Results for ' Men and women instinctively ‘imaginary’ or subject‐centred'

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  1.  12
    Spinoza and the Death of Desire.Terry Eagleton - 2008 - In Trouble with Strangers: A Study of Ethics. Malden, MA: Wiley-Blackwell. pp. 91–100.
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  2.  72
    Writing men imagining women.Kirsty Gunn - 2017 - Angelaki 22 (1):315-320.
    The following piece is a summary of a talk given to address the subject of women writing about male protagonists and from a male point of view, arguing that in Gunn’s own work traditional male characters are posited at the centre of texts that are actually female in perspective, so allowing for the reader to have the experience of a sort of inversion of reading. She does this by prioritizing female agency: thus the traditional male becomes someone else, the (...)
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  3.  32
    Situated technology in reproductive health care: Do we need a new theory of the subject to promote person‐centred care?Biljana Stankovic - 2017 - Nursing Philosophy 18 (1):e12159.
    Going through reproductive experiences (especially pregnancy and childbirth) in contemporary Western societies almost inevitably involves interaction with medical practitioners and various medical technologies in institutional context. This has important consequences for women as embodied subjects. A critical appraisal of these consequences—coming dominantly from feminist scholarship—relied on a problematic theory of both technology and the subject, which are in contemporary approaches no longer considered as given, coherent and well individualized wholes, but as complex constellations that are locally situated and that (...)
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  4. Why Should Women Be Given The Same Education As Men? Plato's Account of Gender Equality in Education in The Laws.Irina Deretić - 2024 - In Lj Radenović, D. Dimitrijevic & I. Akkad, Paideia: The Language and Philosophy of Education. pp. 31-41.
    Abstract: The political views of Plato on women in the Laws have been a subject of debate among scholars. The reintroduction of families and private property in his late dialogue can potentially impact the role of women in the state. Furthermore, it remains a matter of contention whether Plato altered some of his political views on women while writing the Laws. In this debate, I will analyze the inconsistencies in Plato’s Laws, endeavoring to determine whether Plato provided (...)
     
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  5.  22
    Introduction to Special Issue on Migration.Richard Epstein & Mario Rizzo - 2023 - Public Affairs Quarterly 37 (3):153-155.
    The variety and complexity of the eight papers in this Symposium issue are evidence that immigration is a tough nut to crack both as a matter of policy and application. There is no way that any short summary can do justice to these papers, which take a variety of moral, economic, historical, and empirical approaches to some of the recurrent issues in the field, so it is best in this short issue to try to situate the problem in a general (...)
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  6. “Gauging Gender: A Metaphysics”.Stephen Asma - 2011 - Chronicle of Higher Education 1.
    An academic division of labor resulted from the distinction between sex and gender. Sex remained a productive topic (excuse the pun) for biologists, who are interested in the genetic, developmental, and chemical pathways of male/female dimorphism. People in the social sciences and humanities, by contrast, made gender, not sex, the subject of their work. In gender studies, we learn about the ways that men and women “perform” their respective roles—people of male sex can perform as female gender, and vice (...)
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  7.  68
    Centring the subject in order to educate.R. Scott Webster - 2007 - Educational Philosophy and Theory 39 (5):519–530.
    It is important for educators to recognise that the various calls to decentre the subject—or self—should not be interpreted as necessarily requiring the removal of the subject altogether. Through the individualism of the Enlightenment the self was centred. This highly individualistic notion of the sovereign self has now been decentred especially through post‐structuralist literature. It is contended here however, that this tendency to decentre the subject has been taken to an extreme at times, especially by some designers of school frameworks (...)
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  8.  28
    The Rights of Women: Reclaiming a Lost Vision by Erika Bachiochi (review).Angela Knobel - 2023 - Nova et Vetera 21 (2):742-744.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Rights of Women: Reclaiming a Lost Vision by Erika BachiochiAngela KnobelThe Rights of Women: Reclaiming a Lost Vision by Erika Bachiochi (Notre Dame, IN: University of Notre Dame Press, 2021), 422 pp.Erika Bachiochi's The Rights of Women is animated by a clear vision: a vision of men and women as possessors of the same nature and engaged in the same shared enterprise. Men (...)
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  9. Social Imaginaries in Debate.John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker - 2015 - Social Imaginaries 1 (1):15-52.
    A collaborative article by the Editorial Collective of Social Imaginaries. Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that Castoriadis, Ricoeur, and Taylor have articulated the most important theoretical frameworks (...)
