Results for 'Thomas Wylton'

945 found
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  1.  13
    On the intellectual soul.Thomas Wylton - 2010 - Oxford: Oxford University Press. Edited by Lauge Olaf Nielsen, Cecilia Trifogli & Gail Trimble.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  2. Tomasza Wiltona Quaestio disputata de anima intellectiva: Wste̜p krytyczny i wydanie tekstu.Thomas Wylton - 1964 - [Warszawa: Państwowe Wydawn. Naukowe. Edited by Władysław[From Old Catalog] SeńKo.
     
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  3. Thomas Wylton's Questions on Number, the Instant, and Time.Lauge Olaf Nielsen & C. Trifogli - 2005 - Documenti E Studi Sulla Tradizione Filosofica Medievale 16:57-117.
    L'articolo presenta l'edizione di un gruppo di questioni sul numero, l'istante e il tempo discusse da Thomas Wylton in contesti teologici. Le questioni sono le seguenti: Q. 1 An numerus sit ens formaliter praeter animam ; Q. 2 An nunc secundum substantiam sit mensura propria rei generabilis et corruptibilis secundum esse permanens eius ; Q. 3: Utrum tempus habeat esse reale distinctum a motu secundum suum esse formale ; Q. 4: Utrum numerus qui oritur ex divisione continui addat (...)
     
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  4.  5
    Thomas Wylton: On the Intellectual Soul.Lauge O. Nielsen, Cecilia Trifogli & Gail Trimble (eds.) - 2010 - Oxford: Oup/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  5.  6
    Thomas Wylton: On the Intellectual Soul. (ed.) - 2010 - Oxford: Oup/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  6.  52
    Thomas Wylton Against Minimal Times.Cecilia Trifogli - 2003 - Early Science and Medicine 8 (4):404-417.
    In his Physics commentary, Thomas Wylton reports and rejects an opinion about time that posits the existence of minimal times conceived of as indivisible parts of time. This opinion is in contrast with the view that time is continuous, the predominant view in the late Middle Ages. In this paper I first explain the notion of minimal time. I then focus on the relation between the existence of minimal times and the existence of minima naturalia in the extension (...)
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  7. Thomas Wylton's Question on the Formal Distinction as Applied to the Divine.Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli - 2003 - Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
     
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  8.  37
    Thomas Wylton on Motion.Cecilia Trifogli - 1995 - Archiv für Geschichte der Philosophie 77 (2):135-154.
  9.  12
    Thomas Wylton on Final Causality.Cecilia Trifogli - 2006 - In Alexander Fidora & Matthias Lutz-Bachmann, Erfahrung Und Beweis. Die Wissenschaften von der Natur Im 13. Und 14. Jahrhundert: Experience and Demonstration. The Sciences of Nature in the 13th and 14th Centuries. Akademie Verlag. pp. 249-264.
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  10.  44
    (1 other version)Thomas Wylton's Question.Cecilia Trifogli - 1994 - Journal of Nietzsche Studies 4:91-141.
  11.  23
    Thomas Wylton on the immobility of Place.C. Trifolgi - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (1):1-39.
  12.  32
    Henri de Harclay sur l’ontologie des nombres : à l’origine d’un désaccord entre Pierre Auriol et Thomas Wylton.Maria Sorokina - 2023 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 89 (1):35-94.
    Dans son commentaire des Sentences (d. 24, lib. I), le théologien séculier Henri de Harclay (ca. 1270-1317) aborde le problème de l’ontologie du nombre. Il soutient la thèse conceptualiste : les nombres n’existent pas indépendamment de l’activité de l’intellect. D’une part, son argumentation est utilisée chez Pierre Auriol qui défend une opinion semblable ; d’autre part, elle est attaquée chez Thomas Wylton qui adhère à une théorie contraire, celle de l’existence extramentale des nombres. Une édition critique annotée du (...)
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  13. New Questions by Thomas Wylton.Stephen Dumont - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:341-381.
    L'A. si occupa delle questioni teologiche di Wylton, conservate in tre mss.: Vat. Borgh. lat. 36; Tortosa, Archivo Capitular, 88; New Haven, CT, Yale Univ. Libr., Beinecke General 470. Lo studio verte sul contenuto di Beinecke 470 e Tortosa 88. Il primo contiene una serie di questioni teologiche e di fisica di Wylton, finora non notate. L'A. si sofferma sulle questioni teologiche, che in parte derivano da un prologo al Commento alle Sentenze, sulla questione relativa al problema della (...)
     
