Results for 'Violetta Manola'

125 found
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  1.  32
    Causation, from a human point of view: James Woodward: Causation with a human face: normative theory and descriptive psychology. Oxford: Oxford University Press, 432 pp, £64 HB. [REVIEW]Violetta Manola & Stathis Psillos - 2023 - Metascience 32 (3):301-307.
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  2.  39
    Globalisation et philosophie : notes sur Le palais de cristal.Manola Antonioli - 2007 - Horizons Philosophiques 17 (2):133-151.
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  3.  16
    Géophilosophie de Deleuze et Guattari.Manola Antonioli - 2003 - Paris: L'Harmattan.
    La philosophie de Gilles Deleuze et Félix Guattari est une philosophie du mouvement, en mouvement. De leurs livres émergent de nouveaux territoires, des paysages désertiques ou lunaires, peuplés d'animaux étranges. On assiste ainsi à la naissance d'une géophilosophie, d'une pensée qui met en scène des territoires, des populations, des animaux (philosophie, géographie, éthologie, nomadologie) et qui opère par déterritorialisations et par rencontres.
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  4.  91
    Rhizome/Relation, Chaosmose/Chaos-monde.Manola Antonioli - 2006 - Symposium 10 (1):343-352.
  5.  13
    Abécédaire de Jacques Derrida.Manola Antonioli (ed.) - 2007 - Mons: Sils Maria.
  6.  12
    Design et écosophie.Manola Antonioli - 2013 - Multitudes 53 (2):171.
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  7.  27
    Deleuze, Guattari e l'architettura.Manola Antonioli - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):319-330.
  8.  31
    Gilles Deleuze, Félix Guattari et le politique.Manola Antonioli, Pierre-Antoine Chardel & Hervé Regnauld (eds.) - 2006 - Paris: Sandre.
    Un enjeu éthico-politique de taille, retentissant autant chez Gilles Deleuze que chez Félix Guattari, consiste par conséquent à analyser les transformations de la subjectivité et de l'être-ensemble dans le cadre des mutations en cours..
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  9.  47
    Introduction.Manola Antonioli - 2015 - Symposium 19 (2):1-6.
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  10.  8
    Lieux communs urbains.Manola Antonioli & Florian Bulou Fezard - 2021 - Multitudes 83 (2):179-182.
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  11.  16
    La philosophie dans les écoles d’art et d’architecture : hodós et méthodos.Manola Antonioli - 2020 - Rue Descartes 97 (1):47-58.
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  12.  19
    Le stade esthétique de la production / consommation et la révolution du temps choisi.Manola Antonioli - 2017 - Multitudes 69 (4):109.
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  13.  17
    Utopies réalisables.Manola Antonioli & Étienne Delprat - 2021 - Multitudes 83 (2):197-205.
    Les auteurs présentent les pratiques des collectifs d’architectes, designers, artistes et citoyens qui occupent le devant de la scène depuis la fin des années 1990 dans les espaces urbains, en formulant l’hypothèse qu’ils s’inspirent (de façon plus ou moins consciente et explicite) des écrits et des expérimentations menées par les représentants de la mouvance architecturale dite « radicale » qui les a précédés dans les années 1970. Dans cette perspective, ils analysent en particulier l’héritage de la notion d’« utopie réalisable (...)
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  14. Raúl Fornet-Betancourt y la Filosofía Intercultural.Manola Sepúlveda & Claudia Avendaño - 1999 - Utopía y Praxis Latinoamericana 4 (6-9).
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  15.  43
    A Kantian Moral Response to Poverty.Violetta Igneski - 2023 - Ethical Theory and Moral Practice 26 (2):255-269.
    Poverty is a global problem that is not only about material deprivation, but also a lack of agency and power. A Kantian response, with its focus on supporting the conditions of agency and empowerment, seems well suited to providing individuals with normative guidance on what their obligations are. The problem is that the guidance one finds within Kantian ethics is focused on the individual duty to aid or the duty to rescue, both of which have limited application in the context (...)
