Incest is a crime in most societies. In the United States, incest is punishable in almost every state with sentences going as far as 20 and 30 years in prison, and even a life sentence. Yet the reasons traditionally proffered in justification of criminalization of incest—respecting religion and universal tradition; avoiding genetic abnormalities; protecting the family unit; preventing sexual abuse and sexual imposition; and precluding immorality—at a close examination, reveal their under- and over-inclusiveness, inconsistency or outright inadequacy. It appears that (...) the true reason behind the long history of the incest laws is the feeling of repulsion and disgust this tabooed practice tends to evoke in the majority of population. However, in the absence of wrongdoing, neither a historic taboo nor the sense of repulsion and disgust legitimizes criminalization of an act. (shrink)

The defense of necessity, also known as the “choice of evils,” reflects popular moral intuitions and common sense: sometimes, breaking the rules is the right—indeed, the only—thing to do in order to avoid a greater evil. Citing a classic example, mountain climbers may break into a cabin to wait out a deadly snow storm and appropriate the owner’s provisions because their property violations are a lesser evil compared to the loss of life. At the same time, this defense contradicts the (...) fundamental principles of criminal responsibility in that it authorizes violation of rights of innocent bystanders. By allowing the mountain climbers to override the property rights of the cabin owner, the defense effectively forbids the cabin owner to use force in response—a different rule would perpetuate violence. This outcome is at odds with the basic criminal law doctrines. There is no general duty to rescue in Anglo-American law. Yet, by forbidding the cabin owner to use force, the defense of necessity essentially imposes on him the duty to forego his interests in favor of those of the mountain climbers. The paper explores the origins and boundaries of the defense of necessity. It argues that the existing public and private theories of necessity are unsatisfactory and concludes that a viable theory of necessity should be able to explain why it is sometimes permissible to override individual rights of citizens without their consent or fault. (shrink)

In this article, I try to go beyond the traditional objections to strict liability public welfare offenses and confront other possible justifications for punishing non-culpable conduct. Specifically, I consider the following arguments:Penalties for public welfare offenses are punishment by name only, thus traditional justifications for punishment are not needed;Even if those penalties are punishment, punishing those who produce or threaten significant harm to others is not necessarily unjust; andEven if such punishment is not entirely just, it is consistent with other (...) widely accepted criminal law doctrines. (shrink)

This paper addresses The Ends of Harm by Victor Tadros. In it, I attempted to explore some of the implications of Tadros’s theory of punishment, particularly those following from the uneasy relationship between punishment of the offender and D’s duty to protect the victim from future harm. Among my concerns were: the apparent underinclusiveness of Tadros’s theory of punishment; the vague and unpredictable scope of D’s liabilities; the taking away by the state of V’s right to be protected; and the (...) lack of inherent limitations on the appropriate forms and amounts of punishment. I also questioned the true meaning of the duty incurred by D as a result of D’s wrongdoing and suggested that protection of Vs from future harm may not be as essential to Tadros’s justification of punishment as he has argued. (shrink)

In this article, I confront Garvey’s argument that a weak-willed individual deserves partial excuse for trying to resist a strong desire that pushes him toward commission of a criminal act even though in the end he unreasonably abandons his resistance and commits the crime. I attempt to refute Garvey’s argument on two counts: one, I question whether the law should indeed provide mitigation to such an offender; and two, I argue that, even if it should, this mitigation may not come (...) in the form of a partial defense. Defenses, even partial, are desert based, and there is nothing in Garvey’s offender’s circumstances that makes him less blameworthy for the crime he committed. A court may choose to treat such an offender more leniently but it should not be mandated to do so. (shrink)

MARK LOŠONC, PREDRAG KRSTIĆ, HOLOKAUST I FILOZOFIJA, INSTITUT ZA FILOZOFIJU I DRUŠTVENU TEORIJU, BEOGRAD, 2018.Vera Mevorah.

