Results for 'Unity of grounding'

965 found
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  1. The unity and priority arguments for Grounding.Jessica M. Wilson - 2016 - In Ken Aizawa & Carl Gillett, Scientific Composition and Metaphysical Ground. London: Palgrave-Macmillan. pp. 171-204.
    Grounding, understood as a primitive posit operative in contexts where metaphysical dependence is at issue, is not able on its own to do any substantive work in characterizing or illuminating metaphysical dependence---or so I argue in 'No Work for a Theory of Grounding' (Inquiry, 2014). Such illumination rather requires appeal to specific metaphysical relations---type or token identity, functional realization, the determinable-determinate relation, the mereological part-whole relation, and so on---of the sort typically at issue in these contexts. In that (...)
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  2.  39
    Grounding, Essential Properties and the Unity Problem.Donnchadh O'Conaill - 2020 - Dialectica 74 (1):95-123.
    A common conception of facts is as worldly entities, complexes made upof non-factual constituents such as properties, relations andproperty-bearers. Understood in this way facts face the unityproblem, the problem of explaining why various constituents arecombined to form a fact. In many cases the constituents could haveexisted without being unified in the fact---so in virtue of what arethey so unified? I shall present a new approach to the unity problem.First, facts which are grounded are unified by the obtaining of theirgrounds. (...)
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    Unity and the world ground.J. H. Farley - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (24):651-656.
  4. Where grounding and causation part ways: comments on Schaffer.Kathrin Koslicki - 2016 - Philosophical Studies 173 (1):101-112.
    Does the notion of ground, as it has recently been employed by metaphysicians, point to a single unified phenomenon? Jonathan Schaffer holds that the phenomenon of grounding exhibits the unity characteristic of a single genus. In defense of this hypothesis, Schaffer proposes to take seriously the analogy between causation and grounding. More specifically, Schaffer argues that both grounding and causation are best approached through a single formalism, viz., that utilized by structural equation models of causation. In (...)
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  5. Unity, Mereology and Connectivity.Farid Masrour - 2014 - Analysis 74 (3):509-520.
    The goal of this paper is to raise a few questions about Bayne s mereological account of the unity of consciousness. In Section 1, I raise a few clarificatory questions about the account and the thesis that consciousness is necessarily unified. In Sections 2 and 3, I offer an alternative view of unity of consciousness and contrast it with Bayne's view. I call this view the connectivity account. These sections prepare the ground for the main question of this (...)
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  6. Is a common world world still possible? On a unity in diversity and on a common ground in potency, part I.J. Pauer - 2003 - Filozofia 58 (2):87-97.
    The paper is an attempt at a definition of a common ground with its immanent potency as the founding force of various forms of the world common to all people. Its first part gives a brief outline of the conceptions of this common ground in the history of European thinking, such as Plato's case. Cusanus' community or joined unity and Whitehead's creativity. The second part derives from these conceptual schemes, reflecting on the domain of potency as the dynamics of (...)
     
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  7.  40
    Psychic Unity.Marta Facoetti & Nathalie Gontier - 2020 - Encyclopedia of Evolutionary Psychological Science.
    Synonyms Cognitive universals; Human nature; Human universals Definition The “psychic unity” idea denotes the existence of a set of psychological and cognitive capacities universally shared by human beings and grounded in biological equality.
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  8.  38
    Attentional Structure and Phenomenal Unity.Wanja Wiese - 2022 - Open Philosophy 5 (1):254-264.
    Some authors argue that phenomenal unity can be grounded in the attentional structure of consciousness, which endows conscious states with at least a foreground and a background. Accordingly, the phenomenal character of part of a conscious state comprises a content aspect and a structural aspect. This view presents the concern that such a structure does not bring about phenomenal unity, but phenomenal segregation, since the background is separated from the foreground. I argue that attention can still lead to (...)
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  9.  66
    Unity, Identity, and Topology: How to Make Donuts and Cut Things in Half.A. J. Cotnoir - 2019 - In Can Başkent & Thomas Macaulay Ferguson, Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 217-229.
    Priest’s 2014 theory of unity and identity, based on a paraconsistent logic, has a wide range of applications. In this paper, I apply his theory to some puzzles concerning mereology and topology. These puzzles suggest that the classical mereotopology needs to be revised. I compare and contrast the Priest-inspired solution with another, based on classical logic, that requires the co-location of boundaries. I suggest that the co-location view should be preferred on abductive grounds.
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  10. Essence, Grounding, and Explanation.David Mark Kovacs - 2024 - In Kathrin Koslicki & Michael J. Raven, The Routledge Handbook of Essence in Philosophy. New York, NY: Routledge. pp. 305-318.
