Results for 'Yoshifumi Saitō'

339 found
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  1.  4
    Doryokuron.Yoshifumi Saitō - 2007 - Tōkyō: Chikuma Shobō.
    日本人の価値観の深奥に連綿と受け継がれてきた「勤勉の美徳」が危機に瀕している。いま起こっている問題の多くは「労せず功を得ようとする風潮」に原因がある一方、“方向違いの頑張り”から無用な挫折感に苛まれる 若者も多い。けれど後世に名を残す偉人たちのエピソードを見れば、「努力」がけっして人を裏切らないことは明らかだ。高い目標をもって、修業に打ち込み、夢中で取り組む。ときに大きな壁にぶつかっても、それを乗り 越えて素晴らしい業績を残す。本書は、道を拓いた先人から、行き詰った現代人へのエールである。.
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  2.  42
    Postcritical knowledge ecology in the Anthropocene.Yoshifumi Nakagawa & Phillip G. Payne - 2018 - Educational Philosophy and Theory 51 (6):559-571.
    The always vexed relationships between philosophy, theory, methodology, empirical work and their representations and legitimations have been thrown into chaos with the belated acknowledgement of the Anthropocene. Unsurprisingly, traditional Western thought may have been complicit, given its underlying anthropocentric assumptions and humanist commitments in education philosophy, theory and practice. The postcritical knowledge ecology developed here is applied to both a modest and responsible form of methodological inquiry in an ethnographic study of nature experience. Our contextualised experiment adds to the nascent (...)
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  3.  30
    Adding a Cohen real adds an entangled linear order.Yoshifumi Yuasa - 1993 - Archive for Mathematical Logic 32 (4):299-304.
    The notion of an entangled linear order gives a useful method to construct counter examples for such problems as the productivity of chain conditions, the square bracket partition relation and the existence of a large size monotonic subfunction. In particular, if there exists and ℵ1-entangled linear order then some consequences ofMA ℵ 1 or of wOCA fail. So, in which model ofZFC does an ℵ1-entangled linear order exist? Todorcevic [6] has shown if cf2ℵ 0=ω1 then there is an ℵ1-entangled linear (...)
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  4.  66
    Two main streams of thought in yogācāra philosophy.Yoshifumi Ueda - 1967 - Philosophy East and West 17 (1/4):155-165.
  5.  35
    Corticospinal Modulations during Bimanual Movement with Different Relative Phases.Yoshifumi Nomura, Yasutomo Jono, Keisuke Tani, Yuta Chujo & Koichi Hiraoka - 2016 - Frontiers in Human Neuroscience 10.
  6. Wakaki Kanto no shisō keisei.Yoshifumi Hamada - 1967
     
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  7. Tetsugaku jii yakugo sōsakuin.Yoshifumi Hida - 1979 - Kasama Shoin.
     
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  8.  5
    Ren sheng wu yan shi du Laozi: zai ren sheng zhuan lie dian, Lao Zhuang si xiang gei ni de 40 ze xin zhi yin.Yoshifumi Taguchi - 2016 - Xinbei Shi: Mu ma wen hua shi ye gu fen you xian gong si. Edited by Tingzhao Ye & Laozi.
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  9.  48
    Letters of Shinran: A Translation of Mattosho. Volume I: Shin Buddhism Translation Series I.Yoshifumi Ueda - 1981 - Philosophy East and West 31 (2):246-248.
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  10.  41
    Response to Thomas P. Kasulis' review of "letters of shinran".Yoshifumi Ueda - 1981 - Philosophy East and West 31 (4):507-511.
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  11.  54
    The world and the individual in mahāyāna buddhist philosophy.Yoshifumi Ueda - 1964 - Philosophy East and West 14 (2):157-166.
  12.  15
    The status of the individual in Mahāyāna Buddhist philosophy.Ueda Yoshifumi - 1968 - In Charles Alexander Moore (ed.), The status of the individual in East and West. Honolulu,: University of Hawaii Press. pp. 77-90.
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  13.  6
    Saitō Kihaku no sekai: yōgo ni yoru shisō keisei no atozuke.Kihaku Saitō - 1983 - Tōkyō: Ikkei Shobō. Edited by Yōichi Matsumoto & Yoshiaki Takahashi.
  14. Saitō Kihaku taiwa shū.Kihaku Saitō - 1976
     
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  15.  73
    Aesthetics of the Familiar: Everyday Life and World-Making.Yuriko Saito - 2017 - Oxford, United Kingdom: Oxford University Press.
