Results for 'Yuzuru Tanaka'

466 found
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  1.  33
    On a condition for Cohen extensions which preserve precipitous ideals.Yuzuru Kakuda - 1981 - Journal of Symbolic Logic 46 (2):296-300.
  2.  29
    Abstract design theory.Yuzuru Kakuda & Makoto Kikuchi - 2001 - Annals of the Japan Association for Philosophy of Science 10 (3):109-125.
  3.  36
    Imprinting and looping: epigenetic marks control interactions between regulatory elements.Yuzuru Kato & Hiroyuki Sasaki - 2005 - Bioessays 27 (1):1-4.
    Gene regulation involves various cis-regulatory elements that can act at a distance. They may physically interact each other or with their target genes to exert their effects. Such interactions are beginning to be uncovered in the imprinted Igf2/H19 domain.1 The differentially methylated regions (DMRs), containing insulators, silencers and activators, were shown to have physical contacts between them. The interactions were changeable depending on their epigenetic state, presumably enabling Igf2 to move between an active and a silent chromatin domain. The study (...)
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  4.  62
    Hyperformulas and Classifications.Yuzuru Kakuda, Makoto Kikuchi & Hirofumi Miki - 2000 - Annals of the Japan Association for Philosophy of Science 10 (1):33-52.
  5.  40
    Information Flow and Design Systems.Yuzuru Kakuda - 2006 - Annals of the Japan Association for Philosophy of Science 15 (1):1-24.
  6.  13
    Set theory extracted from Cantor's theological ontology.Yuzuru Kakuda - 1989 - Annals of the Japan Association for Philosophy of Science 7 (4):173-183.
  7.  83
    The Trend of Logic and Foundation of Mathematics in Japan in 1991 to 1996.Yuzuru Kakuda, Kanji Namba & Nobuyoshi Motohashi - 1997 - Annals of the Japan Association for Philosophy of Science 9 (2):95-110.
  8. Ippan imiron seminā: 1-nichioki no jamu o taberu ni wa.Yuzuru Katagiri - 1983 - Tōkyō: Kuroshio Shuppan.
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  9. Tanaka Michitarō zenshū.Michitarō Tanaka - unknown - Chikuma Shobo.
     
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  10.  10
    Tanaka Ōdō chosakushū.Ōdō Tanaka - 1911 - Tōkyō: Hatsubaisho Nihon Tosho Sentā. Edited by Minoru Kitamura.
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  11. Simpson, SG, Tanaka, K. and Yamazaki, T., Some conserva.K. Tanaka - 2002 - Annals of Pure and Applied Logic 118:249.
  12. Puraton ni manabu: Tanaka Michitarō taiwashū.Michitarō Tanaka - 1994 - Tōkyō: Nihon Bungeisha.
     
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  13. Shizenhō to sekaihō: Tanaka Sensei kanreki kinen.Kōtarō Tanaka & Tomoo Odaka (eds.) - 1954 - Tōkyō: Yūhikaku.
     
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  14. Parts and wholes in face recognition.J. W. Tanaka & M. J. Farah - 1991 - Bulletin of the Psychonomic Society 29 (6):520-520.
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  15. Against Classical Paraconsistent Metatheory.Koji Tanaka & Patrick Girard - 2023 - Analysis 83 (2):285-294.
    There was a time when 'logic' just meant classical logic. The climate is slowly changing and non-classical logic cannot be dismissed off-hand. However, a metatheory used to study the properties of non-classical logic is often classical. In this paper, we will argue that this practice of relying on classical metatheories is problematic. In particular, we will show that it is a bad practice because the metatheory that is used to study a non-classical logic often rules out the very logic it (...)
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  16. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  17. A holistic account of the own-race effect in face recognition: evidence from a cross-cultural study.James W. Tanaka, Markus Kiefer & Cindy M. Bukach - 2004 - Cognition 93 (1):B1-B9.