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  10.  77
    Good men’s women.Annette Baier - 1979 - Hume Studies 5 (1):1-19.
    In lieu of an abstract, here is a brief excerpt of the content:GOOD MEN'S WOMEN: HUME ON CHASTITY AND TRUST At the very heart of Hume's philosophy in the Treatise, namely between his discussion of the artificial and the natural virtues, he places a short chapter entitled "Of Chastity and Modesty." Its central position is appropriate, since these supposed virtues present something of a test case for Hume's account of the relation between nature and artifice, and, more generally, beyond (...)
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  11. Pornography: men possessing women. A reassessment.Bob Brecher - 2015 - In Brecher Bob, eds H Marway and H Widdows, Women and Violence: the Agency of Victims and Perpetrators. Palgrave Macmillan. pp. 145-161.
    For a few years in the 1980s, Andrea Dworkin’s Pornography: Men Possessing Women appeared to have changed the intellectual landscape – as well as some people’s lives. Pornography, she argued, not only constitutes violence against women; it constitutes also the main conduit for such violence, of which rape is at once the prime example and the central image. In short, it is patriarchy’s most powerful weapon. Given that, feminists’ single most important task is to deal with pornography. By (...)
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  12.  12
    Power or Subjection?: French Women Politicians in the European Parliament.Niilo Kauppi - 1999 - European Journal of Women's Studies 6 (3):329-340.
    In the majority of European Union countries, women are far better represented in the European Parliament than in the lower house of their respective national parliaments. This article examines the political signicance of this imbalance through a case study of French women members of the European Parliament. The marginality of the European Parliament in French politics has meant that women have succeeded in getting elected there and that they have had access to power positions in the European (...)
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  13.  58
    Radical or Neoliberal Political Imaginary? Nancy Fraser Revisited.Claudia Leeb - 2018 - In Werner Bonefeld, Beverley Best & Chris O'Kane, The Sage Handbook of Frankfurt School Critical Theory. Sage Publications. pp. 550-563.
    This chapter shows that Fraser's redistribution-recognition justice model fails to provide us with a radical political imaginary to transform neoliberal capitalism into a better society. First, her principle of 'parity of participation' aims to include oppressed social groups into capitalism rather than transforming capitalism itself. Second, her idea of a 'constantly shifting identity' is implicated in the spirit of neoliberal capitalism. Third, her account of socialism implies a reformative socialist imaginary that merely attenuates the ills of neoliberal capitalism. Fourth, her (...)
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  14.  32
    Women or Philosophers?Rebecca Buxton & Lisa Whiting - 2021 - The Philosophers' Magazine 92:6-9.
    This history of philosophy is a history of men. Or at least, that’s how it has been told over the past several hundred years. But, over the last few decades, we’ve begun to see more and more recognition of women philosophers and the huge impact that they have had on the course of our discipline. There have always been philosophers who happened to be women. Hypatia of Alexandria was known by her contemporaries simply as The Philosopher, and hundreds (...)
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  15.  36
    Between Imaginary Lines.Hagar Kotef & Merav Amir - 2011 - Theory, Culture and Society 28 (1):55-80.
    Looking at one site, the Israeli checkpoints in the occupied Palestinian territory, this article seeks to understand the mechanisms by which violence can present itself as justifiable (or justified), even when it materializes within frames presumably set to annul it. We look at the checkpoints as a condensed microcosmos operating within two such frames. One is the prolonged Israeli-Palestinian ‘peace process’ (the checkpoints became a primary technology of control in the period following the beginning of the peace process), and the (...)
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  16.  22
    Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemics.Martin Mujinga - 2023 - HTS Theological Studies 79 (3):7.
    Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb (...)
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  17.  21
    Imaginary Interview.Jillian Weise - 2013 - Narrative Inquiry in Bioethics 3 (3):219-221.
    In lieu of an abstract, here is a brief excerpt of the content:Imaginary Interview*Jillian WeiseQ:Are you disabled?A:It depends. I need context.Q:Are you rendered incapable?A:I am awake and sober.Q:Are you limited by parts of the body?A:My arms are not wings.Q:Are you entitled to certain rights?A:Yes, I am disabled.Q:The U.S. Government disagrees.A:You read the letter?Q:“Due to the subject’s advanced education, the subject is no longer disabled.”1A:It was a love letter. They could have written it better. I would’ve preferred something with a little (...)
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  18.  40
    Reframing honour in heterosexual imaginaries.Millicent Churcher & Moira Gatens - 2019 - Angelaki 24 (4):151-164.
