Philosophy of Food and Drink

Edited by Andrea Borghini (Università degli Studi di Milano, Università degli Studi di Milano)
About this topic
Summary The objective of this category is to create a up to date and comprehensive repertoire of the current literature on the philosophy of food and drinking. This is an up and coming area of philosophy. It is distinctly characterized by its appeal to virtually any philosophical sub-discipline, by its cross-disciplinary vocation, and by its relevance for society at large. Alike areas such as philosophy of biology, philosophy of gender, and the philosophy of art, the philosophy of food concerns questions that pertain to several sub-fields, including ethics, political philosophy, philosophy of science, metaphysics, aesthetics, philosophy of mind, and philosophy of language. The ethical and political aspects of the philosophy of food are without doubt its most advanced and well-known aspects. More recently, however, the philosophy of food has taken a more theoretical inflexion. Contemporary philosophers have indeed begun in-depth investigations of questions concerning topics such as: taste, the aesthetics experience of drinking and eating, food identity, food biodiversity, food policy, food law, food and social class, food and gender.

Key works Early contemporary works in the field include, Singer 2009, Korsmeyer 1999, Telfer 1996, and Thompson 1998
Introductions A wide repertoire of topics can be found in Thompson & Kaplan 2012 Area introductions include: Tom & Frey 2011, Barnhill et al 2018,  Allhoff & Monroe 2007Sandler 2014Thompson 2015, and Kaplan 2012. For some area-specific readers: [BROKEN REFERENCE: 0w]#BAITEO-10.  
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418 found
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Material to categorize
  1. Pragmatic Environmentalism: Towards a Rhetoric of Eco-Justice.Shane Ralston - 2011 - Leicester, UK: Troubador.
Drinks and Drinking
See also: Alcoholism
  1. Drinking and feasting are perceived as facilitating cooperation.Yuhan Fu & Gerardo Viera - 2023 - Behavioral and Brain Sciences 46:e305.
    We argue that the occurrence of puritanical norms cannot simply be explained by appealing to the need for cooperation. Anthropological and archaeological studies suggest that across history and cultures self-indulgent behaviours, such as excessive drinking, eating, and feasting, have been used to enhance cooperation by enforcing social and group identities.
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  2. Wine and Philosophy.Fritz Allhoff (ed.) - 2008 - Blackwell.
    In Wine & Philosophy, philosophers, wine critics, and winemakers share their passion for wine through well-crafted essays that explore wine’s deeper meaning, nature, and significance.
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Coffee and Tea
  1. Totul despre cafea - Cultivare, preparare, reţete, aspecte culturale.Nicolae Sfetcu - 2015 - Bucharest, Romania: MultiMedia Publishing.
    Un ghid complet pentru cultivarea şi prepararea celor mai variate tipuri de cafea, cu accent pe aspectele culturale şi de sănătate, şi modalităţi de includere a cafelei în diverse deserturi şi cocktailuri. Cafeaua este o băutură universal recunoscută ca o necesitate umană. Departe de a fi văzută ca un lux sau privită cu indulgenţă, ea este considerată un corolar pentru energia şi eficienţa umană, producând în acelaşi timp o puternică senzaţie de plăcere. Cafeaua este o băutură democratică. Este în acelaşi (...)
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  2. (1 other version)The unexamined cup is not worth drinking.Kristopher G. Phillips - 2011 - In Fritz Allhoff, Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.
    There is something that it is like to be you, and I argue that there is something that it is like to experience the terminology that baristas employ in describing coffee. I argue that there is a world of experiential difference between those in the know and those who are not. Borrowing from David Hume's "Of the Standard of Taste" I argue that while everyone likes what they like, one can still be mistaken in liking something of lower quality.
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Drunkenness
  1. Wine and Philosophy.Tim Crane - 2003 - Harper's Magazine 1 (May).
    What could be more dull than the idea of a symposium? The word conjures up associations with dusty dons, tedious academic papers on deservedly obscure facts and theories. In universities these days, what used to be called ‘symposia’ are often called ‘workshops’ – perhaps in a feeble attempt to make the symposium sound more exciting. If this is your view of the symposium, you may be surprised to learn that the original ancient Greek symposium was a drinking party: the word (...)
