (practical rationality and non-instrumental moral duties) differs too much in character from authoritative exclusion to plausibly serve as its single source. I argue that a better account of authoritative (...)
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  49.  28
    Not the best of all possible critiques.Steve Fuller - 2001 - Social Epistemology 16 (2):149 – 155.
  50.  13
    A relevance theory perspective on grammaticalization.Steve Nicolle - 1998 - Cognitive Linguistics 9 (1):1-36.
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