    This paper explores the relationship between honour and recognition in the context of normative heterosexuality, and the implications of this relationship for sustaining and transforming problematic sexual norms. Building on recent attempts to move beyond a narrow and restrictive focus on consent as a means of thinking through the ethics of heterosexual sex, we reflect critically on the concept of honour in this domain. Honour, in our approach, is a cluster concept that houses a number of related normative values and (...)
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  19.  70
    Social Imaginary Theoretical-epistemological Basis.José Cegarra - 2012 - Cinta de Moebio 43:01-13.
    This paper aims to analyze social imaginary theoretical-epistemological basis. First, it defined the term social imaginary in relation to other similar or derivative, imagination, social representation and others. They settled their differences and finally developed the ideas of the most important authors on the subject, Moscovici, Abric, Castoriadis, Durand, Carter, Baeza, Pintos. It was concluded that the social imaginary are 1) interpretations in reality, 2) socially legitimized, 3) material manifestation as speech, symbols, attitudes, affective appraisals, knowledge legitimated 4) historically developed (...)
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  20.  23
    Creating a New Imaginary for Love in Religion.Paul S. Fiddes & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):46-53.
    Ideas of love within religion are usually driven by one of two mythologies – either a personal God who commands love or a mystical God of ineffable love – but both are inadequate for motivating love of neighbour. The first tends towards legalism and the second offers no cognitive guidance. The situation is further complicated by there being different understandings of love of neighbour in the various Abrahamic religions, as exemplified in the approaches of two philosophers, Søren Kierkegaard and Emmanuel (...)
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  21.  20
    Postfazione: women around Ludwig Klages.Paul Bishop - unknown
    Over the last few decades the arts and humanities have seen an increase in interest in questions surrounding gender. Not only did the 1960s, 1970s, and 1980s see the growth of feminism as an academic discipline as well as a political movement, but in recent years there has been a huge expansion of research into Gender Studies, Queer Theory, and LGBT Studies. In essence, these disciplines all offer a critique of the system known as patriarchy, in which the ‘rule of (...)
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  22.  27
    # BlackGirlMagic as Resistant Imaginary.Qrescent Mali Mason - 2021 - Hypatia 36 (4):706-724.
    This article concerns itself with the ways that Black women have taken up #BlackGirlMagic as a critical reimagining of their subject positionalities as Black women. I argue that #BlackGirlMagic is a resistant imaginary that has significantly altered the contemporary western social imaginary and suggest that the intersectional ambiguity that Black women animate builds community among Black women toward collective liberation. Bringing together Kimberlé Crenshaw's concept of intersectionality, Simone de Beauvoir's concept of ambiguity, and María Lugones's concept (...)
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  23.  13
    From the Imaginary to Theory of the Gaze in Lacan.Carmelo Licitra Rosa, Carla Antonucci, Alberto Siracusano & Diego Centonze - 2021 - Frontiers in Psychology 12.
    To understand Lacan’s thinking process on vision, the entirety of his teaching must be taken into consideration. Until the 60s, the visual field is the imaginary, the constitutive principle of reality in its phenomenal giving to the experience of a subject. This register is the opposite of the field of the word with the L schema and, subsequently, as subordinated to the symbolic system according to the model of the optical schema of the inverted flower vase of Bouasse. It is (...)
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  24.  24
    Western Imaginary of Jihadism.Farhad Khosrokhavar - 2019 - Social Imaginaries 5 (2):75-104.
    Western jihadism is a complex phenomenon in which the imaginary dimension, the subjectivity of the actors linked to their socio-economic condition but also to their ethnicity, and beyond that, what I call their subjectivation (the ability to empower oneself as a social actor), play a significant role. In Europe, among the Muslim offshoots of migrant workers, most of the psychological developments associated with Jihadism occurs in very specific urban structures, the poor districts or suburbs, where a high concentration of urban (...)
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  25.  60
    A qualitative study of women's views on medical confidentiality.G. Jenkins - 2005 - Journal of Medical Ethics 31 (9):499-504.
    Context: The need to reinvigorate medical confidentiality protections is recognised as an important objective in building patient trust necessary for successful health outcomes. Little is known about patient understanding and expectations from medical confidentiality.Objective: To identify and describe patient views of medical confidentiality and to assess provisionally the range of these views.Design: Qualitative study using indepth, open ended face-to-face interviews.Setting: Southeastern Pennsylvania and southern New Jersey, USA.Participants: A total of 85 women interviewed at two clinical sites and three community/research (...)
