Results for 'Topology of East-West antagonism'

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  1. Topology of Balasaguni's Kutadgu Bilig. Thinking the Between.Onur Karamercan - 2021 - In Takeshi Morisato & Roman Pașca (eds.), Vanishing Subjectivity: Flower, Shame, and Direct Cultivation in Asian PhilosophiesAsian Philosophical Texts, no. 3. pp. 69-97.
    In “Topology of Balasaguni’s Kutadgu Bilig: Thinking the Between,” Onur Karamercan focuses on the philosophical dimension of Kutadgu Bilig, a poetic work of Yūsuf Balasaguni, an 11th century Central Asian thinker, poet, and statesman. Karamercan pays special attention to the meaning of betweenness and, in the first step of his argument, discusses the hermeneutic and topological implications of the between, distingushing the dynamic sense of betweenness from a static sense of in-betweenness. He then moves on to analyze Balasaguni’s notion (...)
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    Trauma and Healing 12th East-West Philosopher’s Conference May 24-31, 2024.East-West Center - forthcoming - Philosophy East and West.
    In lieu of an abstract, here is a brief excerpt of the content:CALL FOR PROPOSALS TRAUMA AND HEALING 12TH EAST-WEST PHILOSOPHER’S CONFERENCE MAY 24-31, 2024 The 12th East-West Philosopher’s Conference will explore the many dimensions of trauma and healing. While trauma can be physical, it can also be psychological, social, political, economic, and cultural—encompassing the immediate effects of global pandemics, the ongoing impacts of ethnic and gender bias, the intergenerational legacies of colonization and geopolitical strife, and (...)
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  3.  14
    Linear Text and Topology of Rationality.Seung Ug Park - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 66:435-454.
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    Constructions and Confrontations: Changing Representations of Women and Feminisms, East and West : Selected Essays.Cristina Bacchilega, Cornelia Niekus Moore & East-West Center - 1996 - Literary Studies East & West.
  5.  6
    The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East Asia.Milan Hejtmanek, Weiming Tu, Alan Wachman & East-West Center - 1992 - University of Hawaii Press.
    A workshop sponsored by the American Academy of Arts and Sciences in 1989 brought together more than two dozen scholars in the humanities and social sciences to explore Confucian ethics as a common intellectual discourse in East Asia. The participants included specialists on the societies of China, Japan, Korea, Taiwan, Hong Kong, and Singapore as well as scholars who specialize in comparative studies. In nine intensive sessions, they probed the ways in which the Confucian ethic has shaped perceptions of (...)
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  6.  15
    The Lebenswelt’s Topology and the Alltagsgeschichte — a phenomenological study for overcoming and reconstructing of historicism(2): for the concreteness of place —.Suckrang Song - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 75:473-499.
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  7.  96
    A New Look at the Ancient Asian Philosophy through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  8.  15
    Political philosophy in the East and West: in search of truth.Jaan Islam - 2018 - Wilmington, Delaware: Vernon Press.
    In the 21st century, amid converging global political, social, and economic forces we are questioning the fundamental values we hold true, driven by an antagonism between different schools of philosophy--between left- and right-wing politics. This book provides a comprehensive analysis of western political philosophy and underlines the core principles of each argument. It then argues that neither have we solved nor do we have any pathway to eventually solve, the question of right and wrong--we are essentially moral relativists in (...)
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  9.  42
    The origins of marxism.George Lichtheim - 1965 - Journal of the History of Philosophy 3 (1):96-105.
    In lieu of an abstract, here is a brief excerpt of the content:96 HISTORY OF PHILOSOPHY the other hand, he tried like Ramsay to distinguish the "all being" of God from nature; he emphasized the doctrine of final causes and of God's "excellence" as man's chief end. It is possible that Edwards's enigmatic sermon on the Trinity may have been stimulated by Ramsay's speculation on this subject, though this is a mere guess. In any case, Ramsay must have made Edwards (...)
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  10. Bridging East-West Differences in Ethics Guidance for AI and Robots.Nancy S. Jecker & Eisuke Nakazawa - 2022 - AI 3 (3):764-777.
