Results for 'ultimate gestalt'

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  1.  82
    Steven lehar's gestalt bubble model of visual experience: The embodied percipient, emergent holism, and the ultimate question of consciousness.Keith Gunderson - 2003 - Behavioral and Brain Sciences 26 (4):413-414.
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  2. Gestalt theories of cognitive representation and processing.J. Opie - 1999 - Psycoloquy 10 (021).
    Latimer & Stevens (1997) develop a useful framework for discussing issues surrounding the definition and explanation of perceptual gestalts. They use this framework to raise some doubts about the possibility of “holistic” perceptual processing. However, I suspect that these doubts ultimately stem from assumptions about the nature of representation and processing in the brain, rather than from an analysis of part/whole concepts. I attempt to spell out these assumptions, and sketch an alternative perspective (deriving from Gestalt theory) that has (...)
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  3.  24
    General mensurational gestaltism.George Y. Rusk - 1949 - Philosophy of Science 16 (3):250-259.
    We live in a circular universe, of which each item must be defined in terms of other items, ultimately of its complement-opposite, by their mutual limitation. The employment of abstract, formally consistent, thought in this work is quite inadequate.thought is not metaphysically valid, because its formal consistency forces it to ignore—which in the realm of pure reason is tantamount to denying—some pertinent elements of reality—experience, and then implicitly at once and perhaps explicitly later to recognize the ignored elements, and thus (...)
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  4.  44
    On the intellectual origins of the ecological crisis: Towards a gestalt solution.Tatjana Kochetkova - 2005 - Ethics, Place and Environment 8 (1):95 – 111.
    What are the intellectual origins of the ecological crisis? Which approach can offer an alternative? In the first part of this paper, I argue that the crisis was caused not by faith in reason as such, but instead by distortions of reason. Further, I consider the intellectual prerequisites for ecological destruction, the ultimate cause of which can be seen in the transitional state of our civilisation from a dependent to an interdependent mode of interaction with the biosphere. A possible (...)
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  5. (1 other version)Encountering the animal other: Reflections on moments of empathic seeing.Scott D. Churchill - 2006 - Indo-Pacific Journal of Phenomenology: Methodology: Special Edition 6:p - 1.
    The ultimate challenge for psychology as a human science inheres in accessing the experience of the other. In general, the field of psychology has perpetuated the epistemological dualism of distinguishing between the realm accessible by external perception and the realm accessible by inner perception, and hence between the subjective and the objective , regarding the "first person" perspective as a legitimate means of access only to one's own private experience, while insisting that all others' experience must be observed from (...)
     
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  6. Transcendental imaging and augmented reality.Peter Stott - 2011 - Technoetic Arts 9 (1):49-64.
    Man has built tools to extend his visual experience in order to explore reality beyond his sensory capacity, for example microscopes, telescopes, high shutter speed and infrared cameras. However he has yet to build a tool to fully explore visual realms beyond his ordinary cognitive faculties. With the development of computing, comes the possibility of building a tool to explore the virtual forms/spaces of images that are ordinarily inaccessible to the mind. This article identifies how cognition is ordinarily limited and (...)
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  7.  11
    Interpretation of the Origin by F. Rosenzweig and M. Heidegger.Maksim F. Litvinov - 2022 - RUDN Journal of Philosophy 26 (3):557-571.
    The research focuses on the problem of interpretation of such a concept as the origin, which is ultimate for philosophical thought and bases existentially oriented constructions of Franz Rosenzweig and Martin Heidegger. It is argues in this paper the fundamental difference between the interpretations of the origin in “The Star of Redemption» and in «Being and Time”, despite all points of intersection and coincidences that bring closer together dialogical and existential-historical thinking. Such differentiation of positions is determined by the (...)
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  8.  12
    Low-level and high-level contributions to figure-ground organization.Mary A. Peterson - 2015 - In Johan Wagemans, The Oxford Handbook of Perceptual Organization. Oxford University Press.
