Results for 'criticism of ideology'

964 found
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  1.  20
    Criticism and Ideology: A Note on Cinema.Martin S. Dworkin - 1977 - The Journal of Aesthetic Education 11 (4):93.
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  2.  18
    Historical Truth, Historical Criticism, and Ideology: Chinese Historiography and Historical Culture From a New Comparative Perspective.Helwig Schmidt-Glintzer, Achim Mittag & Jörn Rüsen (eds.) - 2005 - Brill.
    Three issues essential to our insight into the concept and function of historical consciousness, and the description thereof, form the core of this book: historical truth, historical comment and criticism, and ideology (including the historian's trustworthiness). Taking as a point of departure the workings of these concepts in Chinese historical thinking, the volume carefully draws comparisons with similar topics in the Western tradition. It thus advocates and shows a truly comparative approach that sets the stage for an intercultural (...)
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  3.  19
    From ideology-critique to epochal criticism.Ian Angus - 1995 - Argumentation 9 (1):33-57.
    It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of ‘continuing the conversation.’ However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.
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  4.  26
    Language, Ideology, and the Human: New Interventions.Sanja Bahun - 2012 - Ashgate Pub. Co.. Edited by Dušan Radunović.
    Language, Ideology, and the Human: New Interventions redefines the critical picture of language as a system of signs and ideological tropes inextricably linked to human existence. Offering reflections on the status, discursive possibilities, and political, ideological and practical uses of oral or written word in both contemporary society and the work of previous thinkers, this book traverses South African courts, British clinics, language schools in East Timor, prison cells, cinemas, literary criticism textbooks and philosophical treatises in order to (...)
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  5. . Notes on Spectator Emotion and Ideological Film Criticism.Carl Plantinga - 1997 - In Richard Allen & Murray Smith, Film theory and philosophy. New York: Oxford University Press. pp. 327--393.
    This chapter focuses on an explanation of the neglect of investigating and understanding emotional response to films. It argues that the kind of emotional experience a film offers is a proper target of ideological investigation. This chapter aims to suggest how emotions should be understood in ideological criticism. There is characterization of spectator emotion with a view toward conceptual clarification. This chapter examines two families of screen emotions: sentiment and sentimentality, and the emotions which accompany screen violence. Drawing on (...)
     
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  6. Ideology, Rhetoric and Argument.Michael Weiler - 1993 - Informal Logic 15 (1).
    Rhetorical criticism examines ideology as a form of strategic argumentation that functions to legitimize political authority. Ideology presents itself as political philosophy in a way that calls attention to its argumentation. Ideological arguments support claims (1) that those who wield political power represent the interests of all, and (2) that the existing social order is natural and inevitable in light of human nature. Functionally, ideology is indispensible, but perverse. Formally, ideology is argumentation that obscures its (...)
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  7.  25
    II. Criticism of Other Ideologies by Means of the Three Principles of the People.Hu Hanmin - 1980 - Chinese Studies in History 14 (2):63-66.
  8. Ideology, Irrationality and Collectively Self‐defeating Behavior.Joseph Heath - 2000 - Constellations 7 (3):363-371.
    One of the most persistent legacies of Karl Marx and the Young Hegelians has been the centrality of the concept of “ideology” in contemporary social criticism. The concept was introduced in order to account for a very specific phenomenon, viz. the fact that individuals often participate in maintaining and reproducing institutions under which they are oppressed or exploited. In the extreme, these individuals may even actively resist the efforts of anyone who tries to change these institutions on their (...)
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  9. Adorno, ideology and ideology critique.Deborah Cook - 2001 - Philosophy and Social Criticism 27 (1):1-20.
    Throughout his work, Adorno contrasted liberal ideology to the newer and more pernicious form of ideology found in positivism. The paper explores the philosophical basis for Adorno's contrast between liberal and positivist ideology. In Negative Dialectics, Adorno describes all ideology as identity-thinking. However, on his view, liberal ideology represents a more rational form of identity-thinking. Fearing that positivism might obliterate our capacity to distinguish between what is and what ought to be, Adorno sought a more (...)
