Results for 'Yangli Ou'

978 found
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  1.  28
    Psychological Resilience as a Protective Factor for Depression and Anxiety Among the Public During the Outbreak of COVID-19.Shasha Song, Xin Yang, Hua Yang, Ping Zhou, Hui Ma, Changjun Teng, Haocheng Chen, Hongxia Ou, Jijun Li, Carol A. Mathews, Sara Nutley, Na Liu, Xiangyang Zhang & Ning Zhang - 2021 - Frontiers in Psychology 11.
    BackgroundPsychological resilience may reduce the impact of psychological distress to some extent. We aimed to investigate the mental health status of the public during the outbreak of coronavirus disease 2019 and explore the level and related factors of anxiety and depression.MethodsFrom February 8 to March 9, 2020, 3,180 public completed the Zung’s Self-Rating Anxiety Scale for anxiety, Zung’s Self-Rating Depression Scale for depression, the Connor–Davidson resilience scale for psychological resilience, and the Simplified Coping Style Questionnaire for the attitudes and coping (...)
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  2.  20
    The Relationship Between Family Support and e-Learning Engagement in College Students: The Mediating Role of e-Learning Normative Consciousness and Behaviors and Self-Efficacy.Hong Gao, Yangli Ou, Zhiyuan Zhang, Menghui Ni, Xinlian Zhou & Li Liao - 2021 - Frontiers in Psychology 12.
    Due to the current COVID-19 pandemic, colleges and universities have implemented network teaching. E-learning engagement is the most important concern of educators and parents because this will directly affect student academic performance. Hence, this study focuses on students’ perceived family support and their e-learning engagement and analyses the effects of e-learning normative consciousness and behaviours and self-efficacy on the relationship between family support and e-learning engagement in college students. Prior to this study, the relationship between these variables was unknown. Four (...)
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  3.  24
    Consumption Trends During the COVID-19 Crisis: How Awe, Coping, and Social Norms Drive Utilitarian Purchases.Yikai Yang, Ou Li, Xixian Peng & Lei Wang - 2020 - Frontiers in Psychology 11.
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  4.  66
    The Peer Effects of the Usage of Credit Cards in Rural Areas of China: Evidence from Rural China.Dongliang Cai, Jun Ou, Kefei Han & Yang Lyu - 2022 - Complexity 2022:1-11.
    This paper aims to explore whether the usage of credit cards has peer effects in rural areas of China. The results suggest that the usage of credit cards will be affected by the behavior of other farmers; namely, the usage of credit cards has peer effects in rural areas. We also verify that women, older, and low-academic farmers show stronger peer effects. The results emphasize that, compared with the mass farmers and vulnerable farmers, the usage of elite farmers is more (...)
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  5.  12
    The relationship between the debate on the monetary system during the Eastern Jin and Southern Dynasties and East Zhejiang economic region.Yi Yang, Jie Tong & Zhou Chan - 2023 - Trans/Form/Ação 46 (spe):349-360.
    Resumo: Não apenas as famílias aristocráticas indígenas, mas também as famílias de imigrantes do norte que viviam no Leste de Zhejiang, estavam envolvidas nos debates sobre teoria monetária e pensamento político, na Dinastia Jin Oriental e Dinastias do Sul. Os debates geralmente se concentravam nos preços das commodities e no trabalho forçado no Leste de Zhejiang. Esse fenômeno histórico especial reflete duas questões. Por um lado, o caos causado pela guerra no Norte e as famílias de estudiosos, migrando para o (...)
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  6.  36
    Ou-yang Hsiu: An Eleventh Century Neo-Confucianist.Brian E. McKnight - 1968 - Journal of the American Oriental Society 88 (3):611.
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  7.  12
    Zhongguo: Ou Zhou de yang ban: qi meng shi qi ru xue xi chuan Ou Zhou.Yunyi Zhang, Wu Tao & Chi Zhang (eds.) - 2010 - Hefei Shi: Huang Shan shu she.
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  8.  27
    Ou-Yang hsiu: An eleventh-century neo-confucianist.Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):101-102.
  9.  8
    Zhang bing lin, ou yang jing wu, liang qi chao, ma yi fu.Shuangqing Li, Yongzhen Jiang & Jiping Wu (eds.) - 1999 - Taibei Shi:
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  10.  14
    Yin yang: la dynamique du monde.Cyrille J.-D. Javary - 2018 - Paris: Albin Michel. Edited by Danielle Elisseeff.