    One hundred years after Gestalt views first took hold our understanding of how perceptual processes organize the visual field into objects and their local backgrounds has progressed substantially. We now know that in addition to the image-based properties that the Gestalt psychologists identified as relevant, a myriad of other image-based factors influence figure–ground organization, as do subjective factors such as past experience, attention, and intentions. Moreover, properties of grounds as well as properties of figures play a role. The (...)
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  9.  25
    James J. Gibson And The Psychology Of Perception.Edward S. Reed - 1988 - New Haven: Yale University Press.
    Gathering information from both published and unpublished material and interviews with Gibson's family, colleagues, and friends, Reed (philosophy, Drexel U.) chronicles Gibson's life and intellectual development and his attempts to synthesize several contrasting intellectual traditions into what he ultimately called an "ecological approach" to psychology. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
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  10. Il sistema della ricchezza. Economia politica e problema del metodo in Adam Smith.Sergio Cremaschi - 1984 - Milano, Italy: Franco Angeli.
    Introduction. The book is a study in Adam Smith's system of ideas; its aim is to reconstruct the peculiar framework that Adam Smith’s work provided for the shaping of a semi-autonomous new discipline, political economy; the approach adopted lies somewhere in-between the history of ideas and the history of economic analysis. My two claims are: i) The Wealth of Nations has a twofold structure, including a `natural history' of opulence and an `imaginary machine' of wealth. The imaginary machine is a (...)
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  11.  34
    What do you see?: phenomenology of therapeutic art expression.Mala Gitlin Betensky - 1995 - Bristol, Pa.: Jessica Kingsley.
    The author presents a varied menu of ideas and experiences in many areas - in research, in diagnosis, and in psychotherapy, each using art media with patients of all ages. She integrates art, phenomenology and gestalt psychology, describing specific techniques and findings. Part I of the book lays out the theoretical foundations and the techniques; Part II addresses the formal components used in art therapy - line, shape and colour in their interrelated dynamics and discusses other aspects and modes (...)
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  12.  16
    Cultural-Historical Theory in a Dialectical Optic.Valentin A. Bazhanov - 2019 - Epistemology and Philosophy of Science 56 (4):237-243.
    This is review of the book: M. Dafermos. Rethinking Cultural-Historical Theory. A Dialectical Perspective to Vygotsky. (Springer: Singapore, 2018. IX, 309 P. ISBN 978‒981‒13‒0190‒2. Doi: 10.1007/978‒981‒13‒0191‒9). The book is devoted to the making of the cultural-historical approach in psychology in the works of Vygotsky. The author claim that Vygotsky, relying on the ideas of Spinoza, Hegel, Feuerbach and Marx, developed this approach by mastering the dialectical method in his Hegel-Marxist version. The atmosphere of the storm and the onslaught in the (...)
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  13. Deleuze and Merleau-Ponty.Henry Somers-Hall - 2006 - Symposium 10 (1):213-221.
    The purposes of this paper are, first, to show the importance within Deleuze's aesthetics of the notion of the Gestalt, conceived as a figure against a background, and second to show that recognizing the importance of this notion leads to a sympathy for themes in the work of Merleau-Ponty. After showing the motivations for Merleau-Ponty's adoption of the concept of the Gestalt, and its application within Eye and Mind, I wish to show that despite the similarities in their (...)
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  14.  57
    Between Phenomenology and Psychology.P. Sven Arvidson - 2014 - Journal of Phenomenological Psychology 45 (2):146-167.
    This essay reflects on what it means to bring together the disciplines of Husserlian philosophy and psychology in light of current thinking about interdisciplinarity. Drawing from Allen Repko’s work on the interdisciplinary research process, aspects highlighted include justifying using an interdisciplinary approach, identifying conflicts between disciplinary insights, creating common ground between concepts, and constructing a more comprehensive understanding. To focus the discussion and provide an example, I use Aron Gurwitsch’s work of extending the concepts and theories of Gestalt psychology (...)
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  15.  19
    Approaching the Variety of Lived Experiences: On the Psychological Motives in Leopold Blaustein’s Method.Witold Płotka - 2020 - Gestalt Theory 42 (2):181-194.
