Results for 'İş yaşamı'

949 found
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  1. Is Adam Smith Heir of Bernard Mandeville?Işıl Çeşmeli - 2015 - In Edmundo Balsemão Pires & Joaquim Braga (eds.), Bernard de Mandeville's Tropology of Paradoxes: Morals, Politics, Economics, and Therapy. Berlin/New York: Springer International Publishing.
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  2. Chahārdah risālah-ʼi Fārsī az ṣāyin al-Dīn ʻAlī ibn Muḥammad Turkah-ʼi Iṣfahānī.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 1972 - Tihrān: Chāpkhanah-i Firdawsī. Edited by Ibrāhīm Dībājī & ʻAlī Mudarris Mūsavī Bihbahānī.
     
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  3. Vasantalāla Kāntilāla Iśvaralāla granthāvalī.Vasantalāla Kāntilāla Iśvaralāla - 2004 - Amadāvāda: Mukhya Vikretā, Sarasvatī Pustaka Bhaṇḍāra.
    Complete works of Gujarati author ; chiefly on Jaina spiritual life and philosophy.
     
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  4. Islāmī muʻāsharah aur us kī taʻmīr men khavātīn kā ḥiṣṣah.Muḥammad Yūsuf Iṣlāḥī - 1968
     
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  5. its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley, Catholic Tastes & Day is Done - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg.
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  6.  27
    Huw price.Is Arithmetic Consistent & Graham Priest - 1994 - Mind 103 (411).
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  7. Innovative practices in value-oriented education national open school's endeavour.Is Asthana - 2002 - In Kireet Joshi (ed.), Philosophy of value-oriented education: theory and practice: proceedings of the National Seminar, 18-20 January, 2002. New Delhi: Indian Council of Philosophical Research. pp. 235.
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  8. Örnek Bir Şiddet Mekânı: Hapishane.Işık Ergüden - 1996 - Cogito 6.
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  9.  12
    Ḥikāyat al-fatá Arkūn: riḥlat ḥayāh min al-ightirāb ilá al-iṣlāḥ.Fāṭimah Ḥiṣṣī - 2018 - al-Qāhirah: Muʼassasat Majāz al-Thaqāfīyah lil-Tarjamah wa-al-Nashr wa-al-Tawzīʻ.
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  10.  7
    Richard Norman.Is Nature Sacred - 2002 - In Ben Rogers (ed.), Is Nothing Sacred? New York: Routledge.
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  11. Āthār Muḥyī al-Dīn al-Iṣfahānī: mabāḥith ʻaqlīyah wa-taḥqīqāt naṣṣīyah fī al-milal wa-al-niḥal.Muḥyī al-Dīn Iṣfahānī - 2022 - ʻAmmān: Dār al-Rayāḥīn lil-Nashr wa-al-Tawzīʻ.
    al-Kitāb al-awwal. al-Qawāʻid al-Badrīyah fī ʻaqāʼid al-barīyah -- al-kitāb al-thānī. Masālik al-naẓar fī masālik al-bashar -- al-kitāb al-thālith. Taʻjīz al-mustaʻjaz.
     
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  12. Philip Cafaro.Less is More - unknown - Global Bioethics 14 (1-2001).
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  13.  12
    ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan Muʻallimī, Muḥammad ibn Ḥabīb Allāh Turkah, Turkah Iṣfahānī & ʻAlī ibn Muḥammad.
    Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.
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  14. Sur les sorts de la conception positiviste de l'histoire de la philosophie En tchèque.Narskij Is - 1977 - Filosoficky Casopis 25 (2):248-254.
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  15.  5
    Chahārdah risālah-ʼi Fārsī.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2012 - Qum: Intishārāt-i Āyat-i Ishrāq. Edited by Sayyid Maḥmūd Ṭāhirī.
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  16.  15
    Intelligent Emotion Regulation.is Knowledge Power - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press.
  17. Kültürümüz ve kadınlarımız.İhsan Işık - 1987 - Feriköy, İstanbul: Akabe.
     
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  18. El laicismo en México: notas sobre el destino (a fin de cuentas venturoso) de las libertades.Carlos Monsiváis - 2006 - In Benjamin Mayer Foulkes (ed.), Ateologías. México: Conaculta.
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  19. Śiṣṭa Narasiṃha Śāstri's Vivasvatprabhā: a commentary on Brahmasūtra Śāṅkara bhāṣya.Śiṣṭa Narasiṃha Śāstrī - 2003 - Tirupati: Sri Venkateswara University, Oriental Research Institute. Edited by V. Venkataramana Reddy & T. S. R. Narayanan.
    Commentary on Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya, work on Vedanta philosophy.
     
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  20.  8
    Küreselleşmenin pençesi İslam'ın peçesi.Nazife Şişman - 2005 - Aksaray, İstanbul: Küre Yayınları.
    Conduct of Muslim women in Turkey in the age of globelization; 20th century.
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  21. The psycho pathology of Adolf eichmann.Is Kulcsar - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 3--1687.
     
