Results for 'Yuval N. Harari'

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  1. The ultimate experience: battlefield revelations and the making of modern war culture, 1450-2000.Yuval N. Harari - 2008 - New York: Palgrave-Macmillan.
    For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.
     
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  2.  71
    Yuval N. Harari. Homo Deus: A Brief History of Tomorrow. New York: Harper Collins, 2016. 435 pp. [REVIEW]Agustín Fuentes & Celia Deane-Drummond - 2018 - Philosophy, Theology and the Sciences 5 (1):127.
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  3. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  4. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  5. A Critique of Yuval Noah Harari’s Sapiens: A Brief History of Humankind.Brian J. Collins - 2023 - Philosophy Now 154:48-50.
    The foundational principles of representative democracy are under attack globally. What we desperately need are enlightened and persuasive public intellectuals who can help us see through the fog of our fear, anger, and disillusionment, to find our rational political commitments again. One of these public intellectuals is undoubtedly Yuval Noah Harari, the bestselling author of three recent books – Sapiens, Homo Deus, and 21 Lessons for the 21st Century. Harari is also a frequent contributor in the popular (...)
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  6.  40
    To be or not to be Yuval Noah Harari's Homo Deus.Roman Krzanowski - 2018 - Philosophical Problems in Science 65:248-251.
    Book review: Homo Deus. A Brief History of Tomorrow. Yuval Noah Harari. Vintage, UK. 2017. p. 512.
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  7.  14
    Some Properties of n-Adic Relations.Irving M. Copi & Frank Harary - 1956 - Journal of Symbolic Logic 21 (3):321-321.
  8.  58
    Sophisticated Voting Under the Sequential Voting by Veto.Fany Yuval - 2002 - Theory and Decision 53 (4):343-369.
    The research reported here was the first empirical examination of strategic voting under the Sequential Voting by Veto (SVV) voting procedure, proposed by Mueller (1978). According to this procedure, a sequence of n voters must select s out of s+m alternatives (m=n=2; s>0). Hence, the number of alternatives exceeds the number of participants by one (n+1). When the ith voter casts her vote, she vetoes the alternative against which a veto has not yet been cast, and the s remaining non-vetoed (...)
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  9.  35
    Sapiens: A Brief History of Humankind by Yuval Noah Harari.John R. Pfeiffer - 2017 - Utopian Studies 28 (1):214-220.
    We are such stuff / As dreams are made on.Only an American could have seen in a single lifetime the growth of the whole tragedy of civilization from the primitive forest clearing. An Englishman grows up to think that the ugliness of Manchester and the slums of Liverpool have existed since the beginning of the world.LUCA [Last Universal Common Ancestor], the researchers say, was the common point of origin for three great domains of life—bacteria, archaea, which are bacteria-like single-cell prokaryotes, (...)
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  10.  17
    Building the future in the 21st century: In conversation with Yuval Noah Harari.Anton A. van Niekerk - 2020 - HTS Theological Studies 76 (1).
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  11.  20
    »Homo Deus« oder Menschsein in Grenzen und Relationalität?: Eine theologische Antwortmöglichkeit auf Yuval Noah Harari.Clemens Wustmans - 2021 - Zeitschrift Für Evangelische Ethik 65 (1):46-51.
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  12.  46
    Yuval Harari on Human Rights and Biology.Nick Zangwill - 2024 - Think 23 (67):59-63.
    Yuval Harari believes that humans make myths, and that these can be powerful engines for social change. One of these myths, claims Harari, is the existence of ‘liberal rights’. This article challenges that claim and defends the idea of grounding rights in human nature.
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  13. World spinors—Construction and some applications.Yuval Ne'eman & Djordje Šijački - 1997 - Foundations of Physics 27 (8):1105-1122.