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  16. Perfect and Imperfect Duties to Aid.Violetta Igneski - 2006 - Social Theory and Practice 32 (3):439-466.
  17. Defending limits on the sacrifices we ought to make for others.Violetta Igneski - 2008 - Utilitas 20 (4):424-446.
    How much are we morally required to do to aid others? After articulating some of the main contributions to this debate, I defend the position that we are sometimes morally permitted to spend our time and resources satisfying our own interests and needs rather than using them to aid others who are in desperate need. I argue that the duty to aid the needy should not always take priority over every other end we have. Whatever else we value, we most (...)
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  18.  78
    The Human Right to Subsistence and the Collective Duty to Aid.Violetta Igneski - 2017 - Journal of Value Inquiry 51 (1):33-50.
  19.  24
    Fichte Und Sartre Über Freiheit: Das Ich Und der Andere.Violetta L. Waibel (ed.) - 2015 - Boston: De Gruyter.
    This volume examines the remarkable conceptual affinity between Fichte and Sartre. Fichte thinks of freedom with respect to self-determination while Sartre sees humans as being thrust into freedom and responsibility that they must endure and bear. In terms of the current debate on the questionable nature of freedom, these two intense thinkers about freedom, subjectivity, and otherness are brought into dialogue.
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  20.  9
    Gilles Deleuze: héritage philosophique.Alain Beaulieu & Manola Antonioli (eds.) - 2005 - Paris: Presses universitaires de France.
    Gilles Deleuze exprime un besoin de philosophie apte à révolutionner les manières convenues de pratiquer la philosophie. Il souhaite mettre un terme au cycle des interprétations pour mieux expérimenter les forces impersonnelles, associe l'histoire de la philosophie à l'" agent de pouvoir " dans la pensée, et formule ce curieux désir de sortir de ta philosophie par ta philosophie. Ses monographies d'auteurs ont pourtant acquis le statut de " classiques " de la philosophie. Deleuze prend également part, à sa manière, (...)
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  21.  86
    Distance, Determinacy and the Duty to Aid: A Reply to Kamm.Violetta Igneski - 2001 - Law and Philosophy 20 (6):605-616.
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  22.  18
    Wille, Willkür, Freiheit: Reinholds Freiheitskonzeption im Kontext der Philosophie des 18. Jahrhunders.Violetta Stolz, Martin Bendeli & Marion Heinz (eds.) - 2012 - de Gruyter.
    In 1792, with the aim of defending Kant's doctrine of freedom, Reinhold redefined freedom of will as the ability to decide for or against the moral law. Thus freedom of will represents a foundation of moral philosophy, if not of philosophy as a whole. The present volume seeks to reinterpret and to discuss this chapter of the post-Kantian discourse on freedom from various perspectives.
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  23.  17
    Affektenlehre und amor Dei intellectualis: die Rezeption Spinozas im Deutschen Idealismus, in der Frühromantik und in der Gegenwart.Violetta Waibel (ed.) - 2012 - Hamburg: Meiner.
    Wichtige Aspekte der Spinoza-Rezeption sind lange Zeit im Hintergrund geblieben. Spinoza galt seit dem öffentlich gemachten Bekenntnis des Aufklärers Lessing zum Hen kai Pan als Vertreter einer Substanzenontologie für Atheisten. Friedrich Heinrich Jacobi war es, der 1785 und 1789 eine breite Debatte um Pantheismus, Atheismus, letztbegründende Prinzipien der Metaphysik, ferner um Freiheit und Notwendigkeit auslöste. Spinozas Trieb- und Affektenlehre blieb in der Forschung weitgehend unbeachtet. Weniger lautstark als im ausgehenden 18. Jahrhundert, aber durchaus wirksam, ist Spinoza im 20. und 21. (...)
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  24. Hölderlin und Fichte 1794–1800.Violetta L. Waibel - 2000 - Tijdschrift Voor Filosofie 62 (3):590-592.
