Results for 'Zoltán Farkas'

540 found
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  1.  45
    Social Position and Social Status: An Institutional and Relational Sociological Conception.Zoltán Farkas - 2022 - Human Studies 45 (3):417-445.
    In this article, I discuss the concepts of social position and social status, the types of social position, as well as the determinedness of social statuses by the given positions in a new approach. In the first, introductory part of the article, I emphasize that the institutional sociological conception of social position in my approach is relatively closest to the structuralist position conception. In the second part, I introduce two different concepts, labelled social position and social status, and briefly review (...)
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  2. Objectual Knowledge.Katalin Farkas - 2019 - In Jonathan Knowles & Thomas Raleigh, Acquaintance: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 260-276.
    It is commonly assumed that besides knowledge of facts or truths, there is also knowledge of things–for example, we say that we know people or know places. We could call this "objectual knowledge". In this paper, I raise doubts about the idea that there is a sui generis objectual knowledge that is distinct from knowledge of truths.
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  3. Constructing a World for the Senses.Katalin Farkas - 2013 - In Uriah Kriegel, Phenomenal Intentionality. , US: Oxford University Press. pp. 99-115.
    It is an integral part of the phenomenology of mature perceptual experience that it seems to present to us an experience-independent world. I shall call this feature 'perceptual intentionality'. In this paper, I argue that perceptual intentionality is constructed by the structure of more basic sensory features, features that are not intentional themselves. This theory can explain why the same sensory feature can figure both in presentational and non-presentational experiences. There is a fundamental difference between the intentionality of sensory experiences (...)
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  4. Know-wh does not reduce to know that.Katalin Farkas - 2016 - American Philosophical Quarterly 53 (2):109-122.
    Know -wh ascriptions are ubiquitous in many languages. One standard analysis of know -wh is this: someone knows-wh just in case she knows that p, where p is an answer to the question included in the wh-clause. Additional conditions have also been proposed, but virtually all analyses assume that propositional knowledge of an answer is at least a necessary condition for knowledge-wh. This paper challenges this assumption, by arguing that there are cases where we have knowledge-wh without knowledge- that of (...)
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  5. Practical Know‐Wh.Katalin Farkas - 2017 - Noûs 51 (4):855-870.
    The central and paradigmatic cases of knowledge discussed in philosophy involve the possession of truth. Is there in addition a distinct type of practical knowledge, which does not aim at the truth? This question is often approached through asking whether states attributed by “know-how” locutions are distinct from states attributed by “know-that”. This paper argues that the question of practical knowledge can be raised not only about some cases of “know-how” attributions, but also about some cases of so-called “know-wh” attributions; (...)
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  6. Know-how and non-propositional intentionality.Katalin Farkas - 2018 - In Alex Grzankowski & Michelle Montague, Non-Propositional Intentionality. Oxford, United Kingdom: Oxford University Press. pp. 95-113.
    This paper investigates the question of whether know-how can be regarded as a form of non-propositional intentionality.
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  7. Dependent Indefinites.Donka F. Farkas - unknown
    The paper rst lays out a non-congurational approach to scope ambiguities in which scope dependencies are treated as dependencies between evaluation indices of variables. The notions of dependent and domain variables are dened naturally in this framework. These concepts are then used to account for the distribution and interpretation of determiner reduplication in Hungarian, a phenomenon that has not received much attention so far.1 1. Introduction This paper contributes to the study of the semantics of indenites in natural language by (...)
     