    Summary The article explores psychological motives in Leopold Blaustein’s philosophy. Blaustein was educated in Lvov, Freiburg im Breisgau and Berlin. In his original explorations, he attempted to connect a phenomenological perspective with descriptive psychology. As trained by Twardowski, he took over some motives of understanding the method of philosophy (psychology), its objectives and aims. The author situates Blaustein also in a dialogue with Stumpf and next to the context of Dilthey’s humanistic psychology is examined. Finally, the article explores the influences (...)
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  16.  15
    Adolescence: Psychotherapy and the Emergent Self.Mark McConville - 1998 - Gestalt Press.
    Many therapists can attest to the fact that adolescents can be difficult and frustating clients-problems are seldom well defined, clearly delineated symptoms are more exception than the rule, and troubling situations often involve the entire family. Gestalt therapist Mark McConville draws on his more than twenty years of professional experience to offer clinicians an effective model for understanding and treating adolescents. He outlines the Developmental Tasks Model, which describes adolescents' struggles, "temporary insanity," and ultimately, triumph of development. He clearly (...)
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  17.  40
    Revisiting Arnheim and Gombrich in Social Scientific Perspective.Ian Verstegen - 2018 - Journal of Aesthetics and Art Criticism 76 (1):45-55.
    This article revisits an earlier social scientific analysis of the thought of Rudolf Arnheim and E. H. Gombrich. Adding to the earlier analysis in terms of social ontology and historical development is an analysis of the sufficiency of perception to yield information about the world, both in ordinary and in artistic contexts. Gombrich held to an idea of perception as hypothesis testing, and it joins with Popper's philosophy in the deferred warrant of the perceptual image. Arnheim, instead, followed the (...) theorists to believe that each stage of perceptual experience was incorrigible according to the given conditions. Consequently, Arnheim felt confident addressing the essence of art, while Gombrich remained anti‐essentialist. Ultimately, Gombrich's Popperian empiricism attenuates realism, whereas Arnheim's gestaltism seeks to build a bridge between ordinary and scientific observation. (shrink)
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  18.  52
    Entanglement, Symmetry Breaking and Collapse: Correspondences Between Quantum and Self-Organizing Dynamics.Francis Heylighen - 2021 - Foundations of Science 28 (1):85-107.
    Quantum phenomena are notoriously difficult to grasp. The present paper first reviews the most important quantum concepts in a non-technical manner: superposition, uncertainty, collapse of the wave function, entanglement and non-locality. It then tries to clarify these concepts by examining their analogues in complex, self-organizing systems. These include bifurcations, attractors, emergent constraints, order parameters and non-local correlations. They are illustrated with concrete examples that include Rayleigh–Bénard convection, social self-organization and Gestalt perception of ambiguous figures. In both cases, quantum and (...)
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  19.  34
    The “And” of History: Thinking Side by Side in Rosenzweig’s Imagination of Eternity.Asher D. Biemann - 2019 - Journal of Jewish Thought and Philosophy 27 (1):60-85.
    Franz Rosenzweig’s Star of Redemption culminates in an aesthetic configuration of simultaneous presences: world, man, God, creation, revelation, and redemption are viewed in a metahistorical side-by-side, connected by the “factualizing power of the And.” But the idea of simultaneity, which is central to Rosenzweig’s configurative thinking, belongs to the historical imagination as much as it belongs to the theological “breaking through the shackles of time.” Rosenzweig’s “and” belongs to both a tradition of cosmic-aesthetic historicism and the philosophical reconstitution of time (...)
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  20.  14
    Delfim Santos (1908-1966) e a Fenomenologia.Carlos Morujão - 2011 - Phainomenon 22-23 (1):137-150.
    Delfim Santos was not a phenomenologist, but his interest concerning phenomenological issues was more than an accident. Familiar with the philosophy of the Vienna Circle, but above all strongly influenced by Nicolai Hartmann, Delfim Santos sees in Husserl’s phenomenology (mainly in Ideas I) the recognition of several kinds or regions of objectivity, each with its peculiar regional essence. At the same time, he looks at the theory of intentionality as acknowledging the necessary relation between any realm of reality that requests (...)
