Results for 'Walīd Sayf'

112 found
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  1. Language and its commonsense: Where formal semantics went wrong, and where it can (and should) go.Walid Saba - 2020 - Journal of Knowledge Structures and Systems 1 (1):40-62.
    Abstract The purpose of this paper is twofold: (i) we will argue that formal semantics might have faltered due to its failure in distinguishing between two fundamentally very different types of concepts, namely ontological concepts, that should be types in a strongly-typed ontology, and logical concepts, that are predicates corresponding to properties of, and relations between, objects of various ontological types; and (ii) we show that accounting for these differences amounts to a new formal semantics; one that integrates lexical and (...)
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  2.  12
    Autonome Praxis Und Intelligible Welt: Die Transzendental-Praktische Freiheit in Kants Lehre Vom Höchsten Gut.Walid Faizzada - 2017 - Boston: Brill.
    _Autonome Praxis und intelligible Welt_ provides a reconstruction of Kant’s theory of freedom including the concept of transcendental-practical freedom as a specific type of action based on principles and reasons.
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  3.  48
    Electoral Innovation in Competitive Authoritarian States: A Case for the Nominated Member of Parliament (NMP) in Singapore.Walid Jumblatt Abdullah - 2016 - Japanese Journal of Political Science 17 (2):190-207.
    This article investigates the efficacy of a form of electoral innovation unique to the island-state of Singapore, the Nominated Member of Parliament scheme, and its impact on democratic governance, in light of the changing political landscape. A comparative perspective will be employed and broader conclusions on electoral engineering will be reached, especially for democratizing countries. Contrary to conventional scholarly wisdom, I argue that the NMP scheme can actually boost democratic representation in the country, considering the changing political landscape in the (...)
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  4.  78
    Plausible reasoning and the resolution of quantifier scope ambiguities.Walid S. Saba & Jean-Pierre Corriveau - 2001 - Studia Logica 67 (2):271-289.
    Despite overwhelming evidence suggesting that quantifier scope is a phenomenon that must be treated at the pragmatic level, most computational treatments of scope ambiguities have thus far been a collection of syntactically motivated preference rules. This might be in part due to the prevailing wisdom that a commonsense inferencing strategy would require the storage of and reasoning with a vast amount of background knowledge. In this paper we hope to demonstrate that the challenge in developing a commonsense inferencing strategy is (...)
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  5. Ibn-Khaldun, Society and Education.F. K. Abu-Sayf - 1975 - Journal of Thought 10 (2):143-50.
     
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  6.  14
    Gaining or Losing Team Ball Possession: The Dynamics of Momentum Perception and Strategic Choice in Football Coaches.Walid Briki & Bachir Zoudji - 2019 - Frontiers in Psychology 10.
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  7.  19
    Passion, Trait Self-Control, and Wellbeing: Comparing Two Mediation Models Predicting Wellbeing.Walid Briki - 2017 - Frontiers in Psychology 8.
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  8. al-Kindī: makānatuhu ʻinda muʼarrikhī al-falsafah al-ʻArabīyah.Anṭuwān Sayf - 1985 - Bayrūt: Dār al-Jīl.
  9.  52
    The Issue of Existence-quiddity Difference as the Background of the Doctrine of the Principiality of Existence.Seyed Masood Sayf - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:129-134.
    The issue of existence - quiddity difference is one of the important issues that were put forward for the first time in Islamic philosophy without having any background in Greek philosophy. Aristotle's metaphysics which is the main source of the first philosophy contains only synonymous and verbal meaning ofexistence. The issue of existence - quiddity difference has no room in Aristotle's works. This issue was proposed first by Farabi and then was completed by Ibn sina. In Islamic philosophy when it (...)
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  10. Waʻy al-dhāt wa-ṣadmat al-ākhar: fī maqūlāt al-ʻaql al-falsafī al-ʻArabī.Antuwan Sayf - 2001 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr.
  11.  61
    How Ethical is Islamic Banking in the Light of the Objectives of Islamic Law?Walid Mansour, Khoutem Ben Jedidia & Jihed Majdoub - 2015 - Journal of Religious Ethics 43 (1):51-77.
    Islamic banking is based on moral foundations that make it distinct from conventional banking. Some argue that because of its foundation in Islam, Islamic banking may represent a more morally appealing alternative. Yet, evidence shows that this is not the case. Indeed, the current practice of Islamic banking has not been able to achieve its goals which are based on Islam's moral values: to enhance justice, equitability, and social well-being. This essay examines the extent to which Islamic banking is ethical (...)
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  12.  27
    Executives’ Behaviour and Innovation in Corporate Governance: The Case of Internet Voting at Shareholders’ General Meetings in French Listed Companies.Walid Cheffi & Sonia Abdennadher - 2019 - Journal of Business Ethics 156 (3):775-798.
    The paper analyses the behaviour of French corporate executives towards the adoption of Internet voting at shareholders’ general meetings. The research extends the studies of legitimation strategies and institutional theory to a new topic and a new instrument of corporate governance. Taking a qualitative approach, the paper examines the particular case of a technology that is adopted by a company for the benefit of its shareholders. It contributes theoretically by showing how executives respond to institutional pressures when responding could affect (...)
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  13.  21
    Adaptive Effects of Seeing Green Environment on Psychophysiological Parameters When Walking or Running.Walid Briki & Lina Majed - 2019 - Frontiers in Psychology 10.
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  14.  41
    Commonsense Knowledge, Ontology and Ordinary Language.Walid Saba - 2010 - International Journal of Reasoning-Based Intelligent Systems 2 (1):36 - 50.
    Over two decades ago a "quite revolution" overwhelmingly replaced knowledgebased approaches in natural language processing (NLP) by quantitative (e.g., statistical, corpus-based, machine learning) methods. Although it is our firm belief that purely quantitative approaches cannot be the only paradigm for NLP, dissatisfaction with purely engineering approaches to the construction of large knowledge bases for NLP are somewhat justified. In this paper we hope to demonstrate that both trends are partly misguided and that the time has come to enrich logical semantics (...)
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  15.  25
    Commentary on Hitchcock, Mcburney & Parsons.Walid Saba - unknown
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  16.  37
    A Fifteenth-Century Muslim Hebraist: Al-Biqāʿī and His Defense of Using the Bible to Interpret the Qurʾān.Walid A. Saleh - 2008 - Speculum 83 (3):629-654.
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  17. Ibn Taymiyya and the Rise of Radical Hermeneutics: An Analysis of an Introduction to the Foundations of Qurʾānic Exegesis.Walid Saleh - 2010 - In Yossef Rapoport & Shahab Ahmed (eds.), Ibn Taymiyya and His Times. Oup Pakistan. pp. 123--162.
     