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  8. Belief May Not Be a Necessary Condition for Knowledge.Katalin Farkas - 2015 - Erkenntnis 80 (1):185-200.
    Most discussions in epistemology assume that believing that p is a necessary condition for knowing that p. In this paper, I will present some considerations that put this view into doubt. The candidate cases for knowledge without belief are the kind of cases that are usually used to argue for the so-called ‘extended mind’ thesis.
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  9. The Subject’s Point of View.Katalin Farkas - 2008 - New York: Oxford University Press.
    Descartes's philosophy has had a considerable influence on the modern conception of the mind, but many think that this influence has been largely negative. The main project of The Subject's Point of View is to argue that discarding certain elements of the Cartesian conception would be much more difficult than critics seem to allow, since it is tied to our understanding of basic notions, including the criteria for what makes someone a person, or one of us. The crucial feature of (...)
  10. Extreme Non−Specificity in Romanian.Donka F. Farkas - unknown
    In the extensive literature on the semantics of noun phrases, the most commonly encountered paramters of classification concern the semantic type of their denotation, the distinction between familiarity and novelty, meant primarily to differentiate definites from indefinites, the strong/weak distinction, or that between quantificational and non−quantificational noun phrases, as well as, most recently, that between choice−functional and non−choice−functional DPs (Reinhart 1997, Kratzer 1998, Matthewson 1999).
     
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  11. Extended mental features.Katalin Farkas - 2019 - In Matteo Colombo, Elizabeth Irvine & Mog Stapleton, Andy Clark and his Critics. New York, NY: Oxford University Press. pp. 44-55.
    The focus of the original argument for the Extended Mind thesis was the case of beliefs. It may be asked what other types of mental features can be extended. Andy Clark has always held that consciousness cannot be extended. This paper revisits the question of extending consciousness.
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  12. (2 other versions)A sense of reality.Katalin Farkas - 2013 - In Fiona Macpherson & Dimitris Platchias, Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 399-417.
    Hallucinations occur in a wide range of organic and psychological disorders, as well as in a small percentage of the normal population According to usual definitions in psychology and psychiatry, hallucinations are sensory experiences which present things that are not there, but are nonetheless accompanied by a powerful sense of reality. As Richard Bentall puts it, “the illusion of reality ... is the sine qua non of all hallucinatory experiences” (Bentall 1990: 82). The aim of this paper is to find (...)
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  13. Resultatives and dynamic semantics.Ágnes Bende-Farkas - 2007 - In Dekker Aloni, Proceedings of the Sixteenth Amsterdam Colloquium.
     
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  14. (2 other versions)The Boundaries of the Mind.Katalin Farkas - 2017 - In Amy Kind, Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. New York: Routledge. pp. 256-279.
    The subject of mental processes or mental states is usually assumed to be an individual, and hence the boundaries of mental features – in a strict or metaphorical sense – are naturally regarded as reaching no further than the boundaries of the individual. This chapter addresses various philosophical developments in the 20th and 21st century that questioned this natural assumption. I will frame this discussion by fi rst presenting a historically infl uential commitment to the individualistic nature of the mental (...)
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  15. Indiscriminability and the sameness of appearance.Katalin Farkas - 2006 - Proceedings of the Aristotelian Society 106 (2):39-59.
    Abstract: How exactly should the relation between a veridical perception and a corresponding hallucination be understood? I argue that the epistemic notion of ‘indiscriminability’, understood as lacking evidence for the distinctness of things, is not suitable for defining this relation. Instead, we should say that a hallucination and a veridical perception involve the same phenomenal properties. This has further consequences for attempts to give necessary and sufficient conditions for the identity of phenomenal properties in terms of indiscriminability, and for considerations (...)
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  16. Two Versions of the Extended Mind Thesis.Katalin Farkas - 2012 - Philosophia 40 (3):435-447.
    According to the Extended Mind thesis, the mind extends beyond the skull or the skin: mental processes can constitutively include external devices, like a computer or a notebook. The Extended Mind thesis has drawn both support and criticism. However, most discussions—including those by its original defenders, Andy Clark and David Chalmers—fail to distinguish between two very different interpretations of this thesis. The first version claims that the physical basis of mental features can be located spatially outside the body. Once we (...)
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  17. The Lives of Others.Katalin Farkas - 2023 - Aristotelian Society Supplementary Volume 97 (1):104-121.
    On a Cartesian conception of the mind, I could be a solitary being and still have the same mental states as I currently have. This paper asks how the lives of other people fit into this conception. I investigate the second-person perspective—thinking of others as ‘you’ while engaging in reciprocal communicative interactions with them—and argue that it is neither epistemically nor metaphysically distinctive. I also argue that the Cartesian picture explains why other people are special: because they matter not just (...)
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  18. Phenomenal intentionality without compromise.Katalin Farkas - 2008 - The Monist 91 (2):273-93.
    In recent years, several philosophers have defended the idea of phenomenal intentionality : the intrinsic directedness of certain conscious mental events which is inseparable from these events’ phenomenal character. On this conception, phenomenology is usually conceived as narrow, that is, as supervening on the internal states of subjects, and hence phenomenal intentionality is a form of narrow intentionality. However, defenders of this idea usually maintain that there is another kind of, externalistic intentionality, which depends on factors external to the subject. (...)
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  19. Scope and the grammar of choice.Donka F. Farkas & Adrian Brasoveanu - unknown
    and Data The essence of scope in natural language semantics can be characterized as follows: an expression e1 takes scope over an expression e2 iff the interpretation of the former affects the interpretation of the latter. Consider, for example, the sentence in (1) below, which is typical of the cases discussed in this paper in that it involves an indefinite and a universal (or, more generally, a non-existential) quantifier. (1) Everyx student in my class read ay paper about scope. How (...)
     