  18. (1 other version)Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Emmanuel Steven Michael, Blackwell Companion to Buddhist Philosophy. Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  19.  48
    Mixed emotions: Holistic and analytic perception of facial expressions.James W. Tanaka, Martha D. Kaiser, Sean Butler & Richard Le Grand - 2012 - Cognition and Emotion 26 (6):961-977.
  20. The AGM theory and inconsistent belief change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  21.  32
    The Dual Landscape Model of Adaptation and Niche Construction.Mark M. Tanaka, Peter Godfrey-Smith & Benjamin Kerr - 2020 - Philosophy of Science 87 (3):478-498.
    Wright’s “adaptive landscape” has been influential in evolutionary thinking but controversial, especially because the landscape that organisms encounter is altered by the evolutionary process itsel...
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  22.  46
    The entry point of face recognition: evidence for face expertise.James W. Tanaka - 2001 - Journal of Experimental Psychology: General 130 (3):534.
  23.  41
    Forgoing life-sustaining treatment – a comparative analysis of regulations in Japan, Korea, Taiwan, and England.Miho Tanaka, Satoshi Kodama, Ilhak Lee, Richard Huxtable & Yicheng Chung - 2020 - BMC Medical Ethics 21 (1):1-15.
    BackgroundRegulations on forgoing life-sustaining treatment (LST) have developed in Asian countries including Japan, Korea and Taiwan. However, other countries are relatively unaware of these due to the language barrier. This article aims to describe and compare the relevant regulatory frameworks, using the (more familiar) situation in England as a point of reference. We undertook literature reviews to ascertain the legal and regulatory positions on forgoing LST in Japan, Korea, Taiwan, and England.Main textFindings from a literature review are first presented to (...)
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  24.  24
    Rites of Passage: Constructing Quality in a Commodity Subsector.Keiko Tanaka & Lawrence Busch - 1996 - Science, Technology and Human Values 21 (1):3-27.
    This article extends the concept of symmetry to ethics. Using the case of canola in Canada, the authors argue that grades and standards simultaneously subject humans and nonhumans to rites of passage that test their "goodness. " Then, they further develop a tentative typology of standards. The authors argue that these standards allow something resembling the neoclassical market to be established, create the conditions for economic analysis, and allocate power among human actors.
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  25. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson, Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  26. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  27.  40
    Weak axioms of determinacy and subsystems of analysis II.Kazuyuki Tanaka - 1991 - Annals of Pure and Applied Logic 52 (1-2):181-193.
    In [10], we have shown that the statement that all ∑ 1 1 partitions are Ramsey is deducible over ATR 0 from the axiom of ∑ 1 1 monotone inductive definition,but the reversal needs П 1 1 - CA 0 rather than ATR 0 . By contrast, we show in this paper that the statement that all ∑ 0 2 games are determinate is also deducible over ATR 0 from the axiom of ∑ 1 1 monotone inductive definition, but the (...)
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  28. Features, configuration and holistic face processing.James W. Tanaka & Iris Gordon - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby, Oxford Handbook of Face Perception. Oxford University Press. pp. 177--194.
    This article explores the concept of recognizing a face holistically and examines the experimental paradigms that serve as the “gold standards” for holistic perception. It discusses the contribution of featural and configural information to the holistic process and the controversy surrounding these often misunderstood concepts. It claims that the recruitment of holistic processes is what distinguishes faces from most types of object recognition. The discussion focuses on the kind of featural and configural information that is impaired in an inverted face (...)
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  29. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2012 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli, Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  30. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas L. Berger, Nothingness in Asian Philosophy. New York: Routledge. pp. 55-63.
  31. Functional Connectivity of the Precuneus in Female University Students with Long-Term Musical Training.Shoji Tanaka & Eiji Kirino - 2016 - Frontiers in Human Neuroscience 10.
  32.  23
    Ethical Issues Around the Withdrawal of Dialysis Treatment in Japan.Miho Tanaka & Satoshi Kodama - 2020 - Asian Bioethics Review 12 (1):51-57.