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  18.  6
    al-Fikr al-falsafī al-muʻāṣir fī Lubnān =.Anṭuwān Sayf - 2017 - Bayrūt: Markaz Dirāsāt al-Waḥdah alʻArabīyah. Edited by Mushīr Bāsīl ʻAwn.
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  19.  13
    Nueva lectura del capítulo 157 del tratado agrícola de Ibn Luyūn.Walid Akef & Iñigo Almela - 2021 - Al-Qantara 42 (1):e02.
    Desde hace unos años el interés por el entorno urbano de las ciudades andalusíes se ha intensificado y del mismo modo se ha avanzado considerablemente en el estudio de las almunias, un modelo de explotación agrícola vinculado a las élites y al poder que funcionaba igualmente como lugar de esparcimiento. Desde que Joaquina Eguaras realizase la edición y traducción del tratado de agricultura de Ibn Luyūn en la década de 1970, su traducción del último capítulo sobre la organización de una (...)
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  20.  73
    Language, logic and ontology: Uncovering the structure of commonsense knowledge.Walid Saba -
    The purpose of this paper is twofold: (i) we argue that the structure of commonsense knowledge must be discovered, rather than invented; and (ii) we argue that natural language, which is the best known theory of our (shared) commonsense knowledge, should itself be used as a guide to discovering the structure of commonsense knowledge. In addition to suggesting a systematic method to the discovery of the structure of commonsense knowledge, the method we propose seems to also provide an explanation for (...)
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  21. Logical Semantics and Commonsense Knowledge: Where Did we Go Wrong, and How to Go Forward, Again.Walid Saba - manuscript
    We argue that logical semantics might have faltered due to its failure in distinguishing between two fundamentally very different types of concepts: ontological concepts, that should be types in a strongly-typed ontology, and logical concepts, that are predicates corresponding to properties of and relations between objects of various ontological types. We will then show that accounting for these differences amounts to the integration of lexical and compositional semantics in one coherent framework, and to an embedding in our logical semantics of (...)
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  22.  50
    A note on ontology and ordinary language.Walid Saba - manuscript
    We argue for a compositional semantics grounded in a strongly typed ontology that reflects our commonsense view of the world and the way we talk about it. Assuming such a structure we show that the semantics of various natural language phenomena may become nearly trivial.
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  23.  28
    The Structure of Commonsense Knowledge.Walid S. Saba - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 221.
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  24.  38
    The variable hierarchy for the games μ-calculus.Walid Belkhir & Luigi Santocanale - 2010 - Annals of Pure and Applied Logic 161 (5):690-707.
    Parity games are combinatorial representations of closed Boolean μ-terms. By adding to them draw positions, they have been organized by Arnold and Santocanale [3] and [27] into a μ-calculus whose standard interpretation is over the class of all complete lattices. As done by Berwanger et al. [8] and [9] for the propositional modal μ-calculus, it is possible to classify parity games into levels of a hierarchy according to the number of fixed-point variables. We ask whether this hierarchy collapses w.r.t. the (...)
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  25. .Walid Faizzada - unknown
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  26.  51
    Board Gender Diversity and Corporate Response to Sustainability Initiatives: Evidence from the Carbon Disclosure Project.Walid Ben-Amar, Millicent Chang & Philip McIlkenny - 2017 - Journal of Business Ethics 142 (2):369-383.
    This paper investigates the effect of female representation on the board of directors on corporate response to stakeholders’ demands for increased public reporting about climate change-related risks. We rely on the Carbon Disclosure Project as a sustainability initiative supported by institutional investors. Greenhouse gas emissions measurement and its disclosure to investors can be thought of as a first step toward addressing climate change issues and reducing the firm’s carbon footprint. Based on a sample of publicly listed Canadian firms over the (...)
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  27.  8
    Dalīl al-nāqid al-sīnimāʼī: uṣūl wa-kawālīs.Walīd Sayf - 2021 - al-Qāhirah: Muʼassasat Majāz al-Thaqāfīyah.
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  28.  7
    Muṣṭalaḥāt al-Faylasūf al-Kindī: baḥth taḥlīlī.Anṭuwān Sayf - 2003 - Bayrūt: al-Jāmiʻah al-Lubnānīyah.
    Kindī, d. ca. 873; terminology; philosophy, Islamic; dictionaries.
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  29. Min adab al-muḥaddithīn fī al-tarbiyah wa-al-taʻlīm.Aḥmad Muḥammad Nūr Sayf - 1998 - Dubayy: Dār al-Buḥūth lil-Dirāsāt al-Islāmīyah wa-Iḥyāʼ al-Turāth.
     
