Results for 'Strategic principles of democracy'

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  1. The US Founding Documents Through the Lenses of Bourdieu, Foucault, and Marx: A Power Analysis.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (3): 77–93.
    Few scholars have explored the founding documents to identify the deliberate social change strategy that led to America's independence and a new form of government that was of, by, and for the people. This study aimed to apply a post-hoc polytheoretical framework of power to the findings of a democratic social change study to understand the dynamics of power between Great Britain and the American colonists. The original study employed the constructivist grounded theory tradition to explore democracy in the (...)
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  2. Democracy and scientific expertise: illusions of political and epistemic inclusion.J. D. Trout - 2013 - Synthese 190 (7):1267-1291.
    Realizing the ideal of democracy requires political inclusion for citizens. A legitimate democracy must give citizens the opportunity to express their attitudes about the relative attractions of different policies, and access to political mechanisms through which they can be counted and heard. Actual governance often aims not at accurate belief, but at nonepistemic factors like achieving and maintaining institutional stability, creating the feeling of government legitimacy among citizens, or managing access to influence on policy decision-making. I examine the (...)
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  3. The Principles of Democracy: A Conceptual Framework for Leveraging Democratic Polarities.Angelina Inesia-Forde - 2023 - Agpe the Royal Gondwana Research Journal of History, Science, Economic, Political and Social Science 4 (7):1-12.
    The polarities of democracy framework is used to achieve human emancipation by simultaneously managing multiple paradoxes by employing Johnson’s polarity management as the conceptual framework. Although Johnson’s framework may be appropriate for managing other tension-dependent pairs, it is less suitable for managing multiple democratic values when the goal is human emancipation and sustainable democratic social change. Managing multiple polarities is exacerbated by the problem-shifting and problem-creation effect inherent in a tension-driven framework. The aim was to develop a constructivist grounded (...)
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  4.  72
    Razão e democracia: uso público da razão e política deliberativa em Habermas[ign] [title language="en"]Reason and democracy[ign]: [subtitle]Public use of reason and deliberative politics in Habermas.Denilson Luis Werle - 2013 - Trans/Form/Ação 36 (s1):149-176.
    O objetivo do artigo é examinar como Habermas, orientado pela intuição normativa do uso público da razão, reconstrói uma concepção procedimental de democracia deliberativa, que, sem desconsiderar da dimensão estratégica e instrumental da esfera pública e da política, reformula a dimensão epistêmica da democracia: a aceitabilidade racional dos acordos políticos. Inicialmente, apresento brevemente a análise sociológica e histórica do conceito de esfera pública crítica, realizada em Mudança Estrutural da Esfera Pública (1962), para, em seguida, expor duas linhas de argumentação sobre (...)
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  5.  25
    The Principle of Democracy.Sun Yatsen - 1999 - Contemporary Chinese Thought 31 (1):64-68.
    Sun Yatsen was a revolutionary activist, theoretician, and leader of the Guomindang . His Three Principles of the People, from which these lectures are excerpted, was his theoretical manifesto. The three principles are: Nationalism , Democracy , and People's Livelihood . Our concern here is with the second of these. If we were to follow Sun's own discussion in the first paragraph of our selection, we might well translate minquan as "people's power," but "democracy" has become (...)
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  6.  15
    The moral principles of democracy: refelctions based on Catholic Social Teaching.Wieslaw Luzinski - 2019 - Cuadernos Salmantinos de Filosofía 46:309-322.
    : La democracia es una expresión de la subjetividad de la sociedad y por tanto merece reconocimiento. Hoy en día, sin embargo, la democracia está amenazada con una separación de los valores universales y aliada con el relativismo moral. El resultado de este proceso es la reducción de la democracia a meros procedimientos. Esto puede llevar a la tiranía de la mayoría democrática. Los procedimientos democráticos requieren valores fundamentales que son la base del consenso social, el acuerdo y la cooperación (...)
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  7.  53
    Uncertainty and Participatory Democracy.Luigi Pellizzoni - 2003 - Environmental Values 12 (2):195-224.
    The article deals with some implications of radical uncertainty for participatory democracy, and more precisely for Participatory Technology Assessment. Two main forms of PTA are discussed. One is aimed at involving lay citizens and highlighting public opinion. The other is addressed to stakeholder groups and organisations, not only in terms of interest mediation but also of inclusion of their insight into a problem. Radical uncertainty makes 'intractable' many environmental and technological issues and brings into question traditional and new approaches (...)