    Societies of the East are often contrasted with those of the West in their stances toward technology. This paper explores these perceived differences in the context of international ethics guidance for artificial intelligence (AI) and robotics. Japan serves as an example of the East, while Europe and North America serve as examples of the West. The paper’s principal aim is to demonstrate that Western values predominate in international ethics guidance and that Japanese values serve as a (...)
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  11. Proceedings of East-West Philosopher's Conference on Wang Yang-ming: A Comparative Study.Lenn Evan Goodman - 1973 - Philosophy East and West 23 (1/2):3.
     
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  12.  8
    Problem of East-West Dialogue.Richard Hunn - 1992 - Buddhist Studies Review 9 (1):65-75.
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  13.  26
    Christianity in the Crucible of East-West Dialogue: A Critical Look at Catholic Participation; and, God, Zen, and the Intuition of Being (review).C. Cornille - 2003 - Buddhist-Christian Studies 23 (1):165-167.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 165-167 [Access article in PDF] Christianity in the Crucible of East-West Dialogue: A Critical Lookat Catholic Participation; And God, Zen, and the Intuition Of Being. By James Arraj. Chiloquin, Ore: Inner Growth Books, 2001. 335 pp. This book combines an original book-length essay, Critical Look at the Catholic Participation in the East-West Dialogue, and a new edition of the 1988 work (...)
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  14. The East-West Dichotomy.Thorsten J. Pattberg - 2013 - Beijing, China: Foreign Language Press.
    The idea that Eastern and Western societies should do everything together because they're exactly the same and their interests are identical is not, as some would have it, a sign of evolutionary maturity or scientific insight, but a desperate form of political manipulation, new Western imperialism, and, yes, wishful thinking. Surely our cultural differences and identities make the world more colorful." Thorsten Pattberg's East-West Dichotomy discusses the philosophical concept that two diametrically opposed hemispheres exist - East and (...)
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  15. Ueda on Being-in-the-Twofold-World or World Amidst the Open Expanse: Reading Nishida through Heidegger and Reading Heidegger through Nishida.John Krummel - 2022 - In Raquel Bouso, Adam Loughnane & Ralf Müller (eds.), Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen. Heidelberg, Deutschland: Springer. pp. 167-186.
    Ueda writes in his Reading Nishida Kitarō (Nishida Kitarō o yomu) that to compare Heidegger’s entire thinking up to his last period with Nishida’s thought also up to his last period, including their multiple turns, would be “one of the most valuable paths to investigating the significance, potential, and problematics of Nishidian philosophy.” In this paper I examine the philosophy of Ueda Shizuteru through the juxtaposition of those two thinkers, of West and of East, who prove to be (...)
     
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  16.  27
    Encounters: East/West dialogs on existence.Christian Ferencz-Flatz & Alex Cistelecan - 2023 - Studies in East European Thought 75 (3):373-397.
    The article discusses the historical background and transnational context of the dialogue between East-European communist philosophy and Western existentialism. It does so by first outlining the exchanges between Lukács, Sartre and Merleau-Ponty between the late 1940s and the early 1960s. Subsequently three major forums of EastWest philosophical dialogue are surveyed, that took place during the 1960s: the ‘Morals and Society’ colloquium, organized by Instituto Gramsci in Rome in May 1964; the Korčula summer school, organized by the Praxis (...)
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  17.  14
    (1 other version)Philosophy East / West: Exploring Intersections Between Educational and Contemplative Practices.Oren Ergas & Sharon Todd (eds.) - 2015 - West Sussex, UK: Wiley-Blackwell.
    Philosophy East/West showcases new scholarship in the philosophy of education and contemplative studies, paying particular attention to the intersection of mindfulness, evidence-based science, and wisdom traditions. Moves beyond simplistic explanations of “Eastern” and “Western” to explore the complexity and diversity of various wisdom traditions Investigates the effect of mindfulness-based curricular interventions on current educational theory and practice Uses insights from important Western philosophers—including Heidegger, Levinas, and Foucault—to situate contemplative practice within contemporary educational theory Emphasizes the importance of transcultural (...)