    Yuriko Saito, the leading figure in the field, explores the nature and significance of the aesthetic dimensions of people's everyday lives. She argues that everyday aesthetics can be an effective instrument for directing humanity's collective and cumulative world-making project.
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  16.  27
    On Yuriko Saito, Aesthetics of care: practice in everyday life. London, Bloomsbury, 2022, pp. 232.Yuriko Saito, Arnold Berleant, David E. Cooper & Mădălina Diaconu - 2023 - Studi di Estetica 27 (3).
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  17.  28
    Response: Naoko Saito, Finding as Founding: Rejoinder to René Arcilla’s Review, Naoko Saito, Associate Professor of Education at Kyoto University, Japan. Kyoto University, Yoshidahonmachi, Sakyo-ku, Kyoto 606-8501.Naoko Saito - 2020 - Studies in Philosophy and Education 39 (6):677-680.
  18. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments can (...)
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  19. Everyday aesthetics.Yuriko Saito - 2001 - Philosophy and Literature 25 (1):87-95.
    Neglect of everyday aesthetics -- Significance of everyday aesthetics -- Aesthetics of distinctive characteristics and ambience -- Everyday aesthetic qualities and transience -- Moral-aesthetic judgments of artifacts.
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  20.  47
    The gleam of light: moral perfectionism and education in Dewey and Emerson.Naoko Saito - 2005 - New York: Fordham University Press.
    In the name of efficiency, the practice of education has come to be dominated by neoliberal ideology and procedures of standardization and quantification. Such attempts to make all aspects of practice transparent and subject to systematic accounting lack sensitivity to the invisible and the silent, to something in the human condition that cannot readily be expressed in an either-or form. Seeking alternatives to such trends, Saito reads Dewey’s idea of progressive education through the lens of Emersonian moral perfectionism (to borrow (...)
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  21.  18
    Shinran: An Introduction to His Thought.Alfred Bloom, Yoshifumi Ueda & Dennis Hirota - 1990 - Buddhist-Christian Studies 10:294.
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  22. Appreciating Nature on Its Own Terms.Yuriko Saito - 1998 - Environmental Ethics 20 (2):135-149.
    I propose that the appropriate appreciation of nature must include the moral capacity for acknowledging the reality of nature apart from humans and the sensitivity for listening to its own story. I argue that appreciating nature exclusively as design is inappropriate to the extent that we impose upon nature a preconceived artistic standard as well as appreciation based upon historical/cultural/literary associationsinsofar as we treat nature as a background of our own story. In contrast, aesthetic appreciation informed by our attempt to (...)
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  23.  50
    Discrepancy between explicit judgement of agency and implicit feeling of agency: Implications for sense of agency and its disorders.Naho Saito, Keisuke Takahata, Toshiya Murai & Hidehiko Takahashi - 2015 - Consciousness and Cognition 37:1-7.
  24. The aesthetics of unscenic nature.Yuriko Saito - 1998 - Journal of Aesthetics and Art Criticism 56 (2):101-111.
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  25.  7
    Nishiyori Seisai no hito to sho.Sanji Kishimoto & Yoshifumi Nakajima (eds.) - 2022 - Tōkyō: Iwata Shoin.
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  26. Amartya Sen's capability approach to education: A critical exploration.Madoka Saito - 2003 - Journal of Philosophy of Education 37 (1):17–33.
    This article examines the underexplored relationship between Amartya Sen's ‘capability approach’ to human well-being and education. Two roles which education might play in relation to the development of capacities are given particular attention: (i) the enhancement of capacities and opportunities and (ii) the development of judgement in relation to the appropriate exercise of capacities.
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  27.  52
    Body Aesthetics and the Cultivation of Moral Virtues.Yuriko Saito - 2016 - In Sherri Irvin (ed.), Body Aesthetics. Oxford, GB: Oxford University Press. pp. 225-242.
    This essay discusses how the aesthetics of body movements contributes to cultivating other-regarding moral virtues, such as respect and care. The moral and aesthetic assessment of body movements is commonly regarded as a matter of etiquette and manners, which is considered to be nothing more than a superficial convention or a means of maintaining social hierarchy. I argue instead that body movements often facilitate an aesthetic communication of social virtues. As such, body aesthetics is an indispensable ingredient of a good (...)
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  28.  26
    Rapid detection of neutral faces associated with emotional value.Akie Saito, Wataru Sato & Sakiko Yoshikawa - 2022 - Cognition and Emotion 36 (3):546-559.
