Results for 'Teodor Adorno'

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  1. Negative dialectics and the possibility of philosophy.Teodor Adorno - 2000 - In O., Connor & B. (eds.), The Adorno Reader. Blackwell.
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  2.  79
    Philosophy and Teachers.Theodor W. Adorno - 2018 - Філософія Освіти 23 (2):6-31.
    Teodor Adorno's work Philosophy and Teachers was first read as a report at the Frankfurt Studenthome in November 1961. In this report Adorno continued the topic of criticism of those factors of the then formation of West Germany, which made impossible a personal fight intellectual to with the cultural remnants of a totalitarian society. Adorno drew attention an exam in philosophy, important element of the educational process. This exam should pass composed of future teachers, candidates for (...)
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  3. Prizma i ogledalo: Đerđ Lukač, Ernst Bloh, Teodor V. Adorno.Kasim Prohić - 1988 - Sarajevo: "Veselin Masleša".
     
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  4.  38
    The listener of the chthonic god sand the barroom player: Adorno’s experience of Schubert.Dragana Jeremic-Molnar - 2011 - Filozofija I Društvo 22 (2):173-190.
    Autorka u clanku rekonstruise kompleksnu sliku Franca Suberta koju je stvorio Teodor Adorno u nekoliko osvrta na ovog kompozitora, a najvise u clanku?Subert? iz 1928. Adorno je te, 1928. godine doziveo Suberta kao tragicnog kompozitora cija muzika obitava u oblasti htonskih bogova, a da ipak otkriva radost?putujuceg naroda, opsenara i cudotvoraca?. Ipak, nije objasnio kako ova radost moze da prezivi u paklenim pejsazima Subertove htonske muzike. Tek kasnije Adorno je bio spreman da u Subertu prepozna, zahvaljujuci (...)
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  5.  51
    Dialectic of the aesthetic in Adorno’s critique of Kierkegaard.Marko Novakovic - 2013 - Filozofija I Društvo 24 (3):57-80.
    Ovaj ogled razmatra kritiku Kjerkegorovog ucenja o egzistenciji, koju je izneo Teodor V. Adorno u svom habilitacionom spisu Kjerkegor. Konstrukcija estetskog. Polazeci od ove filozofije, Adorno iznosi osnovnu tezu da je Kjerkegor, suprotno svojoj osnovnoj nameri suprotstavljanja Hegelovoj ontologiji, upravo idealista i da sa njegovim radikalnim personalizmom idealisticka filozofija dolazi u poznu fazu dezintegracije. Kjerkegorovo ucenje o?unutrasnjosti bez objekta? pokazuje nerazresive protivrecnosti, ali u fazi?raspadanja? na figurativan nacin otkriva i svoju istorijsku istinu da je on duhovni izraz (...)
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  6.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in (...)
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  7. Adorno: eine Bildmonographie.Theodor W. Adorno - 2003 - Frankfurt am Main: Suhrkamp Verlag.
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  8.  21
    The UN Convention on the rights of persons with disabilities and its interpretation.Teodor Mladenov - 2013 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 7 (1):69-82.
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  9.  71
    An analysis of the "vertical-horizontal illusion.".Teodor M. Künnapas - 1955 - Journal of Experimental Psychology 49 (2):134.
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  10.  15
    An algorithm to compute circumscription.Teodor C. Przymusinski - 1989 - Artificial Intelligence 38 (1):49-73.
  11.  10
    Der phänomenologische idealismus Husserls.Teodors Celms - 1928 - Riga [Latvia]: Zu bezichen aus Lettland.
  12. Elective meetings-Lucian Blaga and Constantin Noica.Teodor Dima - 2006 - Journal for the Study of Religions and Ideologies 14:144-150.
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  13. Întemeieri raționale în filosofia științei.Teodor Dima - 1983 - Iași: Junimea. Edited by Ioan S. Cârâc & Rodica Leițoiu.