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  26.  91
    The Imaginary Constitution of Constitutions.Paul Blokker - 2017 - Social Imaginaries 3 (1):167-193.
    The modern constitution is predominantly understood as a way of instituting and limiting power, and is expected to contribute to (societal) stability, certainty, and order. Constitutions are hence of clear sociological interest, but until recently they have received little sociological attention. I argue that this is unfortunate, as a sociological approach has much to offer in terms of a complex and historically sensitive understanding of constitutions and constitutionalism. Constitutional sociology has particular relevance in contemporary times, in which the meaning of (...)
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  27.  78
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life (and hence our social expectations), but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific (disadvantaged) social identities. Against this picture, which can serve as a pretext for (...)
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  28. The Blind Shadows of Narcissus - a psychosocial study on collective imaginary. (2nd edition).Roberto Thomas Arruda (ed.) - 2020 - Terra à vista.
    In this work, we will approach some essential questions about the collective imaginary and their relations with reality and truth. We should face this subject in a conceptual framework, followed by the corresponding factual analysis of demonstrable behavioral realities. We will adopt not only the methodology, but mostly the tenets and propositions of the analytic philosophy, which certainly will be apparent throughout the study, and may be identified by the features described by Perez : -/- Rabossi (1975) defends the idea (...)
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  29.  53
    The underinformative formulation of conditional probability.Laura Macchi & Maria Bagassi - 2007 - Behavioral and Brain Sciences 30 (3):274-275.
    The formulation of the conditional probability in classical tasks does not guarantee the effective transmission of the independence of the hit rate from the base rate. In these kinds of tasks, data are all available, but subjects are able to understand them in the specific meanings proper to a specialized language only if these are adequately transmitted. From this perspective, the partitive formulation should not be considered a facilitation, but rather, a way of effectively transmitting the conditional probability.Consider the following (...)
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  30.  55
    Human-centred decision support: The IDIOMS system. [REVIEW]J. G. Gammack, T. C. Fogarty, S. A. Battle, N. S. Ireson & J. Cui - 1992 - AI and Society 6 (4):345-366.
    The requirement for anthropocentric, or human-centred decision support is outlined, and the IDIOMS management information tool, which implements several human-centred principles, is described. IDIOMS provides a flexible decision support environment in which applications can be modelled using both ‘objective’ database information, and user-centred ‘subjective’ and contextual information. The system has been tested on several real applications, demonstrating its power and flexibility.
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  31. Do Women War Refugees Owe Connubial Loyalty to the Men They Leave Behind?Dan Demetriou - forthcoming - Public Affairs Quarterly.
    The present war in Ukraine has seen millions of women flee as refugees, while martial law forbids adult men under 60 from leaving the country. According to various reports, many and perhaps most women Ukrainian refugees are breaking romantic ties with the men they leave behind, building new lives with men in their countries of refuge, and/or planning never to return. I avoid any comment about the morality of these events, and instead take up the general question of (...)
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  32.  9
    Gifting the other, or why are nineteenth-century German bourgeois men acting like Trobriand Islanders?Jay Geller - 2013 - Critical Research on Religion 1 (3):293-307.
    Taking its lead from analyses of gift exchange by Marcel Mauss and Marshall Sahlins as well as of contact by Charles Long and Jonathan Z Smith, this article elaborates a theory of the exchange, among dominant social subjects, of representations of their subjected proximate others in order to rectify the crisis precipitated by contact with otherness that threatens their claims to autonomy, authority, homogeneity, and universality. Specifically it situates the polemical exchange of representations of women among Friedrich Schlegel, G (...)
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  33.  22
    Women in Domestic Violence in Nigeria: Gender Perspectives.Anthonia O. Uzuegbunam - 2013 - Open Journal of Philosophy 3 (1):185.
    Theoretically, violence is a human rights issue, and human rights are fundamental to values of dignity, equality, non-discrimination and non-interference, and these cut across gender, social, cultural, political, class, religious and geographical issues. Human beings, properties and resources are in millions daily destroyed. Children are abused. Women remain injured and humiliated, so much so that men’s status seemed to be changing. Hence, this study embarked on examining Women in Domestic Violence inNigeriausing gender perspectives. Among the findings is that (...)
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  34.  73
    Are Men Always Picked Over Women? The Effects of Employment Equity Directives on Selection Decisions.Eddy S. Ng & Willi H. Wiesner - 2007 - Journal of Business Ethics 76 (2):177-187.