    The existence of a topological double-covering for the GL(n, R) and diffeomorphism groups is reviewed. These groups do not have finite-dimensional faithful representations. An explicit construction and the classification of all\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} SL\overline {SL} \end{document}(n, R), n=3,4 unitary irreducible representations is presented. Infinite-component spinorial and tensorial\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document} SL\overline {SL} \end{document} fields, “manifields”, are introduced. Particle content of the ladder manifields, as given by (...)
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  14.  63
    (1 other version)Some double-valued representations of the linear groups.Yuval Ne'eman - 1983 - Foundations of Physics 13 (4):467-480.
    We review the mathematical theory ofSL(n, R) and its double-covering group $\overline {SL} (n,R)$ , especially forn = 2, 3, 4. After discussing a variety of physical applications, we show that $\overline {SL} (3,R)$ provides holonomic curved space (“world”) spinors with an infinite number of components. We construct the relevant holonomic “manifield” and discuss the gravitational interaction of a proton as an example.
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  15.  16
    Biología y cultura. Una deconstrucción, desde un punto de vista cristiano, de la obra de Y. N. Harari.Francisco Rodríguez Valls - 2020 - Isidorianum 28 (55):9-25.
    La obra de Harari es una proyección hacia el futuro de la situación actual de la humanidad. Está fundada en tres supuestos básicos: materialismo, cientificismo y ateísmo. Debido al fuerte reduccionismo de sus supuestos, su explicación de lo humano y del futuro de lo humano queda en una especulación interesante de conocer pero que carece de objetividad.
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  16.  26
    Harari, Yuval Noah. 2015. Sapiens: A Brief History of Humankind. [REVIEW]Craig T. Palmer - 2017 - Evolutionary Studies in Imaginative Culture 1 (1):237-244.
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  17.  13
    Harari, Yuval Noah. 2017. Homo Deus: A Brief History of Tomorrow. New York: HarperCollins. 449 pages. [REVIEW]Daniel Helsing - 2018 - Evolutionary Studies in Imaginative Culture 2 (2):139-142.
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  18.  78
    Compassion with Justice: Harari’s Assault on Human Rights.Mike W. Martin - 2020 - Southern Journal of Philosophy 58 (2):264-278.
    Yuval Noah Harari contends that human rights are an outdated myth. He calls for replacing them with a new global ethic to meet crises as varied as environmental destruction, disruptive technologies, and extreme gaps between rich and poor. Toward that end, he outlines an ethics that exalts compassion and elides justice, an ethics that animates his trilogy: Sapiens, Homo Deus, and 21 Lessons for the 21st Century. I draw together the key elements in his personal ethics, tracing them (...)
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  19.  37
    Copi Irving M. and Harary Frank. Some properties of n-adic relations. Portugaliae mathematica, vol. 12 no. 4 , pp. 143–152. [REVIEW]Karl Egil Aubert - 1956 - Journal of Symbolic Logic 21 (3):321-321.
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  20. Will big data algorithms dismantle the foundations of liberalism?Daniel First - 2018 - AI and Society 33 (4):545-556.
    In Homo Deus, Yuval Noah Harari argues that technological advances of the twenty-first century will usher in a significant shift in how humans make important life decisions. Instead of turning to the Bible or the Quran, to the heart or to our therapists, parents, and mentors, people will turn to Big Data recommendation algorithms to make these choices for them. Much as we rely on Spotify to recommend music to us, we will soon rely on algorithms to decide (...)
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  21.  19
    Does the Christian church have any guidance to offer in solving the global problems we are faced with today?D. Etienne de Villiers - 2020 - HTS Theological Studies 76 (2).
    In his book, 21 Lessons for the 21st century, the historian Yuval Noah Harari devoted a chapter to the question of whether traditional religions could provide any guidance in solving the momentous global problems confronting us today. He drew the rather negative conclusion that they do not have any constructive contribution to make in solving these problems. This article made an original contribution to scholarly research by, from the perspective of Christian Ethics, subjecting this recently expressed view of (...)