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  14. Raționalitate și inconsistență logică.Teodor Dima - 1983 - In Angela Botez (ed.), Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  15.  9
    Semiotic hypostases of dispositional explanation.Teodor Dima - 2013 - Balkan Journal of Philosophy 5 (2):131-138.
    We consider that the epistemological recourse to semiotic dimensions could lead to peace: those in favour of an epistemology without a knowing subject are right (if they keep themselves within the syntactic and semantic frames of theoretical construction) and those who add a knowing subject are also right (if they want to express the concrete process of building up scientific convictions).
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  16. Petru Șpan, activitatea și gîndirea sa pedagogică.Teodor Gal - 1979 - București: Editura Didactică și Pedagogică.
     
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  17.  8
    What are We Seeking in Cognition?Teodor Münz - 2004 - Human Affairs 14 (1):5-20.
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  18.  79
    The Modernist Project of Post-Humanism.Teodor Negru - 2009 - Cultura 6 (1):78-89.
    The idea this article relies on is that we should rethink cultural distance between modernism and post-modernism. We can no longer support the thesis of a radical break between the two cultural periods since many of the changes that have marked our contemporary world were initiated or at least announced in the modern period. Besides the cultural and epistemic factors, the socioeconomic conditions have also contributed to shape a new sensitivity and a new outlook. One of the major contributions to (...)
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  19.  24
    The Ambivalence of Great Philosophies: Toward a Description of the Philosophical Systems of Kant and Hegel.Teodor I. Oizerman - 2017 - Russian Studies in Philosophy 55 (2):152-172.
    The author examines the philosophical doctrines of Kant and Hegel, and puts forward a thesis concerning the inner ambivalence of these doctrines. The thesis is supported with concrete examples demonstrating the internal contradictions in the philosophical systems of Kant and Hegel. The more a philosophical doctrine is meaningful and innovative, the more it is contradictory, ambivalent, and aporiastic, in spite of the efforts of its founder and followers to reconcile all of its major claims. This ambivalence, however, turns out to (...)
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  20. Filosofii︠a︡ i istorii︠a︡ filosofii: aktualʹnye problemy: k 90-letii︠u︡ T.I. Oĭzermana.Teodor Ilʹich Oĭzerman (ed.) - 2004 - Moskva: Kanon+.
     
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  21.  1
    Problems of the history of philosophy.Teodor Ilʹich Oĭzerman - 1973 - Moscow,: Progress Publishers.
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  22.  20
    Une généralisation du carré logique.Teodor Stihi - 1973 - Notre Dame Journal of Formal Logic 14 (2):215-223.
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  23. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  24.  8
    Adorno: eine Bildmonographie.Theodor W. Adorno Archiv - 2003 - Frankfurt am Main: Suhrkamp Verlag.
    « Eine Vielzahl von bisher unpublizierten Texten, Bildern und Dokumenten eröffnet eine neue und unerwartete Perspektive auf das Leben und Werk Theodor W. Adornos. Von den frühen Zeugnissen aus der Kindheit, wie etwa einem bisher unbekannten Jugendtagebuch, das transkribiert und z.T. faksimiliert vorgelegt wird, über Dokumente aus seinen Studien- und Exiljahren bis hin zur Rückkehr nach Frankfurt und seiner Arbeit am Institut für Sozialforschung und an der Frankfurter Universität verfolgt der Band das Leben Adornos am Leitfaden von überaus anschaulichen, prägnanten, (...)
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  25. Dialectica procesului de cunoaștere.Teodor Dima - 1978 - București: Editura Științifică și Enciclopedică.
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  26. Explicație și înțelegere: [analize logice, semiotice și de filozofia științei].Teodor Dima - 1980 - București: Editura Științifică și Enciclopedică.
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  27. Între prudență și eroare: eseu asupra naturii și dinamicii științei.Teodor Dima - 1978 - Iași: "Junimea".
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  28. Metodele inductive.Teodor Dima - 1975 - București: Editura științifică.
