Diese Festgabe zum 60. Geburtstag Seiner Exzellenz Bischof Dr. Alois Schwarz ist Zeichen dankbarer Ruckschau, wachsamen Innehaltens in der Gegenwart und fundierte Reflexion uber die brennenden Erfordernisse der Zukunft. Die Zusammenstellung der Beitrage spiegelt die Themen der unter anderem ausgehend vom Bildungshaus Stift St. Georgen am Langsee in den letzten zehn Jahren gesetzten Initiativen wider. Im Zentrum steht die Auseinandersetzung mit den Rahmenbedingungen fur ethisches Wirtschaften, eine wertorientierte Unternehmensfuhrung und eine der Realwirtschaft dienende Finanzwirtschaft. Die von software-systems.at Finanzdatenservice und (...) SEFO initiierten Congressreihen Finance & Ethics und Finance & Science wurden vom Jubilar von Beginn an mitgetragen. Der Auftrag fur die Zukunft liegt in der Entwicklung adaquater Bildungsmoglichkeiten. Mit dem vorliegenden Band beginnt eine neue Forschungsreihe, die 2010 mit der Buchreihe Finance & Ethics begonnen wurde.". (shrink)

This piece continues my efforts to identify the link between the Philosophical Investigations’ criss-cross form and its conception of philosophy and philosophical methods. In my ‘The Philosophical Investigations and Syncretistic Writing’ I established a connection between the PI’s criss-cross form and Wittgenstein’s saying that philosophy proper is like ‘Dichtung’. In this chapter I link the criss-cross form with the PI’s conception of the example and the central role it receives in Wittgenstein’s later philosophy. I contrast the PI’s conception of philosophy (...) with a conception that is guided by a scientistic approach and regards philosophical problems as somewhat similar to normal science puzzles. While this approach is prominent nowadays, it is not a conception shared by the PI. Rather, it is exactly this approach that the PI opposes with its criss-cross form. I hold that the radical nature of the PI’s form has largely gone unnoticed in Wittgenstein reception, including among scholars who regard Wittgenstein as a ‘therapeutic’ philosopher. As in my 2013 paper, here too I refer to Ortner’s description of writing strategies as a valuable tool for identifying working strategies and turning points in Wittgenstein’s formation of the PI, especially ‘linear step-by-step’, ‘syncretistic’ and ‘puzzle’ writing. (shrink)

Vol. 1. Geschichte und Methode des philosophischen Kriticismus.- Vol. 2. Pt. 1. Die sinnlichen und logischen Grundlagen der Erkenntniss; Pt. 2. Zur Wissenschaftstheorie und Metaphysik; 26.

We argue that by neglecting the fact that procedural memory may also have episodic qualities, and by considering only a systems approach to memory, Walker's account of consolidation of learning during subsequent sleep ignores alternative accounts of how sleep stages may be interdependent. We also question the proposition that sleep-based consolidation largely bypasses hippocampal structures.

J.G. Fichtes Philosophie versteht sich als die einzig wahre und für alle Lebensbereiche zuständige; nach ihren Vorausstezungen und Erklärungsproblemen zu fragen, legt sich nahe. Die vorliegende Arbeit verfolgt diese Aufgabenstellung anhand einzelner Themenbereiche unter reichlicher Anführung von Textstellen aus Fichtes Gesamtwerk und der Sekundärliteratur.

Keine ausführliche Beschreibung für "Sacrum Imperium" verfügbar.