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  2. Excess.Tim Crane - unknown
    The history of wine-drinking is a history of excess. From Noah’s disastrous first experiments and the bacchanalia of the ancient Greeks to the spectacular overindulgence described in the diaries of Evelyn Waugh, the consumption of wine to excess has been a recurrent theme among those drink and those who write about it. Sometimes the quantities consumed by the drinkers of the past are staggering. According to Roy Porter’s English Society in the Eighteenth Century, ‘to gain a reputation as a blade (...)
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  3. In Vino Veritas.Barry C. Smith & Tim Crane - 2007 - The Philosophers' Magazine 39 (39):75-78.
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Wine
  1. Empedocles’ Account of Wine (fr.81) and Premodern Oenology.Leon Wash - 2024 - Greek, Roman, and Byzantine Studies 64 (2):162–194.
    In Empedocles’ “wine is water from bark, rotten in wood,” the reference is not to a wooden cask but to the grapevine itself, in which wine was thought to form naturally.
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  2. Innards of Ingarden: Physiology of Time.Virgil W. Brower - 2019 - In Dominika Czakon, Natalia Anna Michna & Leszek Sosnowski (eds.), Roman Ingarden and His Times. pp. 25-42.
    This project begins with the selective sensory experience suggested by lngarden followed by an insensitivity he insinuates to digestive processes. This is juxtaposed with an oenological explanation of phenomenal sedimentation offered by Jean-Luc Marion. It compares the dynamics of time in the former with the those of wine in the latter. Emphasis is given to lngarden's insinuation of time as fluid, liquid, or aquatic. It revisits Ingarden's physiological explanations of partially-open systems by way of the bilateral excretion and absorption of (...)
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  3. The Spiritual & Sensuous: Aesthetics of Adorno & Scruton.Virgil W. Brower - 2018 - Wassard Elea Rivista 6 (3):127-139.
  4. Percevoir l’expression émotionnelle dans les objets inanimés : l’exemple du vin.Cain Todd - 2012 - Dialogue 51 (1):129-139.
    ABSTRACT: Amongst inanimate objects, it is generally accepted that at least some art forms, such as music and painting, are capable of being genuinely expressive of emotion, even though it is difficult to understand exactly how. In contrast, although expressive properties can be attributed to non-artworks, such as natural objects or wine, it has often been claimed that such objects cannot be genuinely expressive. Focussing on wine, I argue that once we understand properly the nature of expressiveness, if we allow (...)
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  5. Questions of Taste: The Philosophy of Wine: Book Reviews. [REVIEW]Carolyn Korsmeyer - 2008 - British Journal of Aesthetics 48 (2):233-235.
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  6. Fermented thoughts. [REVIEW]Ophelia Deroy - 2010 - The Philosophers' Magazine 48 (48):104-105.
  7. Wine as an Aesthetic Object.Tim Crane - 2007 - In Barry C. Smith (ed.), Questions of Taste: the philosophy of wine. Oxford University Press. pp. 141-56.
    Art is one thing, the aesthetic another. Things can be appreciated aesthetically – for instance, in terms of the traditional category of the beautiful – without being works of art. A landscape can be appreciated as beautiful; so can a man or a woman. Appreciation of such natural objects in terms of their beauty certainly counts as aesthetic appreciation, if anything does. This is not simply because landscapes and people are not artefacts; for there are also artefacts which are assessable (...)
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  8. "I Drink Therefore I am: A Philosopher's Guide to Wine" by Roger Scruton. [REVIEW]Tim Crane - 2011 - Philosophy 86 (1):138-42.
    Of all the things we eat or drink, wine is without question the most complex. So it should not be surprising that philosophers have turned their attention to wine: complex phenomena can lend themselves to philosophical speculation. Wine is complex not just in the variety of tastes it presents – ‘wine tastes of everything apart from grapes’, I once heard an expert say – but in its meaning...
