Results for 'Irene Ng'

979 found
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  1. Artificial intelligence and moral rights.Martin Miernicki & Irene Ng - 2021 - AI and Society 36 (1):319-329.
    Whether copyrights should exist in content generated by an artificial intelligence is a frequently discussed issue in the legal literature. Most of the discussion focuses on economic rights, whereas the relationship of artificial intelligence and moral rights remains relatively obscure. However, as moral rights traditionally aim at protecting the author’s “personal sphere”, the question whether the law should recognize such protection in the content produced by machines is pressing; this is especially true considering that artificial intelligence is continuously further developed (...)
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  2. The emergence of relationship-based retailing–a perspective from the fashion sector.Luciano Batista & Irene Ng - 2012 - Emergence: Complexity and Organization 10:11.
     
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  3. Hanʼguk ŭi sasang taejŏnjip. Sŏng, Nak-hum & [From Old Catalog] (eds.) - 1972
     
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  4. Chŏnhwanʼgi ŭi sinang.An Pyŏng-mu - 1974
     
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  5.  91
    Increasing Compulsory Citizenship Behavior and Workload: Does Impression Management Matter?Fang Liu, Irene H. Chow & Man Huang - 2019 - Frontiers in Psychology 10.
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  6.  8
    Yulgok Yi I p'yŏngjŏn: Chosŏn chunggi ch'oego ŭi kyŏngsega ija widaehan sŭsŭng.Yŏng-U. Han - 2013 - Sŏul-si: Minŭmsa.
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  7.  7
    Yulgok inmunhak: Chosŏn ch'oego chisŏng ege saram taum ŭi kil ŭl mutta.Chŏng-ju Han - 2017 - Kŏnggi-do P'aju-si: Tasan Ch'odang.
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  8.  12
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  9. Chilli ŭi saram Tasŏk Yu Yŏng-mo.Yŏng-ho Pak - 2001 - Sŏul-si: Ture.
     
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  10. Wohlstand und Materialismus.Emil Küng - 1981 - In Armin Wildermuth & Alfred Jäger (eds.), Gerechtigkeit: Themen der Sozialethik. Tübingen: Mohr.
     
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  11.  21
    Minority Veterans Are More Willing to Participate in Complex Studies Compared to Non-minorities.Leonardo Tamariz, Irene Kirolos, Fiorella Pendola, Erin N. Marcus, Olveen Carrasquillo, Jimmy Rivadeneira & Ana Palacio - 2018 - Journal of Bioethical Inquiry 15 (1):155-161.
    BackgroundMinorities are an underrepresented population in clinical trials. A potential explanation for this underrepresentation could be lack of willingness to participate. The aim of our study was to evaluate willingness to participate in different hypothetical clinical research scenarios and to evaluate the role that predictors could have on the willingness of minorities to participate in clinical research studies.MethodsWe conducted a mixed-methods study at the Miami VA Healthcare system and included primary care patients with hypertension. We measured willingness to participate as (...)
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  12.  13
    A Dual Route Model for Regulating Emotions: Comparing Models, Techniques and Biological Mechanisms.Alessandro Grecucci, Irene Messina, Letizia Amodeo, Gaia Lapomarda, Cristiano Crescentini, Harold Dadomo, Marta Panzeri, Anthony Theuninck & Jon Frederickson - 2020 - Frontiers in Psychology 11.
  13.  30
    Death substrates come alive.Alan G. Porter, Patrick Ng & Reiner U. Jänicke - 1997 - Bioessays 19 (6):501-507.
    Interleukin 1β‐converting enzyme (ICE)‐like proteases (caspases) play an important role in programmed cell death (apoptosis), and elucidating the consequences of their proteolytic activity is central to our understanding of the molecular mechanisms of cell death. Diverse structural and regulatory proteins and enzymes, including protein kinase Cδ, the retinoblastoma protein (a protein involved in cell survival), the DNA repair enzyme DNA‐dependent protein kinase and the nuclear lamins, undergo specific and limited endoproteolytic cleavage by various caspases during apoptosis. Since individual caspases can (...)
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  14.  11
    Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng =.Mi-gyŏng Kim & Yŏng-ch'an Yi (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Tasan Ch'ulp'ansa.
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  15. Choein ŏmnŭn segye ŭi chʻangjo.Hyo-sun Chŏng - 1965
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  16.  5
    Yŏkchu Chongdŏk sinp'yŏn ŏnhae.Nak-su Sŏng (ed.) - 2017 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  17.  6
    Hakkyo e paeum i itsŭmnikka?: pumo wa chanyŏ ka hamkke ilko kyosa wa haksaeng i t'oron hanŭn ch'aek.Hyŏn-ji Chŏng - 2016 - Kyŏnggi-do P'aju-si: Ssaem aen P'ak'ŏsŭ.
  18. The big lie.Dario Corbeira & Irene Montero - 2007 - Radical Philosophy 146:45-46.
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  19.  4
    Handbuch Weltethos: eine Vision und ihre Umsetzung.Hans Küng - 2012 - München: Piper. Edited by Günther Gebhardt & Stephan Schlensog.
    Küng fordert seit Jahrzehnten ein gemeinschaftliches Weltethos aller Religionen als Voraussetzung für den Weltfrieden. Vorliegendes schmales Handbuch bietet äeinen kompakten Überblick über Idee, Begründung und Umsetzung des Weltethosä.
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  20. Hsin chê hsüeh tu pên. Pʻing-shêng - 1940
     