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  10. School effectiveness research: An ideological commitment?Robert Archer - 1999 - Journal of Philosophy of Education 33 (2):253–268.
    As the international momentum of the school effectiveness movement continues, its exponents remain largely impervious to criticism. This paper argues that while they may not readily align themselves with the individualistic aspects of Conservative social philosophy, their methodology necessarily secretes an atomised social ontology. The charge of ideological commitment rests on the fact that the essentially positivist epistemology employed by school effectiveness researchers presupposes an ontology of closed systems and atomistic events. Thus any notion of the structuring of life-chances (...)
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  11.  22
    School Effectiveness Research: an Ideological Commitment?Robert Willmott - 1999 - Journal of Philosophy of Education 33 (2):253-268.
    As the international momentum of the school effectiveness movement continues, its exponents remain largely impervious to criticism. This paper argues that while they may not readily align themselves with the individualistic aspects of Conservative social philosophy, their methodology necessarily secretes an atomised social ontology. The charge of ideological commitment rests on the fact that the essentially positivist epistemology employed by school effectiveness researchers presupposes an ontology of closed systems and atomistic events. Thus any notion of the structuring of life-chances (...)
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  12. Feminist Criticism in the Wilderness.Elaine Showalter - 1981 - Critical Inquiry 8 (2):179-205.
    Until very recently, feminist criticism has not had a theoretical basis; it has been an empirical orphan in the theoretical storm. In 1975, I was persuaded that no theoretical manifesto could adequately account for the varied methodologies and ideologies which called themselves feminist reading or writing.1 By the next year, Annette Kolodny had added her observation that feminist literary criticism appeared "more like a set of interchangeable strategies than any coherent school or shared goal orientation."2 Since then, the (...)
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  13. The ideological impediment: Epistemology, feminism and film theory.Jennifer Hammett - 1997 - In Richard Allen & Murray Smith, Film theory and philosophy. New York: Oxford University Press. pp. 244--259.
    This chapter looks at the ideological impediment of epistemology and feminism. Beginning with the first premise of semiology, Johnston reminded feminists that cinematic images are representations. Feminists were quick to embrace the concept of ideology. But as per this chapter's analysis, the inevitable failure of feminist film scholars to theorize an escape from ideology has no consequences for the practice of feminist film criticism. Thus, there is no consequence for feminism. So in order to avoid falsification effects (...)
     
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  14.  38
    Ideology as a function in Rousseau's Social Contract.Andreas Beck Holm - 2023 - Philosophical Forum 54 (4):231-248.
    This paper demonstrates how ideology plays a major, but previously neglected role in Rousseau's treatment of politics in the Social Contract. Specifically, it shows how a number of key elements in his line of argument come close to ideology criticism as it is conceived in Louis Althusser's theory of ideological state apparatuses. This is the case not just in relation to the distinction between general will and particular will, but also in relation to such concepts as property (...)
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  15. Ideology, Critique, and Political Education.Iaan Reynolds - 2021 - Dissertation, Villanova University
    While philosophical engagement with ideology once necessitated a “critique of critics” and their social context, today the emphasis often lies in analyzing common and unreflective errors – whether espoused by unrepentant racists, conspiracy theorists, or others in the grip of ignorance. Though cases like these might help us understand the prevalence and persistence of modes of thought that strengthen an exploitative social order, an exclusive focus on such unambiguous examples of false consciousness leaves the reflexive character of social critique (...)
     
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  16.  71
    Ideology and Iconology.Giulio Carlo Argan & Rebecca West - 1975 - Critical Inquiry 2 (2):297-305.
    Is it possible to compose a history of images? It is obvious that history can be composed only from that which is intrinsically historical; history has an order of its own because it interprets and clarifies an order which already exists in the facts. But is there an order in the birth, multiplication, combination, dissolution and re-synthesis of images? Mannerism had discredited or demystified form with its pretense of reproducing an order which does not exist in reality. But is the (...)
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  17.  2
    The Ideology of Reform and Historical Criticism Between Secular Islamic Thought and Fundamentalist Islamic Thought (Ahmad Amin, and Sayyid Qutb) Model.Mohamed Elnakep, Paolo Branca & Shalabi Elgeidi - 2024 - International Journal of Philosophy 12 (4):89-96.
