Results for 'Vivien Ng'

982 found
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  1.  33
    Emblem of Anomie.Vivien Ng - 1989 - American Journal of Semiotics 6 (4):3-11.
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  2.  30
    Sexual Abuse of Daughters-in-Law in Qing China: Cases from the "Xing'an huilan".Vivien Ng - 1994 - Feminist Studies 20 (2):373.
  3.  19
    Every Δ20 degree is a strong degree of categoricity.Barbara F. Csima & Keng Meng Ng - 2022 - Journal of Mathematical Logic 22 (3).
    A strong degree of categoricity is a Turing degree [Formula: see text] such that there is a computable structure [Formula: see text] that is [Formula: see text]-computably categorical (there is a [Formula: see text]-computable isomorphism between any two computable copies of [Formula: see text]), and such that there exist two computable copies of [Formula: see text] between which every isomorphism computes [Formula: see text]. The question of whether every [Formula: see text] degree is a strong degree of categoricity has been (...)
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  4.  98
    More of myself: Manipulating interoceptive awareness by heightened attention to bodily and narrative aspects of the self.Vivien Ainley, Lara Maister, Jana Brokfeld, Harry Farmer & Manos Tsakiris - 2013 - Consciousness and Cognition 22 (4):1231-1238.
    Psychology distinguishes between a bodily and a narrative self. Within neuroscience, models of the bodily self are based on exteroceptive sensorimotor processes or on the integration of interoceptive sensations. Recent research has revealed interactions between interoceptive and exteroceptive processing of self-related information, for example that mirror self-observation can improve interoceptive awareness. Using heartbeat perception, we measured the effect on interoceptive awareness of two experimental manipulations, designed to heighten attention to bodily and narrative aspects of the self. Participants gazed at a (...)
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  5. MDLChunker: A MDL-Based Cognitive Model of Inductive Learning.Vivien Robinet, Benoît Lemaire & Mirta B. Gordon - 2011 - Cognitive Science 35 (7):1352-1389.
    This paper presents a computational model of the way humans inductively identify and aggregate concepts from the low-level stimuli they are exposed to. Based on the idea that humans tend to select the simplest structures, it implements a dynamic hierarchical chunking mechanism in which the decision whether to create a new chunk is based on an information-theoretic criterion, the Minimum Description Length (MDL) principle. We present theoretical justifications for this approach together with results of an experiment in which participants, exposed (...)
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  6.  23
    Reference as an Interactive Achievement: Sequential and Longitudinal Analyses of Labeling Interactions in Shared Book Reading and Free Play.Vivien Heller & Katharina J. Rohlfing - 2017 - Frontiers in Psychology 8.
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  7.  16
    Embodied Displays of “Doing Thinking.” Epistemic and Interactive Functions of Thinking Displays in Children's Argumentative Activities.Vivien Heller - 2021 - Frontiers in Psychology 12.
    This study investigates moments in which one participant in an interaction embodies that he is “doing thinking,” a display that is commonly referred to as “thinking face. ” From an interactional perspective, it is assumed that embodied displays of “doing thinking” are a recurring social practice and serve interactive functions. While previous studies have examined thinking faces primarily in word searches and storytelling, the present study focuses on argumentative activities, in which children engage in processes of joint decision-making. The paper (...)
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  8.  63
    Theorizing Ideas and Discourse in Political Science: Intersubjectivity, Neo-Institutionalisms, and the Power of Ideas.Vivien A. Schmidt - 2017 - Critical Review: A Journal of Politics and Society 29 (2):248-263.
    ABSTRACTOscar Larsson’s essay condemns discursive institutionalism for the “sin” of subjectivism. In reality, however, discursive institutionalism emphasizes the intersubjective nature of ideas through its theorization of agents’ “background ideational abilities” and “foreground discursive abilities.” It also avoids relativism by means of Wittgenstein’s distinction between experiences of everyday life and pictures of the world. Contrary to Larsson, what truly separates post-structuralism from discursive institutionalism is the respective approaches’ theorization of the relationship of power to ideas, with discursive institutionalists mainly focused on (...)
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  9. The emergence of relationship-based retailing–a perspective from the fashion sector.Luciano Batista & Irene Ng - 2012 - Emergence: Complexity and Organization 10:11.
     