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  21.  35
    Lotman's Semiosphere: Some Comments.Irene Portis-Winner - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:235-242.
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  22. Tasan e poinŭn 'Ch'ŏnju sirŭi' ŭi ch'ŏrhakchŏk yoghy̆ang.Song Yŏng-bae - 2013 - In Yŏng-bae Song (ed.), Tasan sasang kwa sŏhak. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  23. Nửa thế kỷ nghiên cứu và giảng dạy triết học ở Việt Nam: kỷ yếu.Trọng Chuẩn Nguyễn (ed.) - 2001 - Hà Nội: Viện triết học.
     
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  24.  8
    Tongyang ch'ŏrhak kwa munhwa ŭi honjongsŏng.Sŭng-gwŏn Yang - 2018 - Kyŏngbuk Kyŏngsan-si: Yŏllin kil.
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  25.  7
    Mulch 'ŏn Kim Chin-Ho Ŭi Hangmun Kwa Sasang'.O. -yŏng Kwŏn (ed.) - 2007 - Kyŏngnam Chinju-si: Suri.
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  26.  7
    Chosŏn chŏnʼgi Yugyo chŏngchʻi sasang yŏnʼgu.Chae-hun Chŏng - 2005 - Sŏul-si: Tʻaehaksa.
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  27.  12
    Interlocution on the Imperative of Understanding: Gadamer’s Philosophical Hermeneutics and Cheng’s Onto-Hermeneutics.On-cho Ng - 2021 - Journal of Chinese Philosophy 48 (4):357-367.
    The essay imagines a dialogic interlocution that features the points of convergence and divergence between Hans-Georg Gadamer’s philosophical hermeneutics and Chung-ying Cheng’s onto-hermeneutics, taking note of the fact the latter is an ongoing response to and revision of the former, to the extent it seeks to construct a theory of reading that takes into account both the phenomenological and ontological dimensions of interpretation and understanding. The essay furthers identifies Cheng’s theory as a Eurotropic construct that sensitively represents the Chinese philosophical (...)
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  28.  10
    Hwang Yun-sŏk ŭi hangmun kwa ŭmak.Yŏng-ae Sŏng - 2016 - Kyŏnggi-do Koyang-si: Hakkobang.
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  29. Biện chứng của mâu thuẫn: nhận thức mới vè̂ quy luật mâu thuẫn.Đức Quảng Lê - 2000 - [Hanoi]: Nhà xuá̂t bản Đại học quó̂c gia Hà Nội.
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  30. Ý hướng tính văn chương.Hoàng Đức Nguyễn - 1999 - Hà Nội: Nhà xuất bản Văn hóa dân tộc.
     