One dimension of cognitive success concerns getting it right: having many true beliefs and no false ones. Another dimension of cognitive success concerns using the right concepts. For example, using a concept of a person that systematically excludes people of certain demographics from its extension is a sort of cognitive deficiency. This view, if correct, tasks inquirers with critically examining the concepts they are using and perhaps replacing those concepts with new and better ones. This task is often referred to (...) as “conceptual engineering”. However, so far it is unclear what exactly happens in cases of conceptual engineering. How does language change when we engineer a concept? This article offers an answer. I propose a view on which, when speakers assess the truth of propositions, they often rely on assumptions with regard to what is required for their truth. For example, when speakers assess whether unborn fetuses are people, they rely on assumptions with regard to what is required to be a person. Based on this idea, I develop a model of conceptual engineering according to which speakers “engineer concepts” when they change how they assess the truth of propositions. For example, speakers engineer the concept of a person when they change how they assess the truth of the proposition that unborn fetuses are people. (shrink)

We study two ideals which are naturally associated to independent families. The first of them, denoted \, is characterized by a diagonalization property which allows along a cofinal sequence of stages along a finite support iteration to adjoin a maximal independent family. The second ideal, denoted \\), originates in Shelah’s proof of \ in Shelah, 433–443, 1992). We show that for every independent family \, \\subseteq \mathcal {J}_\mathcal {A}\) and define a class of maximal independent families, to which we refer (...) as densely maximal, for which the two ideals coincide. Building upon the techniques of Shelah we characterize Sacks indestructibility for such families in terms of properties of \\) and devise a countably closed poset which adjoins a Sacks indestructible densely maximal independent family. (shrink)

Dans le cadre de ce numéro thématique de Clio, nous avons recueilli les propos de Laure Ledoux, artiste et photographe. Née en 1986, elle vit et travaille à Paris. Après avoir étudié à l’école supérieure d’art et céramique de Tarbes, elle est diplômée de l’École européenne supérieure de l’image de Poitiers en 2008 et de l’École nationale supérieure de la photographie d’Arles en 2012. Ses travaux ont été présentés lors d’expositions dans des galeries, musées et centres d’art, mais aussi édité...

We study the set of possible sizes of maximal independent families to which we refer as spectrum of independence and denote \\). Here mif abbreviates maximal independent family. We show that:1.whenever \ are finitely many regular uncountable cardinals, it is consistent that \\); 2.whenever \ has uncountable cofinality, it is consistent that \=\{\aleph _1,\kappa =\mathfrak {c}\}\). Assuming large cardinals, in addition to above, we can provide that $$\begin{aligned} \cap \hbox {Spec}=\emptyset \end{aligned}$$for each i, \.

Following ideas of Ch. S. Peirce on continuity of mind (synechism) and universality of semiotic processes (pansemiotism) as well as development of the understanding of manipulative abduction in works of L. Magnani the thesis of possibility of abductive reasoning in non-human animal minds is defended. The animal capacity to form explanatory hypotheses is demonstrated by instances of grasping regularities in environment, behavior of conspecifics and even self-knowledge. In the framework of debate on instinctual or rather inferential nature of abductive capacity (...) questions of innate and acquired mechanisms of learning, the role of language in development of explanations and priority of inner (emotional) or outer (referential) perspectives in genesis of first explanatory hypotheses are considered. (shrink)

A definition of a property P is impredicative if it quantifies over a domain to which P belongs. Due to influential arguments by Ramsey and Gödel, impredicative mathematics is often thought to possess special metaphysical commitments. It seems that an impredicative definition of a property P does not have the intended meaning unless P already exists, suggesting that the existence of P cannot depend on its explicit definition. Carnap (1937 [1934], p. 164) argues, however, that accepting impredicative definitions amounts to (...) choosing a "form of language" and is free from metaphysical implications. This paper explains this view in its historical context. I discuss the development of Carnap’s thought on the foundations of mathematics from the mid-1920s to the mid-1930s, concluding with an account of Carnap’s (1937 [1934]) non-Platonistic defense of impredicativity. This discussion is also important for understanding Carnap’s influential views on ontology more generally, since Carnap’s (1937 [1934]) view, according to which accepting impredicative definitions amounts to choosing a "form of language", is an early precursor of the view Carnap presents in "Empiricism, Semantics and Ontology" (1956 [1950]), according to which referring to abstract entities amounts to accepting a "linguistic framework". (shrink)