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  8.  66
    Eros as the Educational Principle of Democracy.Kerry Burch - 1999 - Studies in Philosophy and Education 18 (3):123-142.
    This paper explores the value of the eros motif for critical pedagogy and citizenship education. The conceptual affinities between eros and democracy are identified and integrated into a theory of democratic political education. Long recognized as vital to the process of self knowledge, the ancient Greek concept of eros has nevertheless been largely erased from contemporary educational debate. By retrieving eros from the fringe of academic discourse and integrating it with critical pedagogy, the aims of radical democracy can (...)
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  9. Eros as the Educational Principle of Democracy (Kerry T. Burch).J. C. Conroy - 2002 - Educational Philosophy and Theory 34 (1):115-116.
     
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  10.  62
    Institutions of conscience: Politics and principle in a world of religious pluralism. [REVIEW]Lucas A. Swaine - 2003 - Ethical Theory and Moral Practice 6 (1):93-118.
    This article considers the difficult question of whether there are any reasons for theocratic religious devotees to affirm liberalism and liberal institutions. Swaine argues not only that there are reasons for theocrats to affirm liberalism, but that theocrats are committed rationally to three normative principles of liberty of conscience, as well. Swaine subsequently discusses three institutional and strategic implications of his arguments. First, he outlines an option of semisovereignty for theocratic communities in liberal democracies, and explains why an (...)
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  11.  54
    Law, strategy and democracy: A response to Duff.Victor Tadros - 2009 - Journal of Applied Philosophy 26 (3):269-275.
    abstract In this response to Antony Duff's paper, I raise doubts about the method of moving from internal to external critique, suggesting that external critique, focusing on more basic principles in moral and political philosophy, has primacy, and that internal critique, if it is done well, will very quickly turn external. I then suggest a different distinction: that between pure and strategic philosophical work, suggesting that more strategic work might be done in legal philosophy to improve the (...)
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  12. The basis and particulars of the principle of democracy (Reprinted from Xin shengming, vol 1, no. 2, pg 11, 1928).F. H. Zhou - 1999 - Contemporary Chinese Thought 31 (1):74-77.
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  13. Salience Principles for Democracy.Susanna Siegel - 2022 - In Sophie Archer (ed.), Salience: A Philosophical Inquiry. New York, NY: Routledge. pp. 235-266.
    I discuss the roles of journalism in aspirational democracies, and argue that they generate set of pressures on attention that apply to people by virtue of the type of society they live in. These pressures, I argue, generate a problem of democratic attention: for journalism to play its roles in democracy, the attentional demands must be met, but there are numerous obstacles to meeting them. I propose a principle of salience to guide the selection and framing of news stories (...)
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  14.  24
    The Indeterminacy of the Principles of Justice: The Debate on Property-Owing Democracy Versus the Welfare State and the Ideal of Social Union.Ingrid Salvatore - forthcoming - Res Publica:1-22.
    In the past decade, scholars such as Samuel Freeman, Martin O’Neill, Alan Thomas and others have argued that no matter how widely Rawls’s theory of justice (TJ) was understood as a defence of the welfare state (WS), the socio-economic system Rawls defends and always defended is property-owing democracy (POD). In this article I present the argument that Rawls did not defend POD in TJ. However, while the claim that it was POD the socio-economic system implied by the principle of (...)
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  15. On the possibility of principled moral compromise.Daniel Weinstock - 2013 - Critical Review of International Social and Political Philosophy 16 (4):537-556.
    Simon May has argued that the notion of a principled compromise is incoherent. Reasons to compromise are always in his view strategic: though we think that the position we defend is still the right one, we compromise on this view in order to avoid the undesirable consequences that might flow from not compromising. I argue against May that there are indeed often principled reasons to compromise, and that these reasons are in fact multiple. First, compromises evince respect for persons (...)
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  16.  28
    The principle of political hope: progress, action, and democracy in modern thought.Mary E. Witlacil - 2024 - Contemporary Political Theory 23 (4):670-673.
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  17.  22
    Air Democracy: on the Principles of Breathing Together.Aleksander Kopka - 2022 - Sophia 61 (1):135-149.
  18.  34
    The Peñalosa Principle of Transportation Democracy: Lessons from Bogotá on the Morality of Urban Mobility.Shane Epting - 2017 - Science and Engineering Ethics 23 (4):1085-1096.
