Results for 'Susan Huston'

964 found
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  1.  29
    An Introduction to Literary Semiotics.Susan Huston, Maria Corti, Margherita Bogat & Allen Mandellbaum - 1979 - Substance 8 (2/3):201.
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  2.  18
    The Truth shall make you Freire.Robert Canter - 1995 - Philosophy and Literature 19 (2):336-349.
    In lieu of an abstract, here is a brief excerpt of the content:The Truth Shall Make You FreireRobert CanterTeaching Contemporary Theory to Undergraduates, edited by Dianne F. Sadoff and William E. Cain; 271 pp. New York: Modern Language Association of America, 1994; $19.75, paper.IThe newest title in the MLA’s Options for Teaching series, this publication is well-timed. Concerns about “classroom advocacy” and “politicized teaching” have recycled into near-critical mass, even in the mass media. The book is well-arranged, too, with a (...)
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  3.  86
    Huston Smith Replies to Barbour, Goodenough, and Peterson.Huston Smith - 2001 - Zygon 36 (2):223-231.
    Responses and clarifications are given to the three respondents to my recent book, Why Religion Matters, in which I discuss what I see as the drawbacks and inconsistencies of Darwinism. While certain of their criticisms are understandable, others are based on a misreading of my work. Finally, my critics fail to show that my book is mistaken in its central claim that the modern loss of faith in transcendence, basic to the traditional/religious worldview, is unwarranted, because science has not been (...)
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  4.  68
    Whose Science? Whose Knowledge? Thinking from Women's Lives.Susan Babbitt & Sandra Harding - 1993 - Philosophical Review 102 (2):287.
  5. Asymmetrical freedom.Susan Wolf - 1980 - Journal of Philosophy 77 (March):151-66.
  6. Conceptual Differences Between Children and Adults.Susan Carey - 1988 - Mind and Language 3 (3):167-181.
  7. Neural plasticity and consciousness.Susan Hurley & Alva Noë - 2003 - Biology and Philosophy 18 (1):131-168.
    and apply it to various examples of neural plasticity in which input is rerouted intermodally or intramodally to nonstandard cortical targets. In some cases but not others, cortical activity ‘defers’ to the nonstandard sources of input. We ask why, consider some possible explanations, and propose a dynamic sensorimotor hypothesis. We believe that this distinction is important and worthy of further study, both philosophical and empirical, whether or not our hypothesis turns out to be correct. In particular, the question of how (...)
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  8.  19
    Stucturing Events.Susan Rothstein - 2004 - Blackwell.
    Throughout, the emerging theory of aspect is extensively compared with alternative theories, and the book concludes with general reflections on the semantic ...
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  9.  74
    The Nature of Fiction.Susan L. Feagin - 1992 - Philosophical Review 101 (4):948.
  10. Varieties of externalism.Susan Hurley - 2010 - In Richard Menary, The Extended Mind. Cambridge, MA, USA: MIT Press. pp. 101-153.
    Externalism comes in varieties. While the landscape isn.
     
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  11. Illusory world skepticism.Susan Schneider - 2024 - Philosophy and Phenomenological Research 109 (3):1049-1057.
    l argue that, contra Chalmers,a skeptical scenario involving deception is a genuine possibility,even if he is correct that simulations are real. I call this new skeptical position “Illusory World Skepticism.” Illusory World Skepticism draws from the simulation argument,together with work in physics,astrobiology, and AI,to argue that we may indeed be in an illusory world—a universe scale simulation orchestrated by a deceptive AI—the technophilosopher’s ultimate evil demon. In Section One I urge that Illusory World Skepticism is a bone fide skeptical possibility. (...)
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  12. (1 other version)Political liberalism, justice, and gender.Susan Moller Okin - 1994 - Ethics 105 (1):23-43.
  13. Six Signs of Scientism.Susan Haack - 2012 - Logos and Episteme 3 (1):75-95.
    As the English word “scientism” is currently used, it is a trivial verbal truth that scientism—an inappropriately deferential attitude to science—should be avoided. But it is a substantial question when, and why, deference to the sciences is inappropriate or exaggerated. This paper tries to answer that question by articulating “six signs of scientism”: the honorific use of “science” and its cognates; using scientific trappings purely decoratively; preoccupation with demarcation; preoccupation with “scientific method”; looking to the sciences for answers beyond their (...)
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  14. Reason and feeling in thinking about justice.Susan Moller Okin - 1989 - Ethics 99 (2):229-249.