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  18.  15
    East-West encounters in philosophy and religion.Ninian Smart & B. Srinivasa Murthy (eds.) - 1996 - Long Beach, Calif.: Long Beach Publications.
    This collection of essays focuses on East-West dialogue. Scholars of Western, Indian & Chinese thought such as Ninian Smart, Fred Dallmayr, Chad Hansen, Barbara Holdrege, Robert Ellwood, Srinivasa Rao, & others, including Akin Makinde of Nigeria share their insights on: Person East-West, Religion & Culture, Comparative Ethics, Indian, Chinese, & Western thought. To order write: Long Beach Publications, P.O. Box 14807, Long Beach, CA 90803. Telephone: (310) 439-7347.
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  19.  63
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - New York: Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications (...)
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  20.  34
    East-West Exchange.Pierre-François de Bethune - 2006 - Buddhist-Christian Studies 26 (1):193-193.
    In lieu of an abstract, here is a brief excerpt of the content:East-West ExchangeFr. Pierre-François de BéthuneThe European Commissions together organized the tenth spiritual East-West Exchange held June 3–28, 2005. Invited by the Institute for Zen Studies of Hanazono University, nine nuns and monks (from England, Scotland, France, the Low Countries, Norway, Portugal, and the United States) spent some time in Zen monasteries in Japan.As a conclusion to these visits there were two days of evaluation and (...)
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  21.  42
    Philosophy East/West: Exploring Intersections between Educational and Contemplative Practices ed. by Oren Ergas and Sharon Todd.Patrick Laude - 2017 - Philosophy East and West 67 (3):938-940.
    Oren Ergas and Sharon Todd, the editors of Philosophy East/West: Exploring Intersections between Educational and Contemplative Practices, articulate the two main concerns of their project in the introduction. The first intent is to embrace a cross-philosophical approach that may integrate a wide spectrum of wisdom traditions the world over in order to maximize fruitful dialogue and cross-fertilization. The second is to take stock of the recent “contemplative turn” in education, as illustrated primarily by the growing contemporary trend to (...)
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  22.  31
    Finitely Additive Measures on Topological Spaces and Boolean Algebras, University of East Anglia, UK, 2015. Supervised by Mirna Džamonja.Zanyar A. Ameen & Mirna Džamonja - 2018 - Bulletin of Symbolic Logic 24 (2):199-200.
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  23.  87
    A review of: East, west, north, south: Major developments in international relations since 1945. [REVIEW]Annie Paradise - 2007 - World Futures 63 (1):55 – 57.
    (2007). A Review of: East, West, North, South: Major Developments in International Relations Since 1945. World Futures: Vol. 63, No. 1, pp. 55-57.
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  24.  24
    Philosophical Theology and East-West Dialogue.Hisakazu Inagaki & J. Nelson Jennings - 2000 - Rodopi.
    Philosophical Theology and East-West Dialogue is a unique philosophical and theological analysis of certain key interactions between Eastern and Western thinkers. The book on the one hand contrasts general traits of Eastern, Buddhist thought and Western, Greek thought. However, in doing so it focuses on influential philosophers and theologians who manifest particular instances of wider issues. The result is a careful examination of basic questions that offers both broad implications and concrete specificity in its approach. The book itself (...)
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  25.  20
    Essays in East-West Philosophy: An Attempt at World Philosophical Synthesis.Charles Alexander Moore (ed.) - 2021 - Honolulu,: University of Hawaii Press.
    In the modern world, provincialism in reflective thinking is dangerous, possibly tragic. If philosophy is to fulfill one of its main functions—that of guiding the leaders of mankind toward a better world—its perspective must become worldwide and comprehensive in fact as well as in theory. This, the motivating theme of the Second East-West Philosophers' Conference held at the University of Hawaii in the summer of 1949, is likewise the theme of this volume, the complete report of that Conference. (...)
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  26.  50
    East-West Philosophy in Nineteenth-Century America: Emerson and Hinduism.Russell B. Goodman - 1990 - Journal of the History of Ideas 51 (4):625.