    Reform is a call for renewal and modernity, therefore. Much study and refutation were attributed to it, in comparison with others, it always needs to be set and defined, that’s not for its difficulty but it’s connected to its concept with the ideologies of its advocates and their projection of its connotations and meanings on the contents of their projects and visions. For this reason, reform advocates had a dilemma in defining this concept accurately. This dilemma has dimensions that made (...)
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  18.  7
    Zhuangzi and ideological state apparatuses.Michael Hemmingsen - forthcoming - Philosophy and Social Criticism.
    Louis Althusser is perhaps most well-known for his concept of ‘Ideological State Apparatuses’ (ISAs). However, Althusser is not clear about what role, if any, ISAs play in a post-capitalist society. At times, Althusser talks about ISAs (and the state) withering; at other times, they are merely reformed. Sometimes, ISAs are described as having an inescapable repressive dimension; on other occasions, they are a perfectly acceptable tool for the reproduction of socialism. In this paper, I offer a way of thinking through (...)
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  19.  39
    Aesthetics and Ideology.George Lewis Levine (ed.) - 1994 - New Brunswick, N.J. : Rutgers University Press.
    Over the last decade a radical transformation of literary study has taken place, a transformation most distinctly connected to a fundamental change in the conception of what constitutes the "literary." A shift in emphasis from interpretation to theory and from questions about what texts might "mean" to questions about the systems that contain them, along with the movement to replace literary study with cultural studies, have all contributed to this change. In response to this transformation, George Levine has assembled essays (...)
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  20. Ideology in a Desert Landscape.Alessandro Torza - 2017 - Philosophical Issues 27 (1):383-406.
    On one influential view, metaphysical fundamentality can be understood in terms of joint‐carving. Ted Sider has recently argued that (i) some first order quantifier is joint‐carving, and (ii) modal notions are not joint‐carving. After vindicating the theoretical indispensability of quantification against recent criticism, I will defend a logical result due to Arnold Koslow which implies that (i) and (ii) are incompatible. I will therefore consider an alternative understanding of Sider's metaphysics to the effect that (i) some first order quantifier (...)
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  21.  12
    Art against Ideology.Willis H. Truitt - 1971 - Journal of Aesthetics and Art Criticism 29 (3):417-421.
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  22.  47
    Iconology: Image, Text, Ideology.W. J. T. Mitchell - 1986 - Journal of Aesthetics and Art Criticism 45 (2):211-214.
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  23. Critiquing racist ideology as harmful social norms.Keunchang Oh - 2024 - Philosophy and Social Criticism 50 (8):1194-1217.
    In what follows, I will argue that racist ideology should be understood in terms of racist social norms that constitute certain incentive structures. To this end, I will motivate my position by examining two existing accounts of ideology: those of Tommie Shelby and Sally Haslanger. First, I will begin by reconstructing Shelby’s account of racism as ideology. After analysing three dimensions of ideology (epistemic, genetic and functional), I will argue that his view is too cognitivist. In (...)
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  24.  54
    Stanisław Brzozowski’s performative criticism.Dorota Kozicka - 2011 - Studies in East European Thought 63 (4):257-266.
    Stanisław Brzozowski was active as philosopher and literary critic for only a few years at the turn of the twentieth century, yet his writings are still inspire contemporary thinkers and critics. In every important phase of the development of Polish literary criticism, Polish intellectuals have acknowledged Brzozowski as a writer who had the courage and critical acumen to confront modernity and examine closely contemporary trends of thought from the perspective of social and individual life. This continued presence of the (...)
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  25.  17
    Ideological rug-pulling: race, reds, and red herrings in Jordan Peele’s Us.Ben Roth - 2024 - Journal of Aesthetics and Art Criticism 82 (3):278-289.
    ABSTRACT Viewers of Jordan Peele’s 2019 Us are likely to approach the film expecting it to be about race. Undercutting current cultural orthodoxy about which marker of identity has priority, the story reveals itself instead to be about class, as doppelgängers emerge from underground to free themselves from the affluent originals allegorically oppressing them in a capitalist culture. In what Vera Tobin calls a “narrative rug-pull,” the revelation of the main character’s real identity invites viewers to reinterpret what they have (...)