Wittgensteinian philosophy of religion has traditionally been grounded in non-cognitivism about religious belief. This paper shows that the Wittgensteinian tradition has wrongly neglected a significant movement towards cognitivism in Wittgenstein’s later writings. The argument proceeds on the basis of two main claims. First, Wittgenstein’s mature philosophy, as expressed in his _Philosophical Investigations_, clearly favours cognitivism over non-cognitivism with regard to certain linguistic facts about ordinary religious discourse. Second, during the last decade of his life Wittgenstein’s view of religious belief actually (...) underwent a significant shift in the direction of cognitivism, which finds its most striking expression in the analogy he draws to the ‘honest religious thinker’. (shrink)

Diese Sammlung von Aufsätzen des österreichischen Philosophen Alois Riehl widmet sich verschiedenen Aspekten der Logik, insbesondere der Begründung und Analyse von Urteilen sowie der Theorie der Bedeutung. Riehls Beiträge gehören zu den bedeutendsten Werken in der Logikgeschichte des frühen 20. Jahrhunderts. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly (...) other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Das Husserlbild der Gegenwart ist noch weitgehend gepragt von den erkenntnistheoretischen "Logischen Untersuchungen", durch die Husserl in weitem MaBe als Begriinder einer neuen objektiven Logik gilt. Mitunter wird er sogar als einseitig orien tierter Rationalist und Aufklarer des 20. J ahrhunderts, als der "Cartesius unserer Tage" 1 angesehen. Dieses Bild Husserls kann wohl jederzeit durch seine Veroffent lichungen gerechtfertigt werden. Dennoch ist es einseitig und recht vordergriindig, da dabei voll und ganz iibersehen wird, daB auch der Bereich des Emotionalen flir (...) HusserI ein entscheiden gut wie nichts des Interessengebiet darstellt, wovon bislang so veroffentlicht worden ist. Wohl werden in seinen Schriften gclegentlich Fragen der Wertlehre, der Asthetik und Ethik angeschnitten 2, aber eine eingehende Auseinandersetzung mit derartigen Fragen liegt in keinem der veroffentlichten Werke vor. In Wirklichkeit aber war ihm die Begriindung einer echten wissenschaftlichen Ethik immer ein ernstes philosophisches An liegen. Bereits vor den "Logischen Untersuchungen" beschaf tigte sich Husserl mit ethischen Grundproblemen 3. Welche 1 Vgl. Briick, Maria, Dr. phil, Ubey das Verhiiltnis Hllsserls zu Franz Brentano, vor nehmlich mit Rucksicht auf Brentanos Psychologie, 1933, S. 7. Husserl selbst hat die Phiinomenologie in den "Cartesianischen Meditationen" (Husscrliana, Bd. I, 1950, S. (shrink)

This study explored local controls relating to trees and spacesof the local environment in Nyamaropa Communal Lands in theNyanga District of eastern Zimbabwe. Controls were consideredin a broad and inclusive framework encompassing codified rules,taboos, and, regulatory norms and emotions. Special emphasis waslaid on people‘s emotional and ethical investment in the abovecomponents of the environment – trees and spaces. The studyemployed intensive informal and group interviews. Results showthat there is tremendous emotional and ethical investment intrees and spaces of the environment in (...) Nyamaropa. Emotions comein a variety of forms: fear, shunning, love, reverence, andconfidence and security enhancement. The emotional and ethicalnorms are designed to govern behavior and the context of resourceutilization. These norms have implications on the organization ofspaces of the local environment and regimes of resource utilizationoccurring in them. Location of resources in spaces of the environmenthas implications on the management of resources within them. Thedomains of human habitation – home bases and home fields – werefound to be the most emotionally laden spaces with trees in thembeing actively planted, nurtured, conserved, eliminated, or destroyedon the basis of certain emotions and norms. The findings of the studyhave implications within the framework of decentralization and ofdemocratization of natural resource management. (shrink)

The paper presents the resources offered by the Wittgenstein Archives at the University of Bergen on Wittgenstein Source. Moreover, it describes the conditions for their use. Finally, the paper also briefly introduces WAB’s “Nachlass transcriptions” site from which all of WAB’s transcriptions of the Wittgenstein Nachlass can be downloaded, and the tool WiTTFind which permits lemmatized online search in the entire Nachlass and is the result of more than five years of close cooperation between WAB and the Centrum für Informations- (...) und Sprachverarbeitung at the Ludwig Maximilians Universität München. (shrink)

_Why Look at Plants?_ proposes a thought-provoking look into the emerging cultural politics of plant-presence in contemporary art through the original contributions of artists, scholars, and curators who have creatively engaged with the ultimate otherness of plants in their work.