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  20. Gondolatok a valláserkölcsről.Zoltán Farkas - 1977 - Bukarest: Politikai Könyvkiadó.
     
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  21. Haeckel és Virchow.László Farkas - 1961 - Budapest,: Medicina Könyvkiado.
     
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  22. Polarity particles in hungarian.Donka F. Farkas - unknown
    This paper proposes an account of the distribution and role of a set of particles in Hungarian dubbed `polarity particles', which include igen `yes', nem `no', and de `but'. These particles occur at the leftmost edge of a class of assertions uttered as reactions to an immediately preceding assertion or polar question. It is argued that they express two sets of features typical of the class of reactive assertions they occur in, one set encoding the polarity of the asserted sentence, (...)
     
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  23. What is externalism?Katalin Farkas - 2003 - Philosophical Studies 112 (3):187-208.
    The content of the externalist thesis about the mind depends crucially on how we define the distinction between the internal and the external. According to the usual understanding, the boundary between the internal and the external is the skull or the skin of the subject. In this paper I argue that the usual understanding is inadequate, and that only the new understanding of the external/internal distinction I suggest helps us to understand the issue of the compatibility of externalism and privileged (...)
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  24.  46
    The subject's point of view * by Katalin Farkas[REVIEW]Katalin Farkas - 2009 - Analysis 69 (4):791-794.
    On the dust jacket of The Subject's Point of View there is a detail from Vilhelm Hammershoi's Interior with Sitting Woman. It is hard to think of a painter who better captures the inner in his work. From the monochrome colour, to the back that faces us, to the door swung open to reveal yet another doorway, we are led to interiority – to the inner. This is a perfect image for a book whose author wants to persuade us to (...)
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  25.  97
    On obligatory control.Donka F. Farkas - 1988 - Linguistics and Philosophy 11 (1):27 - 58.
  26. Semantic internalism and externalism.Katalin Farkas - 2005 - In Ernie Lepore & Barry C. Smith, The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press. pp. 323.
    Abstract: This paper introduces and analyses the doctrine of externalism about semantic content; discusses the Twin Earth argument for externalism and the assumptions behind it, and examines the question of whether externalism about content is compatible with a privileged knowledge of meanings and mental contents.
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  27.  32
    Foreword.Katalin Farkas & Judit Szalai - 2006 - European Journal of Analytic Philosophy 2 (1):5-6.
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  28. Erköles és forradalmiság.Endre Farkas - 1976 - [Budapest]: : Kossuth Könyvkiadó.
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  29. Szabadság és egyéniség.Endre Farkas - 1968 - [Budapest]: Kossuth Könyvkiadó.
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  30. The science of science as a new research field and its function in prediction.Janos Farkas - 1974 - In Richard Whitley, Social processes of scientific development. Boston: Routlege & K. Paul.
     
