Results for 'Alain Méot'

964 found
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  1. Computational Evidence That Frequency Trajectory Theory Does Not Oppose But Emerges From Age‐of‐Acquisition Theory.Martial Mermillod, Patrick Bonin, Alain Méot, Ludovic Ferrand & Michel Paindavoine - 2012 - Cognitive Science 36 (8):1499-1531.
    According to the age-of-acquisition hypothesis, words acquired early in life are processed faster and more accurately than words acquired later. Connectionist models have begun to explore the influence of the age/order of acquisition of items (and also their frequency of encounter). This study attempts to reconcile two different methodological and theoretical approaches (proposed by Lambon Ralph & Ehsan, 2006 and Zevin & Seidenberg, 2002) to age-limited learning effects. The current simulations extend the findings reported by Zevin and Seidenberg (2002) that (...)
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  2.  17
    Writing to dictation in real time in adults: What are the determinants of written latencies.Patrick Bonin & Alain Meot - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. pp. 16--139.
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  3. Logiques des mondes.Alain Badiou - 2006 - Paris: Editions du Seuil.
     
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  4. Levels of consciousness and self-awareness: A comparison and integration of various views.Alain Morin - 2004 - Consciousness and Cognition 15 (2):358-371.
    Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situ- ation is getting confusing because some theorists formulate their models without making reference to existing views, redun- dantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence and divergence. Two aspects of consciousness seem especially important: perception of self in time and complexity of self-representations. To this I add frequency of (...)
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  5. Self-awareness deficits following loss of inner speech: Dr. Jill Bolte Taylor’s case study.Alain Morin - 2009 - Consciousness and Cognition 18 (2):524-529.
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  6. Inner speech as a mediator of self-awareness, self-consciousness, and self-knowledge: An hypothesis.Alain Morin & James Everett - 1990 - New Ideas in Psychology 8 (3):337-56.
    Little is known with regard to the precise cognitive tools the self uses in acquiring and processing information about itself. In this article, we underline the possibility that inner speech might just represent one such cognitive process. Duval and Wicklund’s theory of self-awareness and the selfconsciousness, and self-knowledge body of work that was inspired by it are reviewed, and the suggestion is put forward that inner speech parallels the state of self-awareness, is more frequently used among highly self-conscious persons, and (...)
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  7.  21
    The Defeat of the Mind.Alain Finkielkraut - 1995 - Columbia University Press.
    A passionate critique of Enlightenment--both in its contemporary invocation and its historical and cultural use--and a call to arms to rethink human equality and liberty without the sacrifice of individual rights and ethnicities.
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  8. The Oxford and Paris traditions in logic.Alain de Libera - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press.
     
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  9.  8
    (1 other version)Système des beaux-arts.Alain - 1920 - [Paris]: Gallimard.
    Les idées ici proposées ne dépendent point de quelque idée supérieure d'abord posée, et ne conduisent même point à quelque notion commune qui puisse définir tous les arts en peu de mots. Au contraire je me suis attaché à marquer les différences, les séparations, les oppositions, me réglant ainsi, autant que peut faire la critique, sur les oeuvres elles-mêmes, dont chacune s'affirme si bien et n'affirme qu'elle.
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  10. A neurocognitive and socioecological model of self-awareness.Alain Morin - 2004 - Genetic Social And General Psychology Monographs 130 (3):197-222.
    In the past, researchers have focused mainly on the effects and consequences of self-awareness; however, they have neglected a more basic issue pertaining to the specific mechanisms that initiate and sustain self-perception. The author presents a model of self-awareness that proposes the existence of 3 sources of self-information. First, the social milieu includes early face-to-face interactions, self-relevant feedback, a social comparison mechanism that leads to perspective taking, and audiences. Second, contacts with objects and structures in the physical environment foster self–world (...)
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  11. Claude Lefort, the Social Sciences and Political Philosophy.Alain Caillé - 1995 - Thesis Eleven 43 (1):48-65.
  12.  74
    Conditioning Capacities and Choquet Integrals: The Role of Comonotony.Alain Chateauneuf, Robert Kast & André Lapied - 2001 - Theory and Decision 51 (2/4):367-386.
    Choquet integrals and capacities play a crucial role in modern decision theory. Comonotony is a central concept for these theories because the main property of a Choquet integral is its additivity for comonotone functions. We consider a Choquet integral representation of preferences showing uncertainty aversion (pessimism) and propose axioms on time consistency which yield a candidate for conditional Choquet integrals. An other axiom characterizes the role of comonotony in the use of information. We obtain two conditioning rules for capacities which (...)