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  10. Chŏngsin ŭi sullye.Pyŏng-uk An - 1972
     
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  11.  9
    T'oegye hakp'a ŭi simsŏngnon.Yu-gyŏng An - 2016 - Sŏul-si: Simsan.
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  12.  9
    Chosŏn ŭl umjigin ch'ŏrhakchadŭl: Chosŏn ch'oego chisigin ŭi ch'ŏrhak kwa kyŏngseron.Sŭng-gu Chang - 2019 - Sŏul T'ŭkpyŏlsi: Simsan.
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  13.  26
    Let Nature Take Its Course: Cultural Adaptation and Pilot Test of Taoist Cognitive Therapy for Chinese American Immigrants With Generalized Anxiety Disorder.Doris F. Chang, Nancy Ng, Teddy Chen, Tiffany Hung, Iris Yi Miao, Yuping Cao & Yalin Zhang - 2020 - Frontiers in Psychology 11.
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  14. Ju chia ssŭ hsiang yü kuo chi shê hui.Chao-Hsiung ChʻêNg - 1960
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  15. Chayŏn kwahak kwa ch'ŏrhak.Pyŏng-sŏl Ch'oe - 1975 - Sŏul: Samilgak.
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  16.  7
    Ham Sŏk-hŏn kwa Hanʼguk chisŏngdŭl.Sun-myŏng Cho - 1997 - Sŏul: Hongikchae.
    재야지도자이자 한국의 정신적인 지도자였던 고 함석 헌 선생과 장준하 등 한국 지성인들과의 만남을 소개 했다.
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  17.  7
    Hanŭl ŭl kŭrinŭn saramdŭl: T'oegye, Tasan, Tonghak ŭi hanŭl ch'ŏrhak.sŏNg-Hwan Cho - 2022 - Kyŏnggi-do Koyang-si: Sonamu.
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  18. Kʻassirŏ ŭi chʻŏrhak.MyŏNg-Gwan Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  19. Nolli wa kachʻi tʻamgu.Sŏng-min Cho - 1993 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa. Edited by Sŏn-sim Chŏng.
    che 1-pu. Nolli -- che 2-pu. Kachʻi tʻamgu.
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  20. Sam kwa chʻŏrhak.MyŏNg-Gwan Chʻoe - 1991 - Sŏul Tʻŭkpyŏlsi: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  21.  4
    Sirhakpʻa ŭi chʻŏrhak sasang.Chʻil-sŏng Chu - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  22.  4
    Han'guk en kiŏp ch'ŏrhak i ŏpta: kŭraeso changsu kiŏp i chŏkta.Sŭng du Pak - 2022 - Sŏul-si: Parŭn Puksŭ.
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  23. Hyŏndae Yurŏp sajo: Heegel esŏ Sarŭttŭrŭ kkaji.Myŏng-su Han - 1968 - [Seoul]: Minjosa.
     
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  24.  10
    Chosŏn ŭi sŏnbi ka Ilbon samurai rŭl mannal ttae: todŏk in'ga? saengjon in'ga?: Ch'oe Han-gi wa Nisi Amane ŭi segyegwan pigyo.T'ae-hŭng Im - 2019 - Chŏlla-bukto Kunsan-si: Haum Ch'ulp'ansa.
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  25.  10
    Sŏngho sasŏl ŭi segye: yŏksajŏk sayu wa chirijŏk haesŏk.Pyŏng-su Kang - 2015 - Sŏul-si: P'urŭn Kil. Edited by Yong-T'aek Son.
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  26. Chŏngchʻihak kaeron.Kyŏng-su Kim - 1955
     
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  27. Chonggyo ŭi chʻŏrhakchŏk ihae.Hyŏng-sŏk Kim - 1992 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  28.  10
    Chuch'e ŭi mihak sasang yŏn'gu.Hyŏng-sŏn Kim - 2016 - [P'yon̆gyang]: Sahoe Kwahagwŏn Ch'ulp'ansa.
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  29. Chei ŭi sŏnt'aek.Hyŏng-sŏk Kim - 1966 - Sŏul: Samjungdang.
     