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  22.  19
    Understanding Lincoln, Ruth Anna Putnam.Is Amusement & Robert C. Roberts - 1988 - Australasian Journal of Philosophy 66 (2).
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  23.  28
    Jeffrey Grupp.Compresence is A. Bundle - forthcoming - Metaphysica.
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  24.  6
    Liyakat.Candaş Tolga Işık - 2022 - İstanbul: Kırmızı Kedi Yayimevi.
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  25.  7
    Abwāb al-hudá.Mahdī Iṣfahānī - 2008 - Tihrān: Markaz-i Farhangī-i Intishārātī-i Munīr. Edited by Ḥusayn Mufīd.
    On the nature of knowledge in Islamic philosophy, by a philosopher belonging to the "School of Distinction"(Maktab-i tafkīk).
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  26.  7
    Containing the West: the sense, nonsense, and anathema of "Democracy".Aleksandr Is︠k︡hokin - 1998 - Moscow: Moscow Philosophical Foundation. Edited by Gavin Helf & Baron Lobstein.
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  27. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  28.  5
    Başörtüsü mağdurlarından anlatılmamış öyküler.Nazife Şişman (ed.) - 1998 - Sultanahmet, İstanbul: İz Yayıncılık.
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  29. Laura J. Snyder.is Evidence Historical - 1994 - In Peter Achinstein & Laura J. Snyder (eds.), Scientific methods: conceptual and historical problems. Malabar, Fla.: Krieger Pub. Co..
     
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  30.  9
    İbn Sîn' ve Hegel Açısından Devletin Kurucu Unsuru.Ceyhan Işık - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):1009-1018.
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  31.  17
    Sextus Empiricus’ Moral Scepticism Revisited.Işıl Çeşmeli - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):92-105.
    Pyrrhonism, named after the scepticism of Pyrrho of Elis, as one of the significant philosophical doctrines in the history of philosophy, was revived by Aenesidemus and Agrippa, and defended by Sextus Empiricus, its last follower, against criticisms in the theoretical and practical contexts. Pyrrhonian scepticism, based on three tenets as the state of equipollence, suspension of judgment and ataraxia, accepts adherence to appearances as a practical guide for life. The aim of this study is to discuss Sextus’ objections regarding two (...)
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  32.  5
    Wit is not enough.Why is Professionalism Education Failing - 2006 - In Delese Wear & Julie M. Aultman (eds.), Professionalism in medicine: critical perspectives. New York: Springer.
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  33. Proceedings of the British Academy, Volume 69: 1983.Ewbank Is - 1984
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  34.  6
    Vai mēs esam tie, kas patiesībā esam: par Latviju pasaules kopsakarībās domājot ; radiosarunas ar Lia Gul̦evsku un komentāri.Andris Buik̦is - 2001 - Rīga: Madris. Edited by Lia Gul̦evska.
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  35. Shakespeare's liars.Is Ewbank - 1984 - In Ewbank Is (ed.), Proceedings of the British Academy, Volume 69: 1983. pp. 137-168.
     
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  36. Structure of practice as philosophical category.Is Narskij - 1978 - Filosoficky Casopis 26 (6):801-812.
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  37. Filling in.Why Dennett is Wrong, Patricia Smith Churchland & Vilayanur S. Ramachandran - 1994 - In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Hillsdale, N.J.: Lawrence Erlbaum.
     
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  38. Ṣifat al-nifāq wa-naʻt al-munāfiqīn min al-sunan al-maʼthūrah ʻan Rasūl Allāh.Abū Nuʻaym al-Iṣbahānī & Aḥmad ibn ʻAbd Allāh - 2001 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  39.  18
    Apple In Turkısh Folk Culture.Işıl Altun - 2008 - Journal of Turkish Studies 3:262-281.
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  40.  13
    Karacaoğlanın Şiirlerinde Dağ Algısı.Işıl Altun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):67-80.
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  41. O znaczeniu sztuki (dzieła sztuki) we współczesnych modelach komunikowania.Is Fiut - 2011 - Estetyka I Krytyka 20:1.
     
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  42. Spinoza et les problèmes de la dialectique En tchèque.Narskij Is - 1977 - Filosoficky Casopis 25 (5):746-754.
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  43.  4
    Tamhīd al-qawāʻid: kitāb al-tamhīd fī sharḥ Qawāʻid al-tawḥīd.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2002 - Qum: Alif Lām Mīm. Edited by Ḥasan Ḥasanʹzādah Āmulī.
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  44.  7
    Cumhuriyet ve hümanizma algısı.Işıl Çakan - 2012 - İstanbul: Türkiye İş Bankası.
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  45. Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic - 2002 - Russian Studies in Philosophy 40 (4):40-94.
     
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  46. That a Person May Grasp It?».What is A. Concept - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 305--333.
     
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  47. 'One is a Lonely Number': on the logic of communication.Johan van Benthem - unknown
    Logic is not just about single-agent notions like reasoning, or zero-agent notions like truth, but also about communication between two or more people. What we tell and ask each other can be just as 'logical' as what we infer in Olympic solitude. We show how such interactive phenomena can be studied systematically by merging epistemic and dynamic logic.
     
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  48. If Politics Is a Game, Then What Are the Rules?: Three Suggestions for Ethical Management.What is Organizational Politics - 1998 - In Marshall Schminke (ed.), Managerial ethics: moral management of people and processes. Mahwah, N.J.: Lawrence Erlbaum Assocs..
     
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  49.  47
    ¿ Es fundamental la hermenéutica?Is Hermeneutics Fundamental - 2013 - Ideas Y Valores 62 (152).
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  50.  42
    Christopher Cherry.Is Life Absurd & Jonathan Westphal - 1989 - Philosophy 64 (250).
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