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  31. Ucsc.Donka F. Farkas - unknown
    The notion of specificity in linguistics is notoriously non-specific. We consider here various distinctions within the realm of noun phrase semantics that are relevant to specificity. The common thread uniting these distinctions is the notion of variation in value assignments for the variable introduced by the noun phrase. The distinctions concern the nature of the variation involved. The first part of the paper (Section 2) is devoted to the definite/indefinite divide and proposes a dynamic parameter of 'determinacy of reference' which (...)
     
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  32.  22
    Ways of Destruction.Barnabás Farkas & Lyubomyr Zdomskyy - 2022 - Journal of Symbolic Logic 87 (3):938-966.
    We study the following natural strong variant of destroying Borel ideals: $\mathbb {P}$ $+$ -destroys $\mathcal {I}$ if $\mathbb {P}$ adds an $\mathcal {I}$ -positive set which has finite intersection with every $A\in \mathcal {I}\cap V$. Also, we discuss the associated variants $$ \begin{align*} \mathrm{non}^*(\mathcal{I},+)=&\min\big\{|\mathcal{Y}|:\mathcal{Y}\subseteq\mathcal{I}^+,\; \forall\;A\in\mathcal{I}\;\exists\;Y\in\mathcal{Y}\;|A\cap Y| \omega $ ; (4) we characterise when the Laver–Prikry, $\mathbb {L}(\mathcal {I}^*)$ -generic real $+$ -destroys $\mathcal {I}$, and in the case of P-ideals, when exactly $\mathbb {L}(\mathcal {I}^*)$ $+$ -destroys $\mathcal {I}$ ; (...)
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  33. The Threefold Cord: Mind, Body, and World. [REVIEW]Katalin Farkas - 2003 - Mind 112 (448):786-789.
  34. Not every feeling is intentional.Katalin Farkas - 2009 - European Journal of Analytic Philosophy 5 (2):39 - 52.
  35.  9
    18 A Sense of Reality.Katalin Farkas - 2013 - In Fiona Macpherson & Dimitris Platchias, Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 399.
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  36.  9
    Bölcselet és Analízis.Katalin Farkas & Imre Orthmayr (eds.) - 2003 - [Budapest]: ELTE Eötvös Kiadó.
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  37. Elhunyt David Lewis.Katalin Farkas - 2001 - Magyar Filozofiai Szemle 1.
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  38. Independent intentional objects.Katalin Farkas - 2010 - In Tadeusz Czarnecki, Katarzyna Kijanija-Placek, Olga Poller & Jan Wolenski, The Analytical Way. College Publications.
    Intentionality is customarily characterised as the mind’s direction upon its objects. This characterisation allows for a number of different conceptions of intentionality, depending on what we believe about the nature of the objects or the nature of the direction. Different conceptions of intentionality may result in classifying sensory experience as intentional and nonintentional in different ways. In the first part of this paper, I present a certain view or variety of intentionality which is based on the idea that the intentional (...)
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  39.  14
    On the programs-as-formulas interpretation of parallel programs in peano arithmetic.E. J. Farkas & M. E. Szabo - 1988 - Annals of Pure and Applied Logic 37 (2):111-127.
  40.  17
    Twinning and recrystallisation as crack tip deformation mechanisms during fracture.Diana Farkas - 2005 - Philosophical Magazine 85 (2-3):387-397.
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  41.  6
    Nihilizmustól a krizeológiáig: válságértelmezések a XX. századi magyar filozófiában.Szilárd Farkas - 2016 - Budapest: L'Harmattan.
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  42. The Unity of Descartes's Thought.Katalin Farkas - 2005 - History of Philosophy Quarterly 22 (1):17 - 30.
    Abstract: On several occasions (see e.g. Principles I/48) Descartes claims that sensations, emotions, imagination and sensory perceptions belong neither to the mind or to the body alone, but rather to their union. This seems to conflict with Descartes’s definition of “thought” given elsewhere, which classifies the same events as modes of a thinking substance, and hence depending for their existence only on minds. In this paper I offer an interpretation, which, I hope, will restore the coherence of Descartes’s dualist theory. (...)
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  43.  13
    Transforming Cognition and Human Society in the Digital Age.Igor Farkaš - forthcoming - Biological Theory:1-13.
    Since the onset of the digital revolution, humankind has experienced an unprecedented acceleration of changes triggered by technological advancements. Frequently used digital media have unquestionably penetrated our everyday life, shaping human cognition in multiple ways. The rise of artificial intelligence, which coevolved with a new, interdisciplinary field of cognitive science, has amplified these effects, contributing new ways of affecting human society, in terms of efficient human-machine interaction and knowledge generation and accumulation, at an exponential rate. Simultaneously, cultural shifts driven by (...)
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  44. Varieties of Indefinites.Donka F. Farkas - 2002 - SALT (Semantics and Linguistic Theory) 12:59-83.
    Languages that have determiners often have a rich inventory of them. In English, indefinite determiners include a(n), some, a certain, this, one, another, cardinals, partitives, the zero determiner of bare plurals (in some analyses), and, according to Horn 1999 and Giannakidou 2001, any. Despite the attention indefinites have received in the literature, characterizing what is common to all of them and what is specific to each is still an elusive task. This paper investigates the first three determiners in this list, (...)
     