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  14.  34
    Thomas Wylton, On the Intellectual Soul., ed., Lauge O. Nielsen and Cecilia Trifogli, trans., Gail Trimble. Oxford and New York: Oxford University Press, 2010. Pp. lxiii, 140. $75. ISBN: 978-0-19-726461-4. [REVIEW]Michael Dunne - 2014 - Speculum 89 (2):558-561.
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  15. Questions on the Beatific Vision by Thomas Wylton and Sibert de Beka.Lauge Nielsen & Cecilia Trifogli - 2006 - Documenti E Studi Sulla Tradizione Filosofica Medievale 17:511-586.
    Lo studio prende in esame sei questioni di Thomas Wylton sulla visione beatifica e una questione dal Quodlibet di Siberto di Beka, carmelitano, contemporaneo di Wylton. Il saggio confronta in modo analitico le posizioni dei due autori sul ruolo e la necessità del lumen gloriae nella visione beatifica nelle singole questioni di cui si dà a seguito l'edizione. I codici sono V’ = Vat. Borgh. 36; T' = Tortosa 88; S' = Vat. Borgh. 39. L'edizione, posta in (...)
     
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  16.  35
    A Note On Thomas Wylton And Ms. Ripoll 95.Stephen D. Dumont - 2005 - Bulletin de Philosophie Medievale 47:117-123.
  17.  24
    Les Possibilités de Jonction: Averroès - Thomas Wylton.Jean-Baptiste Brenet - 2013 - Boston: De Gruyter. Edited by Thomas Wylton.
    This book is a study ofthe psychology of Averroes and its influence on Roman philosophy. It addresses his famous doctrine of the intellect, and its critical defence by the English 14th-century theologian Thomas Wylton. The major questions related to the body-mind problem are tackled: the relation between soul and body, the status of imagination, the nature of the intellect s power, and the autonomy of the thinker.".
  18. Due questioni sul movimento nel commento alla Physica di Thomas Wylton.Cecilia Trifogli - 1995 - Medioevo 21:31-73.
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  19. Il problema dello statuto ontologico del tempo nelle Quaestiones super Physicam di Thomas Wylton e di Giovanni di Jandun.Cecilia Trifogli - 1990 - Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):491-548.
    L'A. analizza i problemi principali che caratterizzarono la polemica tra Wylton e Jandun sulla dottrina di Averroè relativa allo statuto ontologico del tempo. Rispetto alla posizione di Jandun, l'A. sottolinea l'importanza della distinzione fra tempo formale, inteso come atto mentale, e tempo materiale, identificato con il movimento, e individua nella teoria della realtà extra-mentale del tempo un motivo di originalità rispetto alla posizione soggettivizzante di Averroè. La posizione di Wylton, che l'A. definisce «realista», scaturisce invece dalla negazione degli (...)
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  20.  96
    The debate between Peter auriol and Thomas wylton on theology and virtue.Lauge Nielsen - 2000 - Vivarium 38 (1):35-98.
  21. Guido Terreni and His Debate with Thomas Wylton.Lauge Nielsen - 2009 - Documenti E Studi Sulla Tradizione Filosofica Medievale 20:573-663.
  22. Les possibilités de jonction.Jean-Baptiste Brenet - 2013 - Boston: De Gruyter.
    This book is a study ofthe psychology of Averroes and its influence on Roman philosophy. It addresses his famous doctrine of the intellect, and its critical defence by the English 14th-century theologian Thomas Wylton. The major questions related to.
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  23.  28
    Die Dialektik in der Metaphysik.Hans-Ulrich Wöhler - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):43-70.
    In his works on natural philosophy, Walter Burley designed a theory about one particular kind of opposition, namely contrariety. In this respect, one of his most peculiar tractates is the Tractatus primus. However, also in his Physics-commentary, in his Tractatus secundus and in the quaestio Utrum contraria adequata in virtute agant et patiantur ad invicem? one finds arguments revealing a dialectical approach to the problem of the specific identity and/or incompatibility of contrariously opposed qualities. Burley’s rea­­sonings compose an original attempt (...)
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  24.  8
    Aristotle in Britain During the Middle Ages: Proceedings of the International Conference at Cambridge, 8-11 April 1994.John Marenbon - 1996 - Brepols Publishers.
    Several specialists illustrate the wide range of Britain's contribution to medieval philosophy. A number of the discussions throw new light on celebratedBritish medieval philosophers, such as Robert Grossetetste and John Duns Scotus. Others show the importance of less well-known thinkers such as Richard Fishacre, Richard Rufus and Thomas Wylton? The subjects of the papers range widely, both chronologically-from Anselm of Canterbury in the eleventh century to the political and ethical writers of fifteenth-century Oxford and Cambridge - and in (...)
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  25.  20
    Storie di ricezione: Tolomeo, Avicenna e Averroè nel Medioevo arabo, ebraico e latino.Marienza Benedetto - 2013 - Quaestio 13:323-336.
    The recent (re-)publication of volumes about Avicenna allows us to rivisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes’impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes’ noetic in the (...)
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  26.  43
