Results for 'Alfonso Stiglitz'

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  1.  88
    Does respect for embryos entail respect for gametes?Alfonso Gómez-Lobo - 2004 - Theoretical Medicine and Bioethics 25 (3):199-208.
    Respect for human embryos is often defended on the basis of the potentiality argument: embryos deserve respect because they already possess potentially the features that in adults are fully actualized. Opponents of this argument challenge it by claiming that if embryos should be respected because they are potentially adults, then gametes should be respected because they are potentially embryos. This article rejects this reductio ad absurdum argument by showing that there are two different types of potentiality involved so that the (...)
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  2.  21
    La ética de Sócrátes.Alfonso Gómez-Lobo - 1989 - Revista de filosofía (Chile) 39:173-174.
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  3.  1
    Lifted action models learning from partial traces.Leonardo Lamanna, Luciano Serafini, Alessandro Saetti, Alfonso Emilio Gerevini & Paolo Traverso - 2025 - Artificial Intelligence 339 (C):104256.
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  4.  30
    Attentional control, attentional network functioning, and emotion regulation styles.Miquel Tortella-Feliu, Alfonso Morillas-Romero, Maria Balle, Xavier Bornas, Jordi Llabrés & Antonia P. Pacheco-Unguetti - 2014 - Cognition and Emotion 28 (5):769-780.
  5.  45
    The Foundations of Socratic Ethics.Charles M. Young & Alfonso Gomez-Lobo - 1996 - Philosophical Review 105 (2):233.
    Self-interest theories hold that rationality requires one always to choose what is best for oneself. Where these theories differ is in their accounts of what is best for one. Hedonism is a typical self-interest theory, distinguished from other versions by the claim that what is best for one is what gives one the greatest net balance of pleasure over pain. Gómez-Lobo thinks that Socrates is a self-interest theorist: Socrates believes that “a choice is rational if and only if it is (...)
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  6. Las vías de Parménides.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (3):269.
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  7.  22
    Platón, Sofista 256 e 5-6.Alfonso Gómez-Lobo - 1979 - Critica 11 (32):3-13.
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  8.  21
    Quality of life and assisted nutrition.Alfonso Gómez-Lobo - 2007 - In Christopher Tollefsen (ed.), Artificial Nutrition and Hydration: The New Catholic Debate. Springer Press. pp. 103--110.
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  9.  18
    Las doctrinas del conocimiento en un curso filosófico «ad mentem Scoti» del Chile colonial.Abel Marcelo Aravena Zamora & Patricio Alfonso Landaeta Mardones - 2023 - Pensamiento 78 (301):1855-1869.
    Este artículo analiza los aspectos fundamentales de la teoría del conocimiento expuestos en el curso dictado por fray Juan de Fuica (OFM), en 1689, en el Colegio San Diego de Alcalá (Santiago de Chile). Presentamos primero una breve descripción de los Comentarios filosóficos del fraile, volumen en el que se incluyen los Comentarios Acerca del alma sobre el que centraremos nuestro estudio. Luego, analizamos la doctrina del conocimiento ad mentem Scoti expuesta en este manuscrito inédito, testimonio exclusivo de la enseñanza (...)
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  10.  29
    Secularización y mesianismo: El pensamiento político de Jacob Taubes.Alfonso Galindo Hervás - 2012 - Dianoia 57 (68):81-111.
    Este artículo sistematiza y analiza el pensamiento político de Jacob Taubes a partir de los conceptos de secularización y mesianismo, poniéndolo en relación con otros pensadores cercanos a su contexto histórico y temático, como Carl Schmitt o Walter Benjamin. Asimismo, se muestran los vínculos entre el pensamiento de Taubes, la historia de los conceptos políticos y determinado pensamiento de la comunidad mesiánica, evaluando su pertinencia para la política. This article systematizes and analyzes the political thought of Jacob Taubes from the (...)
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  11. Bemerkungen zu einer dispositionellen Erklarung des Rechts anhand der Diskussion der Verbindungs-und Trennungsthese.Alfonso Garcia Figueroa - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (3):363-381.
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  12.  23
    New Images for Old Symbols: Meanings That Children Give to a Traditional Game.Alfonso García-Monge, Henar Rodríguez-Navarro & Daniel Bores-García - 2021 - Frontiers in Psychology 12.