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  21. Depiction and plastic perception. A critique of Husserl’s theory of picture consciousness.Christian Lotz - 2007 - Continental Philosophy Review 40 (2):171-185.
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  22. Ulrike Kistner and Philippe Van Haute: Violence, Slavery and Freedom between Hegel and Fanon, Johannesburg: Wits University Press, 2020, 168 pp., ISBN 978-1-77,614-623-9, ISBN 978-1-77,614-627-7. [REVIEW]Cara S. Greene - 2021 - Continental Philosophy Review 55 (1):133-136.
    Violence, Slavery and Freedom between Hegel and Fanon is a volume of secondary literature that dispels common misconceptions about the relationship between Hegelian and Fanonian philosophy, and sheds new light on the connections and divergences between the two thinkers. By engaging in close textual analyses of both Hegel and Fanon, the chapters in this volume disambiguate the philosophical relation between Sartre and Fanon, scrutinize the conflation of Self-Consciousness in Hegel’s Phenomenology of Spirit and subjectivity in Hegel’s Lectures on the Philosophy (...)
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  23. Review of Iain D. Thomson. Heidegger, Art, and Postmodernity. Cambridge-New York: Cambridge University Press, 2011. [REVIEW]Irene McMullin - 2013 - Journal of the History of Philosophy 51 (2):324-325.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Heidegger, Art, and Postmodernity by Iain D. ThomsonIrene McMullinIain D. Thomson. Heidegger, Art, and Postmodernity. Cambridge-New York: Cambridge University Press, 2011. Pp. xix + 245. Paper, $27.99.Iain Thomson’s Heidegger, Art, and Postmodernity is an exceptional piece of Heidegger scholarship, providing detailed, informative analysis while remaining highly readable.Thomson begins by reprising the argument from his earlier Heidegger on Ontotheology: Technology and the Politics of Education (Cambridge, 2005), namely, that (...)
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  24.  63
    The Foundations of Metaphysics in Science. [REVIEW]M. M. E. - 1965 - Review of Metaphysics 19 (2):375-375.
    In this work, the first of two volumes, Harris attempts to explicitate the world-view implicit in modern science. The second volume, adumbrated at the conclusion of this study, will develop a philosophical synthesis consistent with this world-view. The survey of science, which occupies the bulk of the book, is a masterful tour de force which stresses the striving of every level of reality toward completion on a higher level. His interpretation of physics is generally competent, but tends to rely too (...)
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  25.  83
    Can We Acquire Knowledge of Ultimate Reality?Ultimate Reality - 2013 - In Jeanine Diller & Asa Kasher, Models of God and Alternative Ultimate Realities. Springer. pp. 81.
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  26. Robert E. Goodin.Political—but Ultimately Moral - 1988 - In J. Donald Moon, Responsibility, rights, and welfare: the theory of the welfare state. Boulder: Westview Press.
     
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  27.  7
    Acoustic Depth.Carlo Serra - 2024 - Gestalt Theory 46 (1):19-34.
    Summary Acoustic depth is an elusive indicator that touches the world of emergencies, or perceptual focus, in a peculiar way. The realm in which these forms of recognition operate indeed links media theory to perception theory and aesthetic reflection. Expressions such as acoustic scene, sound depth or sharpness, or acoustic image when discussing the receptive forms of various microphone models, are just a few cases where imaginative synthesis translates the sense of phenomena arising from the resistance of sensory properties to (...)
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  28.  40
    The North American Paul Tillich Society.Richard Grigg, Terry D. Cooper, What God Is Ultimate, Daniel Boscaljon, Kayko Driedger Hesslein & Craig Brittain - 2010 - Bulletin for the North American Paul Tillich Society 36 (3).
  29. Chapter outline.A. Human Worth, Dignity B. Publicity & D. Ultimate Accountability - forthcoming - Moral Management: Business Ethics.
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  30. ma resta l'Einfiihrung in den Zauberberg fiìr Studenten der Universitàt Prince-ton di Th. Mann. Ma, qualifiche siano i dissensi che può suscitare, è certo che il libro del Grassi si colloca tra la migliore produzione sull'arte e sul mito, e introduce in alcuni dei temi più profondi e suggestivi dell'estetica. [REVIEW]VOrdnung Gestalt - 1959 - Rivista di Estetica 4:146.
