Results for 'Alfred Moser'

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  1. (1 other version)Intentional action.Alfred R. Mele & Paul K. Moser - 1994 - Noûs 28 (1):39-68.
    We shall formulate an analysis of the ordinary notion of intentional action that clarifies a commonsense distinction between intentional and nonintentional action. Our analysis will build on some typically neglected considerations about relations between lucky action and intentional action. It will highlight the often- overlooked role of evidential considerations in intentional action, thus identifying the key role of certain epistemological considerations in action theory. We shall also explain why some vagueness is indispensable in a characterization of intentional action as ordinarily (...)
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  2.  9
    Die Rechtskraft der natürlichen Lebenswerte.Alfred Moser - 1962 - Heidelberg,: F.H. Kerle.
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  3. The philosophy of action.Alfred R. Mele (ed.) - 1997 - New York: Oxford University Press.
    The latest offering in the highly successful Oxford Readings in Philosophy series, The Philosophy of Action features contributions from twelve leading figures in the field, including: Robert Audi, Michael Bratman, Donald Davidson, Wayne Davis, Harry Frankfurt, Carl Ginet, Gilbert Harman, Jennifer Hornsby, Jaegwon Kim, Hugh McCann, Paul Moser, and Brian O'Shaughnessy. Alfred Mele provides an introductory essay on the topics chosen and the questions they deal with. Topics addressed include intention, reasons for action, and the nature and explanation (...)
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  4. Intentional, Unintentional, or Neither? Middle Ground in Theory and Practice.Alfred Mele - 2012 - American Philosophical Quarterly 49 (4):369 - 379.
    There are intentional actions and unintentional actions. Do we ever perform actions that are neither intentional nor unintentional? Some philosophers have answered "yes" (Mele 1992; Mele and Moser 1994; Mele and Sverdlik 1996; Lowe 1978; Wasserman, forthcoming). That is, they have claimed that there is a middle ground between intentional and unintentional human actions.1 Motivation for this claim is generated by attention to a variety of issues, including two that are of special interest to experimental philosophers of action: the (...)
     
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  5.  36
    Simon Moser.Simon Moser - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:491-492.
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  6. Knowledge and Evidence.Paul K. Moser - 1989 - New York: Cambridge University Press.
    Paul Moser's book defends what has been an unfashionable view in recent epistemology: the foundationalist account of knowledge and justification. Since the time of Plato philosophers have wondered what exactly knowledge is. This book develops a new account of perceptual knowledge which specifies the exact sense in which knowledge has foundations. The author argues that experiential foundations are indeed essential to perceptual knowledge, and he explains what knowledge requires beyond justified true beliefs. In challenging prominent sceptical claims that we (...)
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  7.  54
    The evidence for God: religious knowledge reexamined.Paul K. Moser - 2009 - New York: Cambridge University Press.
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. (...) calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil. (shrink)
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  8. The elusive God: reorienting religious epistemology.Paul K. Moser - 2008 - New York: Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  9.  13
    The Severity of God: Religion and Philosophy Reconceived.Paul K. Moser - 2013 - New York: Cambridge University Press.
    This book explores the role of divine severity in the character and wisdom of God, and the flux and difficulties of human life in relation to divine salvation. Much has been written on problems of evil, but the matter of divine severity has received relatively little attention. Paul K. Moser discusses the function of philosophy, evidence and miracles in approaching God. He argues that if God's aim is to extend without coercion His lasting life to humans, then commitment to (...)
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  10.  12
    Kant, Wittgenstein, and the Performativity of Thought.Aloisia Moser - 2021 - Springer Verlag.
    This book explores the idea that there is a certain performativity of thought connecting Kant’s Critique of Pure Reason and Wittgenstein’s Tractatus Logico-Philosophicus. On this view, we make judgments and use propositions because we presuppose that our thinking is about something, and that our propositions have sense. Kant’s requirement of an a priori connection between intuitions and concepts is akin to Wittgenstein’s idea of the general propositional form as sharing a form with the world. Aloisia Moser argues that Kant (...)
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  11. The Oxford Handbook of Epistemology.Paul K. Moser (ed.) - 2002 - New York: Oup Usa.
    Contains nineteen newly commissioned articles by top philosophers on various aspects of the theory of knowledge. The articles survey the field as well as make original contributions to contemporary debates.