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  45. [no title].J. Farkas & J. Schou - unknown
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  46. Does twin earth rest on a mistake?Katalin Farkas - 2003 - Croatian Journal of Philosophy 3 (8):155-169.
    In this paper I argue against Twin-Earth externalism. The mistake that Twin Earth arguments rest on is the failure to appreciate the force of the following dilemma. Some features of things around us do matter for the purposes of conceptual classification, and others do not. The most plausible way to draw this distinction is to see whether a certain feature enters the cognitive perspective of the experiencing subject in relation to the kind in question or not. If it does, we (...)
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  47. Time, tense, truth.Katalin Farkas - 2008 - Synthese 160 (2):269 - 284.
    Abstract: A theory of time is a theory of the nature of temporal reality, and temporal reality determines the truth-value of temporal sentences. Therefore it is reasonable to ask how a theory of time can account for the way the truth of temporal sentences is determined. This poses certain challenges for both the A theory and the B theory of time. In this paper, I outline an account of temporal sentences. The key feature of the account is that the primary (...)
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  48.  10
    Sociology of science and research.János Farkas (ed.) - 1979 - Budapest: Akadémiai Kiadó.
    The social aspects of modern science and technology; The cultural aspects of science; The sociology of the research process; The planning of science: bernal versus polanyi.
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  49.  60
    Assessing alternatives: the case of the presumptive future in Italian.Michela Ippolito & Donka F. Farkas - 2022 - Linguistics and Philosophy 45 (4):943-984.
    In this paper, we study the distribution and interpretation of a non-temporal use of the future tense in Italian, called ‘presumptive’ or ‘epistemic’, which we label here PF. We first distinguish PF from its closest modal relatives, namely epistemic necessity/possibility/likelihood modals, as well as weak necessity modals. We then propose an account of PF in declaratives and interrogatives that treats it as a special comparative subjective likelihood modal, and test its empirical predictions. A theoretical lesson drawn from this detailed study (...)
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  50.  92
    Restrictive if/when clauses.Donka F. Farkas & Yoko Sugioka - 1983 - Linguistics and Philosophy 6 (2):225 - 258.
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