    In Japan, terminating life-sustaining treatment in non-terminal patients is legally and ethically problematic given the lack of legal regulations regarding the termination of LST, including dialysis treatment. This article describes an ethically problematic case that happened at a hospital in Tokyo in March 2019, in which a patient died after a physician withdrew kidney dialysis upon the patient’s request. Most national newspapers in Japan reported the case extensively and raised the question of ethical and legal permissibility of withdrawing dialysis treatment (...)
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  33.  54
    (1 other version)Weak axioms of determinacy and subsystems of analysis I: δ20 games.Kazuyuki Tanaka - 1990 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 36 (6):481-491.
  34. Buddhist Logic from a Global Perspective.Koji Tanaka - 2021 - In David Ludwig & Inkeri Koskinen, Global Epistemologies and Philosophies of Science. New York: Routeldge. pp. 274-285.
    Buddhist philosophers have developed a rich tradition of logic. Buddhist material on logic that forms the Buddhist tradition of logic, however, is hardly discussed or even known. This article presents some of that material in a manner that is accessible to contemporary logicians and philosophers of logic and sets agendas for global philosophy of logic.
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  35.  37
    Increased Functional Connectivity of the Angular Gyrus During Imagined Music Performance.Shoji Tanaka & Eiji Kirino - 2019 - Frontiers in Human Neuroscience 13.
  36.  46
    Kripke Completeness of Infinitary Predicate Multimodal Logics.Yoshihito Tanaka - 1999 - Notre Dame Journal of Formal Logic 40 (3):326-340.
    Kripke completeness of some infinitary predicate modal logics is presented. More precisely, we prove that if a normal modal logic above is -persistent and universal, the infinitary and predicate extension of with BF and BF is Kripke complete, where BF and BF denote the formulas pi pi and x x, respectively. The results include the completeness of extensions of standard modal logics such as , and its extensions by the schemata T, B, 4, 5, D, and their combinations. The proof (...)
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  37.  44
    Implicit Transfer of Reversed Temporal Structure in Visuomotor Sequence Learning.Kanji Tanaka & Katsumi Watanabe - 2014 - Cognitive Science 38 (3):565-579.
    Some spatio-temporal structures are easier to transfer implicitly in sequential learning. In this study, we investigated whether the consistent reversal of triads of learned components would support the implicit transfer of their temporal structure in visuomotor sequence learning. A triad comprised three sequential button presses ([1][2][3]) and seven consecutive triads comprised a sequence. Participants learned sequences by trial and error, until they could complete it 20 times without error. Then, they learned another sequence, in which each triad was reversed ([3][2][1]), (...)
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  38.  5
    From Gels to Life.Toyoichi Tanaka - 2002 - Columbia University Press.
    Toyoichi Tanaka's pioneering work in biophysics made major contributions to the science of gels and polymers. His research centered on the physics of gels, their fundamental structures and characteristics, their dynamics, and their roles in living organisms. This volume collects twenty-five major research papers originally published in Science, Nature, Physical Review Letters, and other leading journals between 1973 and 2000. The English texts are supplemented with Japanese summaries and critiques written by a group of Dr. Tanaka's colleagues and (...)
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  39.  88
    Three Schools of Paraconsistency.Koji Tanaka - 2003 - Australasian Journal of Logic 1:28-42.
    A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical positions on paraconsistency. In particular, it concerns three ‘schools’ of paraconsistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian (...)
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  40.  50
    Non‐standard Analysis in WKL 0.Kazuyuki Tanaka - 1997 - Mathematical Logic Quarterly 43 (3):396-400.
    Within a weak subsystem of second‐order arithmetic WKL0, we develop basic part of non‐standard analysis up to the Peano existence theorem.
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  41.  27
    The Galvin-Prikry theorem and set existen axioms.Kazuyuki Tanaka - 1989 - Annals of Pure and Applied Logic 42 (1):81-104.
  42.  59
    Mapping attractor fields in face space: the atypicality bias in face recognition.J. Tanaka - 1998 - Cognition 68 (3):199-219.
  43.  84
    The Logical Possibility of Moral Dilemmas in Expressivist Semantics.Ryo Tanaka - 2024 - European Journal of Analytic Philosophy 20 (1):55-85.
