法は危機をこえてどう変容するのか!法的議論の分裂、立憲主義の錯綜、正統性のゆらぎ―法が危機にあるいま、従来の支配的見解を根本的に問い、オルタナティヴ理論を提示する。.

暴走する世界と迷走する日本への反時代的「檄」。実践と原理を結ぶ、40年間の知の行路、その「回顧的総括」と、「未来への提言」。.

揺れ動く国民国家の概念、秩序形成にともなう差別などの考察を通して、規範と価値原理のヴィジョンを描く。.

The studies on the cAMP‐requiring mutants and their suppressors in the yeast, Saccharomyces cerevisiae, revealed that cAMP‐dependent protein phosphorylation is involved in the G1 phase of the cell cycle, in conjugation, and in the post‐meiotic stage of sporulation, and that inhibition of cAMP‐dependent protein phosphorylation is required to induce meiotic division.

弋文怯何元秒。、何，，。己才力、包何弋芒秒。本福份目的怯、才仿問、』答文仿的自聽老提供己。序趟可現代仿吵叫文仿危機老皇示後、日本世界如現在直面才現寞的諸問題拉姆她才思想主弋文色寞醋的意義毫適示寸之已。 司于仿主可、現代世界』根強〈巢食多抑庄﹒差別仿現突』均可弋吵文仿批判的愛革力老嵐食言現代西洋思想的潮流記批判份又又入机、弋吵文旬淵海啟蒙的伍統寬容仿伍統方力孕是正負商面老的融化，別、兩者的負的側面老克 服、正仿側面老統合寸普通主義的正羲理愈烈包合愈發是解明、己的理念老基底掘文、批判的愛革思想主仿吵，弋步吵文旬再生的道示寸。 Qu'a été le libéralisme ? Qu'est-il maintenant ? Que doit-il devenir ? L'objectif de cet article est de présenter une clé pour répondre à ces questions. Après avoir montré la crise du libéralisme contemporain dans mon préambule, j'indique le sens pratique du libéralisme en tant que pensée qui remédie aux problèmes réels rencontrés actuellement par le Japon, l'Asie, le monde. Le libéralisme a en soi la puissance réformatrice critique pour lutter contre la réalité des oppressions et des discriminations bien (...) enracinées dans le monde contemporain, mais les courants de pensée contemporains occidentaux la font se corroder. Par une critique radicale, en discernant exactement les faces positives et négatives inclues dans les deux héritages des Lumières et de la tolérance à l'origine du libéralisme, pour surmonter les faces négatives des deux et combiner leurs deux faces positives, j'explicite le sens de la justice universelle et refonde le libéralisme pour ouvrir la voie d'un renouveau du libéralisme en tant que pensée réformatrice critique. What was liberalism? What is it now? What should it become? Having shown the crisis of contemporary liberalism, I indicate its practical meaning as a thought healing the true problems met at present by Japan, Asia, or the whole world. Liberalism has in itself the reforming critical power to fight against the reality of oppressions and discriminations well rooted in the contemporary world, but the Western contemporary currents of thoughts make it corrode itself. Through a radical criticism, by discerning exactly the positive and negative facets included in both inheritances of Enlightenment and the tolerance at the roots of liberalism, in order to overcome their negative aspects and to combine their positive ones, I wish to enlighten the sense of universal justice and ground again liberalism so as to open the way of a revival of the liberalism as a critical reformer thought. (shrink)

LTP is thought to be an experimental model for studying the cellular mechanism of learning and memory. Shors & Matzel review some contradictory data concerning the linkage between LTP and memory and suggest that LTP does not underlie learning and memory. LTP is a cellular and synaptic process and cannot be a memory mechanism. In fact, it is a cellular information storage mechanism.

圧倒的な崩壊を前に、思想家はある独特な行動に乗りだした。林達夫を〈編集者〉として描き直した力作。.

In the early twentieth century, Tatsuo Aida in Japan, Øjvind Winge in Denmark, Richard Goldschmidt in Germany, and Calvin Bridges in the United States all developed different experimental systems to study the genetics of sex reversal. These locally specific experimental systems grounded these experimenters’ understanding of sex reversal as well as their interpretation of claims regarding experimental results and theories. The comparison of four researchers and their experimental systems reveals how those different systems mediated their understanding of genetic phenomena, (...) and influenced their interpretations of sex reversal. (shrink)

This paper situates Watsuji Tetsurō’s philosophical conception of “climate” within the context of both its historical development and its critical reception by Watsuji’s Kyoto School peers. Part one moves across lecture notes, articles, and book editions to historicize and contextualize climate within its four aspects of development: cultural history, hermeneutic phenomenology, “relational in-betweenness,” and socio-historical development. Part two develops critical responses to each of these four aspects by Watsuji’s Kyoto School peers: Nishida Kitarō, Miki Kiyoshi, Hayashi Tatsuo, Tosaka Jun, (...) and Nakai Masakazu. It ends by briefly considering how these historical and critical considerations might serve as guideposts for contemporary philosophical reconstructions of climate. (shrink)

This article situates Watsuji Tetsurō's philosophical conception of "climate" within the context of both its historical development and its critical reception by Watsuji's Kyoto School peers. Part one moves across lecture notes, articles, and book editions to historicize and contextualize climate within its four aspects of development: cultural history, hermeneutic phenomenology, "relational in-betweenness," and socio-historical development. Part two develops critical responses to each of these four aspects by Watsuji's Kyoto School peers: Nishida Kitarō, Miki Kiyoshi, Hayashi Tatsuo, Tosaka Jun, (...) and Nakai Masakazu. It ends by briefly considering how these historical and critical considerations might serve as guideposts for contemporary philosophical reconstructions of climate. (shrink)