    Chapter 20 David Kovacs’ “Essence, Grounding, and Explanation” sets out four different ways in which essence might be taken to relate to the notion of grounding or metaphysical explanation, i.e., the type of connection that is often expressed by means of non-causal “in virtue of” or “because”-claims: (i) Unity: essence and grounding belong to a unified set of explanatory concepts; (ii) Supplementation: essence and grounding both contribute in their own way to a distinctive type of (...)
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  11.  33
    Unity and change in Newton's physics.Katherine Brading - unknown
    Here is a problem at the heart of the metaphysics of the natural world: How, if at all, can a unity undergo change? This problem incorporates two questions. First, in virtue of what is a thing a genuine unity? And second, the issue that’s more obvious in the formulation of the question: how, if at all, can such a unity undergo change? There are two basic approaches to this problem present in Newton’s physics. The more familiar grounds (...)
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    Roots and Wings: Emergent Listening and Attentiveness to Narrative Ground as a Unity of Contraries.Preston Carmack - 2021 - Listening 56 (2):148-156.
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  13. Brentano's Mind: Unity Without Simplicity.Arnaud Dewalque - 2017 - Rivista di Filosofia 108 (3):349-64.
    This paper offers a reconstruction of Franz Brentano’s mereological solution to the problem of the unity of consciousness and explores some implications of this solution for the ontology of the mind. In section 1 I sketch Brentano’s ontological distinctions between things, collectives, and divisives. In section 2 I present Brentano’s mereological solution and in section 3 I review his main pro-arguments. Eventually, in section 4 I consider some Jamesian objections to the mereological approach. I argue the notion of ‘mental (...)
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  14. Scientific Composition and Metaphysical Ground.Ken Aizawa & Carl Gillett (eds.) - 2016 - London: Palgrave-Macmillan.
    Part I -- Scientific Composition and the New Mechanism. - 1. Laura Franklin-Hall: New Mechanistic Explanation and the Need for Explanatory Constraints. - 2. Kenneth Aizawa: Compositional Explanation: Dimensioned Realization, New Mechanism, and Ground. - 3. Jens Harbecke: Is Mechanistic Constitution a Version of Material Constitution?. - 4. Derk Pereboom: Anti-Reductionism, Anti-Rationalism, and the Material Constitution of the Mental. Part II -- Grounding, Science, and Verticality in Nature. - 5. Jonathan Schaffer: Ground Rules: Lessons from Wilson. - 6. Jessica (...)
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  15.  39
    Is there unity within the discipline?Roger A. Newham - 2012 - Nursing Philosophy 13 (3):214-223.
    This paper will examine a claim that nursing is united by its moral stance. The claim is that there are moral constraints on nurses' actions as people practising nursing and that they are in some way different from both what for now can be called standard morality and also different from the person's own moral views who also happens to be a nurse, hence the defining and unifying factor for nursing. I will begin by situating the claim within the broader (...)
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  16. Science and Religion: Original Unity and the Courage to Create.Paul Henry Carr - 2001 - Zygon 36 (2):255-259.
    Paul Tillich noted the emergence of science by “demythologization” from its original unity with religion in antiquity. Demythologization can lead to conflict with accepted paradigms and therefore requires the “courage to create,” as exemplified by Galileo. Tillich's “God above God” as the ground of creativity and courage can, in this new millennium, enable religion to be reconciled with science. Religion is a source of the “courage to create,” which is essential for progress in scientific knowledge. Religion and science working (...)
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  17. Diachronic Unity and Temporal Transparency.Akiko M. Frischhut - 2014 - Journal of Consciousness Studies 21 (7-8):34-55.
    Is it the case that, in order to have a perceptual experience as of change, duration, or any other temporally extended occurrence at all, the duration of the experience itself must come apart from the apparent duration of what is experienced? I shall argue that such a view is at least coherent. The largest part of the paper will be concerned with an objection from Ian Phillips . The objection is interesting in so far as it is an argument from (...)
     
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  18.  29
    Lonergan's philosophy as grounding for cross-disciplinary research.Anne Kane - 2014 - Nursing Philosophy 15 (2):125-137.
    Increasingly, nurses conduct scientific inquiry into complex health‐care problems by collaborating on teams with researchers from other highly specialized fields. As cross‐disciplinary research proliferates and becomes institutionalized globally, researchers will increasingly encounter the need to integrate their particular research perspectives within inquiries without sacrificing the potential contributions of their discipline‐specific expertise. The work of the philosopher Bernard Lonergan (1904–1984) offers the necessary philosophical grounding. Here, I defend a role for philosophy in cross‐disciplinary research and present selected ideas in Lonergan's (...)