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  30.  27
    Chʻŏrhak ŭro yŏnghwa pogi, yŏnghwa ro chʻorhak hagi.Yŏng-min Kim - 1994 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  31. Chonjae wa sanghwang: Haidegŏ wa Yasŭpʻŏsŭ yŏnʼgu.Pyŏng-U. Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Hanʼgilsa.
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  32.  5
    Hanʼguk chʻŏrhaksa.SŭNg-Dong Kim - 1999 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  33.  5
    Hwajaeng sasang.Yŏng-il Kim - 2019 - Sŏul-si: Hyean.
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  34.  8
    Hanʼgugin ŭl wihan yulli wa nolli.Yŏng-jin Kim - 2000 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  35.  8
    Han'guk yuhak ŭi ch'ŏrhakchŏk t'amgu =.U. -hyŏng Kim - 2021 - Sŏul-si: Somyŏng Ch'ulp'an.
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  36. Kungmin kwa yulli.Hyŏng-sŏk Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by U.-hyŏn Cho & Chong-ho Pae.
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  37.  6
    Nama innŭn sigan ŭl wihayŏ: 100-se ch'ŏrhakja ŭi taep'yo sanmunsŏn.Hyŏng-sŏk Kim - 2018 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  38. Naeil ŭl wihan taehwa.Hyŏng-sŏk Kim - 1977
     
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  39.  9
    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  40.  7
    P'ŭreim ŭi susahak.Ho-yŏng Kim - 2022 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  41.  7
    Saeroun Yuhak ŭl kkum kkuda: naeil ŭl wihan sin Yuhak kangŭi.U. -hyŏng Kim - 2006 - Kyŏnggi-do Pʻaju-si: Sallim. Edited by Chʻang-il Yi.
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  42.  9
    T'anso chungnip kwa kŭrin nyudil: chŏngch'i wa chŏngch'aek = Carbon neutrality and green new deal: politics and policy.Myŏng-sŏng Kim & Chae-hyŏn Yi (eds.) - 2021 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  43. Todŏk chʻŏrhak ŭi che munje.Yŏng-chʻŏl Kim - 1982 - Sŏul: Koryŏ Taehakkyo Chʻulpʻanbu.
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  44.  4
    T'oegye ŭi kil ŭl ttara.Pyŏng-il Kim - 2019 - Kyŏnggi-do P'aju-si: Nanam.
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  45.  11
    2600-yŏn pulgyo ŭi yŏksa: Puch'ŏnim ŭi t'ansaeng esŏ 21-segi Han'guk pulgyo kkaji.Sŏng-gyu Kim - 2009 - Sŏul-si: Chau Ch'ulp'ansa ; Isagŭm. Edited by Sŏng-gyu Kim.
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  46. Pŏphak.Pyŏng-guk Ko - 1959 - Edited by Min yŏng Ōm.
     
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  47.  4
    Chŏnin sidae: hŭimang ŭro pinnŭn mirae waŭi taehwa.Yŏng-ju Min - 2003 - Sŏul-si: Hongik Midiŏ Pʻŭllŏsŭ.
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  48.  6
    Tongsŏ sasang ŭi yunghap kwa kyoyuk.Yŏng-hae Mok - 2021 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  49.  6
    Chʻŏrhak ŭi nun ŭro pon minjoksa.Sŏng-hwa Mun - 2006 - Taegu-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  50. Tasi Tonghak ŭl ch'aja onŭl ŭi kil ŭl mutta : K-sasang ŭi ch'ulbal.Paek Nak-ch'ŏng, Kim Yong-ok & Pak Maeng-su - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi, Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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