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  29.  37
    The philosophy of science in romania.Teodor Dima - 1975 - Zeitschrift Für Allgemeine Wissenschaftstheorie 6 (2):355-368.
    Der Artikel verzeichnet die wichtigsten Beiträge der rumänischen Forscher auf dem Gebiet der Wissenschaftsphilosophie, die in den letzten zehn Jahren in Buchform erschienen. Nicht berücksichtigt wurden Beiträge und Artikel aus Fachzeitschriften. Obwohl noch nicht für alle Wissenschaftszweige Sonderphilosophien ausgearbeitet wurden, gibt es für die wichtigsten adäquate philosophische Kommentare. So wurden unsere Betrachtungen in drei Abteilungen gegliedert: die Philosophie der formalen Wissenschaften, die Philosophie der Naturwissenschaften und die Philosophie der Gesellschafts- und Humanwissenschaften. Vor allem nimmt die Philosophie der Logik einen bedeutenden (...)
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  30.  13
    Lona L. Fullera koncepcja prawa i moralności (Lon L. Fuller, The Morality of Law).Teodor Filipiak - 1969 - Etyka 4:177-188.
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  31.  6
    Môj pohľad na vzájomný vzťah človeka a prírody.Teodor Münz - 2021 - Filozofia 75 (10).
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  32.  12
    Social Thought in Religious Philosophy of Slovakia in the First Half of the Twentieth Century.Teodor Münz - 1991 - Human Affairs 1 (2):160-171.
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  33. The age of Digital Culture.Teodor Negru - 2009 - Cultura 6 (2):267-268.
     
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  34.  17
    Fundamental Principles of Marxism's Self-criticism.Teodor Oizerman - 1995 - Russian Studies in Philosophy 34 (2):26-45.
    The fact that production, and above all the production of material goods, is an indispensable, one may even say absolute, condition for the existence of society and human life was, of course, known long before Marx. There is no need to list the thinkers who stated this idea, to which people's ordinary consciousness, incidentally, inevitably arrives independently of science on the basis of their everyday experience. Historical materialism has nothing in common with such a commonplace assertion, which is essentially a (...)
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  35. Glavnye filosofskie napravlenii︠a︡: teoreticheskiĭ analiz istoriko-filosofskogo prot︠s︡essa.Teodor Il ich Oizerman - 1984 - Moskva: "Myslʹ".
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  36.  17
    Autoepistemic logic of knowledge and beliefs.Teodor C. Przymusinski - 1997 - Artificial Intelligence 95 (1):115-154.
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  37.  23
    Craig-godel-lindenbaum's property and sobocinski-tarski's property in propositional calculi.Teodor Stepien - 1981 - Bulletin of the Section of Logic 10 (3):116-120.
    In the paper we give a sucient condition of the Interpolation Property in propositional calculi; then we establish the power of the class of the systems with Craig's property. Next we show that there does not exist a minimal R0-system with Craig-Godel-Lindenbaum's property. Finally, we generalize Sobocinski-Tarskis theorem concerning Sobocinski-Tarski's property.
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  38.  14
    (2 other versions)On Number of Lindenbaum's Oversystems of Propositional and Predicate Calculi.Teodor Stepień - 1985 - Mathematical Logic Quarterly 31 (21‐23):333-344.
    The present paper is a continuation of [6] and [7]. Thus the content of this paper is the following. At first we establish properties of systems S 2 n and S 2∗ n , where systems S 2 n and S 2∗ n are extensions of Rasiowa-S lupecki’s systems Sn and S ∗ n . Then we shall show that for every cardinal number m there exist a system ST 4 m of propositional calculus and a system SP 4 m (...)
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  39.  11
    Three-valued nonmonotonic formalisms and semantics of logic programs.Teodor Przymusinski - 1991 - Artificial Intelligence 49 (1-3):309-343.
  40.  80
    Fragility and Strength.Teodor-Tiberiu Călinoiu & Daniele Bruno Garancini - 2024 - Analysis 84.