    "Yin-Yang" est le nom donné en chinois au fonctionnement de tout le vivant. Cette unité changeante, ce mouvement incessant, cette danse de tout l'univers se dit en un seul mot. Or, en français comme dans toutes les langues occidentales, "Yin" et "Yang" sont deux mots. Voilà où commence le quiproquo. Avec le talent narratif et pédagogique qui a fait le succès de ses nombreux livres, Cyrille Javary nous introduit dans l'esprit chinois à travers cette clé essentielle : "Yin" n'est pas (...)
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  11. James T. C. Liu, "Ou-yang Hsiu: An Eleventh-Century Neo-Confucianist". [REVIEW]Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):173.
  12.  42
    Considérations sur la véritable synesthésie dans l’art et la musique.Greta Berman - 2019 - Iris 39.
    This essay focuses on the phenomenon of synesthesia. In an attempt to differentiate between genuine synesthesia and metaphorical synesthesia, I have searched for shared traits among synesthetic visual artists, as well as among composers and performing musicians. The field of synesthesia has been rife with misunderstandings. Though ever increasing numbers of exhibitions, books, and articles have used the title or subtitle, “Synesthesia in art and/or music”, few of these adequately define synesthesia. The major cause of the problem is that art (...)
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  13.  17
    La Pensée des Rochers – La Vie des Pierres.Graham Parkes - 2004 - Diogène 207 (3):95-111.
    Résumé La passion des Chinois pour les pierres est un trait fondamental de leur culture qui remonte à la préhistoire, a traversé les siècles et perdure encore aujourd’hui ; cette dévotion s’enracine dans leur conception philosophique du monde où minéraux, végétaux animaux et êtres humains sont animés des mêmes énergies vitales (le « qi »). Les Chinois construisent des jardins remplis de rocailles et de fleurs qui favorisent la méditation et l’union avec le souffle vital. Bien que la pensée occidentale (...)
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  14.  14
    Lao Zi et le Tao.Isabelle Robinet - 1996 - Paris: Bayard (USA).
    L'homme et l'univers ne font-ils qu'un? L'antique sagesse chinoise détient-elle une clé précieuse pour habiter le monde? Comment concilier l'absolu et la réalité du monde? Le taoïsme est depuis plus de deux mille ans la principale religion chinoise. Fondée par le sage Lao zi (Lao - Tseu), elle repose sur la dialectique universelle des principes féminin et masculin et de la non -existence et de l'existence (yin et yang). Le succès en Occident d'ouvrages taoïstes, comme le Yi-King ou le Tao-Te-King, (...)
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  15.  14
    Effects of Regulatory Focus and Emotions on Information Preferences: The Affect-as-Information Perspective.Xiaomei Wang, Quanquan Zheng, Jia Wang, Yangli Gu & Jiongying Li - 2020 - Frontiers in Psychology 11.
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  16.  10
    The effects of indoor plants and traffic noise on English reading comprehension of Chinese university students in home offices.Yuanyuan Zhang, Dayi Ou, Qiu Chen, Shengxian Kang & Guanhua Qu - 2022 - Frontiers in Psychology 13.
    Owing to the COVID-19 pandemic, working from home promotes the importance of indoor environment qualities. With the settings and functions of home offices, an experiment was carried out to determine the interaction effects between indoor plants and traffic noise levels on the performance and environmental evaluations of English reading comprehension tasks and the performance of short-term breaks. A sample of 22 Chinese university students took part in the experiment. Two visual conditions and five TNLs were included. Participants’ accuracy rates, eye (...)
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  17.  27
    The TAO CI ontology of vases of the Ming and Qing dynasties.Tong Wei, Christophe Roche, Maria Papadopoulou & Yangli Jia - 2022 - Applied ontology 17 (3):423-441.
    The advent of the Semantic Web and Linked Data initiative has contributed to new perspectives and opportunities regarding cultural heritage conservation. Museums have extensive collections of Chine...
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  18.  20
    Reach-Avoid Games with a Time Limit and Detection Range: A Geometric Approach.Xi Chen, Jianqiao Yu, Kang Niu & Jiaxun di YangLi - 2022 - Complexity 2022:1-24.