     
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  31. Gestalt theory.Max Wertheimer - 1938 - In Willis D. Ellis, Source Book of Gestalt Psychology. Harcourt, Brace and Co.
  32. The Gestalt Theory and the Problem of Configuration.Bruno Petermann - 1933 - Mind 42 (167):382-388.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  33. Logical analysis of gestalt concepts.Nicholas Rescher & Paul Oppenheim - 1955 - British Journal for the Philosophy of Science 6 (August):89-106.
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  34.  51
    Gestalt and functional dependence.Peter M. Simons - 1988 - In Barry Smith, Foundations of Gestalt Theory. Philosophia. pp. 158--190.
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  35.  68
    (1 other version)On Gestalt-qualities.C. V. Ehrenfels - 1937 - Psychological Review 44 (6):521-524.
  36. Gestalt Theory,[Über Gestalttheorie], an address before the Kant Society, Berlin, 7th December 1924'.Max Wertheimer - 1938 - In Willis D. Ellis, Source Book of Gestalt Psychology. Harcourt, Brace and Co.
     
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  37.  46
    Personality Theory in Gestalt Theoretical Psychotherapy: Kurt Lewin’s Field Theory and his Theory of Systems in Tension Revisited.Bernadette Lindorfer - 2021 - Gestalt Theory 43 (1):29-46.
    Summary With regard to the dynamics of human experience and behavior, Gestalt theoretical psychotherapy (GTP) relies mainly on Kurt Lewin’s dynamic field theory of personality. GTP is carried out by including a re-interpretation of Lewin’s theory in some aspects of psychotherapeutic practice in relation to critical realism. Human experience and behavior are understood to be functions of the person and the environment (including the other individuals therein) in a psychic field (life space), which encompasses both of these mutually dependent (...)
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  38.  96
    Gestalt experiments and inductive observations: Konrad Lorenz's early epistemological writings and the methods of classical ethology.Ingo Brigandt - 2003 - Evolution and Cognition 9:157-170.
    Ethology brought some crucial insights and perspectives to the study of behavior, in particular the idea that behavior can be studied within a comparative-evolutionary framework by means of homologizing components of behavioral patterns and by causal analysis of behavior components and their integration. Early ethology is well-known for its extensive use of qualitative observations of animals under their natural conditions. These observations are combined with experiments that try to analyze behavioral patterns and establish specific claims about animal behavior. Nowadays, there (...)
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  39.  2
    Ultimate reality and meaning.B. K. Dalai (ed.) - 2007 - Pune: Centre of Advanced Study in Sanskrit, University of Pune.
    Contributed articles presented at the International Seminar on Ultimate Reality and Meaning during July 2006 at Centre of Advanced Study in Sanskrit, University of Pune.
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  40.  43
    Ultimate Explanations.Alexander R. Pruss - 2005 - Contemporary Pragmatism 2 (2):35-48.
    Nicholas Rescher accepts the Principle of Sufficient Reason. In his Nature and Understanding, he gives two candidates for an ultimate explanation: a virtuously circular explanations of facts by laws and laws by facts, and an explanation of the world in terms of optimalism. I argue that the first of these depends on the second, and that the second could be improved by switching to a weaker optimalism or to a theistic explanation.
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  41.  34
    On ultimate epistemic foundations1.René Woudenberg - 1995 - Ratio 8 (2):170-188.
    This paper is a contribution to the debate on epistemic foundationalism. Section I expounds and criticises Hans Albert's critical rationalist antifoundationalism position. Section I1 discusses Karl‐Otto Apel's ‘transcendental pragmatic’ argument for ultimate epistemic foundations. Section III suggests how the latter argument can be restated so as to avoid ambiguity and yield a plausible case for epistemic foundationalism.
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  42.  16
    Ultimate Normative Foundations: The Case for Aquinas's Personalist Natural Law.Rose Mary Hayden Lemmons - 2011 - Lexington Books.
