Results for 'Anthony Pople'

951 found
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  1.  81
    Theory, analysis and meaning in music.Anthony Pople (ed.) - 1994 - New York: Cambridge University Press.
    Recent encounters with structuralist and poststructuralist critical theory, linguistics, and cognitive sciences have brought the theory and analysis of music into the orbit of important developments in present-day intellectual history. Without seeking to impose an explicit redefinition of either theory or analysis, this book explores the limits of both. Essays on decidability, ambiguity, metaphor, music as text, and music analysis as cognitive theory are complemented by studies of works by Debussy, Schoenberg, Birtwistle and Boulez.
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  2.  13
    Electric polarizability of atoms and molecules.J. A. Pople & P. Schofield - 1957 - Philosophical Magazine 2 (17):591-598.
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  3.  48
    Thiselton on hermeneutics: the collected works and new essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - Grand Rapids, Mich.: William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  4.  54
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  5.  64
    With the most profound misgivings. Interview with Anthony P. Chemero.Anthony P. Chemero, Witold Wachowski & Dawid Lubiszewski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):17-27.
    An overview of: "Why Red Doesn't Sound Like a Bell. Understanding the feel of consciousness".
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  6.  54
    Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton.Anthony C. Thiselton - 2006 - Ashgate.
    Situating the subject -- Hermeneutics and spech-act theory -- Hermeneutics, semantics, and conceptual grammar -- Lexicography, exegesis, and reception history -- Parables, narrative-worlds, and reader-response theories -- Philosophy, language, theology, and postermodernity -- Hermeneutics, history, and theology.
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  7. Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  8. The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton.Anthony Quinton, Bryan Magee & British Broadcasting Corporation - 1976 - British Broadcasting Corporation.
     
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  9. Will, Freedom, and Power.Anthony Kenny - 1975 - New York: Blackwell.
  10.  42
    Human rights as protections against rational despair.Anthony Reeves - 2023 - Journal of Social Philosophy 54 (2):169-182.
    The paper addresses the question of what standard of conduct is supplied by human rights morality. Since the protection of dignity-interests operates on a continuum, we require a sense, if human rights are to be practically meaningful, of where on that continuum we can say that human rights have been sufficiently seen to by prevailing institutions. I argue that human rights require relevant institutions to secure a social context where it is not rationally permissible for subjects to despair. This is (...)
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  11.  19
    On doing two things at once: II. Elimination of the psychological refractory period effect.Anthony G. Greenwald & Harvey G. Shulman - 1973 - Journal of Experimental Psychology 101 (1):70.
  12. IIAnthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  13. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher, Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 343--119.
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  14. Personal charisms and the charism of office: A possible convergence.Anthony Ekpo - 2017 - The Australasian Catholic Record 94 (2):180.
    Ekpo, Anthony The church is a sacrament of the outpouring of the Holy Spirit, a fruit of Pentecost. The church came to birth through the instrumentality of the Holy Spirit and is forever sustained and renewed through the influence of the same Spirit. It is in the Spirit-the breath of God that cannot be domesticated by anyone-that the church lives, moves and has its being. Without the Spirit, therefore, the church would not be the living Body of Christ; it (...)
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  15.  35
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  16.  82
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  17. Ambiguity, Alienation, and Authenticity.Anthony Nguyen - 2020 - APA Newsletter on Asian and Asian American Philosophers and Philosophies.
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  18. They set out at once and returned.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (3):350.
    Gittins, Anthony J It is impossible for anyone to feel the pain you feel; the most people can do is to sympathise or empathise. But because there is nothing new under the sun, all of us can at least try to 'suffer with' the sufferings of others. Our experience of the all too human failings of the church today is by no means unique: ever since the beginning, times of trauma and crisis have alternated with times of peace and (...)
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  19.  9
    The Philosophy of Sartre.Anthony Hatzirnoysis - 2011 - McGill-Queen's University Press.