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  12.  18
    The God Relationship: The Ethics for Inquiry About the Divine.Paul K. Moser - 2017 - Cambridge University Press.
    In this book, Paul K. Moser proposes a new approach to inquiry about God, including a new discipline of the ethics for inquiry about God. It is an ethics for human attitudes and relationships as well as actions in inquiry, and it includes human responsibility for seeking evidence that involves a moral priority for humans. Such ethics includes an ongoing test, a trial, for human receptivity to goodness, including morally good relationships, as a priority in human inquiry and life. (...)
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  13.  26
    Useful Servant or Dangerous Master? Technology in Business and Society Debates.Christine Moser & Frank den Hond - 2023 - Business and Society 62 (1):87-116.
    This review argues that the role of technology in business and society debates has predominantly been examined from the limited, narrow perspective of technology as instrumental, and that two additional but relatively neglected perspectives are important: technology as value-laden and technology as relationally agentic. Technology has always been part of the relationship between business and society, for better and worse. However, as technological development is frequently advanced as a solution to many pressing societal problems and grand challenges, it is imperative (...)
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  14. The Oxford Handbook of Epistemology.Paul K. Moser - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (2):246-247.
     
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  15.  8
    The Divine Goodness of Jesus: Impact and Response.Paul Moser - 2021 - Cambridge University Press.
    In this book, Paul Moser explores Jesus' role as God's filial inquirer and clarifies a method of inquiry regarding Jesus, one that offers a compelling explanation regarding his experiential impact and his audience's response. Moser's method values the roles of history and moral/religious experience in inquiry about him, and it saves inquirers from distorting biases in their inquiry. His study illuminates Jesus' puzzling features, including his challenging question for inquirers of him, his distinctive experience of God as father, (...)
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  16. The Epsilon Calculus and Herbrand Complexity.Georg Moser & Richard Zach - 2006 - Studia Logica 82 (1):133-155.
    Hilbert's ε-calculus is based on an extension of the language of predicate logic by a term-forming operator εx. Two fundamental results about the ε-calculus, the first and second epsilon theorem, play a rôle similar to that which the cut-elimination theorem plays in sequent calculus. In particular, Herbrand's Theorem is a consequence of the epsilon theorems. The paper investigates the epsilon theorems and the complexity of the elimination procedure underlying their proof, as well as the length of Herbrand disjunctions of existential (...)
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  17.  41
    On the relationship between anxiety and error monitoring: a meta-analysis and conceptual framework.Jason S. Moser, Tim P. Moran, Hans S. Schroder, M. Brent Donnellan & Nick Yeung - 2013 - Frontiers in Human Neuroscience 7.
  18. Philosophy After Objectivity: Making Sense in Perspective.Paul K. Moser - 1993 - New York, US: Oup Usa.
    Philosophers have traditionally sought objective knowledge: knowledge of things whose existence does not depend on one's conceiving of them. Philosophy After Objectivity uses lessons from debates over objective knowledge to characterize the kinds of reasons pertinent to philosophical and other theoretical views. It argues that we cannot meet skeptics' typical demands for non-question begging support for claims to objective truth, and that, therefore, we should not regard our supporting reasons as resistant to skeptical challenges.
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  19.  68
    A priori knowledge.Paul K. Moser (ed.) - 1987 - New York: Oxford University Press.
    Many philosophers are again examining the traditional topic of a priori knowledge, or knowledge that does not depend on sensory experience. This volume collects the most important recent essays on the subject by well-known thinkers such as A.J. Ayer, W.V. Quine, Barry Stroud, C.I. Lewis, Hilary Putnam, Roderick M. Chisholm, Saul A. Kripke, Albert Casullo, R.G. Swinburne, and Philip Kitcher. Including an introduction by the editor and an extensive bibliography, this book provides philosophers and students with an in-depth look at (...)
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  20.  96
    Contemporary Materialism: A Reader.Paul K. Moser & J. D. Trout (eds.) - 1995 - New York: Routledge.
    Contemporary Materialism brings together the best recent work on materialism from many of our leading contemporary philosophers. This is the first comprehensive reader on the subject. The majority of philosophers and scientists today hold the view that all phenomena are physical, as a result materialism or 'physicalism' is now the dominant ontology in a wide range of fields. Surprisingly no single book, until now, has collected the key investigations into materialism, to reflect the impact it has had on current thinking (...)
