Results for 'Tobias Bartholomé'

960 found
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  1.  51
    Facial attractiveness, symmetry, and physical fitness in young women.Johannes Hönekopp, Tobias Bartholomé & Gregor Jansen - 2004 - Human Nature 15 (2):147-167.
    This study explores the evolutionary-based hypothesis that facial attractiveness (a guiding force in mate selection) is a cue for physical fitness (presumably an important contributor to mate value in ancestral times). Since fluctuating asymmetry, a measure of developmental stability, is known to be a valid cue for fitness in several biological domains, we scrutinized facial asymmetry as a potential mediator between attractiveness and fitness. In our sample of young women, facial beauty indeed indicated physical fitness. The relationships that pertained to (...)
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  2. Review of Ruth R. Faden and Tom L. Beauchamp: A History and Theory of Informed Consent[REVIEW]William G. Bartholome - 1988 - Ethics 98 (3):605-606.
  3. Mediations.W. Bartholome - 2000 - Bioethics Forum 16 (1):13-36.
  4. Cleanliness is Next to Morality, Even for Philosophers.Kevin Patrick Tobia, Gretchen B. Chapman & Stephen Stich - 2013 - Journal of Consciousness Studies 20.
     
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  5.  26
    Parents, Children, and the Moral Benefits of Research.William G. Bartholome - 1976 - Hastings Center Report 6 (6):44-45.
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  6. Moral Intuitions: Are Philosophers Experts?Kevin Tobia, Wesley Buckwalter & Stephen Stich - 2013 - Philosophical Psychology 26 (5):629-638.
    Recently psychologists and experimental philosophers have reported findings showing that in some cases ordinary people's moral intuitions are affected by factors of dubious relevance to the truth of the content of the intuition. Some defend the use of intuition as evidence in ethics by arguing that philosophers are the experts in this area, and philosophers' moral intuitions are both different from those of ordinary people and more reliable. We conducted two experiments indicating that philosophers and non-philosophers do indeed sometimes have (...)
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  7.  71
    Physician-Assisted Suicide, Hospice, and Rituals of Withdrawal.William G. Bartholome - 1996 - Journal of Law, Medicine and Ethics 24 (3):233-236.
    As I write, I hear that Dr. Jack Kevorluan has delivered another victim to the emergency room of his local Michigan hospital. Why do physicians and terminally ill patients feel we need to change the law with respect to assisted suicide when a rogue pathologist, who has been stripped of his medical license, is allowed to pursue his appetite for providing his clients with inhalation treatments of carbon monoxide gas? If no court will convict this outlaw, what makes the physicians (...)
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  8.  53
    Tobias Kasmann: Wertholismus. Zur Einheit des moralischen Urteils: Münster: Mentis 2015, ISBN 9783957430359, 234 Pages, € 38.Tobias Gutmann - 2016 - Ethical Theory and Moral Practice 19 (4):1075-1077.
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  9.  81
    The notion of free will and its ethical relevance for decision-making capacity.Tobias Zürcher, Bernice Elger & Manuel Trachsel - 2019 - BMC Medical Ethics 20 (1):1-10.
    Obtaining informed consent from patients is a moral and legal duty and, thus, a key legitimation for medical treatment. The pivotal prerequisite for valid informed consent is decision-making capacity of the patient. Related to the question of whether and when consent should be morally and legally valid, there has been a long-lasting philosophical debate about freedom of will and the connection of freedom and responsibility. The scholarly discussion on decision-making capacity and its clinical evaluation does not sufficiently take into account (...)
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  10. Préface.Bartholomée 1er - 2019 - In Gabriele Palasciano (ed.), Dieu, la raison et l'épée: perspectives œcuméniques sur le Discours de Ratisbonne. Paris: L'Harmattan.
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  11.  24
    Julian Nida-Rümelin: Über Grenzen denken: Eine Ethik der Migration; Konrad Ott: Zuwanderung und Moral.Tobias Krohmer - 2017 - Philosophischer Literaturanzeiger 70 (3):254-258.
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  12.  9
    3. Die Geistwesen im Bereich des Islams: Hierarchien und Kategorien.Tobias Nünlist - 2015 - In Dämonenglaube Im Islam. De Gruyter. pp. 43-68.
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  13. Challenging algorithmic profiling: The limits of data protection and anti-discrimination in responding to emergent discrimination.Tobias Matzner & Monique Mann - 2019 - Big Data and Society 6 (2).
    The potential for biases being built into algorithms has been known for some time, yet literature has only recently demonstrated the ways algorithmic profiling can result in social sorting and harm marginalised groups. We contend that with increased algorithmic complexity, biases will become more sophisticated and difficult to identify, control for, or contest. Our argument has four steps: first, we show how harnessing algorithms means that data gathered at a particular place and time relating to specific persons, can be used (...)
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  14.  25
    Le vivant chez Leibniz.Tobias Cheung - 2008 - Early Science and Medicine 13 (4):414-415.
  15.  46
    Verletzlichkeit. Über ein Bild Gerhard Richters.Tobias Keiling - 2015 - Freiburger Universitätsblätter 208:103-122.
    Der Beitrag untersucht Gerhard Richters Gemälde "Betty" (1988, WV 663-5) als bildliche Darstellung der elementaren Verletzlichkeit menschlichen Lebens. Als Theorie solcher Verletzlichkeit wird die politische Philosophie Judith Butlers herangezogen, methodisch orientiert sich die Untersuchung an Überlegungen der Bildhermeneutik Gottfried Boehms. So entwickelt der Beitrag den Gedanken einer präreflektiver normativer Verpflichtung, der in Richters Gemälde anschaulich wird. Zum Vergleich wird die Interpretation eines Gemäldes von Werner Scholz herangezogen (Antigone), die Hans-Georg Gadamer entwickelt hat.
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  16.  15
    (1 other version)Schreckensgespenster.Tobias Nikolaus Klass - 2009 - Zeitschrift für Medien- Und Kulturforschung 1:103-118.
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  17. Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology.Schlicht Tobias - 2008 - Abstracta 4 (1):3-4.
     