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  29. Consumer Aesthetics and Environmental Ethics: Problems and Possibilities.Yuriko Saito - 2018 - Journal of Aesthetics and Art Criticism 76 (4):429-439.
    It is generally agreed that the prime mover of contemporary consumerism is aesthetics. However, today's consumer aesthetics often leads to decisions and actions that have negative environmental consequences. By taking apparel industry, represented by fast fashion, as a quintessential example of this problem, I argue that aesthetics can no longer claim immunity from environmental considerations—there needs to be a paradigm shift for consumer aesthetics. A proposed new environmentally minded consumer aesthetics promotes a paradoxical role for material ephemerality in enhancing an (...)
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  30.  39
    Stanley Cavell and the Education of Grownups.Naoko Saito & Paul Standish (eds.) - 2011 - Fordham University Press.
    This book takes Stanley Cavell's much-quoted, yet enigmatic phrase as the provocation for a series of explorations into themes of education that run throughout his work - through his response to Wittgenstein, Austin and ordinary language ...
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  31. Ourselves in translation: Stanley Cavell and philosophy as autobiography.Naoko Saito - 2009 - Journal of Philosophy of Education 43 (2):253-267.
    This paper offers a different approach to writing about oneself—Stanley Cavell's idea of philosophy as autobiography. In Cavell's understanding, the acknowledgement of the partiality of the self is an essential condition for achieving the universal. In the apparently paradoxical combination of the 'philosophical' and the 'autobiographical', Cavell shows us a way of focusing on the self and yet always transcending the self. The task requires, however, a reconstruction of the notions of philosophy and autobiography, and at the same time the (...)
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  32.  15
    American Philosophy in Translation.Naoko Saito - 2019 - Lanham, Maryland, USA: Rowman & Littlefield International.
    Exploring the possibilities of American philosophy from the perspective of translation, and in turn elucidating the dynamism and tension within American philosophy, this book invokes the idea of philosophy as translation as human transformation and presents a broader concept of translation as internal to the nature of language and of human life.
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  33.  27
    On the education of the whole person.Naoko Saito & Tomohiro Akiyama - 2024 - Educational Philosophy and Theory 56 (2):153-161.
    Against the prevailing outcomes-based education and the instrumentalization of education, a movement has arisen towards holistic education. This aims to go beyond objective measurement of the outcomes of education in order to treat the student as a whole person. In this paper, we shall examine some strands of education in Japan which in some way or another feature the idea of the whole person. This includes the tradition of clinical pedagogy, which originated in Kyoto University, Yukichi Shitahodo’s educational anthropology (Kyoiku-Ningengaku), (...)
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  34. The japanese aesthetics of imperfection and insufficiency.Yuriko Saito - 1997 - Journal of Aesthetics and Art Criticism 55 (4):377-385.
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  35. The japanese appreciation of nature.Yuriko Saito - 1985 - British Journal of Aesthetics 25 (3):239-251.
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  36. Marx in the Anthropocene: Value, Metabolic Rift, and the Non-Cartesian Dualism.Kohei Saito - 2017 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 4 (1-2):276-295.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 4 Heft: 1-2 Seiten: 276-295.
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  37.  97
    Future Directions for Environmental Aesthetics.Yuriko Saito - 2010 - Environmental Values 19 (3):373 - 391.
    After half a century, environmental aesthetics successfully expanded the scope of modern art-centred Western aesthetic discourse. I argue that further expansion is in order. First, we should explore the aesthetics of the constituents of the environment, namely artefacts, human activities and social relationships, which determine the quality of life and the state of the world. Second, we need to cultivate aesthetic literacy as well as a normative discourse to steer our aesthetic practice toward a better world-making. Finally, environmental aesthetics needs (...)
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  38.  17
    Stanley Cavell and Philosophy as Translation: The Truth is Translated.Naoko Saito & Paul Standish (eds.) - 2017 - Lanham: Rowman & Littlefield International.
    This book explores the idea of translation as a philosophical theme and as an important feature of philosophy and practical life, in the context of a searching examination of aspects of the work of Stanley Cavell. Furthermore it demonstrates the broader significance of these philosophical questions for education and life as a whole.
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  39. Reiterated Commemoration: Hiroshima as National Trauma.Hiro Saito - 2006 - Sociological Theory 24 (4):353 - 376.