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  19. (1 other version)Unity and Application.Geoffrey Hall - 2021 - Ergo: An Open Access Journal of Philosophy 8.
    Propositions represent the entities from which they are formed. This fact has puzzled philosophers and some have put forward radical proposals in order to explain it. This paper develops a primitivist account of the representational properties of propositions that centers on the operation of application. As we will see, this theory wins out over its competitors on grounds of strength, systematicity and unifying power.
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  20. Unity for Kant’s Natural Philosophy.Marius Stan - 2014 - Philosophy of Science 81 (3):423-443.
    I uncover here a conflict in Kant’s natural philosophy. His matter theory and laws of mechanics are in tension. Kant’s laws are fit for particles but are too narrow to handle continuous bodies, which his doctrine of matter demands. To fix this defect, Kant ultimately must ground the Torque Law; that is, the impressed torque equals the change in angular momentum. But that grounding requires a premise—the symmetry of the stress tensor—that Kant denies himself. I argue that his problem (...)
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  21.  53
    Absolute Identity/Unity.Dietmar Von der Pfordten - 2009 - Review of Metaphysics 62 (4):803-818.
    This paper considers various senses of the notion of identity and describes the strongest sense of the term—what it labels “absolute identity.” Absolute identity combines monistic identity of all in all as one substance with the absence of internal differentiation. The paper explores the possibility of absolute identity along three lines—linguistic, mental, and ontological. It determines that though there are serious difficulties, linguistic and mental, involved with positing absolute identity the possibility of its coming to be real cannot be ruled (...)
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  22.  11
    A Common Human Ground: Universality and Particularity in a Multicultural World.Claes G. Ryn - 2003 - University of Missouri.
    A great challenge of the twenty-first century is the danger of conflict between persons, peoples, and cultures, among and within societies. In _A Common Human Ground_, Claes Ryn explores the nature of this problem and sets forth a theory about what is necessary for peaceful relations to be possible. Many in the Western world trust in “democracy,” “capitalism,” “liberal tolerance,” “scientific progress,” or “general enlightenment” to handle this problem. Although each of these, properly defined, may contribute toward alleviating disputes, Ryn (...)
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  23. The Combination Problem: Subjects and Unity.Kevin Morris - 2017 - Erkenntnis 82 (1):103-120.
    Panpsychism has often been motivated on the grounds that any attempt to account for experience and consciousness in organisms in purely physical, nonexperiential terms faces severe difficulties. The “combination problem” charges that attributing phenomenal properties to the basic constituents of organisms, as panpsychism proposes, likewise fails to provide a satisfactory basis for experience in humans and other organisms. This paper evaluates a recent attempt to understand, and solve, the combination problem. This approach, due to Sam Coleman, is premised on a (...)
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  24.  43
    Diversity and Unity.Andrea Baumeister - 2007 - European Journal of Political Theory 6 (4):483-503.
    Although Habermas's sophisticated conception of constitutional patriotism successfully avoids the charge of trying to ground patriotism in a set of principles that is too thin and abstract to sustain a real sense of solidarity and belonging, his optimism regarding the prospect in modern pluralist societies of building a genuinely shared political culture is misplaced. The march of modernization as rationalization is neither as relentless nor as inevitable as Habermas assumes. Hence the rational consensus on liberal constitutional principles that is to (...)
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  25. (1 other version)Does the Unity of Grounding Matter?Farbod Akhlaghi - 2021 - Mind (523):1-11.
    Is the notion of grounding arguably prevalent throughout moral philosophy the same as that found in metaphysics? Selim Berker has argued it is. This, he claims, has a ‘surprising’ consequence: many central claims in normative ethics become claims within both normative ethics and meta-ethics. I argue that whatever important consequences the unity of grounding may have for moral philosophy, it does not, pace Berker, entail anything significant regarding the relationship between normative ethics and meta-ethics.
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  26.  17
    The One: God's Unity and Genderless Divinity in Judaism.Hagar Lahav - 2007 - Feminist Theology 16 (1):47-60.
    This article examines the cultural ways in which traditional Judaism understands the relationship between an individual and Divinity. The article shows that this understanding has deep gendered dimensions. Grounded in feminist critiques of theology, as well as in Jewish studies and cultural studies, the article shows that the conceptualization of God-person relationship, in both Orthodox and Kaballic Jewish streams, is based on a hierarchical division to three different spaces. These spaces are: Mitzvah, Grace, and Desire or Will. The Mitzvah is (...)