  27. The ideals of East & West.Kenneth James Saunders - 1934 - Cambridge [Eng.]: The University Press.
  28. Heidegger's Comportment Toward East-West Dialogue.Lin Ma & Jaap Van Brakel - 2006 - Philosophy East and West 56 (4):519-566.
    The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give to (...)
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  29.  25
    Language and the languages of east-west philosophy: An introduction.Douglas D. Daye - 1976 - Philosophy East and West 26 (2):113-115.
  30.  41
    Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch (ed.) - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, relativism, (...)
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  31.  37
    My Personal Experience of EastWest Cultural Exchange.Ikuo Hirayama - 2003 - Diogenes 50 (4):119-121.
    On 6 August 1945, I was exposed to radiation in Hiroshima during the atomic bombing. At that time I was 15 years old, a third-year junior high school student, and working at a factory in Hiroshima under the wartime student mobilization plan. A total of 201 people from my school (13 teachers and 188 students) were killed outright in the bombing. I narrowly escaped death, but suffered from radiation sickness for many years afterwards. At one point, my white blood cell (...)
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  32.  31
    John Dewey and East-West Philosophy.Jim Behuniak - 2017 - Philosophy East and West 67 (3):908-916.
    The first two East-West Philosophers’ Conferences at the University of Hawai‘i constitute an important chapter in the history of comparative philosophy. Wing-tsit Chan recalls the first meeting in 1939 as a “very small beginning,” one that served primarily as the impetus for F.S.C. Northrop’s thesis that East and West represented two contrasting styles of thought. As Chan remembers, “we saw the world as two halves, East and West,” and in his subsequent 1946 work, The (...)
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  33.  45
    East-West.Eliot Deutsch - 1986 - Environmental Ethics 8 (4):293-299.
    I argue for the possibility of a creative relationship between man and nature which will inform the basic decision makings that confront us in the concrete concems of environmental ethics today. This relationship, which I call “natural reverence,” is essentially an attitudinal one which recognizes the togethemess of man and nature in freedom. Contrasting Kant’s treatment of the sublime with certain ideas to be found in Indian philosophy-namely, the idea of a radical discontinuity, thought to obtain between “reality” and “nature” (...)
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  34.  9
    Psychotherapy East & West.Alan Watts - 2017 - New World Library.
    Before he became a counterculture hero, Alan Watts was known as an incisive scholar of Eastern and Western psychology and philosophy. In this 1961 classic, Watts demonstrates his deep understanding of both Western psychotherapy and the Eastern spiritual philosophies of Buddhism, Taoism, Vedanta, and Yoga. He examined the problem of humans in a seemingly hostile universe in ways that questioned the social norms and illusions that bind and constrict modern humans. Marking a groundbreaking synthesis, Watts asserted that the powerful insights (...)
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  35.  85
    Heidegger's comportment toward east-west dialogue.Lin Ma & J. Brakevanl - 2006 - Philosophy East and West 56 (4):519-566.
    : The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give (...)
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  36. Report on the seventh east-west philosophers' conference, "justice and democracy: A philosophical exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  37.  21
    East-West Parallels. Sociological Approaches to Modern Asia.Agehananda Bharati & W. F. Wertheim - 1966 - Journal of the American Oriental Society 86 (2):222.
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  38.  14
    EastWest Perspectives on Privacy, Ethical Pluralism and Global Information Ethics.Charles Ess - 2008 - In Herbert Hrachovec & Alois Pichler (eds.), Philosophy of the Information Society: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 185-204.
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  39.  5
    EastWest versus the West – the rest.Денко Скаловски - 2019 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 72:567-588.
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  40.  30
    East-west philosophers' conference.Cornelius Kruse - 1949 - Journal of Philosophy 46 (26):875 - 878.
  41.  6
    EastWest versus the West – the rest.Denko Skalovski - 2019 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 72:579-588.
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  42. Locating Heidegger’s kotoba between Actuality and Hollowness: The Way towards a Thinking Conversation with Japanese Philosophy.Onur Karamercan - 2021 - Journal of East Asian Philosophy 1 (1):43-61.