    The reach-avoid game theory is an ideal tool to handle the conflicts among intelligent agents and has been previously studied assuming full state information and no time limits on the players in the past decades. In this article, we extend the problem by requiring the defender to detect the attacker and adding maximum operation time constraints to the attacker. The attacker aims to reach the target region without being captured or reaching its time limit. The defender can employ strategies to (...)
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  19.  51
    Oeuvres philosophiques.Gregor Sebba - 1968 - Journal of the History of Philosophy 6 (2):174-175.
    In lieu of an abstract, here is a brief excerpt of the content:174 HISTORY OF PHILOSOPHY (960-1279) was in many aspects one of the most brilliant eras in Chinese history. One sees in this period the improvement of the bureaucratic system, the flourishing of a new poetic genre, the tz'u, a fresh approach to the study of Confucian cla~ics, the advancement of historiography and the rise of Neo-Confucianism. Ou-yang Hsiu (1907-1072) pioneered in all these magnificent political, cultural, and literary achievements. (...)
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  20. Zhongguo zhe xue de chuang zao xing zhuan hua.Genyou Wu, Chongjing Ou & Lixin Wang (eds.) - 2004 - Kunming Shi: Yunnan ren min chu ban she.
     
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  21.  18
    Influence of peers' actual appraisals on moral self-representations of Chinese adolescents.Caizhen Yue, Yihong Long, Kaihua Ou, Xiaofang Dong & Fasheng Cao - 2022 - Frontiers in Psychology 13.
    Adolescence is a vital period of developing a moral self. As individuals enter adolescence, peers become increasingly important to them. This study aimed to explore the influence of peers' actual appraisals on moral self-representations. Based on Looking Glass Self Hypothesis, peers' reflected appraisals usually have a mediating effect on peers' actual appraisals and self-appraisals. This study used the Chinese Moral Trait Words Rating Scale to investigate 160 dyads of Chinese adolescents. The participants filled in the Self-Appraisals Questionnaire, Peers' Reflected Appraisals (...)
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  22.  10
    Cong jie gou zhu yi dao jie gou zhu yi.Chongjing Ou - 1998 - Taibei Shi: Yang zhi wen hua shi ye gu fen you xian gong si.
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  23.  5
    Jian pu de hai an: yan liao jing tu shi nian ji.Jifu Ou - 2000 - Taizhong Shi: Chen xing chu ban.
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  24.  10
    sociolinguistic perspective on language competency of ´Chinese children in Spain.Yiyun Ou & Lidia Taillefer - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-13.
    As second generation immigrants, children of Chinese origin in Spain confront a complicated linguistic setting. The objective of this comparative sociolinguistic research, with the participation of 160 children of Chinese origin, is to analyze their sociolinguistic situation in Malaga (Spain), including both external and internal factors (i.e., socio-economic status, education level, language attitudes, identity, motivations, etc.) that affect their linguistic competency and learning. Our methodology is based on quantitative and qualitative data from questionnaires, observations, tests and interviews to explain the (...)
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  25.  11
    Context-specific effects of violated expectations: ERP evidence.Jiaxuan Li, Jinghua Ou & Ming Xiang - 2023 - Cognition 241 (C):105628.
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  26. Amphibians and the Particular-Universal Distinction.Chiao-Li Ou - 2024 - Australasian Journal of Philosophy 102 (2):278-292.
    I defend a new conception of the particular-universal distinction based on considerations about what David Lewis calls ‘amphibians’. I argue, first, that given the possibility of amphibians, two recently popular conceptions of the particular-universal distinction, namely the repeatability conception and the duplicability conception, are both objectionable since they are biased in one way or another. I then propose a more flexible conception that solves this problem by regarding amphibians as belonging to a sui generis sort of property distinct from what (...)
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  27.  28
    Anacreôntico?Tradutor Ou Poeta Castilho - 2011 - Humanitas 63:585-603.
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  28.  7
    Chong shang fu you.Ou Lei - 1998 - Shenyang Shi: Liaoning Ren Min Chu Ban She.
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  29.  9
    America and Switzerland on F.M. Dostoevsky's Metaphysical Map.Menglian Ou & Igor' Ivanovich Evlampiev - forthcoming - Philosophy and Culture (Russian Journal).