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  25.  63
    Contr’hommage pour Gilles Deleuze. [REVIEW]Manola Antonioli - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (1):143-145.
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  26.  30
    Moral Obligations in Conditions of Partial Compliance.Violetta Igneski - forthcoming - Journal of Value Inquiry:1-17.
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  27.  53
    Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses.Violetta L. Waibel, Margit Ruffing & David Wagner (eds.) - 2018 - De Gruyter.
    Die Kongressakten des 12. Internationalen Kant-Kongresses, der im Jahr des 650-Jahrjubiläums der Universität Wien zum Thema „Natur und Freiheit“ vom 21.–25. September 2015 an der Universität Wien stattgefunden hat, versammeln die Ergebnisse dieses Kongresses. Mit dem Thema „Natur und Freiheit“ wurde zwei tragenden Begriffen des Kritischen Werks Kants Rechnung getragen. Kants Philosophie wird bis heute weltweit diskutiert, was sich auch in den Teilnehmerinnen und Teilnehmern des Kongresses spiegelte. Gleichwohl wurden und werden immer wieder Zweifel an der Berechtigung einer Philosophie der (...)
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  28. Individual duties in unstructured collective contexts.Violetta Igneski - 2018 - In Kendy Hess, Violetta Igneski & Tracy Lynn Isaacs, Collectivity: Ontology, Ethics, and Social Justice. Nw York: Rowman & Littlefield International.
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  29.  11
    Über notwendige und zufällige Verbindungsleistungen bei Kant.Violetta L. Waibel - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 615-638.
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  30.  35
    Light is Space: Olafur Eliasson and the School of Seeing and Feeling in the Focus of Kant’s Aesthetics.Violetta L. Waibel - 2018 - Yearbook for Eastern and Western Philosophy 2018 (3):76-92.
    AbstractThe sculptor Olafur Eliasson produces works together with his team that have two main goals: first, he intends to sensitize our daily perception of the world and our surroundings, and second, Eliasson’s works are not only works of art, but they also explore nature, the physical properties of light, of energy, of water, and other elements. With the famous project Little Suns, small plastic lamps with LED light bulbs and solar cells, he contributes to the amelioration of daily life for (...)
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  31.  14
    Natur und Freiheit.Violetta L. Waibel - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 19-26.
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  32.  7
    Umwege, Detours – Ein Werkstattbericht.Violetta L. Waibel - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 69-76.
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  33.  51
    How shall we read Schiller today?Violetta L. Waibel - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):50 – 62.
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  34.  38
    Responding to poverty: centering the poor and reimagining the duties of the affluent.Violetta Igneski - 2023 - Journal of Global Ethics 19 (3):244-252.
    In Poverty, Solidarity, and Poor-Led Social Movements, Monique Deveaux criticizes and reframes the traditional, moral (and often individualistic) response to poverty in favor of a political and collective one that centers the role of the poor and poor-led groups in the anti-poverty agenda. I have two aims in this review, a supportive one and a more critical one. On the supportive side, I examine the advances Deveaux makes by 1) expanding the category of agents of justice; 2) putting the poor (...)
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  35.  50
    Schiller’s Aesthetics: Beauty Is Freedom.Violetta L. Waibel - 2023 - In Antonino Falduto & Tim Mehigan, The Palgrave Handbook on the Philosophy of Friedrich Schiller. Springer Verlag. pp. 319-339.
    Friedrich Schiller’s aesthetics targets an education of the whole person, sense-wise and rationality-wise. Developing a culture of beauty, respecting the morality of the individual, but always striving towards a politically well-formed community. Freedom—of action, of aesthetics, of political freedom—is a key concept for Schiller, that profoundly shaped his thinking, poetry, and work. Schiller’s aesthetics emerged early with his playwriting and around 1791 from his intensive study of Kant’s aesthetics but also of other philosophies such as Fichte’s Wissenschaftslehre. He created a (...)