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  27.  12
    Dominus Deus Noster Deus Unus Est : Aquinas on Divine Unity.Archbishop Rowan Williams - 2024 - Nova et Vetera 22 (2):555-567.
    In lieu of an abstract, here is a brief excerpt of the content:Dominus Deus Noster Deus Unus Est:Aquinas on Divine UnityArchbishop Rowan Williams"The Lord our God is one LORD," says the Shema (Deut 6:4), echoed by Christians and Muslims alike. "We believe in one God," the Nicene Creed announces; and the Shahada's "There is no deity but God" affirms the same. But at first sight, Christian theology looks like the outlier here, as St. Thomas obliquely acknowledges when, early in his (...)
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  28.  46
    Unity in quantum theory.Alfred Landé - 1971 - Foundations of Physics 1 (3):191-202.
    After a brief survey of arguments for a unitary particle theory of matter, offered by the writer in previous publications, the following new items are discussed. (1) The wave part of the dual aspect of matter, resting on the translation formula λ=h/p, is not covariant in the nonrelativistic domain. And relativistically, it is untenable not only on methodological grounds, but because it leads to obvious contradictions to elementary experience, e.g., in the equilibrium between a material oscillator and radiation. (2) The (...)
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  29.  32
    Aristotle and Plotinus on Being and Unity.Geoffery Scott Bowe - 1997 - Philosophy.
    This dissertation discusses how being and unity are related in the metaphysical systems of Aristotle and Plotinus. I suggest that Aristotle's metaphysical position contrasts with what I call the Platonic metaphysical hierarchy, a general trend in Platonism to place being in a dependent relationship to unity, and particular things in a dependent relationship to being. Aristotle, by contrast, sees being and unity as dependent on particulars. Understanding Aristotle against the backdrop of the Platonic metaphysical hierarchy is of (...)
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  30. The Unity of Grounding.Selim Berker - 2018 - Mind 127 (507):729-777.
    I argue—contra moderate grounding pluralists such as Kit Fine and more extreme grounding pluralists such as Jessica Wilson—that there is fundamentally only one grounding/in-virtue-of relation. I also argue that this single relation is indispensable for normative theorizing—that we can’t make sense of, for example, the debate over consequentialism without it. It follows from what I argue that there is no metaethically-pure normative ethics.
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  31.  28
    Dialogues with scientists and sages: the search for unity.Renée Weber (ed.) - 1986 - New York: Routledge & Kegan Paul.
    This is the first book in which contemporary scientists and mystics share with us-in their own words-their views on space, time, matter, energy, life, consciousness, creation and on our place in the scheme of things. The book is also the story of an American philosopher who-with these dialogues-ventures into ground-breaking territory, and of her search in America, Europe, India and Nepal for people whose work is at the center of our understanding of reality.
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  32.  28
    Weltethos for Business: Building Shared Ground for a Better World.Christopher Gohl - 2018 - Humanistic Management Journal 3 (2):161-186.
    In order to provide context and ground for a future assessment of the manifold overlap and possible differences between the Humanistic Management Project and the Weltethos Project, this article offers a comprehensive assessment of the history, arguments, and relevance of the Weltethos Project as applied to economics and business. A literature review of foundational documents on “Weltethos” and “Weltethos for business” outlines essential elements and arguments from two main Weltethos Project pioneers. It first recounts how its founder, the theologian Hans (...)
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  33. Must We Mean What We Play?Ian Ground - 2000 - In Creative Chords: Studies in Music. Gracewing. pp. 89--110.
    Must We Mean What We Play? INTRODUCTION It was Sir Thomas Beecham who said,'The English do not care for music-but they love the noise it makes.'Sir Thomas was, of course, given to making acerbic swipes but this one has always seemed to me to have.
     
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  34.  89
    Defending the Middle Ground in Narrative Theory and the Self.David Lumsden - 2013 - Philosophy, Psychiatry, and Psychology 20 (1):29-31.
    I am grateful for the responses from Serife Tekin and James Phillips to my paper (Lumsden 2013), for they allow me to clarify my position. Tekin (2013) accurately characterizes me as attempting to salvage the value of narrative theory without accepting the more stringent demands that have been required or implied, notably the necessity for personhood of a whole life narrative. She notes that I attempt to provide an alternative view of the unity of a person, to the degree (...)
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  35.  53
    Growing muscle has different sarcolemmal properties from adult muscle: A proposal with scientific and clinical implications.Miranda D. Grounds & Thea Shavlakadze - 2011 - Bioessays 33 (6):458-468.
