Image-based crowd counting has extremely important applications in public safety issues. Most of the previous studies focused on extremely dense crowds. However, as the number of webcams increases, a crowd with extremely high density can obtain less error by summing the images of multiple close-range webcams, but there are still some problems such as heavy occlusions and large-scale variation. To solve the above problems, this paper proposes a new type of multibranch neural network with a compensator, in which features are (...) extracted through multibranch subnetworks of different scales. The weights between the branches are adjusted by the compensator, and the captured features are distinguished among different branches. To avoid learning nearly the same features in each branch and reducing the training deviation, the dataset is labeled with head scale, and the adaptive grading loss function is used to calculate the estimated loss of the subregions. The experimental results show that the accuracy of the network proposed in this paper is about 10% higher than that of the comparison network. (shrink)

Once Zheng Xuan, a man of Han dynasty, made notations of “Yiwei”, he said: “The word ‘change’ contains three meanings: the first is simplifying, the second is transformation, and the third is unchanging ”, thus called to “three changes”. The wording “three changes” is able to be the different explanations of “Zhouyi”, and also can be understand to three meanings of the word “change” in “Zhouyi”. Everywhere in the nature, and in nature science, there are incalculable examples about “three changes”. (...) The process of “simplifying”, it is that nature science obtains the principles by means of summing up the multitudinous complex spontaneous phenomena. There is “the fundamental of thinking economy”, and “Aucum razor” in the west, then they emphasize to wipe off the miscellaneous and keep up the simple, and to eliminate the false and retain the true. Therefore, it can say where there is no “simplifying”, there is no nature science. “Transformation” means movement and change. This is the essentiality of the nature. From the biggest such as the universe to the smallest such as cells, all these are the outcomes of evolution, and are changing continueously. Physics researching from static objects to dynamic objects, and mathematics calculation from the constant to the variable, all of these studies are closing up to the essentiality of the natural “transformation” nearer and nearer. If there is no “transformation”, nature science world stop, and the nature world be deathly stillness. “Unchanging” means that the static state exists in the dynamic state, and the constant exists in the variation. The various theorems and laws, such as the theorem of constant of light velocity and the law of conservation of energy, are the summation and accumulation of the regularities of which the relative stabilization is kept in changeable movement. Various kinds of equation are all linked by equal-sign, and based on the condition recognizing which the two sides is equal constantly. Therefore the calculation of the relations between matter characteristics can be set up. Otherwise, not only the nature world be disorder and unsystematic, but also the science world have no laws to go by. (shrink)

本书就文化哲学的核心问题文明论,对法兰克福学派理论研究,强调其学派文明论的重要性,论述其学派对启蒙精神、文化工业、合法化危机的批判等。.

阐述人作为主体和自然作为客体的认同,人与自然之间在形体结构、情感意志、伦理道德有一种相通和类似的关系的美学观点和源流。.

本书共七章,内容包括:舜帝与中华道德统绪,舜帝葬所与舜帝陵庙,舜帝陵祭祀与舜德传承,舜帝与礼乐文明,舜文化的阐释与演进等.

本书以《全国总书目》和《全国新书目》为主要依据,收录国内外公开出版的、具有学术和理论研究性质的著作。共分八卷.

This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy (PES). Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that (...) PES as a strategy related to business ethics does not happen without commitment and long-term orientation. (shrink)

We extend research on the effects of local audit office characteristics on audit quality by investigating whether audit offices in highly religious U.S. Metropolitan Statistical Areas exhibit going concern decisions that reflect heightened professional skepticism relative to audit offices in less religious MSAs. Prior research links religiosity to risk aversion and ethical development and suggests audit practice offices in more religious MSAs are more likely to issue going concern opinions because they will assess the effects of mitigating factors in a (...) more skeptical manner. Our results indicate that audit practice offices located in highly religious MSAs are more likely to issue going concern audit opinions, consistent with a more skeptical assessment of mitigating factors. Additional tests provide direct evidence consistent with the argument that these audit offices are more risk averse in issuing going concern opinions. Our findings are relevant to auditors, audit clients, researchers, and regulators. (shrink)

Academic mothers perform intersected roles. They carry out their profession in workplaces, while they take the “second shift” of motherhood back to their families. The contested expectations in family and career built by the heterosexual matrix cause tension to academic mothers. We qualitatively investigate the interview data of six Chinese women academics on how they perform to negotiate their motherhood and academic work in the context of Chinese higher education, driven by the Butlerian theoretical concept of the heterosexual matrix. The (...) findings suggest that Chinese academic mothers play a zero-sum game between being mothers and being academics, deriving from their ontological responsibilities of motherhood. We conclude that in the masculine academia, these women academics help maintain the heterosexual matrix by satisfying the gender normativity when they negotiate their performances in their family and career; meanwhile, most have developed some strategies to achieve their career advancement. (shrink)

The substance of the authors' disagreement with the views of D. Gutkowski and M. V. Valdes Franco is presented.

ABSTRACT This corpus-assisted critical discourse study examines news reports published by China’s official English-language media from 2000 to 2018, with the goal of understanding how they represent LGBTQ+ issues within the China’s socio-political context. Analysis reveals that the discussion of LGBTQ+-related topics has been consistently discouraged in China’s official English-language media, and the few news reports which have appeared in these media sources have focused on preventing the spread of HIV/aids through homosexual behaviors, on promoting LGBTQ+ rights, and on advocating (...) for the liberalization of sex education in China. The range of these focuses indicates that, despite widely-held negative stereotypes regarding homosexual behaviors and their relation to the spread of HIV/aids, the official English-language media of China have endeavored to project a positive image of the Chinese central government’s efforts to construct a society that is open, inclusive, and tolerant of LGBTQ+ individuals. This study also discusses positive changes in the social well-being of LGBTQ+ persons in China as evidenced first by the more liberal attitudes that gradually have resulted from the efforts of Chinese netizens to influence LGBTQ+-related governmental policies and second, by the more positive representations of LGBTQ+ issues being communicated to global audiences through the China’s official English-language media. (shrink)

Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and (...) development of Chinese people in the context of Chinese Buddhist culture. Based on the self theory of Chinese Buddhism and inspired by the famous Buddhist work Awakening of Faith in the Mahāyāna, this article constructs the “one mind, two aspects” self model. This model not only can properly represent the self structure of Chinese people in the context of Chinese Buddhism but also can explain the self-cultivation process and the realm of practice of Chinese Buddhist believers and thus has satisfactory cultural validity. (shrink)

Di 1-2 juan. Xi fang si chao -- di 3-4 juan. Zhongguo wen xue -- di 5-6 juan. Zhongguo xi ju.

本书从法哲学角度对理性及由它而引申出来的法理性和法理念作了系统的研究,并进而对当代吕国法治实践的理念进行了探讨,提出了自己对相关的问题的一些思考.