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  21.  30
    Sociotechnical Practices and Difference: On the Interferences between Disability, Gender, and Class.Ingunn Moser - 2006 - Science, Technology, and Human Values 31 (5):537-564.
    In feminist and cultural studies, there is a growing body of work concerned with how people’s lives are subjected to multiple, intersecting axes of differentiation and power. There is growing concern that we seem unable to address more than one difference at a time, thus failing to interrogate enactments of class, race, ethnicity, gender, and sexuality in science, technology, and medicine. This article aims to contribute to the effort to conceptualize the making of and interactions between differences. It explores how (...)
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  22.  84
    (1 other version)Whither infinite regresses of justification?Paul K. Moser - 1985 - Southern Journal of Philosophy 23 (1):65-74.
  23.  17
    Understanding Religious Experience: From Conviction to Life's Meaning.Paul K. Moser - 2019 - Cambridge University Press.
    In this book, Paul K. Moser offers a new approach to religious experience and the kind of evidence it provides. Here, he explains the nature of theistic and non-theistic experience in relation to the meaning of human life and its underlying evidence, with special attention given to the perspectives of Tolstoy, Buddha, Confucius, Krishna, Moses, the apostle Paul, and Muhammad. Among the many topics explored in this timely volume are: religious experience characterized in a unifying conception; religious experience naturalized (...)
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  24. Moral Relativism: A Reader.Paul K. Moser (ed.) - 2000 - New York, NY: Oup Usa.
    This is a comprehensive and up-to-date survey of contemporary work on moral relativism. The selections are divided topically under the following headings: General Issues Concerning Moral Relativism; Relativism and Moral Diversity; the Coherence of Moral Relativism; Defense and Criticism of Moral Relativism; and Relativism, Realism and Rationality. The volume includes a comprehensive topical bibliography and a large introduction with explanatory summaries of all the entries.
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  25.  13
    Rationality in Action: Contemporary Approaches.Paul K. Moser (ed.) - 1990 - Cambridge University Press.
    This anthology is intended for advanced undergraduates and graduate students in such disciplines as philosophy, psychology, economics, and political science. It includes twenty-one selections falling under three main categories: individual decision theory; game theory and group decision-making; reasons, desires and intentionality. All the pieces have been published before in journals and have proven long term importance to theoretical work in rational action. The volume includes a general introduction on decision theory and a topical bibliography.
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  26.  68
    A defense of epistemic intuitionism.Paul K. Moser - 1984 - Metaphilosophy 15 (3-4):196-209.
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  27. God and Evidence: A Cooperative Approach.Paul K. Moser - 2013 - European Journal for Philosophy of Religion 5 (2):47--61.
    This article identifies intellectualism as the view that if we simply think hard enough about our evidence, we get an adequate answer to the question of whether God exists. The article argues against intellectualism, and offers a better alternative involving a kind of volitional evidentialism. If God is redemptive in virtue of seeking divine -human reconciliation, we should expect the evidence for God to be likewise redemptive. In that case, according to the article, the evidence for God would aim to (...)
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  28.  16
    Was ist eine affektive Beziehung?Ulrich Moser - 2021 - Psyche 75 (4):291-316.
    Eine tragfähige affektive Beziehung wird als Grundlage für reflexive kooperative Prozesse in der psychoanalytisch orientierten Therapie erachtet. Was ist die Essenz dieser affektiven Bindung (des Attachments)? Es werden zwei bildhafte Konzepte entwickelt: das affektive Feld und die Trajektorie. Letztere ist als ein Weg der affektiven Information zwischen den Protagonisten gezeichnet. Jedes Selbst hat ein affektives Feld. Die Felder zwischen zwei Selbsten werden verknüpft, jedoch nicht im Sinne der Feldtheorie, die eine eigen­ständige Entwicklung eines gemeinsamen Feldes postuliert. In einem wissenschaftstheoretischen Exkurs (...)
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  29. Undermining the case for evidential atheism.Paul K. Moser - 2012 - Religious Studies 48 (1):83 - 93.
    Evidential atheism, as espoused by various philosophical atheists, recommends belief that God does not exist on the basis of not just the evidence of which we are aware, but also our overall available evidence. This article identifies a widely neglected problem from potential surprise evidence that undermines an attempt to give a cogent justification of such evidential atheism. In addition, it contends that evidential agnosticism fares better than evidential atheism relative to this neglected problem, and that traditional monotheism has evidential (...)