    We hypothesise that the sarcolemma of an actively growing myofibre has different properties to the sarcolemma of a mature adult myofibre. Such fundamentally different properties have clinical consequences for the onset, and potential therapeutic targets, of various skeletal muscle diseases that first manifest either during childhood (e.g. Duchenne muscular dystrophy, DMD) or after cessation of the main growth phase (e.g. dysferlinopathies). These characteristics are also relevant to the selection of both tissue culture and in vivo models employed to study such (...)
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  36.  48
    Exploring Middle Ground.Mark Kulstad - 2002 - American Catholic Philosophical Quarterly 76 (4):671-690.
    Robert M. Adams has recently and controversially discussed the question whether Leibniz’s conception of God was ever Spinozistic. His affirmative answer has been opposed by Christia Mercer but supported by the present author. In this paper the debate is briefly sketched as a preliminary to the presentation of a new middle position, one that incorporates elements of both of the opposing interpretations. Along the way, the paper discusses Leibniz’s interesting treatment of God as the one and the all, as both (...)
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  37.  29
    Art or bunk?Ian Ground - 1989 - New York, NY: St. Martin's Press.
  38.  33
    Art or Bunk?Ian Ground - 1990 - Journal of Aesthetics and Art Criticism 48 (3):267-268.
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    Ethical Issues in Psychosurgery.Adrian Grounds - 1987 - Journal of Medical Ethics 13 (1):52-52.
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    Aesthetics and Photography.Ian Ground - 2005 - British Journal of Aesthetics 45 (4):448-450.
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  41.  12
    Ethology and Ethical Change.Ian Ground & Michael Bavidge - 2021 - In Maria Balaska, Cora Diamond on Ethics. Springer Verlag. pp. 149-171.
    Cora Diamond’s discussions of the ethics of our treatment of animals offer a critique of conceptions of morality which regard our ethical responses as founded on reasons which ought to be reasons for anyone. Diamond takes issue with accounts of our treatment of animals based on their possession of capacities which are shared with us. She offers instead a concept of the moral life, as a form of life—inherited, shared and negotiated—only within which can moral reasons count as reasons at (...)
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  42. Environment and the arts: Perspectives on environmental aesthetics.Ian Ground - 2004 - British Journal of Aesthetics 44 (3):311-313.
    Environment and the Arts: Perspectives on Environ- mental Aesthetics. Edited by ARNOLD BERLEANT . Ashgate. 2002. pp. 192. C ONSISTING of twelve chapters, and an extended introduction, this volume provides a leading-edge anthology of reflections on environmental aesthetics.
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    Aesthetics and modes of analysis.Grounded Aesthetics - 2000 - In Stephen Linstead & Heather Joy Höpfl, The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 111.
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    The Rooibos Benefit Sharing Agreement–Breaking New Ground with Respect, Honesty, Fairness, and Care.Doris Schroeder, Roger Chennells, Collin Louw, Leana Snyders & Timothy Hodges - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):285-301.
    The 1992 Convention on Biological Diversity (CBD) and its 2010 Nagoya Protocol brought about a breakthrough in global policy making. They combined a concern for the environment with a commitment to resolving longstanding human injustices regarding access to, and use of biological resources. In particular, the traditional knowledge of indigenous communities was no longer going to be exploited without fair benefit sharing. Yet, for 25 years after the adoption of the CBD, there were no major benefit sharing agreements that led (...)
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  45.  22
    Self-Unity as Ground Zero of Learning and Development.Philippe Rochat - 2019 - Frontiers in Psychology 10.
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    The autism puzzle: challenging a mechanistic model on conceptual and historical grounds.Berend Verhoeff - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:17.
    Although clinicians and researchers working in the field of autism are generally not concerned with philosophical categories of kinds, a model for understanding the nature of autism is important for guiding research and clinical practice. Contemporary research in the field of autism is guided by the depiction of autism as a scientific object that can be identified with systematic neuroscientific investigation. This image of autism is compatible with a permissive account of natural kinds: the mechanistic property cluster (MPC) account of (...)
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  47. Review of Electronic Pathways - adult learning and the new communication technologies by Jane Field. [REVIEW]Ian Ground - 1998 - International Journal of Lifelong Education 17 (5):352--355.
     
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  48. Vedāntic Approaches to Religious Diversity: Grounding the Many Divinities in the Unity of Brahman.Ankur Barua - 2020 - In Ayon Maharaj, The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  49.  20
    Aesthetic Life—The Past and Present of Artistic Cultures.Ian Ground - 2008 - British Journal of Aesthetics 48 (1):107-110.
  50. Review of Philosophy in Britain Today by G.G. Shankar (ed.). [REVIEW]Ian Ground - 1988 - Ethics 99 (1):196.
     
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