  15.  11
    Beyond the post-modern mind.Huston Smith - 1982 - Wheaton, Ill., U.S.A.: Theosophical Pub. House.
    The limits of science in discerning Ultimate Reality have brought Westerners to "as sharp an impasse in history as we have faced, " says Huston Smith. This new edition of critically acclaimed essays explores possible breakthroughts in the direction of reaching a liberated and enlightened consciousness. It contains a new preface and new final chapter.
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  16.  99
    Whither Bioethics Now? The Promise of Relational Theory.Susan Sherwin & Katie Stockdale - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):7-29.
    This article reflects on the work of feminist bioethicists over the past ten years, reviewing how effective feminists have been in using relational theory to reorient bioethics and where we hope it will go from here. Feminist bioethicists have made significant achievements using relational theory to shape the notion of autonomy, bringing to light the relevance of patients' social circumstances and where they are situated within systems of privilege and oppression. But there is much work to be done to reorient (...)
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  17. Justice and gender.Susan Moller Okin - 1987 - Philosophy and Public Affairs 16 (1):42-72.
  18. Feminism and multiculturalism: Some tensions.Susan Moller Okin - 1998 - Ethics 108 (4):661-684.
  19. The Linguistic Analogy: Motivations, Results, and Speculations.Susan Dwyer, Bryce Huebner & Marc D. Hauser - 2010 - Topics in Cognitive Science 2 (3):486-510.
    Inspired by the success of generative linguistics and transformational grammar, proponents of the linguistic analogy (LA) in moral psychology hypothesize that careful attention to folk-moral judgments is likely to reveal a small set of implicit rules and structures responsible for the ubiquitous and apparently unbounded capacity for making moral judgments. As a theoretical hypothesis, LA thus requires a rich description of the computational structures that underlie mature moral judgments, an account of the acquisition and development of these structures, and an (...)
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  20. Do drugs have religious import?Huston Smith - 1964 - Journal of Philosophy 61 (18):517-530.
  21.  61
    Forgotten Truth: The Primordial Tradition.Huston Smith - 1976 - Philosophical Review 88 (2):314-316.
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  22.  72
    Individual Differences in the Acceptability of Unethical Information Technology Practices: The Case of Machiavellianism and Ethical Ideology.Susan J. Winter, Antonis C. Stylianou & Robert A. Giacalone - 2004 - Journal of Business Ethics 54 (3):275-296.
    While information technologies present organizations with opportunities to become more competitive, unsettled social norms and lagging legislation guiding the use of these technologies present organizations and individuals with ethical dilemmas. This paper presents two studies investigating the relationship between intellectual property and privacy attitudes, Machiavellianism and Ethical Ideology, and working in R&D and computer literacy in the form of programming experience. In Study 1, Machiavellians believed it was more acceptable to ignore the intellectual property and privacy rights of others. Programmers (...)
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  23. Why property dualists must reject substance physicalism.Susan Schneider - 2012 - Philosophical Studies 157 (1):61-76.
    I argue that property dualists cannot hold that minds are physical substances. The focus of my discussion is a property dualism that takes qualia to be sui generis features of reality.
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  24.  7
    Empathy: A History.Susan Lanzoni - 2018 - Yale University Press.
    _A surprising, sweeping, and deeply researched history of empathy—from late-nineteenth-century German aesthetics to mirror neurons_ _Empathy: A History_ tells the fascinating and largely unknown story of the first appearance of “empathy” in 1908 and tracks its shifting meanings over the following century. Despite empathy’s ubiquity today, few realize that it began as a translation of _Einfühlung _or “in-feeling” in German psychological aesthetics that described how spectators projected their own feelings and movements into objects of art and nature. Remarkably, this early (...)
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  25.  57
    What connectionist models learn.Susan Hanson & D. Burr - 1990 - Behavioral and Brain Sciences.
  26. (1 other version)Women in Western Political Thought.Susan Moller Okin - 1980 - Philosophy 55 (214):564-565.
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  27. (1 other version)Defending Science - Within Reason.Susan Haack - 1999 - Principia: An International Journal of Epistemology 3 (2):187-212.
    We need to find a middle way between the exaggerated deference towards science characteristic of scientism, and the exaggerated suspicion characteristic of anti-scientific attitudes — to acknowledge that science is neither sacred nor a confidence trick. The Critical Commonsensist account of scientific evidence and scientific method offered here corrects the narrowly logical approach of the Old Deferentialists without succumbing to the New Cynics' sociologism or their factitious despair of the epistemic credentials of science.