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  18. Number; The Language of Science.Tobias Dantzig - 1931 - Philosophy 6 (24):517-519.
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  19.  6
    Ernst Cassirer: Forms and transformations of the philosophical concept of truth (1929).Tobias Endres & Simon Truwant - 2024 - Continental Philosophy Review 57 (3):289-303.
    This special issue focuses on two related topics in Ernst Cassirer’s thought: objectivity and truth. Through this lens, the guest editors attempt to illuminate (a) the historical and systematic value of Cassirer’s philosophical project, (b) the continuing relevance of his account of the plurality and universality of human understanding in view of the crisis of truth that currently permeates Western culture, and (c) the way Cassirer’s style can inspire contemporary scholars who wish to evade the analytic-continental divide. Tobias Endres (...)
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  20. Is knowing-how simply a case of knowing-that?Tobias Rosefeldt - 2004 - Philosophical Investigations 27 (4):370–379.
    Jason Stanley and Timothy Williamson have argued that there is no fundamental distinction between what Gilbert Ryle famously called 'knowing how' and 'knowing that', and that the former can be treated as a special kind of the latter. I will endeavour to show that sentences of the form 'a knows how to F' are ambiguous between a reading in which we ascribe knowledge-that to a and another in which we ascribe something to a which is irreducible to any kind of (...)
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  21.  15
    21. Fiktionalität in der Philosophie: Fiktionalismus.Tobias Klauk - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 496-515.
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  22.  9
    Jacques Maritain: Philosophie und Politik aus katholischem Glauben.Tobias Licht & Benedikt Ritzler (eds.) - 2002 - Karlsruhe: Braun.
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  23.  9
    Respect for Thought: Jan Smedslund’s Legacy for Psychology.Tobias G. Lindstad & Jaan Valsiner (eds.) - 2020 - Springer.
    This book explores and provides an overview of the Norwegian psychologist Jan Smedslund's life work on Psycho-logic. His contributions to science have been radical not only in challenging the empirical foundation of psychology, but also in seeking to develop a viable alternative. This book brings together various reflections on his key contributions from the 1960s to the present day. The volume features three chapters by Jan Smedslund, offering his updated views on psychological science and psychotherapy. It also features contributions from (...)
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  24. (1 other version)Cicero, On Academic Scepticism.Tobias Reinhardt - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:359-360.
    Review on Cicero, On Academic Scepticism, translated with introduction and notes by Charles Brittain, Hackett, Indianapolis and Cambridge, 2006.
     