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  22.  13
    Human Nature, Time-Consciousness, and the New Frontiers of Artificial Intelligence—An Inquiry from the Perspective of Phenomenology and the Eastern School of Mind.Xianglong Zhang - 2021 - In Bing Song (ed.), Intelligence and Wisdom: Artificial Intelligence Meets Chinese Philosophers. Springer Singapore. pp. 131-150.
    Many scholars make a very clear distinction between intelligence and consciousness. Let’s take one of the most famous today, Israeli history Professor, Yuval Noah Harari, the author of Sapiens and Homo Deus. In his 2018 book, 21 lessons for the twenty-first century, he writes that, “intelligence and consciousness are very different things. Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love, and anger.”.
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  23. The Emotivism of Law. Systematic Irrationality, Imagined Orders, and the Spirit of Decision Making.Adrian Mróz - 2018 - Studia Humana 7 (4):16-29.
    The process of decision making is predictable and irrational according to Daniel Ariely and other economic behaviorists, historians, and philosophers such as Daniel Kahneman or Yuval Noah Harari. Decisions made anteriorly can be, but don’t have to be, present in the actions of a person. Stories and shared belief in myths, especially those that arise from a system of human norms and values and are based on a belief in a “supernatural” order (religion) are important. Because of this, (...)
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  24.  1
    Information and Reality (Problems of Semantics and Pragmatics).Олександр МИХАЙЛЮК & Вікторія ВЕРШИНА - 2024 - Epistemological studies in Philosophy, Social and Political Sciences 7 (2):58-66.
    The relevance of the topic of the article is due to the need for philosophical research into the nature of information as a factor that significantly affects the development of modern society. Understanding the nature of information is important for the study of processes, mechanisms, and technologies in any sphere of social life.The study is based on a semiotic approach, the relationship between information and reality is considered based on the semantic and pragmatic aspects of this problem. The concept of (...)
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  25.  10
    Erfüllung im Diesseits: wie Gegenwartsutopien die christliche Heilsbotschaft herausfordern.Josef Römelt - 2021 - Freiburg im Breisgau: Verlag Herder.
    Das religiose Sinnangebot einer letzten Verankerung in Gott, in einem Leben nach dem Tod, scheint heutzutage gegenuber der Faszination des Diesseits, dem Leben im Hier und Jetzt zu verblassen. Das Buch ergrundet diese geistige Atmosphare unserer Gegenwart und tritt dazu in einen Dialog mit den Denkern Yuval Noah Harari ('Homo Deus') und Hartmut Rosa ('Resonanz'), deren Utopien ein groaes Echo gefunden haben. Der Autor zeigt, wie der Glaube dabei eine neue Sprache finden kann: als Einladung an die menschliche (...)
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  26.  39
    Automation, Artificial Intelligence, and the God/Useless Divide.Alec Stubbs - 2017 - Perspectives on Global Development and Technology 16 (6):700-716.
    Automation, artificial intelligence, and biotechnology have become topics of increasing interest in both academia as well as in popular media. The goal of this article is to establish which issues are the most pressing, and what are the underlying causes of the rise of robots. I demonstrate that fears of automation are well supported by current trends of automation as well as the inherent tendency within a capitalist system to automate at the expense of workers and working wages. Additionally, I (...)
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  27.  39
    “Useless Class” or Uniquely Human?Daniel Topf - 2020 - Journal of Interdisciplinary Studies 32 (1-2):17-38.
    This essay explores recent developments surrounding the Fourth Industrial Revolution, particularly as they relate to the challenge of technological unemployment. In an age of advanced robotics and artificial intelligence (Al), so warns the philosopher-historian Yuval Noah Harari, ordinary people may become unemployable, unable to contribute to society, and therefore be declared a “useless class.” In contrast to such a dystopian view, futurists like Ray Kurzweil and Nick Bostrom envision a digital utopia, while more realistic optimists emphasize that Al (...)