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  30. Nāṣīf Naṣṣār: min al-istiqlāl al-falsafī ilá falsafat al-ḥuḍūr = Nassif Nassar: from philosophical independence to philosophical presence.Anṭuwān Sayf & ʻAbd al-Ilāh Balqazīz (eds.) - 2014 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  31.  32
    Disclosure Standards, Auditing Infrastructure, and Bribery Mitigation.Samer Khalil, Walid Saffar & Samir Trabelsi - 2015 - Journal of Business Ethics 132 (2):379-399.
    Using a sample of 15,174 firms from 24 countries included in the 2009 World Bank Enterprise Survey, we investigate the impact of disclosure standards and auditing infrastructure on the bribery of public officials to secure government contracts. We find that firms are less likely to grant gift to secure a government contract in countries having more extensive financial reporting requirements and countries where audit firms face a higher litigation and sanction risk. Findings also show that firms are less likely to (...)
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  32. Ustād Muḥammad Zakariyā-yi Rāzī: va bardāshthā-yi dānishmandān-i ʻilm-i pizishkī-i dahahʹhā-yi ākhir-i qarn-i bīstum az ū.Sayf al-Dīn Nabavī - 1987 - [Tehran]: Iqbāl.
  33. al-Uṣūl al-falsafīyah li-taṭwīr al-dhāt fī al-tanmiyah al-basharīyah: dirāsah ʻaqadīyah naqdīyah.Thurayyā Bint IbrāHīM Ibn MuḥAmmad Sayf - 2019 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
     