    This study replicates and extends previous work by Oppenheimer and Wiesner [1990, Sex discrimination: Who is hired and do employment equity statements make a difference? Proceedings of the 11th Annual Conference of the Administrative Sciences Association of Canada, Personnel and Human Resources Division], and examined the effects of minority qualifications on hiring decisions, the effects of employment equity directives when minority candidates are less qualified and the effects of different types and strengths of employment equity directives on hiring decisions. The (...)
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  35.  36
    The Nest as Environment. A Historical Epistemology of the Nesting Instinct in Pregnancy.Lisa Malich - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 29 (1):45-75.
    Today, many pregnancy guides mention a nesting instinct. According to this, pregnant women would be seized by an urge to create the right environment for their child, for example to buy baby equipment or clean the apartment. The concept of the nesting instinct forms a specific configuration of knowledge: While it is widespread in the popular field, it occupies a marginal position in the scientific field. In this paper, I will investigate the historical epistemology of this form of knowledge. (...)
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  36. The Brand Imaginarium, or on the iconic constitution of brand image.George Rossolatos - 2015 - In Handbook of Brand Semiotics. Kassel: Kassel University Press. pp. 390-457.
    Brand image constitutes one of the most salient, over-defined, heavily explored and multifariously operationalized conceptual constructs in marketing theory and practice. In this Chapter, definitions of brand image that have been offered by marketing scholars will be critically addressed in the context of a culturally oriented discussion, informed by the semiotic notion of iconicity. This cultural bend, in conjunction with the concept’s semiotic contextualization, are expected both to dispel terminological confusions in the either inter-changeable or fuzzily differentiated employment of such (...)
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  37. Open Forum Imaginary Prohibitions: Some Preliminary Remarks on the Founding Gestures of the `New Materialism'.Sara Ahmed - 2008 - European Journal of Women's Studies 15 (1):23-39.
    We have no interest whatever in minimizing the continuing history of racist, sexist, homophobic, or otherwise abusive biologisms, or the urgency of their exposure, that has made the gravamen of so many contemporary projects of critique. At the same time, we fear — with installation of an automatic antibiologism as the unshifting tenet of `theory' — the loss of conceptual access to an entire thought-realm. I was left wondering what danger had been averted by the exclusion of biology. What does (...)
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  38.  4
    Knowledge of universals.UKb Monash Centre for Consciousness Oxford & Australia Melbourne - forthcoming - British Journal for the History of Philosophy:1-21.
    The Indian realists argue for the unique claim that universals are perceptible. The possibility of allowing perceptual access to universals puts pressure on the Nyāya theory of perception. The Nyāya philosophers introduced the notion of nirvikalpaka pratyakṣa (non-conceptual perception) to accommodate the perceptibility of universals. Since there is no direct introspective evidence for non-conceptual perception, it is difficult, if not impossible, to specify the content of nirvikalpaka pratyakṣa or non-conceptual perception. This paper addresses this concern by turning to Ned Block's (...)
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  39.  5
    La readmisión de extranjeros en situación irregular entre Estados miembros: consecuencias empírico-jurídicas de la gestión policial de las fronteras internas | The Readmission of Irregular Foreigner Within European Member States: Socio-Legal Consequences of a Police Management of The Internal Borders.Iker Barbero González - 2017 - Cuadernos Electrónicos de Filosofía Del Derecho 36:1-26.
    Resumen: La comisaría de Policía Nacional de Irun, ciudad situada en la frontera entre los Estados españoles y franceses, en comparación con otras comisarías de la Comunidad Autónoma del País Vasco, tiene los datos más altos de arrestos de extranjeros en situación irregular. Aunque es común encontrar controles policiales cerca del entorno fronterizo esto choca con la idea de eliminación de fronteras en el Unión Europea. El lugar donde estaba la barrera fronteriza ha sido ocupada por un peaje de automóviles (...)
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  40. Justice as reciprocity versus subject-centered justice.Allen Buchanan - 1990 - Philosophy and Public Affairs 19 (3):227-252.
  41.  32
    Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary by Alister E. McGRATH (review).Jack Zupko - 2023 - Review of Metaphysics 77 (1):158-159.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary by Alister E. McGRATHJack ZupkoMcGRATH, Alister E. Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary. Oxford: Oxford University Press, 2023. viii + 248 pp. Cloth, $39.95This book attempts to retrieve and reimagine the tradition of natural philosophy as an antidote for what the author sees as the fragmented, instrumentalized, and ethically disengaged understanding of the natural world most of us (...)