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  26.  43
    Opera, ideology, and film.Jeremy Tambling - 1987 - New York: St. Martin's Press.
    INTRODUCTION Opera and film. Though these two cultural forms are not often thought of together, they have actually existed in an interesting symbiosis, ...
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  27.  38
    Critical Disinterestedness and Ideological Commitment: An Impasse?Brian Cosgrove - 2004 - Yearbook of the Irish Philosophical Society:16-26.
    Is critical disinterestedness possible? Or, is it, for that matter, even desirable? These are the major questions that hover above this essay - large questions which we face at the outset. For the moment we need to establish, first, what might be meant by 'disinterestedness'. For those whose major business is with the English literary tradition, the first name that will unfailingly come to mind when the term is mentioned is that of Matthew Arnold. The word 'disinterestedness' famously occurs in (...)
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  28.  25
    On the Modern and Postmodern Paradigms of Ideology and Social Criticism.Andrzej Karalus - 2016 - Dialogue and Universalism 26 (2):81-98.
    The article takes on the problem of ideology, critical consciousness and social criticism and distinguishes two distinct ways of thematizing it. The first approach is developed within the post-Hegelian framework. According to this paradigm, critique of ideology is a means of transgressing the antagonistic forms of socialization and emancipating humanity from the false forms of consciousness and corresponding irrational and oppressive social institutions. The postmodern paradigm questions two basic assumptions of the modern approach: firstly, it denies that (...)
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  29.  28
    The Skeptical Sublime: Aesthetics Ideology in Pope and the Tory Satirists.James Noggle - 2001 - Oup Usa.
    This book examines the role of scepticism in initiating the idea of the sublime in early modern British literature. James Noggle draws on philosophy, intellectual history, and critical theory to illuminate the aesthetic ideology of Pope, Swift, Dryden, and Rochester among other important writers of the period. The Skeptical Sublime compares the view of sublimity presented by these authors with that of the dominant, liberal tradition of eighteenth-century criticism to offer a new understanding of how these writers helped (...)
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  30.  55
    Racism, epistemic injustice, and ideology critique.Sarah Bufkin - forthcoming - Philosophy and Social Criticism.
    Since its 2007 publication, Miranda Fricker’s Epistemic Injustice has sparked a vigorous conversation in analytic philosophy about how social power corrodes individual’s epistemic capacities and distorts collective meaning-making in unjust ways. Yet for all its normative insights into social silencing, I argue that Fricker’s theorization of epistemic dysfunction remains too individualized, cognitivist, and dematerialized to account for racialized imaginaries. Rather than view racisms as normal and normative in racist cultures, Fricker frames identity-driven prejudice as a troubling aberration from otherwise unblemished (...)
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  31.  18
    Paul De Man, Aesthetic Ideology.F. L. Rush - 1997 - Journal of Aesthetics and Art Criticism 55 (4):443-444.
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  32.  54
    Art, artworlds, and ideology.Marx W. Wartofsky - 1980 - Journal of Aesthetics and Art Criticism 38 (3):239-247.
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  33.  57
    Shifting the autonomy debate to theory as ideology.Carolyn Ells - 2001 - Journal of Medicine and Philosophy 26 (4):417 – 430.
    Some feminists have been critical about the dominant conception of autonomy, questioning, for example, its conception of persons and ideal of personhood. Tom Beauchamp and James Childress (BC), the major proponents of the dominant conception of autonomy, believe that these feminists have misunderstood their theory and, moreover, that their theory is immune to feminist attack. Their response to feminist critics, however, has been dismissive and does nothing to assuage these critics concerns. In this paper I briefly review the state of (...)
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  34.  35
    Art against ideology.Ernst Fischer - 1969 - New York,: G. Braziller.
  35.  44
    John Dewey and Social Criticism: An Introduction.Arvi Särkelä & Justo Serrano Zamora - 2017 - Journal of Speculative Philosophy 31 (2):213-217.