The paper describes the philosopher Ludwig Wittgenstein’s writing of text alternatives as it manifests itself in his manuscripts. Decided, undecided and cancelled alternatives are distinguished. Moreover, Wittgensteinian types of marking his text alternatives are described: this includes marking by writing the alternative phrase in parallel above line; marking change of order; separation markers; explicit comment; marking the alternative phrase by putting it between brackets or, most famously, double slashes. Finally, the phenomenon of bound text alternatives in Wittgenstein’s writings is discussed.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Our linguistic communication often takes the form of creating texts. In this paper, we propose that creating texts or ‘texting’ is a form of joint action. We examine the nature and evolution of this joint action. We argue that creating texts ushers in a special type of joint action, which, while lacking some central features of normal, everyday joint actions such as spatio-temporal collocation of agency and embodiment, nonetheless results in an authentic, strong, and unique type of joint action agency. (...) This special type of agency is already present in creating texts in general and is further augmented in creating texts through digital media. We propose that such a unique type of joint action agency has a transformative effect on the experience of our sense of agency and subjectivity. We conclude with the implications of the proposal for social cognition and social agency. The paper combines research in philosophy of mind with the emerging fields of digital humanities and text technology. (shrink)

This wide-ranging collection of essays contains eighteen original articles by authors representing some of the most important recent work on Wittgenstein. It deals with questions pertaining to both the interpretation and application of Wittgenstein s thought and the editing of his works. Regarding the latter, it also addresses issues concerning scholarly electronic publishing. The collection is accompanied by a comprehensive introduction which lays out the content and arguments of each contribution. Contributors: Knut Erik Tranoy, Lars Hertzberg, Georg Henrik von Wright, (...) Marie McGinn, Cora Diamond, James Conant, David G. Stern, Eike von Savigny, P.M.S. Hacker, Hans-Johann Glock, Allan Janik, Kristof Nyiri, Antonia Soulez, Brian McGuinness, Anthony Kenny, Joachim Schulte, Herbert Hrachovec, Cameron McEwen.". (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

What have Plato's, Hume's and Wittgenstein's dialogues in common? And what can we learn from this question for our understanding of Wittgenstein? – This paper is a transcript of a lecture given in Bergen on May 4th, 2001.

Over the last decades, empirical research on subjective well-being in the social sciences has provided a major new stimulation of the discourse on individual happiness. Recently this research has also been linked to economics where reported subjective well-being is often taken as a proxy measure for individual welfare. In our review, we intend to provide an evaluation of where the economic research on happiness stands and of three directions it might develop. First, it offers new ways for testing the basic (...) assumptions of the economic approach and for going about a new understanding of utility. Second, it provides a new possibility for the complementary testing of theories across fields in economics. Third, we inquire how the insights gained from the study of individual happiness in economics affect public policy. (shrink)

Dieses Buch über den philosophischen Kritizismus von Alois Riehl stellt die Geschichte und das System dar und ist ein unveränderter, hochwertiger Nachdruck der Originalausgabe von 1908. Der Vero Verlag ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernährung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitäten erhältlich. Der Vero Verlag verlegt diese Bücher neu (...) und trägt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch für die Zukunft bei. (shrink)

Steven Vogel and Albert Borgmann have much in common. Both thinkers agree we collectively and materially build our environment. Both also believe communal discussion is essential for constructing better environments. Yet Borgmann does not hesitate to speak of “eloquent things,” while Vogel insists on nature’s silence. This essay examines that disagreement, arguing Vogel’s position is made stronger by the inclusion of what Borgmann calls “deictic discourse.” Such discourse testifies to the goodness of things, but without being either straightforward first-person speech, (...) or the kind of ventriloquism that worries Vogel. Deictic discourse does not eschew responsibility; it accepts a deep responsibility not only for the practices it advocates, but for the wellbeing of its subject. The essay concludes by arguing deictic discourse plays a crucial and ineliminable role in the type of transparent conversations about practice Vogel promotes. (shrink)