Results for 'Adi Finkelstein'

637 found
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  1. Le-khasot be-shaḳuf: ʻal sevel gufani, ʻamimut refuʾit ṿe-hakhḥashah ḥevratit = Invisible veil: on bodily suffering, medical ambiguity, and social denial.Adi Finkelstein - 2013 - Tel Aviv: Resling.
     
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  2. Akhlāq dar partaw-i Qurʼān va Ḥadīs̲.ʻAbd al-Raḥmān ʻAdīl - 2011 - Kābul: Intishārāt-i Iṣlāḥ-i Afkār, Bakhsh-i Nasharāt-i Jamʻīyat-i Iṣlāḥ va Inkishāf-i Ijtimāʻī-i Afghānistān.
     
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  3. (1 other version)Claire Finkelstein.Claire Finkelstein - 1999 - Legal Theory 5 (3):311-338.
     
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  4. Space-time code.David Finkelstein - 1969 - Physical Review 184:1261--1271.
     
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  5.  39
    Non-forking frames in abstract elementary classes.Adi Jarden & Saharon Shelah - 2013 - Annals of Pure and Applied Logic 164 (3):135-191.
    The stability theory of first order theories was initiated by Saharon Shelah in 1969. The classification of abstract elementary classes was initiated by Shelah, too. In several papers, he introduced non-forking relations. Later, Shelah [17, II] introduced the good non-forking frame, an axiomatization of the non-forking notion.We improve results of Shelah on good non-forking frames, mainly by weakening the stability hypothesis in several important theorems, replacing it by the almost λ-stability hypothesis: The number of types over a model of cardinality (...)
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  6.  42
    The phage‐host arms race: Shaping the evolution of microbes.Adi Stern & Rotem Sorek - 2011 - Bioessays 33 (1):43-51.
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  7. Space-time code II.David Finkelstein - 1972 - Physical Review:320.
     
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  8.  87
    Death and retribution.Claire Finkelstein - 2002 - Criminal Justice Ethics 21 (2):12-21.
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  9. Contractarian Legal Theory.Claire Finkelstein - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press.
  10.  31
    Emil du Bois-Reymond's Reflections on Consciousness.Gabriel Finkelstein - 2014 - In Chris Smith Harry Whitaker (ed.), Brain, Mind and Consciousness in the History of Neuroscience. Springer. pp. 163-184.
    The late 19th-century Ignorabimus controversy over the limits of scientific knowledge has often been characterized as proclaiming the end of intellectual progress, and by implication, as plunging Germany into a crisis of pessimism from which Liberalism never recovered. My research supports the opposite interpretation. The initiator of the Ignorabimus controversy, Emil du Bois-Reymond, was a physiologist who worked his whole life against the forces of obscurantism, whether they came from the Catholic and Conservative Right or the scientistic and millenarian Left. (...)
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  11. Grunṭ-shṭrikhn fun der Yidisher filozofye: fun Filo Yudeus biz Moshe Mendelson.Leo Finkelstein - 1937 - Ṿarshe: Liṭerarishe bleṭer.
     
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  12.  24
    The Third Key: A Jewish Couple's Guide to Fertility.Baruch Finkelstein - 2003 - Feldheim. Edited by Michal Finkelstein.
    This book takes couples down the obstacle-strewn path toward fertility, discussing all factors that encompass difficulty conceiving.
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  13.  32
    Analisis perbandingan kinerja keuangan perbankan syariah Dengan perbankan konvensional.Adi Susilo Jahja - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  14. Digital Suspicion, Politics and the Middle East.Adi Kuntsman & Rebecca L. Stein - forthcoming - Critical Inquiry.
     