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  36.  73
    Living a meaningful and ethical life in the face of great need: Responding to Singer’s The Most Good You Can Do.Violetta Igneski - 2016 - Journal of Global Ethics 12 (2):147-153.
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  37. Development characteristics and regional inequalities in Greece.D. Giannias, P. Liargovas & G. Manolas - 1998 - Topos 15:67-82.
     
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  38. Regional disparities in Greece, 1961-1991.D. Giannias, P. Liargovas & G. Manolas - 1997 - Topos 13 (97):47-61.
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  39. The Challenge of Climate Change.Walter Leal Filho & Evangelos Manolas - 2012 - In Walter Leal Filho Evangelos Manolas, English through Climate Change. Democritus University of Thrace.
     
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  40.  28
    Norbert Hoerster, Der gütige Gott und das Übel. Ein philosophisches Problem.Violetta Stolz - 2018 - Philosophisches Jahrbuch 125 (1):119-121.
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  41.  57
    A sufficiently political orthodox conception of human rights.Violetta Igneski - 2014 - Journal of Global Ethics 10 (2):167-182.
    The traditional conception of human rights, or the orthodox conception (OC), has, over the last few years, been vigorously challenged by the political conception (PC) of human rights. I have two main aims in this paper: the first is to articulate and evaluate the main points of disagreement between the OC and the PC in order to provide a clearer picture of what is at stake in the debate. The second is to argue that the OC has the resources to (...)
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  42.  60
    Equality, Sufficiency, and the State.Violetta Igneski - 2007 - Dialogue 46 (2):311-334.
    In this article, I support the liberal claim that the state's fundamental responsibility is to ensure that persons are able to interact as equals, that is, on the basis of equal freedom. That persons must be treated as responsible agents leads to an obligation on the part of the state to ensure that its citizens have the necessary conditions (and resources) for responsible agency. I further suggest that this conception of equality and the requirement for responsible agency is the right (...)
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  43. Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice Reviewed by.Violetta Igneski - 2005 - Philosophy in Review 25 (1):40-42.
     
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  44. Rescue and the Duty to Aid.Violetta Igneski - 2001 - Dissertation, University of Toronto (Canada)
    It is a commonly held view that we ought to help others when they are in peril or in need, at least when we can do so at little cost to ourselves. This means that we have a duty to aid the child drowning in the pool of water in front of us and that we also have a duty to aid hungry and needy people in distant places. I agree with this view, but I show that it does not (...)
     
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  45.  25
    Інновації в банківській сфері україни.Violetta Roshylo - 2016 - Схід 2 (142):15-20.
    У статті з'ясовано особливості застосування інновацій у банківській сфері України як реальної вимоги сучасного висококонкурентного банківського ринку України. Для цього визначено основні поняття інновацій та інноваційної діяльності. Побудовано модель структурного підходу до інноваційної діяльності банку. Подано класифікацію банківських інновацій та виявлено найактуальніші інновації, які сьогодні впроваджують банки, а саме: мобільний банкінг та інтернет-банкінг. Окреслено важливість застосування таких інформаційних інновацій, як додатки на смартфони.
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  46.  30
    Kant und Hegel über Zweckbegriffe.Violetta L. Waibel - 2016 - Hegel-Jahrbuch 2016 (1).
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  47.  29
    Cosimo Costa: Epiktets Philosophie des Willens.Violetta Stolz - 2017 - Philosophischer Literaturanzeiger 70 (4):329-333.
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  48.  9
    Geschichtsphilosophie bei Kant und Reinhold.Violetta Stolz - 2010 - Würzburg: Königshausen & Neumann.
  49. Karl Leonhard Reinhold-Briefe uber die Kantische Philosophie. Bd. 2.Violetta Stolz - 2009 - Philosophischer Literaturanzeiger 62 (1):7.
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  50.  26
    Martin Bondeli: Kant über Selbstaffektion.Violetta Stolz - 2018 - Philosophischer Literaturanzeiger 71 (4):330-335.
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