    It is customarily assumed that paracomplete and paraconsistent solutions to liar paradoxes require a logical system weaker than classical logic. That is, if a logic is not fragile to liar paradoxes, it must be logically weaker than classical logic. Defenders of classical logic argue that the losses of weakening it outweigh the gains. Advocates of paracomplete and paraconsistent solutions disagree. We articulate the notion of fragility with respect to the liar paradox and show that it can be disentangled from logical (...)
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  41. Minima moralia: reflections on a damaged life.Theodor W. Adorno - 1974 - New York: Verso. Edited by E. F. N. Jephcott.
    A reflection on everyday existence in the 'sphere of consumption of late Capitalism', this work is Adorno's literary and philosophical masterpiece.
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  42.  33
    Briefwechsel Günter Maschke – Theodor W. Adorno (1968/69).Theodor W. Adorno - 2018 - Zeitschrift für Medien- Und Kulturforschung 9 (2):97-98.
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  43.  4
    "So müsste ich ein Engel und kein Autor sein": Adorno und seine Frankfurter Verleger: der Briefwechsel mit Peter Suhrkamp und Siegfried Unseld.Theodor W. Adorno - 2003 - Frankfurt am Main: Suhrkamp. Edited by Peter Suhrkamp, Siegfried Unseld & Wolfgang Schopf.
  44. Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
    Negative Dialects is a phrase that flouts tradition. As early as Plato, dialectics meant to achieve something positive by means of negation; the thought figure of a 'negation of negation' later became the succinct term. This book seeks to free dialectics from such affirmative traits without reducing its determinacy.
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  45.  29
    Distance perception as a function of available visual cues.Teodor Kunnapas - 1968 - Journal of Experimental Psychology 77 (4):523.
  46.  11
    On the Meaning of the Question “What Is Philosophy?”.Teodor I. Oizerman - 2019 - Epistemology and Philosophy of Science 56 (2):181-202.
    Theodor Oizerman’s article “On The Meaning of the Question‘What is Philosophy?’” was first published in the journal “Voprosy filosofii”, 1968, vol. 11. Since that the issue has become a bibliographical rarity and still does not exist in a digital form. Other versions of the article were rewritten in the form of book chapters and transformed in the context of the current situation. This proposed publication bases on one of the older versions, which, is, on the one hand, close to the (...)
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  47.  16
    Complementarity and Antinomy.Teodor Dima - 2011 - Logos and Episteme 2 (4):639-652.
    In this study we present some contributions of the logician and philosopher Petre Botezatu (27.02.1911-01.12.1981), who turned the idea of complementarity,formulated by Niels Bohr for the interpretation of the wave-particle structure of the quantum world, into an ordering principle of his work. Thus, he understood general logic as a synthesis in which the style of classical logic is complementary to the style of the 20th century logic. He didn’t give up either the mathematical modelling of logical language or the conceptual (...)
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  48.  26
    Întâlniri elective - Lucian Blaga şi Constantin Noica/ Elective meetings - Lucian Blaga and Constantin Noica.Teodor Dima - 2006 - Journal for the Study of Religions and Ideologies 5 (14):144-150.
    Of all the Romanian thinkers, Constantin Noica was almost exclusively attracted to Lucian Blaga. In most of his writings, whenever he felt the imperious need to prove his ideas, he turned to the philosopher of "luciferic knowl- edge". Thus, Noica offered solutions for the understanding of the expression "strengthen the mystery through the ecstatic intellect'. Also, if Lucian Blaga buit a metaphysic of genius, Constantin Noica particularized the idea of genius, taking Eminescu as an example, regarding him as "the complete (...)
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  49. Rewolucja techniczna i problem \"demokracji przemysłowej\".Teodor Filipiak - 1970 - Człowiek I Światopogląd 2 (11):70-96.
     
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  50. (1 other version)Problemy istoriko-filosofskoĭ nauki.Teodor Il'ich Oizerman - 1969 - Moskva,: "Myslʹ".
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