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  9. Wine and Philosophy.Tim Crane - 2003 - Harper's Magazine 1 (May).
    What could be more dull than the idea of a symposium? The word conjures up associations with dusty dons, tedious academic papers on deservedly obscure facts and theories. In universities these days, what used to be called ‘symposia’ are often called ‘workshops’ – perhaps in a feeble attempt to make the symposium sound more exciting. If this is your view of the symposium, you may be surprised to learn that the original ancient Greek symposium was a drinking party: the word (...)
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  10. Excess.Tim Crane - unknown
    The history of wine-drinking is a history of excess. From Noah’s disastrous first experiments and the bacchanalia of the ancient Greeks to the spectacular overindulgence described in the diaries of Evelyn Waugh, the consumption of wine to excess has been a recurrent theme among those drink and those who write about it. Sometimes the quantities consumed by the drinkers of the past are staggering. According to Roy Porter’s English Society in the Eighteenth Century, ‘to gain a reputation as a blade (...)
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  11. The Aesthetics of Wine.Douglas Burnham & Ole Martin Skilleas - 2012 - Wiley-Blackwell. Edited by Ole Martin Skilleås.
    This book represents the first full-length study of the aesthetics of the appreciation of wine. It introduces and argues for the validity and significance of several new concepts: competency, project, and aesthetic practices. Using these concepts -- together with analyses borrowed from cognitive science, sensory science, Husserlian phenomenology and hermeneutics -- the case is made that wine can be a proper and indeed significant object of aesthetic attention. The implications of this are pursued in three ways: First, within the culture (...)
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  12. The Philosophy of Wine: A Case of Truth, Beauty and Intoxication.Cain Todd - 2010 - Routledge.
    Does this Bonnes-Mares really have notes of chocolate, truffle, violets, and merde de cheval? Can wines really be feminine, profound, pretentious, or cheeky? Can they express emotion or terroir? Do the judgements of 'experts' have any objective validity? Is a great wine a work of art? Questions like these will have been entertained by anyone who has ever puzzled over the tasting notes of a wine writer, or been baffled by the response of a sommelier to an innocent question. Only (...)
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  13. Categories and Appreciation – A Reply to Sackris.Ole Martin Skilleås & Douglas Burnham - 2014 - Journal of Value Inquiry 48 (3):551-557.
    In his article “Category Independent Aesthetic Experience: The Case of Wine” in this journal, David Sackris presents arguments against Kendall Walton’s view in the famous article “Categories of Art.”David Sackris, “Category Independent Aesthetic Experience: The Case of Wine,” The Journal of Value Inquiry, 47 (2013), pp. 111–120; Kendall Walton, “Categories of Art,” in Steven M. Cahn and Aaron Meskin (Eds) Aesthetics: A Comprehensive Anthology. (Oxford: Blackwell, 2007), pp. 521–537. [First published in The Philosophical Review, 79 (1970), pp. 334–367.] He claims, (...)
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  14. You'll never drink alone: Wine tasting and aesthetic practice.Douglas Burnham & Ole Martin Skilleås - 2008 - In Fritz Allhoff (ed.), Wine and Philosophy. Blackwell.
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  15. (1 other version)Wine as an Aesthetic Object.Tim Crane - 2007 - In Barry C. Smith (ed.), Questions of Taste: the philosophy of wine. Oxford University Press. pp. 141-56.
    Art is one thing, the aesthetic another. Things can be appreciated aesthetically – for instance, in terms of the traditional category of the beautiful – without being works of art. A landscape can be appreciated as beautiful; so can a man or a woman. Appreciation of such natural objects in terms of their beauty certainly counts as aesthetic appreciation, if anything does. This is not simply because landscapes and people are not artefacts; for there are also artefacts which are assessable (...)
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  16. Wineworld: Tasting, Making, Drinking, Being.Nicola Perullo - 2012 - Rivista di Estetica 51:3-48.