Replicability is usually considered to be one of the cornerstones of science; however, the growing recognition of nonreplicable experiments and studies in scientific journals—a phenomenon that has been called ‘replicability crisis’—has spurred a debate on the meaning, function, and significance of replicability in science. Amid this discussion, it has become clear that replicability is not a monolithic concept; what is still controversial is exactly how the distinction between different kinds of replicability should be laid out terminologically and conceptually, and to (...) what extent it bears on the more general debate on the centrality of replicability in science. This paper’s goals are to clarify the different uses of the terms related to replicability and, more importantly, to conceptually specify the kinds of replicability and their respective epistemic functions. (shrink)

We show that Hechler’s forcings for adding a tower and for adding a mad family can be represented as finite support iterations of Mathias forcings with respect to filters and that these filters are $${\mathcal {B}}$$ B -Canjar for any countably directed unbounded family $${\mathcal {B}}$$ B of the ground model. In particular, they preserve the unboundedness of any unbounded scale of the ground model. Moreover, we show that $${\mathfrak {b}}=\omega _1$$ b = ω 1 in every extension by the (...) above forcing notions. (shrink)

We draw upon the attention-based view of the firm to identify the conditions under which community influentials (CIs) on a board impact a firm’s corporate social performance (CSP). We test our hypotheses with a panel data set of Fortune 500 firms from 2004 to 2008, including 3,955 unique firm–director combinations (aggregated to the board level). Although CIs are often considered less powerful directors, we identify that when the firm is experiencing poor CSP, CIs have a positive effect on CSP. The (...) ability of CIs to influence CSP is also conditional on the access of CIs and other board members to socially oriented board ties. Our article points out that power and influence is contingent on the decision context and the relative knowledge of organizational players, and that players with relatively lower power may improve their status and command attention when they can offer exclusive insight into important issues. (shrink)

El presente ensayo resume la crítica del filósofo Gilbert Simondon al antropocentrismo moderno y a las concepciones sobre la técnica desarrolladas en el siglo XX por ciertas corrientes filosóficas que provienen, según él, de lo que denomina un humanismo fácil, que circunscriben el desarrollo técnico a la racionalidad instrumental y a la distinción entre medios y fines. La propuesta de Simondon para salir del marco de estas visiones que considera reduccionistas, es ampliar nuestra mirada sobre la técnica, no centrarnos en (...) la relación entre medios y fines y adentrarnos en el conocimiento sobre los modos de existencia de los objetos técnicos. La mirada de Simondon nos invita a repensar nuestra relación con la técnica y, más allá incluso, a revisar nuestras concepciones ontológicas inclinándose por las que hoy conocemos como ontologías relacionales. La técnica para el filósofo francés es un puente entre nuestro pasado ritual y nuestra actualidad que persiste en la co-existencia de todos los seres, vivos y no vivos que conforman el tecno ecosistema. (shrink)

The article takes up the novel Sweet Rolls in a Tattoo by a contemporary Slovak writer, Zuska Kepplová, in order to interrogate the issues of migration, nomadism, travel and mobility in the post-Schengen New Europe. This novel, offering a narrative of transcultural mobility, consists of several interconnected stories of young people moving from the post-socialist Europe in order to study, find work, or merely experience adventure in major European cities such as London or Paris. Unlike previous generations, the nomads of (...) New Europe enjoy freedom to travel, but this unprecedented condition requires negotiating new social contracts, even searching for a new language for their new transnational and transcultural experience. (shrink)

pt. 1 Pervye filosofskie shkoly y drevneĭ Gret︠s︡ii -- pt. 2. Mladshie naturfilosofy--mladshie eleaty.

A probability distribution can be given to the set of isomorphism classes of models with universe {1, ..., n} of a sentence in first-order logic. We study the entropy of this distribution and derive a result from the 0–1 law for first-order sentences.