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  28. Abortion Through a Feminist Ethics Lens.Susan Sherwin - 1991 - Dialogue 30 (3):327-.
    Abortion has long been a central issue in the arena of applied ethics, but, the distinctive analysis of feminist ethics is generally overlooked in most philosophic discussions. Authors and readers commonly presume a familiarity with the feminist position and equate it with liberal defences of women's right to choose abortion, but, in fact, feminist ethics yields a different analysis of the moral questions surrounding abortion than that usually offered by the more familiar liberal defenders of abortion rights. Most feminists can (...)
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  29.  55
    The Construction of Social Reality.Susan Babbitt - 1997 - Philosophical Review 106 (4):608.
    To explain the causal relation between institutional rules and people’s actions and expectations, Searle relies upon his concept of the Background, the thesis that intentional states function only given a background of capacities that do not themselves consist in intentional phenomena. Any sentence, for instance, only acquires truth conditions or other conditions of satisfaction against a background of capacities, dispositions, know-how, etc. that are not themselves part of the content of the sentence. The Background also structures expectations. La Rouchefoucauld said, (...)
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  30. Wrongdoing by Consultants: An Examination of Employees? Reporting Intentions.Susan Ayers & Steven E. Kaplan - 2005 - Journal of Business Ethics 57 (2):121-137.
    Organizations are increasingly embedded with consultants and other non-employees who have the opportunity to engage in wrongdoing. However, research exploring the reporting intentions of employees regarding the discovery of wrongdoing by consultants is scant. It is important to examine reporting intentions in this setting given the enhanced presence of consultants in organizations and the fact that wrongdoing by consultants changes a key characteristic of the wrongdoing. Using an experimental approach, the current paper reports the results of a study examining employees' (...)
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  31. Non-Reductive Physicalism and the Mind Problem.Susan Schneider - 2011 - Noûs 47 (1):135-153.
    Most answers to the mind-body problem are claims about the nature of mental properties and substances. But advocates of non-reductive physicalism have generally neglected the topic of the nature of substance, quickly nodding to the view that all substances are physical, while focusing their intellectual energy on understanding how mental properties relate to physical ones. Let us call the view that all substances are physical or are exhaustively composed of physical substances substance physicalism (SP). Herein, I argue that non-reductive physicalism (...)
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  32. Self-consciousness, spontaneity, and the myth of the giving.Susan L. Hurley - 1998 - In Consciousness in Action. Cambridge, Mass.: Harvard University Press.
    From my Consciousness in Action, ch. 2; see Consciousness in Action for bibligraphy. This chapter revises material from "Kant on Spontaneity and the Myth of the Giving", Proceedings of the Aristotelian Society, 1993-94, pp. 137-164, and "Myth Upon Myth", Proceedings of the Aristotelian Society, 1996, vol. 96, pp. 253-260.
     
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  33. Direct reference, psychological explanation, and Frege cases.Susan Schneider - 2005 - Mind and Language 20 (4):423-447.
    In this essay I defend a theory of psychological explanation that is based on the joint commitment to direct reference and computationalism. I offer a new solution to the problem of Frege Cases. Frege Cases involve agents who are unaware that certain expressions corefer (e.g. that 'Cicero' and 'Tully' corefer), where such knowledge is relevant to the success of their behavior, leading to cases in which the agents fail to behave as the intentional laws predict. It is generally agreed that (...)
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  34.  28
    The Religions of Man.Huston Smith - 1957 - Philosophy East and West 7 (3):157-159.
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  35. Women and the making of the sentimental family.Susan Moller Okin - 1982 - Philosophy and Public Affairs 11 (1):65-88.
  36. Virtue and emotion.Susan Stark - 2001 - Noûs 35 (3):440–455.
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  37.  36
    Public Bioethics and Publics: Consensus, Boundaries, and Participation in Biomedical Science Policy.Susan E. Kelly - 2003 - Science, Technology and Human Values 28 (3):339-364.
    Public bioethics bodies are used internationally as institutions with the declared aims of facilitating societal debate and providing policy advice in certain areas of scientific inquiry raising questions of values and legitimate science. In the United States, bioethical experts in these institutions use the language of consensus building to justify and define the outcome of the enterprise. However, the implications of public bioethics at science-policy boundaries are underexamined. Political interest in such bodies continues while their influence on societal consensus, public (...)
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  38.  4
    The hidden curriculum: Undergraduate nursing students’ perspectives of socialization and professionalism.Susan Harrison Kelly - 2020 - Nursing Ethics 27 (5):1250-1260.