    Traditional games are considered agents of enculturation. This article explores the procedure to access the cultural meanings transmitted in a traditional game. The goal is to understand what children aged 6–11 make of the game called ‘the chained bear’ and to compare the meanings retrieved with those of different traditional versions of the game. For such a purpose, through an exploratory cross-sectional study, cartoons depicting people playing the game were exhibited and viewers were asked to interpret them as a drama (...)
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  13.  8
    El socialismo y el hombre en Cuba, tratado axiológico para el profesional de la salud.Yunexis Teresa Nobalbo Aguilera, Maritza Yuliet Téllez Cabrera & Yohaysa Pérez Alfonso - 2011 - Humanidades Médicas 11 (1):135-149.
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  14.  31
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  15.  14
    Gregory VIastos, Socrates, Ironist and Moral Philosopher, Ithaka N. Y. (Cornell University Press, 1991, 334 páginas, publicado también en Inglaterra por Cambridge University Press, 1991). [REVIEW]Alfonso Gómez-Lobo - 1992 - Méthexis 5 (2):163-166.
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  16.  48
    The Anatomy of a Murder: Who Killed America's Economy?Joseph E. Stiglitz - 2009 - Critical Review: A Journal of Politics and Society 21 (2-3):329-339.
    ABSTRACT The main cause of the crisis was the behavior of the banks—largely a result of misguided incentives unrestrained by good regulation. Conservative ideology, along with unrealistic economic models of perfect information, perfect competition, and perfect markets, fostered lax regulation, and campaign contributions helped the political process along. The banks misjudged risk, wildly overleveraged, and paid their executives handsomely for being short‐sighted; lax regulation let them get away with it—putting at risk the entire economy. The mortgage brokers neglected due diligence, (...)
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  17.  20
    Group Lending, Joint Liability, and Social Capital: Insights From the Indian Microfinance Crisis.Joseph E. Stiglitz & Antara Haldar - 2016 - Politics and Society 44 (4):459-497.
    This article grapples with the causes of India’s microfinance crisis. By contrasting Bangladesh’s highly successful Grameen model with the allegedly “universalizable” version of India’s SKS Microfinance, trust or social capital is isolated—not just narrowly interpreted within standard economic theory, but more broadly construed—as the essential element accounting for the early success of microfinance. It is argued that the microfinance experience has been widely misinterpreted, in both analytical and policy terms. This article suggests inherent limits in extending the model to for-profit (...)
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  18.  19
    Alfonso Reyes y la educación.Alfonso Reyes - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  19. Simple Formulae for Optimal Income Taxation and the Measurement of Inequality: An Essay in Honor of Amartya Sen.Joseph E. Stiglitz - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  20. La naturaleza antes de Darwin: las curiosidades y los gabinetes.Alfonso Mendiola - 2010 - Revista de Filosofía (México) 42 (128):57-66.
     
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  21.  11
    Forces of Federalism, Safety Nets, and Waivers.Edward H. Stiglitz - 2017 - Theoretical Inquiries in Law 18 (1):125-156.
    Inequality is the defining feature of our times. Many argue that it calls for a policy response, yet the most obvious policy responses require legislative action. And if inequality is the defining feature of our times, partisan acrimony and gridlock are the defining features of the legislature. That being so, it is worth considering what role administrative agencies, and administrative law, might play in ameliorating or exacerbating economic inequality. Here, I focus on American safety net programs, many of which are (...)
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  22.  11
    Respuesta progresiva o globalización.Joseph E. Stiglitz - 2007 - Contrastes: Revista Cultural 48:93-97.
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  23. Partida Segunda de Alfonso X el Sabio.X. Alfonso - forthcoming - Manuscrito:101-102.
     
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  24. Towards a New Paradigm of Development.Joseph Stiglitz - 2004 - In John H. Dunning (ed.), Making Globalization Good: The Moral Challenges of Global Capitalism. Oxford University Press.
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  25. Complexity and Transdisciplinarity: Reflections on Theory and Practice.Alfonso Montuori - 2013 - World Futures 69 (4-6):200 - 230.
    (2013). Complexity and Transdisciplinarity: Reflections on Theory and Practice. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 200-230.
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  26. Globalization and Its Discontents. Di dalam: Kinsella S, editor.J. E. Stiglitz - 2004 - Journal of Libertarian Studies 18 (1):89-9.
     
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  27.  48
    Human Rights and Globalization.Joseph Stiglitz - 2013 - Journal of Catholic Social Thought 10 (1):85-90.