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  28.  36
    Sport in an Algorithmic Age: Michel Serres on Bodily Metamorphosis.Aldo Houterman - 2023 - Sport, Ethics and Philosophy 18 (2):126-141.
    The algorithm has become an increasingly important concept in understanding human behavior in recent years. In the case of sport, human bodies are seen as superficial to the driving force of the algorithm, whether it be genetic, behavioral or surveillance-technological algorithms (Harari Citation2015, 2020; Zuboff Citation2019). However, the French mathematician and philosopher Michel Serres (1930–2019) structurally relate algorithms to sports and bodily experience at multiple places in his oeuvre. According to Serres, sport actually enables us to reprogram and rewrite (...)
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  29.  1
    Homo Deus.Nur Azizah, Jauharul Habibi, Galuh Maria & Muhammad Aula Rahmad Shuhada - 2024 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 10 (2):251-268.
    This article discusses Islam and homo deus as a new agenda for humanity’s future. This article tries to explain the reading of homo deus and the problems of humanity in the future. Likewise, regarding the issue of immortality and human happiness in the future from an Islamic perspective. This article tries to analyze the problem using the library research model in carrying out an analysis of the main problem. Humans to fight death and the problems that humans expect in the (...)
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  30.  16
    What Kind of Future is Humanity Consigned to by the Scientific and Technological Progress?Alexander L. Nikiforov & Никифоров Александр Леонидович - 2023 - RUDN Journal of Philosophy 27 (1):123-137.
    In recent decades, more and more works have appeared, the authors of which are trying to predict possible scenarios for the future development of mankind. This article discusses 5 such scenarios: F. Fukuyama believes that all peoples and countries of the globe in the XXI century will develop in the direction of building a liberal-democratic society; Representatives of the Club of Rome in their latest report, based on statistical data of industrial development, substantiate the idea that by the middle of (...)
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  31.  11
    Qual è il soggetto della storia: prospettive andersiane tra psicopolitica e datismo.Giovanni di Rienzo - 2019 - Scientia et Fides 22:117-130.
    Who or what is the historical subject? – Andersian outlooks between psychopolitics and datism In this paper I will question the equivalence between mankind and historical subjectivity. Following the philosopher Günther Anders’ thoughts about industrial revolutions and technological development, I will outline the changes technology is forcing over mankind, to the point of a potential change of roles. The digital turn shows how this is still an ongoing process, as I will highlight referring to the works by the philosopher Byung-Chul (...)
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  32.  45
    The knowledge machine: how irrationality created modern science.Michael Strevens - 2020 - New York: Liveright Publishing Corporation.
    A paradigm-shifting work that revolutionizes our understanding of the origins and structure of science. Captivatingly written, interwoven with tantalizing illustrations and historical vignettes ranging from Newton's alchemy to quantum mechanics to the storm surge of Hurricane Sandy, Michael Strevens's wholly original investigation of science asks two fundamental questions: Why is science so powerful? And why did it take so long, two thousand years after the invention of philosophy and mathematics, for the human race to start using science to learn the (...)
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  33.  27
    Human and Immortality in the Views of Transhumanists.P. Kravchenko & T. Kiselyova - 2021 - Philosophical Horizons 45:50-57.
    With the development of science, a lot of people don’t believe in the afterlife, but believe in biotechnology and the ability to overcome death, or at least delay it as much as possible. At the same time, the revolution in medical technology has created the illusion of controlling death. In this study we will consider the impact of scientific progress on changing transhumanity’s vision of death. The aim of the article is a socio-philosophical review of the dynamics and changes in (...)
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  34.  22
    Vulnerabilidad, precarización e injusticias interseccionales: notas para una filosofía política feminista.Tomeu Sales Gelabert - 2021 - Isegoría 64:02-02.