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  13.  23
    Approximate number sense theory or approximate theory of magnitude?Alain Content, Michael Vande Velde & Andrea Adriano - 2017 - Behavioral and Brain Sciences 40.
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  14.  34
    How Real are Statistics?Alain Desrosières - 2001 - Social Research: An International Quarterly 68.
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  15.  24
    Minding the 'Unbridgeable Gap': The Future of Conscientious Objection in a Secular Age.Alain Julian León & Rico Vitz - 2017 - Christian Bioethics 23 (2):149-168.
    In this article, we offer a rebuttal to a key thesis in Chapter 5 of Engelhardt’s After God: namely, that there exists an “unbridgeable gap” between the dominant secular culture and traditional religious believers. Contra Engelhardt, we argue that it is possible to bridge the gap by employing a strategy that includes, but is not limited to, methods for cultivating understanding and respect and a sense of solidarity. Our argument proceeds in three steps. First, we elucidate Engelhardt’s thesis in light (...)
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  16.  88
    L’île déserte et autres textes.Alain Beaulieu - 2004 - Symposium 8 (1):163-166.
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  17.  24
    Physique et métaphysique chez Pierre Duhem.Alain Boutot - forthcoming - Les Etudes Philosophiques.
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  18. Consciousness is more than wakefulness.Alain Morin - 2007 - Behavioral and Brain Sciences 30 (1):99-99.
    Merker’s definition of consciousness excludes self-reflective thought, making his proposal for decorticate consciousness not particularly groundbreaking. He suggests that brainstem sites are neglected in current theories of consciousness. This is so because broader definitions of consciousness are used. Split-brain data show that the cortex is important for full-blown consciousness; also, behaviors exhibited by hydranencephaly patients and decorticated rats do not seem to require reflective consciousness.
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  19. Gilles Deleuze et les Stoïciens.Alain Beaulieu - 2005 - In Alain Beaulieu & Manola Antonioli (eds.), Gilles Deleuze: héritage philosophique. Paris: Presses universitaires de France. pp. 45--72.
     
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  20. Physique de croyant? Duhem et l'autonomie de la science.Alain Boyer - 1992 - Revue Internationale de Philosophie 46 (182):311-322.
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  21.  65
    Unjust Lies, Just Wars? A Christian Pacifist Conversation with Augustine.Alain Epp Weaver - 2001 - Journal of Religious Ethics 29 (1):51-78.
    Pacifism is routinely criticized as sectarian, incoherent, and preoccupied with moral purity at the expense of responsibility. The author contends that the pacifism of John Howard Yoder is vulnerable to none of these charges and defends this claim by establishing parallels between Yoder's analysis of killing and Augustine's analysis of lying. Although, within the terms of his own argument, Augustine's rejection of all lying as unjust is consistent with his condoning of some killing as just, the author shows that given (...)
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  22.  29
    L’arme alimentaire jalons pour l’histoire d’un concept ( xvii e - xix e siècles).Alain Clément - 2018 - Revue de Philosophie Économique 18 (2):103-130.
    L’accès à la nourriture est le premier besoin de l’humanité et l’arme alimentaire correspond à l’ensemble des moyens mis en œuvre pour affamer volontairement une population. Quand un pays dispose du monopole d’exportation d’une denrée agricole essentielle ou d’une position dominante sur le marché d’une telle denrée, il peut utiliser ses moyens de gestion et de stockage pour exercer des pressions politiques sur les pays importateurs de cette denrée. L’arme alimentaire est donc un pouvoir mortel qu’un ou plusieurs exportateurs de (...)
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  23.  29
    L’énonciation, la praxis énonciative et le discours.Alain Rabatel - 2017 - Semiotica 2017 (219):273-291.
    The present article reviews the concepts of enunciation in Greimas’s and other semioticians’ works; it examines the way in which these latter revisit Benveniste, the reorientations they propose or the aspects they leave aside, such as the distinction between speaker and enunciator (as the source of a point of view in a propositional content composed of a.
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  24.  7
    Gilles Deleuze au Québec.Alain Beaulieu - 2024 - Dialogue 63 (2):375-396.
    Gilles Deleuze is a contemporary French thinker who shows the greatest awareness to Québec culture by integrating into his philosophical work some of its revolutionary forces. By way of illustration, the first part of this article attends to the contributions of prominent cultural figures — all discussed by Deleuze — namely, Jack Kérouac, Pierre Perrault, Michèle Lalonde, Norman McLaren, and Alexis the Trotter. The second part of this article explores the reception of Deleuze in Québec in and outside of academia. (...)
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  25.  24
    Segmental Analysis Abilities Constitute a Powerful Accelerator of Reading Acquisition.Alain Content - 1991 - Mind and Language 6 (2):113-121.