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  25.  31
    Thoughts on academic boycotts.Phillip V. Tobias - forthcoming - Minerva.
  26.  4
    Transzendentale Erfahrung: Vorstudien zu einer transzendentalen Methodenlehre.Tobias Trappe - 1996 - Basel: Schwabe.
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  27. The Nomological Account of Ground.Tobias Wilsch - 2015 - Philosophical Studies 172 (12):3293-3312.
    The article introduces and defends the Nomological Account of ground, a reductive account of the notion of metaphysical explanation in terms of the laws of metaphysics. The paper presents three desiderata that a theory of ground should meet: it should explain the modal force of ground, the generality of ground, and the interplay between ground and certain mereological notions. The bulk of the paper develops the Nomological Account and argues that it meets the three desiderata. The Nomological Account relies on (...)
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  28. Hearing children's voices.William G. Bartholome - 1995 - Bioethics Forum 11 (4):3-6.
     
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  29. How People Judge What Is Reasonable.Kevin P. Tobia - 2018 - Alabama Law Review 70 (2):293-359.
    A classic debate concerns whether reasonableness should be understood statistically (e.g., reasonableness is what is common) or prescriptively (e.g., reasonableness is what is good). This Article elaborates and defends a third possibility. Reasonableness is a partly statistical and partly prescriptive “hybrid,” reflecting both statistical and prescriptive considerations. Experiments reveal that people apply reasonableness as a hybrid concept, and the Article argues that a hybrid account offers the best general theory of reasonableness. -/- First, the Article investigates how ordinary people judge (...)
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  30. Clinical ethics and ethics committees.William G. Bartholome - 1994 - Bioethics Forum 10 (4):5-10.
     
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  31.  25
    In Defense of a Child's Right to Assent.William G. Bartholome - 1982 - Hastings Center Report 12 (5):44-45.
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  32.  19
    Imperiled Newborns Raise Moral Doubts.William G. Bartholome - 1985 - Hastings Center Report 15 (1):46-47.
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  33.  11
    Terminology.W. G. Bartholome - 1990 - Journal of Clinical Ethics 1 (4):327.
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  34.  8
    Eremiten i Paris: Emil Cioran och pessimismen som levnadskonst.Tobias Dahlkvist - 2013 - [Lund]: Ellerströms.
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  35. Right and reason in Spinoza's political philosophy on the tasks and limits of state authority.Tobias Herbst - 2019 - In Wolfgang Bartuschat, Stephan Kirste & Manfred Walther (eds.), Naturalism and democracy: a commentary on Spinoza's political treatise in the context of his system. Boston: Brill.
  36. Die Endlichkeit der Lichtgeschwindigkeit: Implikationen für das physikalische Konzept von Raum und Zeit.Tobias Jung - 2005 - Philosophia Naturalis 42 (2):235-253.
     
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  37.  49
    Changing behavior by memory aids: A social psychological model of prospective memory and habit development tested with dynamic field data.Robert Tobias - 2009 - Psychological Review 116 (2):408-438.
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  38.  2
    Conceito e fronteiras da filosofia da arte.José Antônio Tobias - 1966 - [Marília, Brasil]: Faculdade de Filosofia, Ciências e Letras de Marília.
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  39.  14
    Drei Zeithorizonte des guten Lebens.Tobias Vogel - 2023 - Zeitschrift für Praktische Philosophie 10 (1).
    Dieser Aufsatz behandelt drei Zeithorizonte des guten Lebens, durch die die drei Zeitdimensionen der Vergangenheit, der Gegenwart und der Zukunft lebensperspektivisch miteinander vermittelt werden. Erstens wird Lebenssinn von der Generationenfolge her begriffen. Zweitens wird der Prozess menschlicher Selbstverwirklichung im Fortschreiten durch den Zeitfluss der Lebensspanne untersucht. Drittens werden drei Arten von Glücksmomenten in der Gegenwart des Augenblicks verortet und in Bezug zu sinnorientierter Selbstverwirklichung gebracht. Es wird zudem erörtert, wie durch diese drei Zeithorizonte die Spannung zwischen aktiver Lebensführung und passiver (...)
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  40.  65
    The perception and categorisation of emotional stimuli: A review.Tobias Brosch, Gilles Pourtois & David Sander - 2010 - Cognition and Emotion 24 (3):377-400.
  41. Decision making in health care: youthful perspectives.Claire Amy Bartholome - 1995 - Bioethics Forum 11 (4):35-7.
     