    This text explores the potential of a political philosophy of vulnerability, feminist and egalitarian, focused on analyzing, publicizing and criticise the processes of mass production of precarity. The intersection of the main axes of power is identified as a producer of intersectional inequalities, following the intersectional approach of P. H. Collins and N. Yuval-Davis. The situations of vulnerability/precarity induced are connected to the normative dimension through the concept of intersectional injustice following the contribution of I. M. Young. It concludes (...)
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  35.  27
    Alexander of Aphrodisias’ Theory of Action and the Capacity of Doing Otherwise.Orna Harari - 2023 - Apeiron 56 (4):693-721.
    I examine Alexander of Aphrodisias’ theory of action, addressing the question how his view that human actions are determined by reason accounts for the capacity of doing otherwise. Calling into question the standard view that Alexander frees agents from internal determination, I argue that (1) the capacity of doing otherwise is a consequence of determination by reason, since it enables agents to do something different from what they would have done had they followed external circumstances; and (2) this capacity is (...)
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  36.  87
    The unity of Aristotle's category of relatives.Orna Harari - 2011 - Classical Quarterly 61 (2):521-537.
  37. Proclus' account of explanatory demonstrations in mathematics and its context.Orna Harari - 2008 - Archiv für Geschichte der Philosophie 90 (2):137-164.
    I examine the question why in Proclus' view genetic processes provide demonstrative explanations, in light of the interpretation of Aristotle's theory of demonstration in late antiquity. I show that in this interpretation mathematics is not an explanatory science in the strict sense because its objects, being immaterial, do not admit causal explanation. Placing Proclus' account of demonstrative explanation in this context, I argue that this account is aimed at answering the question whether mathematical proofs provide causal explanation as opposed to (...)
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  38. (1 other version)Simplicius on the Reality of Relations and Relational Change.Orna Harari - 2009 - Oxford Studies in Ancient Philosophy 37:245-274.
  39.  29
    The Concept of Existence and the Role of Constructions in Euclid's Elements.Orna Harari - 2003 - Archive for History of Exact Sciences 57 (1):1-23.
    This paper examines the widely accepted contention that geometrical constructions serve in Greek mathematics as proofs of the existence of the constructed figures. In particular, I consider the following two questions: first, whether the evidence taken from Aristotle's philosophy does support the modern existential interpretation of geometrical constructions; and second, whether Euclid's Elements presupposes Aristotle's concept of being. With regard to the first question, I argue that Aristotle's ontology cannot serve as evidence to support the existential interpretation, since Aristotle's ontological (...)
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  40. Dreaming and the brain: from phenomenology to neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  41.  91
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  42.  24
    Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics.Orna Harari - 2021 - History of Philosophy & Logical Analysis 24 (1):122-139.
    In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, (...)
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  43.  27
    Simplicius on Tekmeriodic Proofs.Orna Harari - 2012 - Studies in History and Philosophy of Science Part A 43 (2):366-375.
  44. Alexander against Galen on Motion: A Mere Logical Debate?Orna Harari - 2016 - Oxford Studies in Ancient Philosophy 50:291-236.
  45. What’s Wrong with the Online Echo Chamber: A Motivated Reasoning Account.Yuval Avnur - 2020 - Journal of Applied Philosophy 37 (4):578-593.
    In this ‘age of information’, some worry that we get our news from online ‘echo chambers’, news feeds on our social media accounts that contain information from like‐minded sources. Filtering our information in this way seems prima facie problematic from an epistemic perspective. I vindicate this intuition by offering an explanation of what is wrong with online echo chambers that appeals to a particular kind of motivated reasoning, or bias due to one’s interests. This sort of bias affects, not which (...)
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  46.  15
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - New York, NY: Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  47. How irrelevant influences bias belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  48.  73
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  49.  27
    Time and realism: Metaphysical and antimetaphysical perspectives * by Yuval Dolev. [REVIEW]Yuval Dolev - 2009 - Analysis 69 (2):372-374.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  50.  15
    A Very Independent Axiom System.Frank Harary & F. Harary - 1974 - Journal of Symbolic Logic 39 (3):604-604.
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