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  26.  62
    Les mobilités et le programme de la sociologie.Alain Bourdin - 2003 - Cahiers Internationaux de Sociologie 1 (1):5-21.
    La tradition sociologique a habituellement considéré la mobilité, qu’elle soit sociale ou spatiale, comme le déplacement entre des positions établies, l’essentiel étant d’analyser le système formé par ces positions. On trouve cependant, dans la sociologie même, les moyens pour élargir cette perspective. Des travaux sur la mobilité sociale, on tire une interrogation sur l’accès aux ressources qui prend en compte diverses formes de mobilité. Simmel développe l’analyse du rôle de la proximité et de la distance dans la construction du social. (...)
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  27.  19
    Masses, individus, moyennes : la stabilité sociale au XIXe siècle.Alain Desrosières - 1988 - Hermes 2:41.
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  28.  12
    Three Studies on the History of Sampling Surveys: Norway, Russia-USSR, United States.Alain Desrosires - 2002 - Science in Context 15 (3):377-383.
  29.  11
    L'autre, le sexe et le savoir philosophique.Alain Juranville - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):481-503.
    On discute, au nom de la psychanalyse, la conception de l'altérité chez Emmanuel Lévinas et on souligne ce qu'elle a de définitif. On se place du point de vue non de la psychanalyse mais de la philosophie quand elle en reprend l'hypothèse fondamentale. On montre en quoi, pour l'altérité même, l'affirmation du savoir philosophique, mais d'un savoir philosophique énoncant l'inconscient, et sa réalité, le sexe, devient essentielle. Il apparaît alors que ce savoir doit donner toute leur vérité aux trois révélations (...)
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  30.  87
    Inner speech and conscious experience.Alain Morin - 2003 - Science and Consciousness Review 4:1-6.
    Imagine that scientists have been successful at designing a drug that “freezes” brain areas producing our internal monologue. After taking the drug you can’t talk to yourself anymore. Every other mental activity is fine, but it’s now total silence in your head. Not a word. What would happen? What would it be like?
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  31.  46
    Logic of the Site.Alain Badiou, Steve Corcoran & Bruno Bosteels - 2003 - Diacritics 33 (3/4):141-150.
    In lieu of an abstract, here is a brief excerpt of the content:Logic of the SiteAlain Badiou (bio)Translated by Steve Corcoran (bio) and Bruno Bosteels (bio)The Commune Is a Site 1. Ontology of the CommuneTake any world whatsoever. A multiple that is an object of this world—whose elements are indexed by the transcendental of this world—is a site, if it happens to count itself within the referential field of its own indexation. Or again: a site is a multiple that happens (...)
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  32. History of exposure to audiences as a developmental antecedent of public self-consciousness.Alain Morin & Lisa Graig - 2000 - Current Research in Social Psychology 5 (3):33-46.
    Little is know about factors that influence the development of public self-consciousness. One potential factor is exposure to audiences: being repeatedly aware of one's object status could create a high disposition to focus on public self-aspects. To explore this hypothesis public self-consciousness was assessed in two groups of subjects: 62 professors and actors (high exposure to audiences) and 39 people without audience experience. Analysis show that significant differences exist for public self-consciousness in men only. Also, history of frequent exposure to (...)
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  33.  6
    Pratique et enseignement de la philosophie dans la pensée de Karl Popper.Alain Firode - 2024 - L’Enseignement Philosophique 74 (2):35-45.
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  34.  41
    Freedom in the Age of Social Stupidity.Alain Beauclair - 2023 - Journal of Speculative Philosophy 37 (1):117-134.
    ABSTRACT This article offers an analysis of “social stupidity”: the generation of publics mobilized in a compromised manner as a result of a complex web of forces that compromises the potential for intelligent collective inquiry. The article juxtaposes this phenomenon with the notion of “social intelligence” offered by John Dewey and the concept of the “apparatus” as treated by Michel Foucault.
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  35.  29
    The Continuing Saga of the Douglas Inquiry in Canada.Alain Roussy - 2014 - Legal Ethics 17 (3):442-447.
    This article is currently available as a free download on ingentaconnect.
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  36.  25
    The responsibility for the other and The Responsibility to Protect.Alain Toumayan - 2014 - Philosophy and Social Criticism 40 (3):269-288.
    This article analyses various ways to articulate the ethical investigations of French philosopher Emmanuel Levinas with the doctrine of the responsibility to protect. In response to genocide and mass atrocity, an imperative to understand responsibility in a broader and more forceful way entails in both cases a new and analogous revision of the related concepts of identity and sovereignty. A basic complementarity of Levinas’ ethics with the responsibility to protect is ascertained: while Levinas’ ethical investigations can indeed bring a philosophical (...)