    The article deals with the symbolic meanings that the images of America and Switzerland have in the works of F.M. Dostoevsky. It is shown that the meanings of these two images are interconnected and constitute a dialectical contradiction, and each image, in turn, has two contradictory meanings - positive and negative. America acts, on the one hand, as a symbol of the openness and freedom of man, his desire to build the future on his own, but, on the other hand, (...)
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  30.  10
    Dang dai Zhongguo si xiang shi lun: Zhongguo zhe xue shi dang dai juan.Chongjing Ou - 2014 - Taibei Shi: Zhi zhi xue shu chu ban she.
    1912年到2014年,這一百年間的華人哲學思想,包含了佛學、新儒學、新小說、美學、新史學,以及原創性的概念系統創造。在本書之中,介紹了數十位相關領域的作者,表現出華人在這一個世紀裡勇於創造的精神。 在近百年的過程中,華人面對的創作環境,不管在時代上、環境上,乃至於文字的運用上,都有著極大的困難與挑戰,這使得華人世界的百年哲學很難有良好的創作環境,嚴格說來,必須等到1980年代以後才有稍微完整的創 作條件。然而,公元兩千年以後,晚期資本主義又對人文環境帶來了巨大的摧殘作用,使得哲學創作者生存更加不易,凡是能被收集在本書之中的思想家,或能作為被我們討論的任何一位作者,都值得致敬。 第一章、從晚清經世派之實用傾向與工具理性哲學觀念 到中體西用的洋務運動途程 第二章、跨世紀轉型時期的宏大哲學思想論述者 ──從嚴復到魯迅 第三章、胡適、顧頡剛、錢穆、傅斯年、陳寅恪、郭沫若、 洪業等新時代史學家在哲學上的貢獻 第四章、當代哲學家的方法論反省 ──六種當代中國哲學創造轉化代表性型態的分析 第五章、德西達的「解構」與歐崇敬的「新解構」 ──二十一世紀的新原創性思想 第六章、馬森存在主義小說的哲學分析 第七章、傅偉勳的哲學思想 第八章、陳映真前期作品解析 ──以〈我的弟弟康雄〉、〈鄉村的教師〉、〈故鄉〉、〈蘋 果樹〉、〈悽慘的無言的嘴〉、〈兀自照耀著的太陽〉為 討論核心 第九章、「異鄉的存在」與「物化之虛無」的〈山路〉左翼政治思想 第十章、從解構主義的觀點看陳映真中後期作品解析 第十一章、虛無主義對抗傳統主義 ──論宋澤萊〈弱小民族〉的哲學思想.
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  31.  20
    Identifying Qualitative Between-Subject and Within-Subject Variability: A Method for Clustering Regime-Switching Dynamics.Lu Ou, Alejandro Andrade, Rosa A. Alberto, Arthur Bakker & Timo Bechger - 2020 - Frontiers in Psychology 11.
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  32.  3
    Zhongguo da cheng chan fo jiao zhe xue shi.Chongjing Ou - 2010 - Taibei Shi: Xiu wei zi xun ke ji gu fen you xian gong si.
    本書兼具自東漢以來到元朝的中國漢傳佛教哲學發展史, 其中尤以禪宗哲學加入於本書最具特色. 一般中國大乘禪佛教禪哲學史多半談及禪宗時僅有少數幾位禪師. 本書包含近百位禪宗思想源流並有完整的禪宗系譜表以及完整的禪宗著作表列. 同時本書把握了中國佛學的主軸結構加以論述, 並且運用創造轉化的方法, 使得古典佛學有了現代化的表述. 本書中自六家七宗到三論宗, 四論宗, 天台宗, 唯識宗, 華嚴宗等各3大師的佛教哲學都有了精闢的創造轉化敘述. --.
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  33.  13
    Neural correlates of individual differences in processing of rising tones in Cantonese: Implications for speech perception and production.Law Sampo & Ou Jinghua - 2015 - Frontiers in Psychology 6.
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  34.  25
    Nurses’ ethical challenges caring for people with COVID-19: A qualitative study.Yuxiu Jia, Ou Chen, Zhiying Xiao, Juan Xiao, Junping Bian & Hongying Jia - 2021 - Nursing Ethics 28 (1):33-45.