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  31.  6
    Chumun chakhae.Kyŏng-se Chŏng - 2005 - Sŏul: Sŏul Taehakkyo Kyujanggak.
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  32.  7
    Renessansens verdner og myter.Unn Irene Aasdalen - 2011 - Agora Journal for metafysisk spekulasjon 29 (1):350-361.
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  33.  24
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  34.  6
    Sarang kwa chihye kŭrigo chʻangjo.Pyŏng-uk An - 1978 - Sŏul-si: Chŏngusa.
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  35. (1 other version)Espacio interdiscilinar para las ciencias y la ecofilosofía.Alicia Irene Bugallo - 2006 - Ludus Vitalis 14 (26):207-210.
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  36. Contaminar para poder seguir contaminando: el negacionismo del cambio climático.Irene Fernández-Cuevas - 2008 - Critica 58 (951):86-88.
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  37.  29
    Götter, Mythen, Philosophen: Lukian und die paganen Göttervorstellungen seiner Zeit by Fabio Berdozzo (review).Inger Neeltje Irene Kuin - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):132-133.
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  38.  18
    Hybrid art: Towards a new scepticism.Iro Laskari, Irene Mavrommati & Eleni Glinou - 2019 - Technoetic Arts 17 (1):33-47.
    In Hybrid artwork, whereby the digital and the real are mixed, the artist/creator has to additionally manage interaction. Interaction is seen as an added dimension to narration: the art piece turns from being a means towards a narration (or an understanding) to a path towards an experience. It is argued that strong metaphysical concepts give place to new more fragmented ones. This nihilism and fragmentation can be seen as a cause of concern but also as an opportunity.
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  39.  26
    Risque d'accouchement prématuré et fantasmes mortifères.Marie Lindaturner & Irène Krymko-Bleton - 2002 - Dialogue: Families & Couples 156 (2):66.
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  40.  16
    Virus entéricos humanos en alimentos: detección y métodos de inactivación.Walter Randazzo, Irene Falcó, Alba Pérez-Cataluña & Gloria Sánchez - 2020 - Arbor 196 (795):539.
    Los principales patógenos víricos que podemos ad­quirir ingiriendo alimentos contaminados son los norovirus, el virus de la hepatitis A y el virus de la hepatitis E que se propagan principalmente a través de la vía fecal oral. En los últimos años, la incidencia de brotes de transmisión alimentaria causados por estos patógenos ha experimentado un aumento considerable, en parte debido al comercio globalizado y a los cambios en los hábitos de consumo. Las matrices alimentarias que mayor riesgo representan para el (...)
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    Creating Social Space for Mission: Paradigm shift in mission in Malaysia.Ng Kam Weng - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):222-225.
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  42. Sae kyoyuk wŏlli.Chong Chŏng - 1959 - Sŏul: Chŏngyŏnsa.
     
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  43.  5
    Tongyang sasang: haesŏl kwa wŏnjŏn.Kyu-hun Chŏng (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Chŏntʻong Munhwa Yŏnʼguhoe.
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  44. Abélard et les vues actuelles sur les universaux.Guido Küng - 1981 - In Maurice de Gandillac (ed.), Abélard: le "Dialogue", la philosophie de la logique: actes du colloque de Neuchâtel, 16-17 novembre 1979. Neuchâtel: Secrétariat de l'Université.
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  45. Suhak ŭi pyŏnsin iyagi.Min Kyŏng-ch'an - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  46. Sŏnggong hanŭn yunghap, silp'ae hanŭn yunghap.Hong Sŏng-uk - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  47. (1 other version)Priscian on divine ideas and mental conceptions: The discussions in the glosulae in priscianum, the notae dunelmenses, William of champeaux and Abelard.Irène Rosier-Catach - 2007 - Vivarium 45 (s 2-3):219-237.
    Priscian's _Institutiones Grammaticae_, which rely on Stoic and Neoplatonic sources, constituted an important, although quite neglected, link in the chain of transmission of ancient philosophy in the Middle Ages. There is, in particular, a passage where Priscian discusses the vexed claim that common names can be proper names of the universal species and where he talks about the ideas existing in the divine mind. At the beginning of the 12th century, the anonymous _Glosulae super Priscianum_ and the _Notae Dunelmenses_, which (...)
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  48.  5
    Ben Young Mason y Justin Wilkes (2016). Mars. Estados Unidos: Imagine Entertainment y RadicalMedia.Irene Adán Sánchez-Infantes - 2024 - Arbor 200 (811):2715.
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  49.  8
    Kang Chŏngiltang: han Chosŏn yŏsŏng chisigin ŭi sam kwa hangmun.Yŏng-chʻun Yi - 2002 - Sŏul: Karam Kihoek. Edited by Chŏngiltang Kang.
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  50. Chongdo wa hongik inʼgan.Pong-hwa Chŏng - 1969
     
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