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  37.  18
    Opéra populaire et esthétique savante.Alain Patrick Olivier - 2023 - Rue Descartes 104 (2):69-86.
    « L’idée même d’opéra populaire est paradoxale tant l’opéra relève, en France, aujourd’hui, de la musique classique, de la musique savante, et paraît éloigné des genres de la “musique populaire” comme des publics populaires, des masses ou tout simplement du plus grand nombre. Cela l’est encore plus si l’on considère les choses du point de vue de la philosophie et de l’esthétique. Theodor W. Adorno déclare déjà, dans les années soixante, que l’opéra, en Allemagne, est un genre essentiellement “bourgeois”, produit (...)
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  38. Utilitarianism and Anti-Utilitarianism.Alain Caillé - 1992 - Thesis Eleven 33 (1):57-68.
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  39. Conférence de Ljubljana.Alain Badiou - forthcoming - Filozofski Vestnik.
    While Logics of Worlds already emphasized that one’s participation in a process of truth is signalized by an affect and already pointed out some of the affects connected with these processes (enthusiasm, joy, pleasure, beatitude), the further elaboration of this topics remains the task of the third part of the Being and Event, which has yet to be written and is entitled The Immanence of Truths. The first part of the lecture discusses the very reasons for this work, its necessity, (...)
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  40. Gros Frédéric. & Lévy, C. Foucault et la philosophie antique . Paris: Kimé, 2003.Alain Beaulieu - 2004 - Foucault Studies 1:126-128.
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  41.  22
    Distance, Closeness and Touch in and as an Improvised Duet Dance: How to “Move a Bit Further Away” with a Partner.Alain Bovet - 2023 - Human Studies 46 (4):807-835.
    The intelligibility of a performance of improvised dance does not reside in the rehearsed execution of a pre-existing script, nor does it result from a sustained verbal interaction between the dancers. Many aspects of the speechless performance obviously play an important role in the achieved intelligibility of the dance: a dancer is seen moving on and from a ground, on a stage, in a space delimited by walls, illuminated by spotlights, sounded by music, in front of an audience. And of (...)
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  42. Gros, Frédéric , ed. Foucault et le courage de la vérité . Presses Universitaires de France, 2002.Alain Beaulieu - 2004 - Foucault Studies 1:123-125.
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  43. Le Gouvernement de soi et des autres et Le Courage de la vérité.Alain Beaulieu - 2009 - Symposium 13 (2):163-175.
  44.  3
    La marque comme service ayant une vision propre : une approche sémiotique des architectures de marques.Alain Perusset - forthcoming - Semiotica.
    Résumé Depuis le milieu des années 1990, les spécialistes en brand management recourent à une variété de stratégies de marques fortement institutionnalisées et peu contestées. Or, un examen sémiotique de ces stratégies peut amener à questionner la façon dont ces architectures sont construites. L’objectif de cet article est de mettre en lumière les contradictions sémiotiques d’une partie de ces stratégies pour, d’une part, proposer un modèle d’architecture de marques sémiotiquement fondé, et, d’autre part, offrir une définition renouvelée du concept de (...)
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  45.  16
    Beauté et sexualité.Alain Vinson - 2022 - L’Enseignement Philosophique 72 (1):65-72.
    La beauté d’un corps qui nous attire ne saurait être atteinte par nos étreintes et nos caresses. Autrement dit, la fascination devant la beauté ne ressortit, en aucune façon, à une pulsion érotique. « Le beau – dit Simone Weil – est ce qu’on désire sans vouloir le manger. Nous désirons que cela soit. » C’est dire que pour jouir de la beauté, dont Platon considère que, par rapport à d’autres entités, elle est celle qui « se manifeste avec le (...)
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  46.  5
    Abrégés pour les aveugles.Alain - 1943 - Paris,: P. Hartmann.
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  47.  10
    Coeur à coeur de jumeau--: correspondance avec Marie-Monique Morre-Lambelin: 1901-1913.Alain & Marie-Monique Morre-Lambelin - 2009 - Le Vésinet: Institut Alain. Edited by Marie-Monique Morre-Lambelin.
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  48.  10
    Cours de philosophie: Rouen, 1900-1901.Alain - 2006 - Paris: Institut Alain.
    Les degrés et les formes de la vie pensante -- Théorie de la connaissance -- La perception -- L'imagination.
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  49. Entretiens au bord de la mer. Recherche de l'entendement, « Folio-Essais ».Alain - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (3):368-368.
     
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  50. Éléments de philosophie.Alain - 1941 - [Paris]: Gallimard.
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