    What is the philosophical significance of Heidegger’s interpretation of the Japanese notion of kotoba (言葉) for Japanese philosophy? Was his conversation with Tezuka Tomio a real dialogue or not? To answer to these correlated questions, I elucidate Heidegger’s 1954 essay “A Dialogue on Language” by following a topological mode of thinking, and I inquire into the way-making of a “thinking conversation”. First, I problematize whether Heidegger engaged in a genuine dialogue with Tezuka. To that end, I distinguish the hermeneutic horizon (...)
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  43.  60
    EastWest Differences in Perception of Brain Death: Review of History, Current Understandings, and Directions for Future Research.Qing Yang & Geoffrey Miller - 2015 - Journal of Bioethical Inquiry 12 (2):211-225.
    The concept of brain death as equivalent to cardiopulmonary death was initially conceived following developments in neuroscience, critical care, and transplant technology. It is now a routine part of medicine in Western countries, including the United States. In contrast, Eastern countries have been reluctant to incorporate brain death into legislation and medical practice. Several countries, most notably China, still lack laws recognizing brain death and national medical standards for making the diagnosis. The perception is that Asians are less likely to (...)
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  44.  28
    East-West Philosopher’s Conference and Peace Through Law Conference.George F. McLean - 1970 - New Scholasticism 44 (2):297-301.
  45. East-West understanding of man.V. Narayan Karan Reddy - 1974 - Hyderabad, India: East-West Research Centre.
  46.  39
    The East-West Ideological Conflict and Philosophy Today.John Somerville - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:327-335.
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  47. EastWest Cultural Relationship: Some Indian Aspects.D. P. Chattopadhyaya - 2003 - Diogenes 50 (4):83-94.
    Cultural space knows no official boundary. Civilizational interaction, recorded and unrecorded, is an ongoing process. Diffusionism and parallelism get interfused in civilizational studies. To think of one-sided borrowing or lending in the realm of culture rests on bias or prejudice, perhaps both. To think that originally there was only one culture (Egypt or India or China) and that all other cultures are its diffused or dispersed form is incorrect, both theoretically and evidentially. Comparably incorrect is the anthropological hypothesis that different (...)
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  48.  16
    Understanding EastWest Cultural Differences on Perceived Compensation Fairness Among Executives: From a Neuroscience Perspective.Fan Yu, Ying Zhao, Jianfeng Yao, Massimiliano Farina Briamonte, Sofia Profita & Yuhan Liu - 2022 - Frontiers in Psychology 12.
    Cognitive neuroscience research has found that individuals from different cultures have different neural responses and emotional perceptions. Differences in executives’ perception of external pay gaps in different cultures can affect their work attitudes and behavior. In this study, we explore the direct relationship between executive compensation fairness and executive innovation motivation. We also investigate the moderating effects of Confucian culture and western culture between executive compensation fairness and executive innovation motivation. Data were collected from the Chinese listed firms from 2011 (...)
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    Ideological manipulation in mobilising Arabic political editorials.Hussain Al Sharoufi - 2011 - Pragmatics and Society 2 (1):87-109.
    This study presents the particular discursive strategies used by some Arabic newspapers to serve the Islamist fundamentalists’ goals and strengthen their hegemonic ideology in the Middle East. It also describes the move to create and sustain a new wave of Occidentalism, the doctrine of negatively representing the West, a counterpart to Edward Said’s Orientalism, the doctrine of negatively representing the East. Occidentalism is a retaliatory ideological strategy that rebuffs hegemonic Western ideas; it is used by some chauvinistic (...)
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  50.  9
    Toward an EastWest Ultramontane Polyphony: On Dogma, Ecclesial Unity, and the Filioque.O. P. Thomas Joseph White - 2024 - Nova et Vetera 22 (2):569-592.
    In lieu of an abstract, here is a brief excerpt of the content:Toward an EastWest Ultramontane Polyphony:On Dogma, Ecclesial Unity, and the FilioqueThomas Joseph White O.P.The book that the contributors to this symposium have commented upon with graciousness and remarkable intellectual acuity is a work consisting of four parts. There are four main claims to the book associated with these four parts, each of which is divided into sub-themes. Thus, one can denote a number of inevitably controversial ideas (...)
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