    This article examines historical transformations of Japanese collective memory of the atomic bombing of Hiroshima by utilizing a theoretical framework that combines a model of reiterated problem solving and a theory of cultural trauma. I illustrate how the event of the nuclear fallout in March 1954 allowed actors to consolidate previously fragmented commemorative practices into a master frame to define the postwar Japanese identity in terms of transnational commemoration of "Hiroshima." I also show that nationalization of trauma of "Hiroshima" involved (...)
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  40.  52
    What’s the Problem with Problem-Solving? Language, Skepticism, and Pragmatism.Naoko Saito & Paul Standish - 2009 - Contemporary Pragmatism 6 (1):153-167.
    We critically examine pragmatism's approach to skepticism and try to elucidate its certain limits. The central questions to be addressed are: whether “skepticism” interpreted through the lens of problem-solving does justice to the human condition; and whether the problem-solving approach to skepticism can do justice to pragmatism's self-proclaimed anti-foundationalism. We then examine Stanley Cavell's criticism of Dewey's “problem-solving” approach. We propose a shift from the problem-solving approach's eagerness for solutions to a more Wittgensteinian and Emersonian project of dissolution.
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  41. The Role of Imperfection in Everyday Aesthetics.Yuriko Saito - 2017 - Contemporary Aesthetics 15 (1).
     
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  42. The moral dimension of japanese aesthetics.Yuriko Saito - 2007 - Journal of Aesthetics and Art Criticism 65 (1):85–97.
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  43.  14
    Educating the Feminine Voice in Philosophy.Naoko Saito - 2018 - Philosophy of Education 74:122-136.
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  44.  71
    Truth is translated: Cavell's Thoreau and the transcendence of America.Naoko Saito - 2007 - Journal of Speculative Philosophy 21 (2):124 - 132.
  45.  97
    Philosophy as education and education as philosophy: Democracy and education from Dewey to Cavell.Naoko Saito - 2006 - Journal of Philosophy of Education 40 (3):345–356.
    In the contemporary culture of accountability and the ‘economy’ of education this generates, pragmatism, as a philosophy for ordinary practice, needs to resist the totalising force of an ideology of practice, one that distracts us from the rich qualities of daily experience. In response to this need, and in mobilising Dewey's pragmatism, this paper introduces another standpoint in American philosophy: Stanley Cavell's account of the economy of living in Thoreau's Walden. By discussing some aspects of Cavell's The Senses of Walden (...)
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  46.  18
    Analysis, si uti scias, potens est. Reappraisal of Heuristic Power of Greek Geometrical Analysis.Ken Saito - 2021 - Philosophia Scientiae 25:23-54.
    In this article, we assess the heuristic power of Greek geometrical analysis by trying to reconstruct some analyses of extant propositions of which only the demonstration is found in the text. We have reconstructed the analysis of the trisection of an angle, the property of the tangent to the parabola, to the hyperbola/ellipse, and to the spiral line. In all of these cases, the results and the demonstrations can be found by the analysis alone, without arguments by analogy with other (...)
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  47.  15
    Distance Education and Pursuit of the Common at the Time of COVID-19.Naoko Saito & Tomohiro Akiyama - 2021 - Philosophy of Education 77 (2).
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  48.  49
    Is There a Correct Aesthetic Appreciation of Nature?Yuriko Saito - 1984 - The Journal of Aesthetic Education 18 (4):35.
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  49.  97
    Pragmatism and the tragic sense: Deweyan growth in an age of nihilism.Naoko Saito - 2002 - Journal of Philosophy of Education 36 (2):247–263.
    In the context of contemporary nihilistic tendencies in democracy and education, Dewey’s pragmatism must respond to the criticism that it lacks a tragic sense. By highlighting the Emersonian perfectionist dimension latent in the concept of growth, this paper attempts to reveal a sense of the tragic in Dewey’s work—his humble recognition of the double nature of democracy as both attained and unattained. It is precisely the lack of this sense of the tragic that characterises contemporary nihilism. In resistance to this, (...)
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  50.  22
    Bridging Gender Divides: Toward a Transcendentalist Feminism.Naoko Saito - 2023 - Educational Theory 72 (6):763-776.
    How can we build a path from the binary of gender to the unity of common humanity? What kind of difference can the “different voice” of feminism make as a human voice? In this article, Naoko Saito argues that the way we talk about the difference of a “different voice” needs to be radically transformed. To envision a route to such a transformation, she explores an alternative possibility of feminism in the American transcendentalism of Margaret Fuller and Ralph Waldo Emerson. (...)
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1 — 50 / 339