The history of aesthetics, like the histories of other sciences, may be treated in a two-fold manner: as the history of the men who created the field of study, or as the history of the questions that have been raised and resolved in the course of its pursuit. The earlier History of Aesthetics (3 volumes, 1960-68, English-language edition 1970-74) by the author of the present book was a history of men, of writers and artists who in centuries past have spoken (...) up concerning beauty and art, form and crea tivity. The present book returns to the same subject, but treats it in a different way: as the history of aesthetic questions, concepts, theories. The matter of the two books, the previous and the present, is in part the same; but only in part: for the earlier book ended with the 17th century, while the present one brings the subject up to our own times. And from the 18th century to the 20th much happened in aesthetics; it was only in that period that aesthetics achieved recognition as a separate science, received a name of its own, and produced theories that early scholars and artists had never dreamed of. (shrink)

INTRODUCTION The aim of the present volume is to introduce prominent Polish philosophers of the 20th century as well as their significant accomplishments in ...

This article explores the lived experiences of Polish nurses’ transition into the Norwegian healthcare system and analyses the emerging differences in nursing practices and professional identities between Poland and Norway. It draws on ethnographic findings and argues that nursing is a complex practice, which involves not only nursing knowledge, but also less obvious and often taken for granted nursing imaginaries and actions. In doing so, the article looks at different ways of walking, speaking and listening, which are not merely nurses’ (...) daily habits, but also the embodiments of hierarchical relations, agency and empowerment in healthcare settings. This kind of analytical perspective of the existing differences in nursing practices and professional identities between Poland and Norway raises crucial questions about transitional contexts of nurse migration and shows that nursing is not static, but rather a dynamic and processual way of conduct. (shrink)

Problems connected with the questions of: being-nonbeing, existence, modes of existence and alike, belong to the basic and most important in metaphysics. The article discusses some answers to the aforementioned issues, as proposed by the ancient philosophers, St Thomas Aquinas, R. Ingarden and A.N. Whitehead. In the Appendix some remarks are made on Aristotle’s and S. Thomas’ theory of act and potency.

In many computer applications we face the following situation: we are given set of objects which are characterized by means of some features like: temperature, height, weight etc., and we want to dene in terms of those features some concepts. For example we have a data le concerning patients suering from a certain disease. State of each patient is characterized by some symptoms like, for example: blood pressure, temperature etc. The question arises whether wa are able to dene this disease (...) in terms of avail- able symptoms. Notice that we identify here concept of a specic disease with a set of patients suering from this disease. Hence the denition of a disease depends upon specic example of a disease under consideration. This approach refers to inductive reasoning, when a concept is built upon the basis of a nite number of examples of this concept. More detailed discussion of problems considered here one { can nd in Pawlak , Pawlak and Or lowska and Pawlak. (shrink)

Learned men have been writing about happiness since antiquity: from Greek times, there is Aristotle's treatise, included in the Nicomachean Ethics; from Roman, Seneca's De Vita Beata. Later came the Christian writings on this subject, especially another De Beata Vita, written by St. Augustine. The point of view is different from Aristotle's or Seneca's but the subject remains the same. In the Middle Ages also treatises on happiness were produced, and these eventually became part of the 'summae'. St. Thomas devoted (...) q. 2-5 of the Prima Secundae to happiness and q. 3 1-39 bear on it indirectly. In more modern times works on happiness continued to be written. Some authors carried on the Christian tradition which maintained that happi­ness is only attainable in the next world; to these belong the earliest works written in Polish. Other treatises - especially those of the Age of Reason - hold the opposite concept, that the only happiness man can expect is to be found on earth. In the 18th century there were so many of these treatises that it was possible to produce a whole anthology: The Temple of Happiness, or as it was originally called Le Temple du bonheur, ou recueuil des plus excellents traites sur Ie bonheur (2nd ed. , 1770). (shrink)

There are three main kinds of causal connections between two events: the transfer of energy, the transfer of information and the triggering of the transfer of one of them or both. There are also other kinds of causal connections.

Pali Buddhist Texts-explained to the Beginner. Rune. E. A. Johansson. Scandinavian Institute of Asian Studies Monograph Series No. 14 Curzon Press, London, Second edition, revised and enlarged, 1977 160 pp. £4.00.

This paper discusses in detail the ethical issues in the contemporary professional sports and shows how these issues are addressed in the European Union countries and in the United States. From the ethical perspective it was decided that it is disputable to finance companies in competitive sports from a public purse (central and local government purse), to sponsor football clubs by bookmaking companies, to pay compensations (financial equivalents) for the change of membership in clubs by the players (the so called (...) transfers). It was noticed that in the era of deepening sports commercialisation and application of ambush marketing strategies a real problem has become how to protect the interests of sport fans. It was decided that reaching of a certain scale of business operations (e.g. a certain threshold of revenues or profits) by monopolistic sports organisations should be paralleled by their loss of privileged status and/or change of their organisational and legal status (change from voluntary, non-profit organisations into companies operating under commercial law). (shrink)

The players’ agent is a middleman who, on the strength of an agent contract and with pay, becomes obliged to act as a go-between in concluding contracts between players and clubs or transfer contracts between clubs. According to data of the International Federation of Association Football (FIFA), at the end of March 2011 there were 5794 licensed agents of football players in 219 national federations. According to the FIFA’s regulations, players, as well as clubs, have right to engage licensed agents (...) in connection with negotiationg or renegotiationg of a player’s employment contract or a player’s transfer. Players and clubs are forbidden using services of unlicensed agents. The FIFA’s Regulations on Players’ Agents – and analogous regulations of the Polish Union of Football – burden the agent with many obligations. Moreover, definite obligations are imposed on clubs and players. Additional regulations introduce a code of players’ agents professional conduct. The player’s agent – as well as the player, the club and the union – can be imposed with sanctions for breaking the abovementioned rules. In milieus connected with Polish football there is a quite common opinion that, in spite of severe sanctions provided by regulations, obligations and rules of professional conduct are often broken in activities of players’ agents. However it is an opinion based on rumours and suppositions, which is not confirmed by decisions of the Department of Discipline of the Polish Union of Football concerning infliction of punishment. (shrink)