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  15.  29
    The Pearl-Poet as Bezalel.Dorothee Metlitzki Finkelstein - 1973 - Mediaeval Studies 35 (1):413-432.
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  16.  41
    Michel Foucault and the Semiotics of the Phenomenal.Adi Ophir - 1988 - Dialogue 27 (3):387-.
    In every search for knowledge one presupposes that there is more to the phenomenal field one studies than what meets the eye. A play between those phenomena thatpresentthemselves to an observer andabsententities or phenomena, and the orders, structures or laws that govern these, lies at the heart of anysearchfor empirical knowledge. On the basis of this play of presence and absence read by a particular discourse into a more or less defined phenomenal field, phenomena are constitutedquasigns for that discourse's participants.
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  17.  10
    2. The Esthetic Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 14-30.
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  18.  61
    The Place of Knowledge A Methodological Survey.Adi Ophir & Steven Shapin - 1991 - Science in Context 4 (1):3-22.
    A generation ago scientific ideas floated free in the air, as historians gazed up at them in wonder and admiration. From time to time, historians agreed, the ideas that made up the body of scientific truth became incarnate: they were embedded into the fleshly forms of human culture and attached to particular times and places. How this incarnation occurred was a great mystery. How could spirit be made flesh? How did the transcendent and the timeless enter the forms of the (...)
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  19. Uses and Misuses of Memory: Notes on Peter Novick and Norman Finkelstein.Norman Finkelstein - 2003 - Historical Materialism 11 (2):215-225.
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  20.  18
    Leo Strauss Between Weimar and America.Adi Armon - 2019 - Springer Verlag.
    This is the first book-length examination of the impact Leo Strauss’ immigration to the United States had on this thinking. Adi Armon weaves together a close reading of unpublished seminars Strauss taught at the University of Chicago in the 1950s and 1960s with an interpretation of his later works, all of which were of course written against the backdrop of the Cold War. First, the book describes the intellectual environment that shaped the young Strauss’ worldview in the Weimar Republic, tracing (...)
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  21. Yahya Ibn Adi, a Critical Edition and Study of His Tahdhib Al-Akhlaq.Naji Al-Takriti & Yahya ibn Adi (eds.) - 1978 - Beirut: Editions Oueidat.
    A critical edition of "Tahdhīb Al-Akhlāq", a treatise ascribed to the Jacobite theologian, logician, and translator in Abbasid period, Yahya ibn Adi.
     
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  22.  67
    A Place of Knowledge Re-Created: The Library of Michel de Montaigne.Adi Ophir - 1991 - Science in Context 4 (1):163-190.
    The ArgumentMontaigne'sEssayswere an exercise in self-knowledge carried out for more than twenty years in Montaigne's private library located in his mansion near Bordeaux. The library was a place of solitude as well as a place of knowledge, a kind ofheterotopiain which two sets of spatial relations coexisted and interacted: the social and the epistemic. The spatial demarcation and arrangement of the site – in both the physical and the symbolic sense – were necessary elements of the constitution of Montaigne's self (...)
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  23.  17
    Whither Islamic Civilization?Imam Fu’adi & Ngainun Naim - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):83-103.
    Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study (...)
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  24.  13
    Mullā Ṣadrā va masʼalah-i maʻād: tabyīnʹhā-yi Ṣadrāyī az ʻanāṣir-i āmūzah-i dīnī-i maʻād = Mullā Ṣadrā and the issue of resurrection: Ṣadrā's explanations of the elements of the religious teaching of resurrection.ʻAlī Riz̤ā Asʻadī - 2020 - Qum: Pizhūhishgāḥ-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Muḥammad Ismāʻīl Anṣārī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- View on eschatology. ; Resurrection (Islam).
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  25.  16
    Pemikiran filsafat politik Abdolkarim soroush.Adi Bunardi - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):87-110.
    The ideas of freedom, justice, democracy and secularism are the main themes in the study of political philosophy. This article attempts to explain Abdolkarim Soroush's political philosophy with the boundaries of themes regarding freedom, justice, secluralism and democracy. Abolkarim Soroush is a thinker in the contemporary Islamic world.
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  26. Judische elemente in Spinozas Philosophie.Leo Finkelstein - 1997 - Studia Spinozana: An International and Interdisciplinary Series 13:119-133.
     