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  30.  89
    The foundations of epistemological probability.Paul K. Moser - 1988 - Erkenntnis 28 (2):231 - 251.
    Epistemological probability is the kind of probability relative to a body of evidence. Many philosophers, including Henry Kyburg and Roderick Chisholm, hold that all epistemological probabilities reflect a relation between an evidential body of propositions and other propositions. But this article argues that some epistemological probabilities for empirical propositions must be relative to non-propositional evidence, specifically the contents of non-propositional perceptual states. In doing so, the article distinguishes between internalism and externalism regarding epistemological probability, and argues for a version of (...)
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  31.  81
    Reason and Faith in God.Paul K. Moser - 2016 - Roczniki Filozoficzne 64 (4):5-20.
    The topic of “reason and faith in God” has challenged philosophers and theologians since the beginning of their disciplines, and it has left many inquirers confused. The key notions of faith and reason are often left unclear, and this complicates inquiry about faith in God. Many inquirers end up puzzled about the significance of the distinction between reason and faith. This paper outlines an approach to reason and faith in God that explains how faith in God can be well-grounded in (...)
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  32.  89
    Thomas Aquinas, Esse Intentionale, and the Cognitive as Such.Robbie Moser - 2011 - Review of Metaphysics 64 (4):763-788.
  33.  6
    Komplexe Konstruktionen: Systemtheorie, Konstruktivismus und empirische Literaturwissenschaft.Sibylle Moser - 2001 - Wiesbaden: Deutscher Universitätsverlag.
    Sibylle Moser untersucht am Beispiel des Handlungsbegriffs die argumentative Komplexität der Empirischen Theorie der Literatur (ETL) und stellt den Entwurf einer konstruktivistischen Methodologie vor.
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  34.  41
    Observation and Objectivity.Paul K. Moser - 1991 - Noûs 25 (2):248-250.
  35.  66
    Probability in rational decision-making.Paul K. Moser & D. Hudson Mulder - 1994 - Philosophical Papers 23 (2):109-128.
  36.  32
    Orderings based on the banks set: Some new scoring methods for multicriteria decision making.Scott Moser - 2015 - Complexity 20 (5):63-76.
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  37. Rudolf Eucken et l'énigme de l'Europe.Olivier Moser - 2024 - Phenomenology and Mind 25 (25):152-163.
    In order to understand the place Max Scheler occupied in the debates of his time around the notion of Europe, this article aims to shed some light on the possible convergences between Max Scheler and Rudolf Eucken, who was his thesis director at Jena. The article begins by outlining Rudolf Eucken's conception of Europe, then it identifies a number of points in common between the two authors, before finally measuring the extent of these convergences in Scheler's conception of Europe. At (...)
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  38.  60
    Autonomous Decision Making and Moral capacities.Albine Moser, Rob Houtepen, Harry van der Bruggen, Cor Spreeuwenberg & Guy Widdershoven - 2009 - Nursing Ethics 16 (2):203-218.
    This article examines how people with type 2 diabetes perceive autonomous decision making and which moral capacities they consider important in diabetes nurses' support of autonomous decision making. Fifteen older adults with type 2 diabetes were interviewed in a nurse-led unit. First, the data were analysed using the grounded theory method. The participants described a variety of decision-making processes in the nurse and family care-giver context. Later, descriptions of the decision-making processes were analysed using hermeneutic text interpretation. We suggest first- (...)
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  39.  45
    First-Order Theistic Religion: Intentional Power Beyond Belief.Paul K. Moser - 2017 - European Journal for Philosophy of Religion 9 (3):31-48.
    Diversity and disagreement in the religious beliefs among many religious people seem here to stay, however much they bother some inquirers. Even so, the latter inquirers appear not to be similarly bothered by diversity and disagreement in the scientific beliefs among many scientists. They sometimes propose that we should take religious beliefs to be noncognitive and perhaps even nonontological and noncausal regarding their apparent referents, but they do not propose the same for scientific beliefs. Perhaps they would account for this (...)
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  40.  50
    Is Traditional Natural Theology Cognitively Presumptuous.Paul K. Moser & Clinton Neptune - 2017 - European Journal for Philosophy of Religion 9 (2):213-222.
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  41.  24
    Political Correctness oder Tugendterror?Susanne Moser - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):166-179.