    Ogni vino bevuto ha il suo racconto. Mio proposito: renderne facile l’ascolto e la comprensione a te, lettore, che ami il vino – mi leggi –, o sei disposto a riconoscerlo amico.L. Veronelli 1. Introduction: A little something about the wineworld 1.1. The first time In 1971, Mario Soldati, Italian writer, journalist and expert of wine, published the second series of Vino al Vino, a book about wine production in Italy. In the Introduction titled “Wine as a Work of Art” (...)
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  17. Expression and Objectivity in the Case of Wine: Defending the Aesthetic Terroir of Tastes and Smells.Cain Todd - 2012 - Rivista di Estetica 51:95-115.
    This paper provides an account of the nature of our appreciation of wine, and a defence of the aesthetic value of tastes and smells. Focusing primarily on Roger Scruton’s recent claims, I argue against him that our appreciation of wine meets his own constraints on aesthetic interest and, moreover, that the cultural significance he grants to wine is in large part grounded in its aesthetic value. I show that Scruton’s claims are thus in tension with each other, not because he (...)
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  18. In Vino Veritas.Barry C. Smith & Tim Crane - 2007 - The Philosophers' Magazine 39 (39):75-78.
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  19. Questions of Taste: the philosophy of wine.Barry C. Smith (ed.) - 2007 - Oxford University Press.
    Is the taste of a wine in our minds or in the glass? Can knowledge make a difference to the pleasure a wine gives us? Do the elaborate descriptions of wines in terms of fruits or spices, their "suppleness" or "brawniness," really mean anything? Questions of Taste is the first book to examine the philosophical issues surrounding our experience and enjoyment of wine. Featuring lucid essays from philosophers, a linguist, a biochemist, a wine producer and a wine critic, these leading (...)
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  20. I Drink Therefore I Am: A Philosopher's Guide to Wine.Roger Scruton - 2009 - Continuum.
    This good-humoured book offers an antidote to the pretentious clap-trap that is written about wine today and a profound apology for the drink on which..
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Drinks and Drinking, Misc
  1. Fermented thoughts. [REVIEW]Ophelia Deroy - 2010 - The Philosophers' Magazine 48 (48):104-105.
  2. Wine and Philosophy.Tim Crane - 2003 - Harper's Magazine 1 (May).
    What could be more dull than the idea of a symposium? The word conjures up associations with dusty dons, tedious academic papers on deservedly obscure facts and theories. In universities these days, what used to be called ‘symposia’ are often called ‘workshops’ – perhaps in a feeble attempt to make the symposium sound more exciting. If this is your view of the symposium, you may be surprised to learn that the original ancient Greek symposium was a drinking party: the word (...)
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  3. Food for Thought: Philosophy and Food.Elizabeth Telfer - 1996 - New York: Routledge.
    Looking at the philosophical issues raised by food this short and accessible book questions the place food should have in our individual lives. It shows how traditional philosophy and its classic texts can illuminate an everyday subject.
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  4. Disputing taste.Carolyn Korsmeyer - 2009 - The Philosophers' Magazine 45:70-76.
    The sense of taste falls low on the hierarchy of the senses because it seems a poor conduit for knowledge of the external world; it directs attention inward rather than outward; its pleasures are sensuous and bodily, prone to overindulgence that distracts from higher human endeavours; and its objects are at best merely pleasant, not of the highest aesthetic value. Such is the traditional assessment; now let us analyse its justice.
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Food Ethics
See also: Vegetarianism
  1. Tailoring to the Audience? On the Potential Harms of Message Framing in Vegan Activism.Friderike Spang - 2024 - Journal of Agricultural and Environmental Ethics 38 (1):1-16.
    This paper addresses the question of whether vegan activists should cater to their audience by framing their message according to the pre-existing values of their interlocutors. Specifically, I focus on deliberative activism, which is based on speech and exchanges with the audience. I propose that message framing can lead to a neglect of animal suffering in favor of focusing on less contentious motives for veganism, such as environmental or health benefits. I claim that neglecting the issue of animal suffering can (...)
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  2. The 'Worst Dinner Guest Ever': On “Gut Issues” and Epistemic Injustice at the Dinner Table.Megan A. Dean - 2022 - Gastronomica: The Journal for Food Studies 22 (3):59-71.