    Background and aim Nursing students form a professional identity from their core values, role models, and past experiences, and these factors contribute to the development of their professional identity. The hidden curriculum, a set of ethics and values learned within a clinical setting, may be part of developing a professional identity. Nursing students will develop a professional identity throughout school; however, their identity might be challenged as they attempt to balance their core values with behaviors learned through the hidden curriculum. (...)
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  39.  47
    Cheating and gaming the system in ancient athletics.Susan Stephens - 2020 - Journal of the Philosophy of Sport 47 (3):391-402.
    The contradictions and ambiguities in, admiration for, and potential benefits derived from cheating in modern athletics have numerous parallels in ancient Greek culture. Because both ancient and mo...
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  40.  13
    How Mathematics Figures Differently in Exact Solutions, Simulations, and Physical Models.Susan G. Sterrett - 2023 - In Lydia Patton & Erik Curiel, Working Toward Solutions in Fluid Dynamics and Astrophysics: What the Equations Don’t Say. Springer Verlag. pp. 5-30.
    The role of mathematics in scientific practice is too readily relegated to that of formulating equations that model or describe what is being investigated, and then finding solutions to those equations. I survey the role of mathematics in: 1. Exact solutions of differential equations, especially conformal mapping; and 2. Simulations of solutions to differential equations via numerical methods and via agent-based models; and 3. The use of experimental models to solve equations (a) via physical analogies based on similarity of the (...)
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  41. An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker challenges (...)
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  42.  58
    The feminist health care ethics consultant as architect and advocate.Susan Sherwin & Françoise Baylis - 2003 - Public Affairs Quarterly 17 (2):141-158.
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  43. (1 other version)Daniel Dennett on the nature of consciousness.Susan Schneider - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 313--24.
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a theory (...)
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  44. Willing mothers: ectogenesis and the role of gestational motherhood.Susan Kennedy - 2020 - Journal of Medical Ethics 46 (5):320-327.
    While artificial womb technology is currently being studied for the purpose of improving neonatal care, I contend that this technology ought to be pursued as a means to address the unprecedented rate of unintended pregnancies. But ectogenesis, alongside other emerging reproductive technologies, is problematic insofar as it threatens to disrupt the natural link between procreation and parenthood that is normally thought to generate rights and responsibilities for biological parents. I argue that there remains only one potentially viable account of parenthood: (...)
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  45. The Unity of Truth and the Plurality of Truths.Susan Haack - 2005 - Principia 9 (1-2):87-109.
    There is one truth, but many truths: i.e., one unambiguous, non-relative truth-concept, but many and various propositions that are true. One truth-concept: to say that a proposition is true is to say (not that anyone, or everyone, believes it, but) that things are as it says; but many truths: particular empirical claims, scientific theories, historical propositions, mathematical theorems, logical principles, textual interpretations, statements about what a person wants or believes or intends, about grammatical and legal rules, etc., etc. But, as (...)
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  46. Are Voluntary Movements Initiated Proconsciously? The Relationships between Readiness Potentials, Urges, and Decisions.Susan Pockett & Suzanne C. Purdy - 2011 - In Susan Pockett & Suzanne C. Purdy, [no title]. pp. 34--46.
  47.  42
    SARS-CoV-2 challenge studies: ethics and risk minimisation.Susan Bull, Euzebiusz Jamrozik, Ariella Binik & Michael J. Parker - 2021 - Journal of Medical Ethics 47 (12):e79-e79.
    COVID-19 poses an exceptional threat to global public health and well-being. Recognition of the need to develop effective vaccines at unprecedented speed has led to calls to accelerate research pathways ethically, including by conducting challenge studies ) with SARS-CoV-2. Such research is controversial, with concerns being raised about the social, legal, ethical and clinical implications of infecting healthy volunteers with SARS-CoV-2 for research purposes. Systematic risk evaluations are critical to inform assessments of the ethics of any proposed SARS-CoV-2 CHIs. Such (...)
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  48.  93
    Darwin’s analogy between artificial and natural selection: how does it go?Susan G. Sterrett - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (1):151-168.
    View/download or read postprint via a streaming viewer with the turning page feature in SOAR, or click on the DOI link to access the publisher's copy of this article.
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  49. Nonconceptual self-consciousness and agency: Perspective and access.Susan L. Hurley - 1998 - Communication and Cognition: An Interdisciplinary Quarterly Journal 30 (3-4):207-247.
  50. The notion of consistency for partial belief.Susan Vineberg - 2001 - Philosophical Studies 102 (3):281 - 296.
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