  28. Simple Formulae for Optimal Income Taxation and the Measurement of Inequality: An Essay in Honor of Amartya Sen.Joseph E. Stiglitz - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  29.  32
    The Dark Side of Social Media: Content Effects on the Relationship Between Materialism and Consumption Behaviors.Alfonso Pellegrino, Masato Abe & Randall Shannon - 2022 - Frontiers in Psychology 13.
    This study contributes to the emerging literature on the negative effects over consumption that social media users may develop as a consequence of being engaged on social media platforms. The authors tested materialism’s direct and indirect impacts on compulsive, conspicuous, and impulsive buying, adding two novel mediators: attitudes toward social media content and social media intensity. The study uses a convenience sample of 400 Thai social media users analyzed using structural equation modeling. The results confirmed the well-established positive relationships between (...)
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  30.  37
    The poverty of methodology.Alfonso Caramazza & Michael McCloskey - 1991 - Behavioral and Brain Sciences 14 (3):444-445.
  31.  45
    The economics of immense risk, urgent action and radical change: towards new approaches to the economics of climate change.Nicholas Stern, Joseph Stiglitz Charlotte Taylor & Charlotte Taylor - forthcoming - Journal of Economic Methodology:1-36.
    Designing policy for climate change requires analyses which integrate the interrelationship between the economy and the environment. We argue that, despite their dominance in the economics literature and influence in public discussion and policymaking, the methodology employed by Integrated Assessment Models (IAMs) rests on flawed foundations, which become particularly relevant in relation to the realities of the immense risks and challenges of climate change, and the radical changes in our economies that a sound and effective response require. We identify a (...)
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  32.  38
    Ética antigua y ética contemporánea.Alfonso Gómez Lobo - 1999 - Areté. Revista de Filosofía 11 (1):615-632.
    El fin de este trabajo es examinar unas cuantas doctrinas en la historia de la ética antigua que podrían considerarse válidas hoy. La motivación moral para los estoicos y para Sócrates se basa en el auto-interés, con la presuposición ulterior de que las virtudes morales son los verdaderos bienes. Pero las estrategias de justificación estoica y socrática son diferentes. Luego se llama la atención sobre el tipo protagónico de relativismo que subyace a las pretensiones liberales contemporáneas. El artículo termina sugiriendo (...)
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  33.  92
    La etica y el problema de Dios en Juan Luis Vives (1492-1540).Alfonso Maestre Sánchez - 2003 - Anales Del Seminario de Historia de la Filosofía 20:181-245.
    En la coyuntura histórica, turbulenta y apasionante a la vez del Humanismo Renacentista, caracterizada por la vuelta a la Antigüedad clásica y por la renovación de principios en todas las manifestaciones culturales, resultan afectadas, desde sus mismos cimientos, la filosofía y la religión. Esta crisis escolástica incide de tal manera en la conciencia de los individuos y de los pueblos, que exige sin demora una solución, aun cuando sea provisional, que haga posible a los hombres el simple fenómeno de seguir (...)
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  34.  14
    Realidad e imagen del mundo.Alfonso Villa - 2021 - Morelia, Michoacán: Silla Vacía Editorial.
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  35.  6
    La filosofía helenística.Alfonso Reyes - 1978 - México,: Fondo de Cultura Economica.
    La filosofía helenística es producto de un curso impartido en la Facultad de Filosofía y Letras de la UNAM por Alfonso Reyes, quien a su gran formación filosófica unía extraordinaria sapiencia del mundo griego. El libro se divide en tres partes que comprenden desde la filosofía alejandrina hasta el periodo ético y religioso de los griegos, con lo que se completa el cuadro de la filosofía helenística.
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  36. Incompetent perceivers, distinguishable hallucinations, and perceptual phenomenology. Some problems for activity views of perception.Alfonso Anaya - 2021 - Philosophical Explorations 25 (1):88-107.
    There is a recent surge in interest in agential accounts of perception, i.e. accounts where activity plays a central role in accounting for the nature of perceptions. Within this camp, Lisa Miracch...
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  37.  29
    Food Systems: (Im)practical Interactions.Alfonso Morales - 2019 - The Pluralist 14 (1):21-46.
    virgilee's smile brightens the gloaming, some sunlight penetrates the low-lying clouds, but a persistent mist hides merchants from one another. She sweeps her arm around this eerie scene and conjures up the attraction of the Market. So many people learned about business here, their kids are now in business all over the City. You're free here; everybody is doing their own thing at their own pace. Folks working here want to be successful. At work you go by the other guys' (...)