    In 2012, a Venn diagram appeared on the blog The Kitchn detailing the characteristics of what it called the “worst dinner guest ever.” This maligned guest is not only vegan but also gluten and lactose intolerant and allergic to nuts and eggs. While a few commenters agreed with the implication that dietary constraints indicate a failure of appropriate guest behavior, most echoed what Lisa Heldke and Raymond Boisvert (2016) suggest is the dominant American view: hosts are generally obliged to accommodate (...)
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  3. Why you shouldn’t serve meat at your next catered event.Zachary Ferguson - 2025 - Politics, Philosophy and Economics 24 (1):3–24.
    Much has been written about the ethics of eating meat. Far less has been said about the ethics of serving meat. In this paper I argue that we often shouldn’t serve meat, even if it is morally permissible for individuals to purchase and eat meat. Historically, the ethical conversation surrounding meat has been limited to individual diets, meat producers, and government actors. I argue that if we stop the conversation there, then the urgent moral problems associated with industrial animal agriculture (...)
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  4. Shopping for Meaning: Tracing the Ontologies of Food Consumption in Latvia.Anne Sauka - 2022 - Letonica 44 (1):169-190.
    Researchers of different calibres from phenomenology to posthumanism and beyond have outlined the processuality of the body and the environment (Alaimo 2010; Gendlin 2017), stressing the importance of changing the ontological presuppositions of the body-environment bond (Schoeller and Duanetz 2018: 131), since the existing models facilitate the alienation and intangibility of the environment, thus, leading to reduced societal awareness of the importance of environmental issues (Neimanis, Åsberg, Hedrén 2015: 73–74). In this article, I argue that in questions relating to food, (...)
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  5. Introduction: African Agrarian Philosophy.Mbih Jerome Tosam - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 1-25.
    This book explores indigenous sub-Saharan African agrarian beliefs, values, practices, institutions, as well as contemporary agrarian issues and challenges connected with a changing historical, economic, social, and political landscape in Africa. The book is hinged on the idea that wherever human beings have lived, they have been preoccupied with finding ways to ensure sustainable management of the natural resources at their disposal to take care of their basic needs: food, shelter, and security, and that agriculture is an essential, but generally (...)
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  6. Discussion of Josh Milburn’s Just Fodder: The Ethics of Feeding Animals.Angie Pepper - 2024 - Food Ethics 9 (1):1-9.
    In Just Fodder: The Ethics of Feeding Animals, Josh Milburn thinks through the implications of feeding animals by focusing on the relationships between humans and three different groups of animals: (1) animal companions; (2) animal neighbours; and (3) wild animals. In my comments, I concentrate on how the actions and agency interests of these animals problematise some of Milburn’s assumptions and normative prescriptions. My overall aim is to show how giving animal agency more prominence in our thinking about what we (...)
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  7. A Philosophy of Recipes: Making, Experiencing, and Valuing. Edited by Andrea Borghini and Patrik Engisch. London: Bloomsbury Academic. 2022. [REVIEW]Michael Walschots - 2023 - Food Ethics 8 (2):1-4.
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  8. Inefficacy, Despair, and Difference-Making: A Secular Application of Kant's Moral Argument.Andrew Chignell - 2022 - In Luigi Caranti & Alessandro Pinzani (eds.), Kant and the Problem of Morality: Rethinking the Contemporary World. New York, NY: Routledge Chapman & Hall. pp. 47-72.
    Those of us who enjoy certain products of the global industrial economy but also believe it is wrong to consume them are often so demoralized by the apparent inefficacy of our individual, private choices that we are unable to resist. Although he was a deontologist, Kant was clearly aware of this ‘consequent-dependent’ side of our moral psychology. One version of his ‘moral proof’ is designed to respond to the threat of such demoralization in pursuit of the Highest Good. That version (...)
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  9. Midwest Stoicism, Agrarianism, and Environmental Virtue Ethics: Interdisciplinary Approaches.William O. Stephens - 2022 - In Ian Smith & Matt Ferkany (eds.), Environmental Ethics in the Midwest: Interdisciplinary Approaches. Michigan State University Press. pp. 1-42.