    The mayor of Bogotá, Enrique Peñalosa strives to deliver transit services that promote social equity through bicycle lanes, improved sidewalks, and a world-famous Bus Rapid Transit system, “TransMilenio.” Through examining the principles that guide his planning, we can flesh out a starting point for socially just transit systems. While such measures can alleviate several harms that transit systems cause, they rest on an incomplete foundation due to their top-down nature. To amend this situation, the author argues for a restorative (...)
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  19.  18
    Many Bombers of the Principle of Double Effect: An Analysis of Strategic/Terror Bomber Thought Experiment Variants.Ignacy Kłaput - forthcoming - Acta Analytica.
    The strategic/terror bomber thought experiment is often employed in the contemporary debate on the principle of double effect (PDE). It is taken to show the intuitive appeal of PDE. In this paper, it is argued, however, that the thought experiment is used in a confused way. What is taken to be one thought experiments in fact is a series of subtly differing examples. Those differences, although subtle, bear on the applicability of these examples in the argumentation for PDE. The (...)
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  20. The Common Principles of Liberal Democracy and the Market.Joseph A. Schumpeter - 2000 - In Raymond Boudon & Mohamed Cherkaoui (eds.), Central currents in social theory. Thousand Oaks, Calif.: Sage Publications. pp. 415.
  21. Savage democracy and principle of anarchy.Miguel Abensour - 2002 - Philosophy and Social Criticism 28 (6):703-726.
    This essay offers only a broad description of a possible comparison between 'savage democracy' in the terms of Claude Lefort and the 'principle of anarchy' according to Reiner Schurmann. First, I shall try to define savage democracy. Then, in a second move, after having clarified Schurmann's principle of anarchy, I shall outline the terms for a possible confrontation of their respective views. The point here is to show the extent to which the contextualization of democracy with anarchy, (...)
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  22. It's not radical Islam that worries the US -- it's independence.Noam Chomsky - unknown
    Observers compared it to the toppling of Russian domains in 1989, but there are important differences. Crucially, no Mikhail Gorbachev exists among the great powers that support the Arab dictators. Rather, Washington and its allies keep to the well-established principle that democracy is acceptable only insofar as it conforms to strategic and economic objectives: fine in enemy territory (up to a point), but not in our backyard, please, unless properly tamed.
     
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  23.  40
    The Basis and Particulars of the Principle of Democracy.Zhou Fohai - 1999 - Contemporary Chinese Thought 31 (1):74-77.
    Zhou Fohai helped found the Chinese Communist Party but left the party in 1924 and aligned himself with the Guomindang . He then became one of the GMD's leading theoretical writers and was the editor of the monthly Xin shengming. Zhou had earlier contributed to Xin qingnian, and, in an article published in 1922, voiced the opinion that freedom of speech and association should not be given to the bourgeoisie since they then could use these freedoms to thwart the revolution. (...)
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  24. Chapter One. The Principle of Public Relevance and Democratic Persuasion: Value Democracy’s Two Guiding Ideas.Corey Brettschneider - 2012 - In Corey Lang Brettschneider (ed.), When the State Speaks, What Should It Say?: How Democracies Can Protect Expression and Promote Equality. Princeton University Press. pp. 24-50.
     
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  25. Democracy and war in the strategic thought of Giulio Douhet.Thomas Hippler - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The changing character of war. New York: Oxford University Press. pp. 167--183.
  26.  66
    Mill's Principle of Government as a Basis of Democracy.Gordon A. Welty - 1971 - The Monist 55 (1):51-60.
    The founders and 19th-Century leaders of the American democratic experiment sought to base their institution on a rationalist and individualist model of political reality. As characterized by D. M. Levitan, they distrusted representative government and powerful executives, subscribing to a laissez-faire philosophy: he governs best who governs least. Levitan goes on to accentuate the intimate relationship of the political system to its philosophical foundation. While he notes that Liberal ideas were well adapted to the needs of the plutocracy, he does (...)
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  27.  68
    The government of the peoples: on the idea and principles of multilateral democracy.Francis Cheneval - 2011 - New York: Palgrave-Macmillan.
    Approaching the concept of multilateral democracy -- The transnational dimension of liberal democracy -- Multilateral democracy from a republican point of view -- The conception of the people in multilateral democracy -- The rational case for multilateralism -- Multilateral democracy: the original position -- Principles of multilateral democracy -- Final remarks.
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  28. Free (and Fair) Markets without Capitalism: Political Values, Principles of Justice, and Property-Owning Democracy.Martin O'Neill - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Malden, MA: Wiley-Blackwell. pp. 75-100.
     
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  29. Religious Democracy and the Liberal Principle of Legitimacy.Simon Căbulea May - 2009 - Philosophy and Public Affairs 37 (2):135-68.