Ontological expressivism is the view that ontological existence claims express non-cognitive mental states. I develop a version of ontological expressivism that is modeled after Gibbard’s (2003) norm-expressivism. I argue that, when speakers assess whether, say, composite objects exist, they rely on assumptions with regard to what is required for composition to occur. These assumptions guide their assessment, similar to how norms may guide the assessment of normative propositions. Against this backdrop, I argue that “some objects have parts”, uttered in the (...) context of an ontological disagreement, expresses a noncognitive disposition to assess the truth of propositions by using only rules of assessment according to which the proposition that some objects have parts is to be evaluated as true. (shrink)

Definition of the problemThe article addresses the relationship between reproduction, time and the good life. Services offered by reproductive medicine and conceptions of the good life in time influence each other reciprocally. This interaction is characterised by implicit and explicit normative settings and expectations of appropriate temporality.ArgumentsWe first discuss the significance of time for the life course and for parenthood from a sociological and social psychological perspective. Reproductive medicine can increase the options for becoming a parent and thus for life-time (...) autonomy. However, in the context of societal imperatives for optimisation and efficiency, it can also have opposite effects and increase heteronomy. Overall, this leads to changed forms of adaptation and self-determination, new dilemmas and ambivalences in the temporal optimisation of parenthood.ConclusionsAgainst this background, we explain how the ethics of reproductive medicine could benefit from interdisciplinary research that focuses on life in its temporal course. (shrink)

Dieser Text ist bereits in der Zeitschrift Intervalls « Réinventer le rythme / Den Rhythmus neu denken », N° 7, 2015 erschienen. Wir danken Vera Viehöver und Michel Delville, dem Chefredakteur der Zeitschrift, für ihre freundliche Erlaubnis, diesen Text hier wiederzugeben. Vermutlich gehört es in nahezu jeder Kunstform zum Floskelrepertoire der Kritiker, vom „Rhythmus“ eines Werkes zu sprechen : Eine Theaterinszenierung kann ebenso für ihren Rhythmus gepriesen werden wie ein Computerspiel, ein - Poétique et Études littéraires – GALERIE – (...) Nouvel article. (shrink)

Dieser Text ist bereits in der Zeitschrift Intervalls « Réinventer le rythme / Den Rhythmus neu denken », N° 7, 2015, erschienen. Wir danken Vera Viehöver und Michel Delville, dem Chefredakteur der Zeitschrift, für ihre freundliche Erlaubnis, diesen Text hier wiederzugeben. Résumé : Vera Viehöver étudie dans cet article la signification de la pensée rythmique de Henri Meschonnic pour son concept de la lecture. L'étroite association du rythme et du sujet – qui fait premièrement penser au sujet de (...) - Poétique et Études littéraires – GALERIE – Nouvel article. (shrink)

We extend the work of Fischer et al. [6] by presenting a method for controlling cardinal characteristics in the presence of a projective wellorder and 2ℵ0>ℵ2. This also answers a question of Harrington [9] by showing that the existence of a Δ31 wellorder of the reals is consistent with Martinʼs axiom and 2ℵ0=ℵ3.

Let V be a finite relational vocabulary in which no symbol has arity greater than 2. Let be countable V‐structure which is homogeneous, simple and 1‐based. The first main result says that if is, in addition, primitive, then it is strongly interpretable in a random structure. The second main result, which generalizes the first, implies (without the assumption on primitivity) that if is “coordinatized” by a set with SU‐rank 1 and there is no definable (without parameters) nontrivial equivalence relation on (...) M with only finite classes, then is strongly interpretable in a random structure. (shrink)

Using countable support iterations of S-proper posets, we show that the existence of a definable wellorder of the reals is consistent with each of the following: , and.