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  42. The Deductive-Nomological Account of Metaphysical Explanation.Tobias Wilsch - 2016 - Australasian Journal of Philosophy 94 (1):1-23.
    The paper explores a deductive-nomological account of metaphysical explanation: some truths metaphysically explain, or ground, another truth just in case the laws of metaphysics determine the latter truth on the basis of the former. I develop and motivate a specific conception of metaphysical laws, on which they are general rules that regulate the existence and features of derivative entities. I propose an analysis of the notion of ‘determination via the laws’, based on a restricted form of logical entailment. I argue (...)
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  43. Water is and is not H 2 O.Kevin P. Tobia, George E. Newman & Joshua Knobe - 2019 - Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  44. Personal Identity, Direction of Change, and Neuroethics.Kevin Patrick Tobia - 2016 - Neuroethics 9 (1):37-43.
    The personal identity relation is of great interest to philosophers, who often consider fictional scenarios to test what features seem to make persons persist through time. But often real examples of neuroscientific interest also provide important tests of personal identity. One such example is the case of Phineas Gage – or at least the story often told about Phineas Gage. Many cite Gage’s story as example of severed personal identity; Phineas underwent such a tremendous change that Gage “survived as a (...)
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  45. Can Pascal’s Wager Save Morality from Ockham’s Razor?Tobias Beardsley - 2021 - Philosophia 50 (2):405-424.
    One version of moral error theory maintains that the central problem with morality is an ontological commitment to irreducible normativity. This paper argues that this version of error theory ultimately depends on an appeal to Ockham’s Razor, and that Ockham’s Razor should not be applied to irreducible normativity. This is because the appeal to Ockham’s Razor always contains an intractable element of epistemic circularity; and if this circularity is not vicious, we can construct a sound argument for the existence of (...)
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  46. Personal identity and the Phineas Gage effect.Kevin P. Tobia - 2015 - Analysis 75 (3):396-405.
    Phineas Gage’s story is typically offered as a paradigm example supporting the view that part of what matters for personal identity is a certain magnitude of similarity between earlier and later individuals. Yet, reconsidering a slight variant of Phineas Gage’s story indicates that it is not just magnitude of similarity, but also the direction of change that affects personal identity judgments; in some cases, changes for the worse are more seen as identity-severing than changes for the better of comparable magnitude. (...)
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  47.  47
    A counterfactual simulation model of causal judgments for physical events.Tobias Gerstenberg, Noah D. Goodman, David A. Lagnado & Joshua B. Tenenbaum - 2021 - Psychological Review 128 (5):936-975.
  48. Phenomenal consciousness, attention and accessibility.Tobias Schlicht - 2012 - Phenomenology and the Cognitive Sciences 11 (3):309-334.
    This article re-examines Ned Block‘s ( 1997 , 2007 ) conceptual distinction between phenomenal consciousness and access consciousness. His argument that we can have phenomenally conscious representations without being able to cognitively access them is criticized as not being supported by evidence. Instead, an alternative interpretation of the relevant empirical data is offered which leaves the link between phenomenology and accessibility intact. Moreover, it is shown that Block’s claim that phenomenology and accessibility have different neural substrates is highly problematic in (...)
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  49. Hacking the social life of Big Data.Tobias Blanke, Mark Coté & Jennifer Pybus - 2015 - Big Data and Society 2 (2).
    This paper builds off the Our Data Ourselves research project, which examined ways of understanding and reclaiming the data that young people produce on smartphone devices. Here we explore the growing usage and centrality of mobiles in the lives of young people, questioning what data-making possibilities exist if users can either uncover and/or capture what data controllers such as Facebook monetize and share about themselves with third-parties. We outline the MobileMiner, an app we created to consider how gaining access to (...)
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  50.  24
    Evolutionary Causation: Biological and Philosophical Reflections.Tobias Uller & Kevin N. Laland (eds.) - 2019 - MIT Press.
    A comprehensive treatment of the concept of causation in evolutionary biology that makes clear its central role in both historical and contemporary debates. Most scientific explanations are causal. This is certainly the case in evolutionary biology, which seeks to explain the diversity of life and the adaptive fit between organisms and their surroundings. The nature of causation in evolutionary biology, however, is contentious. How causation is understood shapes the structure of evolutionary theory, and historical and contemporary debates in evolutionary biology (...)
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