    Critical social theories are generally understood to be distinct from other normative theories by their explicit orientation toward emancipation: they not only present normative criteria for assessing the legitimacy or justification of social institutions or merely inquire into the actualized freedom of a given form of social life but claim to point toward a “freedom in view”—an end that might aid those participating in social struggles to overcome the pathological, alienated, or ideological social order of the present. John Dewey’s social (...)
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  36.  27
    Feminismul ca/si ideologie/ Feminism as/and Ideology.Mihaela Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (6):4-28.
    This paper analyses the relations between feminism and its various ideological cores. Three tendancies are discussed here: acceptance of the ideological core, criticism and rejection of this core and, more intricately, acceptance of one core and rejection of the other. The emphasis is placed on Anglo- American second-wave liberal feminism, whose ideological nature is almost unanomously accepted, in all the meanings of the term – positive, negative, and neutral. The author adopts Christine di Stefano’s idea, that a qualified use (...)
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  37.  47
    Synoptic Problem and Redaction Criticism: An Introductory Survey.Zafer Duygu - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):521-544.
    The Synoptic Problem is a puzzle that scholars have desired to solve since the 18th century. The discussion has a religious background, because it is about the first three canonical Gospels of the Church, namely Matthew, Mark and Luke, which came to be called the Synoptic Gospels. The discussion, in the most basic context, concentrates on the point that there is a possible relationship or connection between the Synoptic Gospels and that each one is substantially similar to another but at (...)
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  38.  18
    Encountering Religion: Responsibility and Criticism After Secularism.Tyler T. Roberts - 2013 - New York: Columbia University Press.
    Tyler Roberts encourages scholars to abandon the conceptual opposition between "secular" and "religious" to better understand how human beings actively and thoughtfully engage with their worlds and make meaning. The artificial distinction between a self-conscious and critical "academic study of religion" and an ideological and authoritarian "religion," he argues, only obscures the phenomenon. Instead, Roberts calls on intellectuals to approach the field as a site of "encounter" and "response," illuminating the agency, creativity, and critical awareness of religious actors. To respond (...)
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  39. Zhuangzi and Ideological Stgate Apparatuses.Michael Hemmingsen - 2024 - Philosophy and Social Criticism:1-18.
    Louis Althusser is perhaps most well-known for his concept of ‘Ideological State Apparatuses’ (ISAs). However, Althusser is not clear about what role, if any, ISAs play in a post-capitalist society. At times, Althusser talks about ISAs (and the state) withering; at other times, they are merely reformed. Sometimes, ISAs are described as having an inescapable repressive dimension; on other occasions, they are a perfectly acceptable tool for the reproduction of socialism. In this paper, I offer a way of thinking through (...)
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  40.  30
    D. H. Lawrence: Aesthetics and Ideology.Anne Fernihough - 1993 - Clarendon Press.
    The vast body of Lawrence scholarship has veered between the extremes of uncritical celebration and violent denigration. This first extended study of Lawrence's aesthetics draws on a number of modern critical approaches to present an original and balanced analysis of Lawrence's literary and art criticism, and of the complex cultural context from which it emerged. -/- Emphasising the influence on this most`English' of writers of a German intellectual and cultural heritage, Anne Fernihough focuses on Lawrence's connections with the völkisch (...)
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  41. Literature itself: The new criticism and aesthetic experience.Daniel Green - 2003 - Philosophy and Literature 27 (1):62-79.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.1 (2003) 62-79 [Access article in PDF] Literature Itself:The New Criticism and Aesthetic Experience Daniel Green I AFTER ALMOST TWO DECADES of tumult and transformation in university departments that still claim literature as part of their disciplinary domain, what is most remarkable about literary study at the beginning of the twenty-first century is how similar it is to what passed for such study at the (...)
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  42.  57
    Nae Ionescu on Democracy, Individuality, Leadership and Nation Philosophical (Re)sources for a Right-Wing Ideology.Romina Surugiu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):68-81.