The replication crisis has spawned discussions on the meaning of replication. In fact, in order to determine whether an experiment fails to replicate, it is necessary to establish what replication is. This is, however, a difficult task, as it is possible to attribute different meanings to it. This paper offers a solution to this problem of ambiguity by engineering a concept of replication that, if compared to other proposals, stands out for being not only broadly applicable but also sufficiently specific. (...) It features a minimal level of operationalism, which would otherwise limit its applicability, while it heavily relies on replication’s specific epistemic functions, which are inter-disciplinary. Another merit is its context sensitivity, which enables it to differentiate instances of replication from non-instances of replication in every scientific discipline according to the discipline’s own standards. (shrink)

The events surrounding COVID-19, combined with the mandatory quarantines widely imposed in Asia and Europe since the virus outbreak, have reignited discussion of the balance between individual rights and liberties and public health during epidemics and pandemics. This article analyses this issue from the perspectives of precaution and necessity. There is a difficult relationship between these two seemingly opposite principles, both of which are frequently invoked in this domain. Although the precautionary principle encourages the use of quarantines, including mandatory quarantines, (...) and associated restrictive measures, the principle of necessity puts a break on such measures. The COVID-19 pandemic reveals once again the different interrelations between these two principles. However, the alleged conflict between the PN and the PP is based on a superficial analysis. The relation between these two principles is far more complex, as this article will demonstrate. (shrink)

This is the first monograph devoted to the theology of the Epinomis. It argues that the work offers a revised Platonic conception of the divine better suited to the political imperatives of the post-Classical age. The Epinomis is an 'appendix' to Plato's Laws written by Plato's student, Philip of Opus. Through a comprehensive analysis of the Epinomis' lexicon, and comparisons with the Corpus Platonicum, Vera Calchi offers readers an insight into the Epinomis' philosophical and historical context, purpose, and legacy. (...) Calchi argues that Philip effectively reshapes Plato's metaphysical language into a theology premised on the immanence of God in the heavens. The resulting account of God's providential activity in the cosmos, which offers a new way of thinking about morality and political order, can be regarded as a major step towards the cosmic theology of the Hellenistic period. The Theology of the Epinomis is suitable for students and scholars of ancient philosophy, particularly those working on the Epinomis and Platonic philosophy. It will also be of interest to those studying the history of religion and theology in antiquity. (shrink)

The utility of recognising emotion expressions for coordinating social interactions is well documented, but less is known about how continuously changing emotion displays are perceived. The nonlinear dynamic systems view of emotions suggests that mixed emotion expressions in the middle of displays of changing expressions may be decoded differently depending on the expression origin. Hysteresis is when an impression (e.g., disgust) persists well after changes in facial expressions that favour an alternative impression (e.g., anger). In expression changes based on photographs (...) (Study 1) and avatar images (Studies 2a–c, 3), we found hystereses particularly in changes between emotions that are perceptually similar (e.g., anger–disgust). We also consistently found uncertainty (neither emotion contributing to the mixed expression was perceived), which was more prevalent in expression sequences than in static images. Uncertainty occurred particularly in changes between emotions that are perceptually dissimilar, such as changes between happiness and negative emotions. This suggests that the perceptual similarity of emotion expressions may determine the extent to which hysteresis and uncertainty occur. Both hysteresis and uncertainty effects support our premise that emotion decoding is state dependent, a characteristic of dynamic systems. We propose avenues to test possible underlying mechanisms. (shrink)

Plants synthesize with photons, so we commonly say. This article on photosynthesis introduces a notion of concepts that are to be thought of as capital and yet natural. They constitute a metaphysics of meteora alloys and copiousness through “actively lacking” a “proper” notion of conception.

It is proved that Vaught's conjecture is true for modules over an arbitrary countable hereditary noetherian prime ring.

La pobreza y la desigualdad pueden ser descritas y explicadas por medio de disciplinas como la sociología o la economía, pero la filosofía y la teoría política también han posado su mirada en estos fenómenos. Más concretamente, las distintas acepciones de las ideologías –como falsificación, así como en sentido fuerte y atenuado– atienden a la realidad de la inequidad actuando como mediaciones cognitivas. Desde una dimensión normativa vertebran construcciones retóricas que legitiman o impugnan las desigualdades. En este último supuesto, las (...) ideologías ofrecen prescripciones para solventar tales desequilibrios. Por medio de marxismo, conservadurismo y liberalismo resulta posible advertir la construcción de dichas retóricas de la ideológica desigualdad. En consecuencia, existirían ideológicas igualdades o desigualdades. (shrink)