    First, the thorny problem of locating the Midwest is treated. Second, the ancient Stoics’ understanding of nature is proposed as a fertile field of ecological wisdom. The significance of nature in Stoicism is explained. Stoic philosophers (big-S Stoics) are distinguished from stoical non-philosophers (small-s stoics). Nature’s lessons for living a good Stoic life are drawn. Are such lessons too theoretical to provide practical guidance? This worry is addressed by examining the examples of Cincinnatus and Cato the Elder—ancient Romans lauded for (...)
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  10. Methodologies of Kelp: On Feminist Posthumanities, Transversal Knowledge Production and Multispecies Ethics in an Age of Entanglement.Cecilia Åsberg, Janna Holmstedt & Marietta Radomska - 2020 - In H. Mehti, N. Cahoon & A. Wolfsberger (eds.), The Kelp Congress. pp. 11-23.
    We take kelp as material entities immersed in a multitude of relations with other creatures (for whom kelp serves as both nourishment and shelter) and inorganic elements of the milieu it resides in, on the one hand, and as a figuration: a material-semiotic “map of contestable worlds” that encompasses entangled threads of “knowledge, practice and power” (Haraway 1997, 11) in its local and global sense, on the other. While drawing on our field notes from the congress and feminist posthumanities and (...)
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  11. Sustainability.Paul Thompson - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 219--229.
    Information about sustainability in the sense of resource sufficiency is important for planning, but not in a way that adds anything to the traditional statement of utilitarian philosophy. The “paradox of sustainability” arises because substantive, research-based approaches to sustainability may be too complex to effectively motivate appropriate social responses, especially in a culture where science is presumed to be “value free.” Assessing sustainability in such terms presumes that the farmer is outside the system—not outside in the sense that the farmer's (...)
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Food Law
  1. Public Justification and the Politics of Agriculture.Dan C. Shahar - 2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press. pp. 427–448.
  2. Food labeling and free speech.Matteo Bonotti - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 127--137.
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  3. Health labeling.Morton Ebbe Juul Nielsen - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 148--157.
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  4. Food security at risk: a matter of dignity and self-respect.Elena Irrera - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 103--112.
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  5. Religious Dietary Practices and Secular Food Ethics; or, How to Hope that Your Food Choices Make a Difference Even When You Reasonably Believe That They Don't.Andrew Chignell - 2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press.
    Religious dietary practices foster a sense of communal identity, certainly, but traditionally they are also regarded as pleasing to God (or the gods, or the ancestors) and spiritually beneficial. In other words, for many religious people, the effects of fasting go well beyond what is immediately observed or empirically measurable, and that is a large part of what motivates participation in the practice. The goal of this chapter is to develop that religious way of thinking into a response to a (...)
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  6. The ethics and politics of plant-based and cultured meat.Jeff Sebo - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):159-183.
    JEFF SEBO | : In this paper I examine several of the moral and political questions raised by new kinds of meat. I begin by discussing the risks and harms associated with industrial animal agriculture, and I argue that plant-based meat and cultured meat are promising alternatives to conventional meat. I then explore the moral, conceptual, social, political, economic, and technical challenges that stand in the way of widespread adoption of these alternatives. For example, whether or not we achieve widespread (...)
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  7. Edible insects – defining knowledge gaps in biological and ethical considerations of entomophagy.Isabella Pali-Schöll, Regina Binder, Yves Moens, Friedrich Polesny & Susana Monsó - 2019 - Critical Reviews in Food Science and Nutrition 17 (59):2760-2771.
    While seeking novel food sources to feed the increasing population of the globe, several alternatives have been discussed, including algae, fungi or in vitro meat. The increasingly propagated usage of farmed insects for human nutrition raises issues regarding food safety, consumer information and animal protection. In line with law, insects like any other animals must not be reared or manipulated in a way that inflicts unnecessary pain, distress or harm on them. Currently, there is a great need for research in (...)
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