    I argue against Rawls's claim that the liberal principle of legitimacy would be selected in the original position in addition to a democratic principle. Since a religious democracy could satisfy the democratic principle, the parties in the original position would not exclude it as illegitimate.
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  30. Early confucian principles: The potential theoretic foundation of democracy in modern china.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative (...)
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  31.  7
    Democracy in international law-making: principles from Persian philosophy.Salar Abbasi - 2021 - New York, NY: Routledge.
    This book provides a critique of current international law-making and draws on a set of principles from Persian philosophers to present an alternative to influence the development of international law-making procedure. The work conceptualizes a substantive notion of democracy in order to regulate international law-making mechanisms under a set of principles developed between the twelfth and seventeenth centuries in Persia. What the author here names 'democratic egalitarian multilateralism' is founded on: the idea of 'egalitarian law' by Suhrawardi, (...)
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  32. Future People, the All Affected Principle, and the Limits of the Aggregation: Model of Democracy.”.Torbjörn Tännsjö - 2007 - In J. Josefsson D. Egonsson (ed.), Hommage à Wlodek. Philosophical Papers Dedicated to Wlodek Rabinowicz.
  33.  55
    Participation as chaos: Lessons from the principles of complexity theory for democracy.Renee Houston - 2001 - World Futures 57 (4):315-338.
    Current organizational communication theorists and practitioners seek to remedy organizational ills by advancing democracy within the workplace. Specifically, organizational democracy has been introduced with a variety of goals in mind: improving representation, increasing job satisfaction, improving productivity, and reducing costs. Although democracy emerges in myriad forms, theorists are still uncertain as to how to involve employees in the process and produce observable results. In this article, recent developments in complexity theory are invoked to both illuminate and resolve (...)
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  34.  48
    Why Democracy Cannot Be Grounded in Epistemic Principles.Eva Erman & Niklas Möller - 2016 - Social Theory and Practice 42 (3):449-473.
    In recent years, philosophers influenced by Peirce's pragmatism have contributed to the democracy debate by offering not simply a justification of democracy that relies on epistemic as well as moral presumptions, but a justification on purely epistemic grounds, that is, without recourse to any moral values or principles. In a nutshell, this pragmatist epistemic argument takes as its starting-point a few fundamental epistemic principles we cannot reasonably deny, and goes on to claim that a number of (...)
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  35.  21
    Strategic and principled approach to the ethical challenges of epilepsy monitoring unit triage.Jason Randhawa, Chantelle T. Hrazdil, Patrick J. McDonald & Judy Illes - 2023 - Journal of Medical Ethics 49 (2):81-86.
    Electroencephalographic monitoring provides critical diagnostic and management information about patients with epilepsy and seizure mimics. Admission to an epilepsy monitoring unit (EMU) is the gold standard for such monitoring in major medical facilities worldwide. In many countries, access can be challenged by limited resources compared to need. Today, triaging admission to such units is generally approached by unwritten protocols that vary by institution. In the absence of explicit guidance, decisions can be ethically taxing and are easy to challenge. In an (...)
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  36.  20
    A NEW HUMANISM Naturalism, Democracy, and the Principle of Humanity.Barry F. Seidman - 2009 - Essays in the Philosophy of Humanism 17 (1):11-35.
    If humanism is not equal to scientific naturalism, atheism, skepticism, or secularism, what then is humanism?
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  37.  39
    Publisher Correction to: The principle of political hope: progress, action, and democracy in modern thought.Mary E. Witlacil - forthcoming - Contemporary Political Theory:1-2.
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  38.  16
    Political Values, Principles of Justice, and Property-Owning Democracy.Martin O'Neill - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Malden, MA: Wiley-Blackwell. pp. 75.
  39.  63
    Democracy and Epistemic Fairness: Testimonial Justice as a Founding Principle of Aggregative Democracy.Junyeol Kim - 2021 - Southern Journal of Philosophy 60 (2):173-193.
    The current discussion on the relationship of epistemic justice to democracy focuses on its relationship to deliberative democracy. This article concerns the relationship of epistemic justice—specifically, testimonial justice which I call “epistemic fairness”—to aggregative democracy or democracy by voting. The aim of this article is to establish that in a good theory of democracy, epistemic fairness is one of the founding principles of the democratic institution of voting, that is, the principles by which (...)
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  40.  22
    The Grassroots and the Gift: Moral Authority, American Philanthropy, and Activism in Education.Katharyne Mitchell & Chris Lizotte - 2014 - Foucault Studies 18:66-89.