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  42.  81
    Love Against Revenge in Shelley's Prometheus.David Bromwich - 2002 - Philosophy and Literature 26 (2):239-259.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 239-259 [Access article in PDF] Love Against Revenge in Shelley's Prometheus David Bromwich I THE MODERNIST PREJUDICE AGAINST SHELLEY has almost disappeared, but when I talk to friends I discover that few have ever cared for his poetry, and if they go back now to read him sometimes they reinvent the prejudice. This resistance is not indifference. Shelley can disturb one's self-knowledge and even (...)
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  43. Can real women be imaginary engineers?Rania Milleron - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  44.  54
    Subject‐centred Versus Child‐centred Education—a false dualism [1].Richard Pring - 2008 - Journal of Applied Philosophy 6 (2):181-194.
    ABSTRACT Changing fashions in how the school curriculum is organised are sometimes seen as a regular shift from child‐centred to subject‐centred education, and back again. At the present moment, the British Government is enforcing ‘subject‐centredness’, partly as a reaction to criticism of declining standards attributed to less rigorous child‐centred approaches. On the other hand, other Government initiatives hark back to child‐centred principles. This apparent paradox is partly resolved through a closer analysis of one particular tradition of ‘child‐centred’ education, and (...)
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  45.  24
    Slavoj Žižek.Tony Myers - 2003 - New York: Routledge.
    Slavoj Zizek is no ordinary philosopher. Approaching critical theory and psychoanalysis in a recklessly entertaining fashion, Zizek's critical eye alights upon a bewildering and exhilarating range of subjects, from the political apathy of contemporary life, to a joke about the man who thinks he's a chicken, from the ethicial heroism of Keanu Reeves in speed , to what toilet designs reveal about the national psyche. Tony Myers provides a clear and engaging guide to Zizek's key ideas, explaining the main influences (...)
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  46.  18
    Sounds Like Respect. The Impact of Background Music on the Acceptance of Gay Men in Audio-Visual Advertising.Ann-Kristin Herget & Franziska Bötzl - 2021 - Frontiers in Psychology 12.
    Companies increasingly seek to use gay protagonists in audio-visual commercials to attract a new affluent target group. There is also growing demand for the diversity present in society to be reflected in media formats such as advertising. Studies have shown, however, that heterosexual consumers, who may be part of the company's loyal consumer base, tend to react negatively to gay-themed advertising campaigns. Searching for an instrument to mitigate this unwanted effect, the present study investigated whether carefully selected background music can (...)
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  47.  9
    Either/or.Robert L. Perkins - 1995 - Mercer University Press.
    In Either/Or, Part One, Kierkegaard presents what he calls the aesthetic form of life. There he focuses on a large variety of the stereotypical views of women, from a sentimental and whining appraisal of her position in the world, through the view that sexual exploitation is an uncontrollable natural instinct and/or drive for which men are not morally responsible, to the view that woman is a jest, not to be taken seriously as a moral and responsible being, and then (...)
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  48.  38
    Publishing History: A Hole at the Centre of Literary Sociology.John Sutherland - 1988 - Critical Inquiry 14 (3):574-589.
    For most literary sociologists serious modern work starts with Robert Escarpit’s Sociologie de la Littérature , a book which proposes that sociology can usefully explain how literature operates as a social institution. Subsequent Escarpit-inspired work on the literary enterprise covers topics such as the profession of authorship; the stratified “circuits” of production, distribution, and consumption; and the commodity aspect of literature. Critics have objected that Escarpit’s increasingly macroquantitative and statistics-bound procedures bleach out literary and ideological texture. And his model of (...)
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  49.  37
    Spartan Women (Book).Bella Vivante - 2003 - American Journal of Philology 124 (4):609-612.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.4 (2003) 609-612 [Access article in PDF] SARAH B. POMEROY. Spartan Women. Oxford: Oxford University Press, 2002. xviii + 198 pp. 11 black-and-white illustrations. Paper, $19.95. This "first full-length historical study of Spartan women to be published" (vii) is a very welcome book on an inadequately understood subject. Pomeroy's scholarly expertise for this study is firmly established; her research has been fundamental to (...)
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  50.  27
    Real Men and Imaginary Women: Engelhard of Langheim Considers a Woman in Disguise.Martha G. Newman - 2003 - Speculum 78 (4):1184-1213.
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