We report results of a study that utilizes a BCI to drive an interactive interface countermeasure that allows users to self-regulate sustained attention while performing an ecologically valid, long-duration business logistics task. An engagement index derived from EEG signals was used to drive the BCI while fNIRS measured hemodynamic activity for the duration of the task. Participants ( n = 30) were split into three groups (1) no countermeasures (NOCM), (2) continuous countermeasures (CCM), and (3) event synchronized, level-dependent countermeasures (ECM). (...) We hypothesized that the ability to self-regulate sustained attention through a neurofeedback mechanism would result in greater task engagement, decreased error rate and improved task performance. Data were analyzed by wavelet coherence analysis, statistical analysis, performance metrics and self-assessed cognitive workload via RAW-TLX. We found that when the BCI was used to deliver continuous interface countermeasures (CCM), task performance was moderately enhanced in terms of total 14,785 (σ = 423) and estimated missed sales 7.46% (σ = 1.76) when compared to the NOCM 14,529 (σ = 510), 9.79% (σ = 2.75), and the ECM 14,180 (σ = 875), 9.62% (σ = 4.91) groups. An “actions per minute” (APM) metric was used to determine interface interaction activity which showed that overall the CCM and ECM groups had a higher APM of 3.460 ( SE = 0.140) and 3.317 ( SE = 0.139) respectively when compared with the NOCM group 2.65 ( SE = 0.097). Statistical analysis showed a significant difference between ECM - NOCM and CCM - NOCM ( p p. (shrink)

ABSTRACT This paper offers an integrated account of maturity and the requisites of individuality in the political thought of John Stuart Mill, bridging his writings on the individual and society. To do so, it focuses on Mill's account of the relationship between civilization, democracy, class, individuality and custom in his later political thought. Mill draws on these concepts to flesh out his account of maturity in both individuals and societies. Mill's conception of custom, in particular, bridges the individual and society. (...) Maturity, simply defined, is the ability to be self-governing. For Mill, only mature individuals and societies are entitled to be self-determining. In offering a unified account of maturity in Mill, this paper is departing from two different views of maturity in Mill that have become popular in recent scholarship. It also offers interpretations of the relationship between civilization and democracy, and class and custom in Mill. (shrink)

This paper examines the relationship between the critique of civilization, anti-imperialism, gender and representative government in the political thought of the neglected communist, environmentalist, and gay liberationist Edward Carpenter (1844–1929). In recent years, there has been a dramatic growth in the historical literatures on anti-imperialism and representative government, yet these two topics are rarely connected. Meanwhile, a voluminous literature on the concept of civilization and its role in British imperialism has largely ignored its role in justifying social and political domination (...) in Britain itself. Carpenter's writings on these topics are important because he offers a defense of the value of representative government that is grounded in his anti-imperialism. Furthermore, his critique of civilization led him to connect problems of social domination in India to the struggles of women, homosexuals, and the working class. These groups ought in turn to be enfranchised and given roles in the functioning of the state. (shrink)

Strong between- and within-animal differences during spatial activities lead us to claim that a given animal is directly sensitive to a given substructure of the global array. This vicarious subset is not cut out by the senses but by redundancies emerging from physical properties. We argue that the subset is not a single ambient array, or a combination of single ambient arrays, but a complex holistic part of the global array.

This chapter contains sections titled: The Problem Method The Question of Ancient Egypt Ancient Egyptian Concepts of “Philosophy” The First Definition of a “Philosopher” in World History Hieroglyphic Signs and Philosophy The Dynamic Character of Egyptian Thinking on “Existence” The Egyptian Conception of the Universe Egyptian Logic The Being and Essence of the Cosmos and of Humans The Metaphysical Problem of “Evil” Maat, the Keystone of Egyptian Philosophy Conclusion.

Democracy in Spite of the Demos challenges democratic authority when the people are no longer able to make good decisions in an economic environment generating systemic social delusion. However, the solution offered to overcome the stalemate remains precarious, and the tension between democracy and emancipation is addressed with wrong conceptual tools. This calls for a reflection on the conditions for a democratically legitimate refoundation of democracy, bridging the gap between critical and democratic theory.