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  34. Ẓāhirat al-taʼwīl al-ḥadīthah fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah naqdīyah Islāmīyah.Khālid ibn ʻAbd al-ʻAzīz Sayf - 2010 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
  35.  39
    Mullā Ṣadrā's Criticism of Reincarnation.Kholid Al Walid - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):133-154.
    The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers (...)
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  36.  13
    The Effect of Strategic Control on Customer Satisfaction with E-Marketing in the Kingdom of Saudi Arabia.Nisren Farouk Moawad, Walid A. S. Seddik, Thana A. Azizi, Mona H. T. Saleh, Manal Mohamed E. L. Mekebbaty, M. H. Rabie, Mona Mostafa Abdo Sakoury, Haitham Fayez Mahmoud Akl & Sayed Hassan Abdelmajeed - forthcoming - Evolutionary Studies in Imaginative Culture:1196-1213.
    The current study aimed at identifying the effect of strategic control on customer satisfaction with e-marketing in the Kingdom of Saudi Arabia. The study used the descriptive approach. A questionnaire was prepared and administered to a sample of (315) customers in the Kingdom of Saudi Arabia. The study found a statistically significant correlation at the significance level of (0.05) between all strategic control dimensions, customer satisfaction with e-marketing, and customer approval of the positivity towards the practices and advantages of strategic (...)
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  37.  70
    Performance and Maqasid al-Shari’ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its own (...)
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  38.  28
    The last of the Nishapuri School of Tafsir: Al-Wahidi (d. 468/1076) and his significance in the history of Qur'anic exegesis. [REVIEW]Walid A. Saleh - 2006 - Journal of the American Oriental Society 126 (2):223-243.
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  39.  21
    The Chandelier Clock of Ibn Yūnis.E. Kennedy & Walid Ukashah - 1969 - Isis 60 (4):543-545.
  40.  25
    The Effect of User Psychology on the Content of Social Media Posts: Originality and Transitions Matter.Lucia Lushi Chen, Walid Magdy & Maria K. Wolters - 2020 - Frontiers in Psychology 11.
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  41.  8
    Agile Genetics: Single gene resolution without the fuss.Justin N. Vaughn, Walid Korani, Josh Clevenger & Peggy Ozias-Akins - 2024 - Bioessays 46 (8):2300206.
    Gene discovery reveals new biology, expands the utility of marker‐assisted selection, and enables targeted mutagenesis. Still, such discoveries can take over a decade. We present a general strategy, “Agile Genetics,” that uses nested, structured populations to overcome common limits on gene resolution. Extensive simulation work on realistic genetic architectures shows that, at population sizes of >5000 samples, single gene‐resolution can be achieved using bulk segregant pools. At this scale, read depth and technical replication become major drivers of resolution. Emerging enrichment (...)
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  42. Falsafat ʻilm al-kalam fī al-ṣifāt al-ilāhīyah manhajan wa-taṭbīqan: wa-yalīhi al-Taṣawwurāt wa-al-naẓarīyat al-kalāmīyah fī kalām Allāh taʻālá.Sayf al-Naṣr & ʻAbd al-ʻAzīz - 2014 - al-ʻAjūzah: Maktabat al-Īmān lil-Nashr wa-al-Tawzīʻ.
     
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  43. ʼAngara-falāsfā.Heruy Sayf ʼAred - 2022 - ʼAdis ʼAbabā, ʼItyop̣yā: ʼasātāminā ʼakafāfāy Wagagtā ʼasātāmi.
    Quotations of different world philosophers.
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  44.  27
    Analisis kritis filsafat Muhammad bāqir al-ṣadr terhadap sistem ekonomi neoliberal.Firdausi Firdausi & Kholid Al Walid - 1970 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (2):135-158.
    The neoliberal economic system is a system that is used to support economic and political activities in the worldwide. But a series of failures was created by this system. The fundamental problems are economic inequality at the state level and economic gap at the community level. This study aims to prove the fragility of the neoliberal economic system by using Muhammad Bāqir al-Ṣadr's sharpy analysis of materialism capitalism. This study uses a critical literature study method. The main references are Falsafatunā (...)
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  45. Pah Islām ke ghwarah akhlāq: da ādābo, akhlāqo, ikhlāqo aw ḥuqūqo yaw jāmiʻ Islāmī as̲ar.Sayf Allāh Gharībyār - 2009 - [Kabul]: Muʼassasah-i Intishārāt-i al-Azhar.
    On Islamic ethics and Muslims conduct of life.
     
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  46.  21
    Diwān of Hassān ibn ThābitDiwan of Hassan ibn Thabit.A. Hamori & Walid N. 'Arafat - 1975 - Journal of the American Oriental Society 95 (3):508.
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  47. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  48.  33
    Use of evidence‐based therapy for the secondary prevention of acute coronary syndromes in Malaysian practice.Yaman Walid Kassab, Yahaya Hassan, Noorizan Abd Aziz, Hadeer Akram & Omar Ismail - 2013 - Journal of Evaluation in Clinical Practice 19 (4):658-663.
  49.  21
    Fiction updated: theories of fictionality, narratology, and poetics.Calin Andrei Mihailescu & Walid Hamarneh (eds.) - 1996 - Buffalo: University of Toronto Press.
    "Novels, movies, and lies - these are all fictions that provoke with their as ifs and what ifs. In response to the idea that fiction has somehow become an unfashionable topic in contemporary criticism, this volume argues that the question of fiction needs to be updated in the absence of a widely accepted theory of truth. This collection, dedicated to the noted scholar and literary critic Lubomir Dolezel, covers an extensive number of theoretical and historical issues relevant to our understanding (...)
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  50. Introduction: Under the Jealous Gaze of Truth.Calin-Andrei Mihailescu & Walid Hamarneh - 1996 - In Calin Andrei Mihailescu & Walid Hamarneh (eds.), Fiction updated: theories of fictionality, narratology, and poetics. Buffalo: University of Toronto Press. pp. 2--18.
     
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