    Formes assistantes et formes inhérentes. Sur l’union de l’'me et du corps, du Moyen Âge à l’Âge classique.Alain de Libera - 2015 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 81 (1):197-248.
    Peut-on prouver que l’âme raisonnable est par elle-même et essentiellement forme du corps? C’est pour résoudre cette question que des générations de lecteurs d’Averroès recourent à la distinction entre forme inhérente et forme assistante. On examine l’histoire de cette distinction dans l’après-coup du concile de Vienne (1312) et du concile de Latran V (1513), dans sa triple dimension noétique, ontologique et anthropologique. On présente les sources et les divers aspects de la théorie averroïste de la forme assistante, de Siger de (...)
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  27.  66
    William of Ockham on the Instant of Change.Magali Roques - 2017 - Vivarium 55 (1-3):130-151.
    Ockham’s approach to the problem of the instant of change as it is found in the Summa logicae i, chapter 5, and ii, chapter 19, is usually described as “purely logical,” narrowing the treatment of “begins” and “ceases” to simplistic cases. The aim of this paper is to complement our knowledge of Ockham’s position on the problem of the instant of change by analysing the treatment of the problem he gives in his questions on the Physics 98-101. In these passages, (...)
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  28.  55
    Balliol 63 and Parisian Theology around 1320.William Courtenay - 2009 - Vivarium 47 (4):375-406.
    The article provides a survey of the content of Balliol College 63, with special attention to the questions of Gerard of Siena. It establishes that many of the texts in the first half of the manuscript are pre-edited versions written at Paris in the 1317-1321 period. To illustrate that point, Gerard of Siena's question on whether the articles of faith are the principles of theology is edited in the appendices in its pre-edited and final form as edited by Gerard in (...)
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  29.  17
    Thomas Jefferson and the Politics of Nature.Thomas S. Engeman - 2000
    A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.
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  30.  17
    Thomas von Aquin.Thomas Aquinas (ed.) - 1988 - Walter de Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  31.  37
    Thomas Reid - Essays on the Active Powers of Man.Thomas Reid, Knud Haakonssen & James Harris - 2010 - Edinburgh University Press.
    The Essays on the Active Powers of Man was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man. These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The (...)
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  32.  21
    Thomas Hobbes: Elementa Philosophiae I de Corpore.Thomas Hobbes - 2000 - Librarie Philosophique J. Vrin.
    Le De Corpore, publie pour la premiere fois en 1655, est non seulement l'oeuvre majeure de Hobbes en matiere de logique, de philosophie premiere et de physique, mais egalement un des plus grands textes metaphysiques du XVIIe siecle. On y trouve une theorie de la logique comme calcul dont l'un des elements decisifs est une critique du langage en vue de determiner exactement les modalites par lesquelles nous signifions nos pensees et designons les choses. Cette logique est la condition d'une (...)
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  33.  21
    How to Begin Studying Thomas Aquinas.Thomas Hibbs - unknown
    Thomas Hibbs is the Dean of the Honors College at Baylor University.
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  34.  10
    Thomas Hobbes' Leviathan: zur Logik des politischen Körpers.Thomas Schneider - 2003 - Springe: Zu Klampen!.
  35.  2
    Thomas Fuller's The holy state and the profane state.Thomas Fuller - 1938 - New York: Columbia University Press. Edited by Maximilian Graff Walten.
    I. Introduction, notes, and appendix -- II. A facsimile of the first edition, 1642, reduced in size.
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  36.  12
    Thomas Kuhn's Quasi‐Fideism.Thomas Marré - 2024 - Heythrop Journal 65 (6):645-661.
    I argue that Kuhn's account of scientific practice is profitably understood as a kind of hinge epistemology: like our epistemic practices more generally, scientific inquiry is made possible precisely by the fact that certain things are not subject to doubt. In Kuhn's own words, ‘dogmatism’ is essential to scientific practice and one of the primary engines of its success. For this reason, I argue that Kuhn's account is a rich source for reflection on the relationship between faith and reason. At (...)
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  37.  16
    Thomas Szasz, primary values and major contentions.Thomas Szasz - 1983 - Buffalo, N.Y.: Prometheus Books. Edited by Richard E. Vatz & Lee S. Weinberg.
    "The complete list of the works of Thomas S. Szasz": pages 237-253.
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  38.  43
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  39.  1
    Thomae Rhaedi Britanni... peruigilia metaphysica desideratissima.Thomas Rhaedus, M. J., Joachimus Moersius & Johann Hallervord - 1616 - Prostant Apud Joannem Hallervordeum ..
  40. The Workes of Sir Thomas More.Thomas More & William Rastell - 1557 - At the Costes of I. Cawod, I. Waly, and R. Tottell.
     