When power is exercised in the enterprise some ethical issues might occur with business ownership, personnel policy, working conditions etc. These issues and ways of addressing them were depicted and interpreted from the perspective of the Church’s social teachings included in papal encyclicals, viz.: Rerum novarum, Laborem exercens, Centesimus Annus. In the Church’s social teachings a number of principles were noticed that are favourable for the ethical corporate management including the principle of the primacy of work over capital, right to (...) private ownership, right to establish professional associations, right to fair pay, right to fulfil religious obligations and having rest during holidays, a duty to support the weak and the needy (solidarity principle). The analysis of the social content of papal encyclicals showed two faces of power. On the one hand it is necessary and has positive effects (introduction of corporate governance, taking right decisions, prevention of theft and assets devastation etc.); on the other hand improper power exercise may lead to a number of undesirable effects (corruption, worker discrimination, thriftlessness etc.) The paper identifies also sources, forms and power exercising planes in the enterprise. (shrink)

This paper focuses on some ethical issues of companies operating in the field of competitive sports including in particular: limited liability vis-à-vis creditors of the companies that discontinued their activities, but were not subject to liquidation, nor bankruptcy petition has been filed; hampered recognisability of individual companies due to frequent changing of their names and names of teams participating in the tournaments; legal and financial status, rights and duties of contestants of these companies are underdefined; company identity is violated due (...) to the pursuing of merger and acquisition strategy. It was decided that the above issues exemplify broader problems between labour and capital in the contemporary enterprise. Addressing of the above issues is a tough and complicated process, and sometimes simply impossible in the situation where sports have been recognised as equal sphere of business activities and where basic rules of market economy are respected also with reference to this sphere of life. (shrink)

Although all the Western Balkan countries have been offered the prospect of European Union (EU) membership, the accession process still constitutes a complicated and multi-aspect challenge. EU support and engagement in the region have resulted in a few successes, nonetheless, describing them as major breakthroughs is far from the reality. Since the establishment of the Dayton Agreement in 1995, ending the conflict in Bosnia and Herzegovina, most of the Balkan states have not managed to accomplish their political, ideological and civic (...) transformations yet. However, the difficult situation and frequent negotiation stalemates are not only the outcomes of the unsatisfactory progress made by the Peninsular countries. Ambiguous and unethical (in some cases) behaviour can also be noticed from the EU decision-makers’ side. The following article aims to present concrete examples of EU external policy actions in Bosnia and Herzegovina which can be described as controversial. However, the author attempts to prove the thesis that unethical external policy is not always a zero-sum game, and in particular circumstances it can be paradoxically perceived as the best solution. Taking into consideration the comprehensiveness of the problem and editorial limitations, the analysis focuses on activities of the High Representative for Bosnia and Herzegovina, who used to be (during four out of seven tenures) the EU Special Representative for Bosnia and Herzegovina. (shrink)

The mutual influences of the medieval discourse of courtly love and the literary visions of divine love have long been recognized by readers of medieval lyrical poetry and devotional writings. They are especially visible in the affinities between the language used to construct the picture of the ideal courtly lady and the images of the Virgin Mary. Praises of Mary’s physical beauty, strewn with erotic implications, are an example of a strictly male eroticization of the medieval Marian discourse, rooted in (...) Bernard of Clairvaux’s allegorical reading of the Song of Songs, where Mary is imagined as the Bride of the poem, whose “breasts are like two young roes that are twins”. Glimpses of medieval female erotic imagination, also employed to express religious meanings, can be found in the writings of the mystical tradition: in England in the books of visions of Margery Kempe, in the anonymous seers of the fourteenth century, and, to some extent, in Julian of Norwich. Though subdued by patriarchal politics and edited by male amanuenses, the female voice can still be heard in the extant texts as it speaks of mystical experience by reference to bodily, somatic and, sometimes, erotic sensations in a manner different from the sensual implications found in the poetry of Marian adoration. The bliss of mystic elation, the ultimate union with God, is, in at least one mystical text, confidently metaphorized as an ecstatic, physical union with the human figure of Christ hanging on the cross. (shrink)

This paper considers the method of idealization and factualization as the main method of all advanced empirical science. The procedure is as follows. Some idealizing conditions are assumed: the vanishing of factors $(p_{i}=0)$ which never vanish in the real world. An idealization law is formulated -- a law which is exactly (non-vacuously) fulfilled only in an ideal model, not in any real system. Then the idealizing assumptions are abrogated one by one-it is a process of gradual factualization, of the transition (...) to the factual laws which are fulfilled in real systems. These laws may be directly applied and tested by experience. (shrink)

[The following is from the Introduction to the collection that houses the chapter.] The final chapter, which is by Alexander Pawlak and Nicholas Joll, is about Hitchhiker’s as satire. Actually – and rather to the point, given the business of this book – the argument is that Hitchhiker’s is philosophical satire. In making that argument, we draw parallels between Hitchhiker’s, on the one hand, and famous satires by Swift and Voltaire, on the other. Another topic we discuss is the (...) relation between Hitchhiker’s and other, or more traditional, science fiction. The chapter contains material on the meaning of life as well. (shrink)