    Nae Ionescu is one of the most influential and controversial Romanian thinkers. The present article explores a less used perspective in studying Nae Ionescu’s philosophical, political and journalistic activity: the philosophical roots of his major political ideas. The anti-democratic position of Nae Ionescu was, theoretically explained, by the criticism to Rene Descartes and J.J. Rousseau’s ideas. The individual is supposed to be an instrument of history and nation. Any individualizing tendency is allegedly a betrayal to the nation. Moreover, the (...)
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  43.  44
    Cosmopolitanism – Not a ‘major ideology’, but still an ideology.Asger Sørensen - 2016 - Philosophy and Social Criticism 42 (2):200-224.
    Today the idea of cosmopolitanism has become widely accepted as an appropriate answer to what we now call globalization. A key reference is Kant who argues for a Recht of the world citizen, and this is normally understood as a cosmopolitan law. Apparently Kant lets the law of the world citizen be limited to a right to visit, but somehow his peace project must imply something more than just this very modest claim. Following a hint from Kant himself I take (...)
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  44. The criticism on Bourgeois theories of ideology.L. Moskvicev - 1982 - Filosoficky Casopis 30 (5):756-774.
     
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  45. O’Hear on Popper, Criticism and the Open Society.Danny Frederick - 2019 - Cosmos + Taxis 6 (6-7):43-48.
    Karl Popper champions an open society in which all institutions, principles and values are open to criticism. Anthony O’Hear contends that Popper’s vision is utopian because an open society can survive only if some non-liberal values are assumed, including the prohibition of criticism of fundamental liberal principles and values. I correct O’Hear’s interpretation of Popper and I rebut most of his criticisms, arguing that an open society is stronger if it permits criticism of all views. However, I (...)
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  46.  40
    On Wetter's Soviet Ideology Today.P. V. Kopnin - 1965 - Russian Studies in Philosophy 3 (4):48-54.
    A considerable increase in interest in Soviet philosophy has been observable of late in the capitalist countries. There are various reasons for this. Some seek to understand its meaning so as to define their attitudes toward it, while others find it of interest for entirely different reasons — a target of criticism.
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  47.  38
    A full ideology as driver for authoritarian dynamics: Comment to Populism and Civil Society.Michael Zürn - 2024 - Philosophy and Social Criticism 50 (6):850-854.
    “Populism and Civil Society” is a rich book full of insights. I see three crucial overarching points the book drives home: one about the character of current populism, one about the causes, and one about the consequences. First, they define populism in a way that goes beyond the prevailing juxtaposition of the people and the elite. Instead, the definition involves elements of the ideas about a good order, including the central role of popular sovereignty, the symbolic representation and embodiment of (...)
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  48.  81
    Perspectives and ideologies: A pragmatic use for recognition theory.Kevin S. Decker - 2012 - Philosophy and Social Criticism 38 (2):215-226.
    ‘Recognition’ is a normative concept denoting the ascription of positive status to a group or an individual by (an) other(s). In its larger meaning, it carries the implication that when a group or an individual can justifiably expect such a positive status-ascription, its denial (misrecognition) is unjustified and unethical. I discuss the role that the concept of recognition can play at the intersection of two philosophies, pragmatism and contemporary critical theory. My perspective is one that embraces the ‘pragmatic turn’ in (...)
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  49.  12
    Beauty Will Save the World: Recovering the Human in an Ideological Age.Gregory Wolfe - 2011 - Isi Books Intercollegiate Studies.
    Culture, Not Politics We live in a politicized time. Culture wars and increasingly partisan conflicts have reduced public discourse to shouting matches between ideologues. But rather than merely bemoaning the vulgarity and sloganeering of this era, says acclaimed author and editor Gregory Wolfe, we should seek to enrich the language of civil discourse. And the best way to do that, Wolfe believes, is to draw nourishment from the deepest sources of culture: art and religious faith. Wolfe has been called “one (...)
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  50.  11
    Menafsir kalam Tuhan: kritik ideologis interpretasi al-Qur'an Ibn Rusyd.Aksin Wijaya - 2021 - Banguntapan, Yogyakarta: IRCiSoD.
    Criticism of Qur'an hermeneutics method by Averroës, an Islamic philosopher.
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