    Parental activism in education reform, while often portrayed as an exemplary manifestation of participatory democracy and grassroots action in response to entrenched corporate and bureaucratic interests, is in fact carefully cultivated and channeled through strategic networks of philanthropic funding and knowledge. This paper argues that these networks are characteristic of a contemporary form of neoliberal governance in which the philanthropic “gift” both obligates its recipients to participate in the ideological projects of the givers and obscures the incursion of (...)
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  41.  13
    Democracy as a Reflection of Principles of Universalism.John J. Riser - 1994 - Dialogue and Humanism 4 (2-3):119-126.
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  42.  15
    Is Democracy Possible Here?: Principles for a New Political Debate.Ronald Dworkin (ed.) - 2006 - Princeton University Press.
    Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized? Dworkin, (...)
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  43. Reconceptualizing American Democracy: The First Principles.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (4):01-47.
    An outstanding group of leaders left evidence that a richer and more sustainable democracy could be achieved with American independence and democratic principles integrated into a new republican form of government. They were moved by principles that are the very spirit of democracy. These principles are needed to enhance democracy and improve well-being. Using the constructivist tradition of grounded theory and Aristotle’s conception of abstraction, the article proposes a theory of the first principles (...)
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  44.  14
    A cultural history of democracy.Eugenio F. Biagini (ed.) - 2021 - New York: Bloomsbury Academic.
    How has the concept of democracy been understood, manifested, reimagined and represented through the ages? In a work that spans 2,500 years these fundamental questions are addressed by 66 experts, each contributing their overview of a theme applied to a period in history. With the help of a broad range of case material they illustrate the physical, social and cultural contexts of democracy in Western culture from antiquity to the present. Individual volume editors ensure the cohesion of the (...)
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  45.  75
    Sun Tzu and the Art of Business: Six Strategic Principles for Managers.Mark McNeilly - 1996 - Oup Usa.
    For years, business executives have found value in the Chinese general Sun Tzu's classic work on military strategy, The Art of War. However, making connections between ancient warfare and today's corporate world is not always easy. In this essential new work, which contains the full, original translation of The Art of War, Mark R. McNeilly combines Sun Tzu's quotations, interesting military examples, and current business examples to convincingly illustrate how Sun Tzu's principles apply in competitive business situations today.
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  46.  20
    Strategic framing of genome editing in agriculture: an analysis of the debate in Germany in the run-up to the European Court of Justice ruling.Robin Siebert, Christian Herzig & Marc Birringer - 2022 - Agriculture and Human Values 39 (2):617-632.
    New techniques in genome editing have led to a controversial debate about the opportunities and uncertainties they present for agricultural food production and consumption. In July 2018, the Court of Justice of the European Union defined genome editing as a new process of mutagenesis, which implies that the resulting organisms count as genetically modified and are subject, in principle, to the obligations of EU Directive 2001/18/EG. This paper examines how key protagonists from academia, politics, and the economy strategically framed the (...)
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  47.  17
    Resource Scheduling and Strategic Management of Smart Cities under the Background of Digital Economy.Qing Yin & Gang Liu - 2020 - Complexity 2020:1-12.
    Smart city is a brand-new city form, in which information and communication technologies are utilized to sense, analyze, and integrate the key information of city operation core system, so that intelligent responses can be immediately and effectively taken to various demands including people’s livelihood, environmental protection, public safety, city services, and industrial and commercial activities. Digital economy is a mixed economy with the coexistence of multiple business models and diversified value creation models based on the information and communication technologies and (...)
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  48. Principles of Justice, Primary Goods and Categories of Right: Rawls and Kant.Paul Guyer - 2018 - Kantian Review 23 (4):581-613.
    John Rawls based his theory of justice, in the work of that name, on a ‘Kantian interpretation’ of the status of human beings as ‘free and equal’ persons. In his subsequent, ‘political rather than metaphysical’ expositions of his theory, the conception of citizens of democracies as ‘free and equal’ persons retained its foundational role. But Rawls appealed only to Kant’s moral philosophy, never to Kant’s own political philosophy as expounded in his 1797 Doctrine of Right in theMetaphysics of Morals. I (...)
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  49. Democracy and disagreement.Amy Gutmann - 1996 - Cambridge: Belknap Press of Harvard University Press. Edited by Dennis F. Thompson.
    The authors offer ways to encourage and educate Americans to participate in the public deliberations that make democracy work and lay out the principles of..
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  50.  62
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As (...)
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