    Background: Ethical challenges are common in clinical nursing practice, and an infectious environment could put nurses under ethical challenges more easily, which may cause nurses to submit to negative emotions and psychological pressure, damaging their mental health. Purpose: To examine the ethical challenges encountered by nurses caring for patients with the novel coronavirus pneumonia (COVID-19) and to provide nurses with suggestions and support regarding promotion of their mental health. Research design and method: A qualitative study was carried out using a (...)
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  35.  49
    Hu Shi and Yang Xingfo.Yang Tianshi - 2007 - Chinese Studies in History 40 (3):56-90.
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  36.  25
    Stability of Traveling Waves to the Lotka-Volterra Competition Model.Ahmad Alhasanat & Chunhua Ou - 2019 - Complexity 2019:1-11.
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  37.  14
    Yang Zhenning, Fan Zeng tan mei.Chen Ning Yang - 2008 - Singapore: Ba fang wen hua chuang zuo shi. Edited by Zeng Fan.
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  38.  15
    Reduced Global-Brain Functional Connectivity of the Cerebello-Thalamo-Cortical Network in Patients With Dry Eye Disease.Pan Pan, Shubao Wei, Yangpan Ou, Feng Liu, Huabing Li, Wenyan Jiang, Wenmei Li, Yiwu Lei, Wenbin Guo & Shuguang Luo - 2020 - Frontiers in Human Neuroscience 14.
  39.  56
    Yang, Zebo 楊澤波, Contribution and Termination: Research of Mou Zongsan’s Confucian Thought 貢獻與終結: 牟宗三儒學思想研究, 5 vols.Shaohan Yang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):315-320.
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  40.  23
    Understanding Test Takers' Choices in a Self-Adapted Test: A Hidden Markov Modeling of Process Data.Meirav Arieli-Attali, Lu Ou & Vanessa R. Simmering - 2019 - Frontiers in Psychology 10.
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  41.  48
    Transformative Disruptions and Collective Knowledge Building: Social Work Professors Building Anti-oppressive Ethical Frameworks for Research, Teaching, Practice and Activism.Roxane Caron, Edward Ou Jin Lee & Annie Pullen Sansfaçon - 2020 - Ethics and Social Welfare 14 (3):298-314.
  42. Fa hsüeh hsü lun.Ou Guan - 1958
     
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  43.  7
    Cun you xue zui zhong li lun.Chongjing Ou - 2015 - Taibei Shi: Xiu wei zi xun ke ji gu fen you xiang gong si.
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  44. Chŏntʻong kwa hyŏnsil: Susong Yang Tae-yŏn Sŏnsaeng pʻalchil kinyŏm nonchʻong.Tae-yæon Yang & Susong Yang Tae-Yæon Sæonsaeng P.°Alchil Kinyæom Nonch°Ong Kanhaeng Wiwæonhoe (eds.) - 1990 - [Seoul]: Parhaengchʻŏ Amunyŏn.
     
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  45. Chung-kuo ku tai liang chung jen shih lun ti tou cheng.Fu-en P'an & Ch'ün Ou - 1973 - Shang-Hai Jên Min Ch'u Pan Shê. Edited by Ou, Chʻün & [From Old Catalog].
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  46.  11
    Yang Yiqing yu he xie jiao yu.Yiqing Yang - 2011 - Beijing: Beijing shi fan da xue chu ban she.
  47.  48
    Business Ethics Education for MBA Students in China.Zucheng Zhou, Ping Ou & Georges Enderle - 2009 - Journal of Business Ethics Education 6:103-118.
    By 2007, 127 universities had obtained permission from the Ministry of Education of the People’s Republic of China to run MBA programs. To gain a thorough understanding of the status of business ethics education in MBA programs in China, we conducted a national survey. This survey was begun in October 2006 and concluded in December 2007. Our goal in conducting this survey was twofold. We wanted to understand, first, the extent of business ethics teaching currentlybeing offered in MBA programs, and (...)
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  48. Tsên yang hsüeh chê hsüeh.Yüeh Yang - 1958
     
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  49. Shang Yang, Xun Kuang, Han Fei lun shu qian zhu.Yang Shang, Xunzi & Fei Han (eds.) - 1974
     
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  50.  66
    Possible Inspiration Offered by the Yin-Yang Theory of The Book of Changes (Yi jing) Regarding the Course of Human Culture in the Twenty-First Century.Yang Qingzhong - 2008 - Contemporary Chinese Thought 39 (3):23-38.
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