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  27.  33
    Psychophysical modeling: The link between objectivism and subjectivism.Marcia A. Finkelstein - 1992 - Behavioral and Brain Sciences 15 (1):36-37.
  28. Responsibility and the doctrine of double effect.Claire Finkelstein - 2014 - In Enrique Villanueva (ed.), Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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  29.  9
    Toward nationalism's end: an intellectual biography of Hans Kohn.Adi Gordon - 2017 - Waltham, Massachusetts: Brandeis University Press.
    Portrait of Jewish American philosopher and historian Hans Kohn.
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  30.  11
    A methodological survey.Adi Ophir & Steven Shapin - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 1--1.
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  31.  7
    3. The Ethical Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 31-48.
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  32.  25
    Optimisme Remaja yang Tinggal di Panti Asuhan Ditinjau dari Kebersyukuran dan Konsep Diri.Adi Winarni Wahid, Ageng Larasati, Ayuni Ayuni & Fuad Nashori - 2018 - Humanitas 15 (2):160.
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  33.  28
    Nietzsche on the Skeptic’s Life.Adi Parush - 1976 - Review of Metaphysics 29 (3):523 - 542.
    Nietzsche’s road to skepticism differed from that of many skeptics who preceded him. His skepticism did not arise from the view that it is impossible to bridge the gap between subjective impressions and the objective world. Comparison with Hume will serve to clarify this point. Hume’s skepticism was based on several basic assumptions amongst which of central importance was the assumption that the only immediate data of consciousness are "impressions and ideas." He was led to skepticism by his belief that (...)
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  34.  31
    Expression and the Inner.David H. Finkelstein - 2003 - Cambridge, Mass.: Harvard University Press.
    At least since Descartes, philosophers have been interested in the special knowledge or authority that we exhibit when we speak about our own thoughts, attitudes, and feelings. This book contends that even the best work in contemporary philosophy of mind fails to account for this sort of knowledge or authority because it does not pay the right sort of attention to the notion of expression. What's at stake is not only how to understand self-knowledge and first-person authority, but also what (...)
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  35.  61
    Understanding “Disability” as a Cluster of Disability Models.Adi Goldiner - 2022 - Journal of Philosophy of Disability 2:28-54.
    This article puts forth a novel framework for understanding conceptions of disability using six models of disability: the “Social,” “Medical,” “Tragedy,” “Affirmative,” “Minority” and “Universal” models. It analyzes these models as three opposed pairs, each pertaining to a distinct aspect of the multifaceted experience of disability: (1) the cause of disabled people’s social disadvantage and exclusion; (2) the effect of impairment on individuals’ quality of life and well-being; (3) the dichotomy or lack thereof between disabled and nondisabled people. The article (...)
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  36.  39
    Independence, dimension and continuity in non-forking frames.Adi Jarden & Alon Sitton - 2013 - Journal of Symbolic Logic 78 (2):602-632.
    The notion $J$ is independent in $(M,M_0,N)$ was established by Shelah, for an AEC (abstract elementary class) which is stable in some cardinal $\lambda$ and has a non-forking relation, satisfying the good $\lambda$-frame axioms and some additional hypotheses. Shelah uses independence to define dimension. Here, we show the connection between the continuity property and dimension: if a non-forking satisfies natural conditions and the continuity property, then the dimension is well-behaved. As a corollary, we weaken the stability hypothesis and two additional (...)
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  37.  29
    Gender Differences in the Recognition of Vocal Emotions.Adi Lausen & Annekathrin Schacht - 2018 - Frontiers in Psychology 9:359771.
    The conflicting findings from the few studies conducted with regard to gender differences in the recognition of vocal expressions of emotion have left the exact nature of these differences unclear. Several investigators have argued that a comprehensive understanding of gender differences in vocal emotion recognition can only be achieved by replicating these studies while accounting for influential factors such as stimulus type, gender-balanced samples, number of encoders, decoders, and emotional categories. This study aimed to account for these factors by investigating (...)
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  38. Sense and Nonsense of McLuhan.S. FINKELSTEIN - 1968
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  39.  9
    (1 other version)Sovereignty and the New Executive Authority.Claire Oakes Finkelstein & Michael Skerker (eds.) - 2018 - Oxford University Press.
    This volume explores moral and legal issues relating to sovereignty by addressing foundational questions about its nature, examining state sovereignty between states, and dealing with post 9/11 developments in the U.S., potentially destabilizing received views of democratic sovereignty. With essays addressing foundational, state and international sovereignty, the book focuses on Post 9/11 developments including the profusion of secret national security programs, including those pertaining to the interrogation, rendition, and detention of terror suspects; signal intercepts and meta-data analysis; and targeted killing (...)
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  40. Space, Time, and the Quantum.Presenter: David Finkelstein - 2004 - In Arthur Zajonc (ed.), The New Physics and Cosmology: Dialogues with the Dalai Lama. Oup Usa.
     
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  41. Three paths to the common good.Louis Finkelstein - 1947 - New York,: Institute for Religious and Social Studies;. Edited by Robert M. MacIver.
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  42.  5
    Qirāʼāt fī al-tajārib al-fikrīyah al-ʻArabīyah al-muʻāṣirah: rihānāt wa-āfāq.Yūsuf Ibn ʻAdī - 2011 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  43.  2
    Filosofyah, sifrut u-mah she-benehen =.Adi Parush - 2018 - Yerushalayim: Karmel.
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  44.  11
    Acknowledgments.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France.
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  45.  9
    8. Consciousness and Indirect Communication.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 128-144.
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  46.  7
    6. The Alienation of Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 83-103.
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  47.  6
    9. The Christian Consciousness and the Problem of Truth.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 145-175.
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  48.  11
    Works Cited.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 195-196.
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  49.  42
    Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany.Gabriel Finkelstein - 2013 - The MIT Press.
    This biography of Emil du Bois-Reymond, the most important forgotten intellectual of the nineteenth century, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards, was shortlisted for the 2014 John Pickstone Prize (Britain's most prestigious award for the best scholarly book in the history of science), and was named by the American Association for the Advancement of Science as one of the Best Books of 2014. -/- In his own time (1818–1896) du Bois-Reymond (...)
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  50.  28
    Tameness, uniqueness triples and amalgamation.Adi Jarden - 2016 - Annals of Pure and Applied Logic 167 (2):155-188.
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