    Ultimate Normative Foundations: The Case for Personalist Natural Law Across the Globe explores the indefeasibility and universality of certain moral obligations and proscriptions. Rose Mary Hayden Lemmons defends the personalist natural law formulated by Aquinas as a normative foundation that is able to both meet those objections and specify interpersonal obligations as well as juridical obligations concerning inalienable rights, religious liberty, and Just War theory. Academics concerned with philosophy, theology, or law will find this book indispensable.
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  43. On the Paradox of Gestalt Switches: Wittgenstein’s Response to Kohler.Naomi Eilan - 2013 - Journal for the History of Analytical Philosophy 2 (3).
    Wittgenstein formulates the paradox of gestalt switches thus: ‘What is incomprehensible is that nothing, and yet everything has changed, after all. That is the only way to put it’. In the course of isolating what I take to be the best of the various solutions to the paradox explored by Wittgenstein, the following claims are defended: (a) A significant strand in Wittgenstein’s own formulation of, and solution to, the paradox can best be understood as a response to three specific (...)
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  44.  18
    Multi-layered Gestalt in Real-time Interaction.Terry S. H. Fitzgerald Au-Yeung - 2022 - Philosophia Scientiae 26:123-149.
    In his PhD proposal, now published as Seeing Sociological, Garfinkel [2006] formulated action in terms of a mutually constitutive structure—the Noesis-Noema Structures. This structure can be traced to Aaron Gurwitsch’s gestalt psychology and Law of Good Gestalt which theorises how participants prioritise functional Gestalts over other possible meanings of what is perceivable in their surroundings. While Gurwitsch illustrated his theory using images, in this paper we revisit Gurwitsch’s theory in light of the advances in recording real-time interaction to (...)
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  45.  30
    Gestalt – Ritus – Kollektiv: Ludwik Fleck im Kontext der zeitgenössischen Gestaltpsychologie, Ethnologie und Soziologie.Bernhard Kleeberg & Sylwia Werner - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (1-2):1-7.
  46.  59
    Gestalt Law in Phenomenological Perspective.Dorion Cairns & Lester Embree - 1979 - Journal of Phenomenological Psychology 10 (1):18-32.
  47. Gestalt psychology today.Wolfgang Kohler - 1959 - American Psychologist 14 (12):727-734.
  48.  26
    Beauty and Uncertainty as Transformative Factors: A Free Energy Principle Account of Aesthetic Diagnosis and Intervention in Gestalt Psychotherapy.Pietro Sarasso, Gianni Francesetti, Jan Roubal, Michela Gecele, Irene Ronga, Marco Neppi-Modona & Katiuscia Sacco - 2022 - Frontiers in Human Neuroscience 16:906188.
    Drawing from field theory, Gestalt therapy conceives psychological suffering and psychotherapy as two intentional field phenomena, where unprocessed and chaotic experiences seek the opportunity to emerge and be assimilated through the contact between the patient and the therapist (i.e., the intentionality of contacting). This therapeutic approach is based on the therapist’s aesthetic experience of his/her embodied presence in the flow of the healing process because (1) the perception of beauty can provide the therapist with feedback on the assimilation of (...)
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  49.  33
    Gestalt Psychology.The Science of Psychology.Readings in Psychology.Percy Hughes, Wolfgang Kohler & Raymond Holder Wheeler - 1931 - Journal of Philosophy 28 (3):75.
  50.  16
    Experienced wholeness: integrating insights from Gestalt theory, cognitive neuroscience, and predictive processing.Wanja Wiese - 2018 - Cambridge, Massachusetts: The MIT Press.
    An interdisciplinary account of phenomenal unity, investigating how experiential wholes can be characterized and how such characterizations can be analyzed computationally. How can we account for phenomenal unity? That is, how can we characterize and explain our experience of objects and groups of objects, bodily experiences, successions of events, and the attentional structure of consciousness as wholes? In this book, Wanja Wiese develops an interdisciplinary account of phenomenal unity, investigating how experiential wholes can be characterized and how such characterization can (...)
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