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  41.  5
    (1 other version)The essential Thomas Paine.Thomas Paine - 1940 - Mineola, N.Y.: Dover Publications. Edited by John Dos Passos.
    The impassioned democratic voice of the Age of Revolution, Paine possessed a gift for stating complex ideas in concise language. This accessible collection of highlights from the social and political philosopher's best-known works includes lengthy selections from Common Sense , The American Crisis , The Rights of Man , and The Age of Reason.
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  42. Works of Thomas Hill Green, 3 volumes.Thomas Hill Green & Editor Nettleship, R. L. - 1885 - London: Longmans, Green, and Co..
     
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  43.  74
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - New York: Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  44.  10
    The political works of Thomas Spence.Thomas Spence - 1982 - Newcastle Upon Tyne: Avero (Eighteenth-Century) Publications. Edited by H. T. Dickinson.
  45.  36
    The philosophy of Thomas Aquinas: introductory readings.Saint Thomas - 1988 - New York: Routledge. Edited by C. F. J. Martin.
    Aquinas occupies an extremely important position in the western philosophical tradition. His work contains influential contributions in logic, metaphysics, theory of knowledge, ethics and philosophy of religion, and his commentaries on Aristotle played a major role in the incorporation of the philosophy of Aristotle into the understanding of Christian doctrine and into western culture at large. Yet many people find it difficult to begin the study of Aquinas's work, daunted by its volume and by its being worked out within in (...)
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  46.  56
    Sovereignty, Multitudes, Absolute Democracy: A Discussion between Michael Hardt and Thomas Dumm about Hardt and Negri's Empire (Harvard University Press, 2000).Thomas L. Dumm & Michael Hardt - 2000 - Theory and Event 4 (3).
  47.  10
    Zwischen Unmittelbarkeit und Vermittlung: das Gewissen in der Anthropologie und Ethik des Thomas von Aquin.Thomas Schwartz - 2001 - Münster: Lit.
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  48. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  49.  72
    The written liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  50. Essay by Thomas Donaldson and Lee E. Preston presented at: The Toronto Conference–Reflections on Stakeholder Theory.Thomas Donaldson - 1994 - Business and Society 33 (1):105-108.
     
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