    Political Correctness or Virtue Terror?Discussing the different meanings of the concept of political correctness, the author argues that it is a part of a profound change in culture within Western democracies that has led to a differentiation and deepening of human and fundamental rights. At the same time, it is shown that political correct-ness was adopted by the political right and used as a fight against this differentiation of human and fundamental rights in the Western liberal democracies, in order to (...)
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  42.  48
    Making Expert Knowledge through the Image: Connections between Antiquarian and Early Modern Scientific Illustration.Stephanie Moser - 2014 - Isis 105 (1):58-99.
    ABSTRACT This essay examines drawings of antiquities in the context of the history of early modern scientific illustration. The role of illustrations in the establishment of archaeology as a discipline is assessed, and the emergence of a graphic style for representing artifacts is shown to be closely connected to the development of scientific illustration in the seventeenth and early eighteenth centuries. The essay argues that the production of conventionalized drawings of antiquities during this period represents a fundamental shift in the (...)
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  43.  10
    Dementia and the Limits to Life: Anthropological Sensibilities, STS Interferences, and Possibilities for Action in Care.Ingunn Moser - 2011 - Science, Technology, and Human Values 36 (5):704-722.
    It is often assumed that it was the alliance between patient associations and neuroscience, which originally made dementia a matter for intervention. In parallel ways, science and technology studies often attributes the power to define and act upon matters of life to biomedicine and science. The concern here is that the science centrism of STS contributes to the dominance of science and biomedicine by granting these analytical privileges. As a result, alternative modes of acting, for instance in care, are disarticulated (...)
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  44. A framework for analyzing Corporate Social Responsibility.Martin R. Moser - 1986 - Journal of Business Ethics 5 (1):69-72.
    It became obvious in classroom case discussions in a required MBA course, Corporate Social Responsibility and Business Ethics, that subjective opinion often prohibited complete and thorough case analyses. Over a two-year period an attempt was made to identify the parameters of situations involving corporate social responsibility in order to develop a methodology which would facilitate classroom learning. The model described in the following manuscript is the result of these efforts.
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  45.  78
    Propositional knowledge.Paul K. Moser - 1987 - Philosophical Studies 52 (1):91 - 114.
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  46.  46
    Ackermann’s substitution method.Georg Moser - 2006 - Annals of Pure and Applied Logic 142 (1):1-18.
    We aim at a conceptually clear and technically smooth investigation of Ackermann’s substitution method [W. Ackermann, Zur Widerspruchsfreiheit der Zahlentheorie, Math. Ann. 117 162–194]. Our analysis provides a direct classification of the provably recursive functions of , i.e. Peano Arithmetic framed in the ε-calculus.
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  47. Die Philosophie Und Die Wissenschaften Simon Moser Zum 65. Geburtstag.Ernst Oldemeyer & Simon Moser - 1967 - Hain.
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  48. Philosophie Und Kybernetik. Hrsg. Von Karl Steinbuch Und Simon Moser.Karl Steinbuch & Simon Moser - 1970 - Nymphenburger Verlagshandlung.
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  49.  39
    New Testament Apologetics, Arguments, and the End of Christian Apologetics as We Know It.Paul K. Moser - 2015 - Philosophia Christi 17 (2):385-395.
    This paper responds to “Paul K. Moser and the End of Christian Apologetics as We Know It,” by Tedla Woldeyohannes, who defends natural theology in apologetics against some objections I have raised. The paper explains why this defense of natural theology fails, and clarifies a sense in which Christian apologetics is legitimate. The paper identifies how New Testament apologetics makes do without natural theology, and fits with the apostle Paul’s remark: “My speech and my proclamation were not with plausible (...)
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  50.  89
    Realizing autonomy in responsive relationships.Albine Moser, Rob Houtepen, Cor Spreeuwenberg & Guy Widdershoven - 2010 - Medicine, Health Care and Philosophy 13 (3):215-223.
    The goal of this article is to augment the ethical discussion among nurses with the findings from empirical research on autonomy of older adults with type 2 diabetes mellitus. There are many factors influencing autonomy. These include: health conditions, treatment, knowledge, experience and skills, personal approach as well as familial patterns, type of relationship, life history and social context. Fifteen older adults with type 2 diabetes mellitus were interviewed in a nurse-led diabetes clinic. These participants perceive three processes which support (...)
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