    In this paper, using Mark Schroeder’s (2008a) expressivist semantic framework for normative language as a case study, I will identify difficulties that even an expressivist semantic theory capable of addressing the Frege-Geach problem will encounter in handling the logical possibility of moral dilemmas. To this end, I will draw on a classical puzzle formulated by McConnell (1978) that the logical possibility of moral dilemmas conflicts with some of the prima facie plausible axioms of the standard deontic logic, which include obligation (...)
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  44.  27
    Christian Prayer Seen from the Eye of a Buddhist.Kenneth K. Tanaka - 2002 - Buddhist-Christian Studies 22 (1):87-92.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 87-92 [Access article in PDF] Christian Prayer Seen from the Eye of a Buddhist Kenneth K. Tanaka Musashino Women's University, Tokyo When I think about Christian prayer, the image I get is that of a young girl of about eight years old with long brown hair. Wearing a nightgown, she is kneeling next to her bed with her hands clasped and her head bowed. (...)
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  45.  10
    History without chronology.Stefan Tanaka - 2019 - [Amherst, MA]: Lever Press.
    Although numerous disciplines recognize multiple ways of conceptualizing time, Stefan Tanaka argues that scholars still overwhelmingly operate on chronological and linear Newtonian or classical time that emerged during the Enlightenment. This short, approachable book implores the humanities and humanistic social sciences to actively embrace the richness of different times that are evident in non-modern societies and have become common in several scientific fields throughout the twentieth century. Tanaka first offers a history of chronology by showing how the social (...)
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  46.  11
    Physics, mathematics, and all that quantum jazz.Shu Tanaka, Masamitsu Bando & Utkan Gungordu (eds.) - 2014 - New Jersey: World Scientific.
    My life as a quantum physicist / M. Nakahara -- A review on operator quantum error correction - Dedicated to Professor Mikio Nakahara on the occasion of his 60th birthday / C.-K. Li, Y.-T. Poon and N.-S. Sze -- Implementing measurement operators in linear optical and solid-state qubits / Y. Ota, S. Ashhab and F. Nori -- Fast and accurate simulation of quantum computing by multi-precision MPS: Recent development / A. Saitoh -- Entanglement properties of a quantum lattice-gas model on (...)
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  47.  21
    Time-delayed collective flow diffusion models for inferring latent people flow from aggregated data at limited locations.Yusuke Tanaka, Tomoharu Iwata, Takeshi Kurashima, Hiroyuki Toda, Naonori Ueda & Toshiyuki Tanaka - 2021 - Artificial Intelligence 292:103430.
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  48. How Can Buddhists Prove That Non-Existent Things Do Not Exist?Koji Tanaka - 2021 - In Sara Bernstein & Tyron Goldschmidt, Non-Being: New Essays on the Metaphysics of Nonexistence. Oxford: Oxford University Press. pp. 82-96.
    How can Buddhists prove that non-existent things do not exist? With great difficulty. For the Buddhist, this is not a laughing matter as they are largely global error theorists and, thus, many things are non-existent. The difficulty gets compounded as the Buddhist and their opponent, the non-Buddhist of various kinds, both agree that one cannot prove a thesis whose subject is non-existent. In this paper, I will first present a difficulty that Buddhist philosophers have faced in proving that what they (...)
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  49.  29
    Dyadic versus triadic sign models in functional and object-oriented computer programming paradigms.Kumiko Tanaka-Ishii - 2006 - Semiotica 2006 (158):213-231.
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  50.  67
    A non-standard construction of Haar measure and weak könig's lemma.Kazuyuki Tanaka & Takeshi Yamazaki - 2000 - Journal of Symbolic Logic 65 (1):173-186.
    In this paper, we show within RCA 0 that weak Konig's lemma is necessary and sufficient to prove that any (separable) compact group has a Haar measure. Within WKL 0 , a Haar measure is constructed by a non-standard method based on a fact that every countable non-standard model of WKL 0 has a proper initial part isomorphic to itself [10].
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1 — 50 / 466