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  38. Vico Y el derecho Romano. Una aproximación desde la scienza nuova.Alfonso Castro Sáenz - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Una aproximación a la concepción viquiana del Derecho Romano que, desde la "soledad" vivida por el filósofo napolitano, asume como modo original de afrontar el derecho una poética jurídica y la búsqueda de una lengua articulada universal .An approach to Vico's conception of Roman Law that, from the "loneliness" of the napolitan philosopher, assumes juridical poetics as an original way of facing law, and the search of an articulated universal language.
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  39.  39
    Naive beliefs in “sophisticated” subjects: misconceptions about trajectories of objects.Alfonso Caramazza, Michael McCloskey & Bert Green - 1981 - Cognition 9 (2):117-123.
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  40.  41
    The structure of graphemic representations.Alfonso Caramazza & Gabriele Miceli - 1990 - Cognition 37 (3):243-297.
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  41.  7
    Hermenéutica de la creencia en San Agustín.Alfonso Flórez Flórez - 2002 - Estudios de Filosofía (Universidad de Antioquia) 26:293-304.
    Se investigan las relaciones complejas que se dan entre el creer y el conocer, relaciones que constituyen un círculo que discurre entre el creer y el conocer y entre el conocer y el cree sin que sea posible asignarle prioridad a ningunos de dichos actos. Este círculo es fundamental para la constitución de la vida humana, como lo muestra su enraizamiento en el lenguaje, don primordial que posible la dinámica de la creencia.
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  42.  6
    Nueva visión de Marcos, I, 3-4.Alfonso Ortega - 1962 - Salmanticensis 9 (3):599-607.
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  43.  13
    Individualismo democrático y participación: la propuesta de A. de Tocqueville.Alfonso Osorio - 2003 - Anuario Filosófico 36 (75-76):487-500.
    In democratic societies, citizens forget the link between public and private affairs, so they isolate themselves form the society. Then, a few people gather all the power in their hands, and despotism arrives. In order to keep freedom, we need to make people discover the value of political participation, by showing them, in quotidian live, their interest on public affairs.
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  44. ¿Es la silogística aristotélica un trabajo matemático axiomatizado?Alfonso Ávila del Palacio - 2022 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 13 (1):1-20.
    El objetivo de este trabajo es precisar las características metateóricas de los Primeros Analíticos de Aristóteles. Para ello, partimos de una distinción conceptual entre matematización, formalización y axiomatización a partir de la cual sea posible examinar los Primeros Analíticos destacando en qué sentido es o no un trabajo matematizado, formalizado y/o axiomatizado. Posteriormente, para aclarar todavía más la distinción conceptual, consideramos una matematización (la de Boole) y una axiomatización (la de Sánchez Mazas), ambas de la silogística aristotélica. De esa forma, (...)
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  45.  1
    Terminologia logica della tarda scolastica.Alfonso Maierù - 1972 - Roma,: Edizioni dell'Ateneo.
  46.  8
    Saggio sulla filosofia di Cardano.Alfonso Ingegno - 1980 - Firenze: La nuova Italia.
  47.  17
    "Ad ingenii acuitionem": studies in honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Louvain-la-Neuve: Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. (...)
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  48.  42
    Lexical access and inflectional morphology.Alfonso Caramazza, Alessandro Laudanna & Cristina Romani - 1988 - Cognition 28 (3):297-332.
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  49.  81
    Mental Files, What for?Alfonso Losada - 2016 - Review of Philosophy and Psychology 7 (2):405-419.
    The main goal of the paper is to present an objection to the mental files framework. Alongside being representational resources that the mind exploits when having attitudes concerning particulars, many philosophers have explored the idea that singular concepts can serve another function: that of storing alleged information about their referents. In other words, singular concepts are characterized as mental files. Given that the latter implies an overwhelming and unnecessary complication of what’s in our minds, I argue that we should only (...)
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  50. Globalización y constitucionalismo: una lectura en clave cosmopolita.Alfonso de Julios Campuzano - 2002 - Anales de la Cátedra Francisco Suárez 36:151-172.
    En las coordenadas de la globalización, la crisis del Estado provoca un debilitamiento progresivo de la ciudadanía y de la democracia. La globalización encuentra un sólido aliado en la dispersión institucional propiciada por el modelo del Estado-nación. Por eso, la supervivencia del constitucionalismo en cuanto compromiso axiológico sustantivo desemboca hoy más que nunca en el ideal cosmopolita. Pero el cosmopolitismo constitucional no puede cifrarse en la reducción de la pluralidad a una homogeneidad artificial y forzada. Frente a la vieja y (...)
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