    Anthony Hatzimoysis gives readers a clear understanding of Sartre's approach to the activity of philosophising and shows how his method favours certain types of analysis. Each chapter considers a range of issues in the Sartrean corpus, including his conception of phenomenology, the question of self-identity, the Sartrean view of conscious beings, his understanding of the self, his theory of value, his notion of human action as both the originator and the outcome of social processes, dialectical reason, and his conception (...)
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  20.  40
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  21.  4
    Théologie et sociétés : usages sociaux des discours théologiques.Anthony Sarg Feneuil - 2024 - ThéoRèmes 21 (21).
    Éditorial. Universités, Églises, Société – Anthony Feneuil Le moins que l’on puisse dire est que la théologie, parmi les disciplines académiques, occupe une place marginale. Toutefois, au sens plus général d’un discours sur Dieu, depuis la question de Dieu, à destination de celles et ceux qui sont concernés par cette question, elle dépasse de loin le cadre académique. La légitimité de ce cadre fait d’ailleurs elle-même l’objet de discussions nourries depuis longtemps, dont les premiers articl...
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  22.  15
    The Algorithmic Apparatus of Neo-Colonialism: Or, Can We Hold "Operational Images" to Account?Anthony Downey - 2021 - Nordic Journal of Aesthetics 30 (61-62):78-82.
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  23.  10
    Editorial: Integrating Healthcare Worker Wellbeing and Clinical Practice: Sisyphean Task or Reconcilable Duty?Anthony Montgomery, Renato Pisanti & Efharis Panagopoulou - 2022 - Frontiers in Psychology 13.
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  24.  15
    Science wars: politics, gender, and race.Anthony Walsh - 2013 - New Brunswick, New Jersey, U.S.A.: Transaction Publishers.
    Few issues cause academics to disagree more than gender and race, especially when topics are addressed in terms of biological differences. To conduct research in these areas or comment favorably on research can subject one to scorn. When these topics are addressed, they generally take the form of philosophical debates. Anthony Walsh focuses upon such debates and supporting research. He divides parties into biologists and social constructionists, arguing that biologists remain focused on laboratory work, while constructionists are acutely aware (...)
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  25.  54
    Hope, Dying and Solidarity.Anthony Wrigley - 2019 - Ethical Theory and Moral Practice 22 (1):187-204.
    Hope takes on a particularly important role in end of life situations. Sustaining hope can have considerable benefits for the quality of life and any prospect of a good death for the dying. However, it has proved difficult to adequately account for hope when dying, particularly in some of the more extreme end of life situations. Standard secular accounts of hope struggle to establish how the fostering of hope may be possible in such situations. This leads to a practical ethical (...)
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  26. A reply by Anthony Kenny.Anthony Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  27.  67
    Self, value, and narrative: a Kierkegaardian approach.Anthony Rudd - 2012 - Oxford: Oxford University Press.
    Anthony Rudd presents a striking new account of the self as an ethical, evaluative being.
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  28. The Radical Account of Bare Plural Generics.Anthony Nguyen - 2020 - Philosophical Studies 177 (5):1303-1331.
    Bare plural generic sentences pervade ordinary talk. And yet it is extremely controversial what semantics to assign to such sentences. In this paper, I achieve two tasks. First, I develop a novel classification of the various standard uses to which bare plurals may be put. This “variety data” is important—it gives rise to much of the difficulty in systematically theorizing about bare plurals. Second, I develop a novel account of bare plurals, the radical account. On this account, all bare plurals (...)
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  29.  63
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - New York: Cambridge University Press. Edited by Gary Ebbs.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony (...)
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  30.  26
    How shall the self be conceived?Anthony R. Pratkanis Andanthony G. Greenwald - 1985 - Journal for the Theory of Social Behaviour 15 (3):311–329.
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  31. Social Aesthetic Goods and Aesthetic Alienation.Anthony Cross - 2024 - Philosophers' Imprint 24.
    The aesthetic domain is a social one. We coordinate our individual acts of creation, appreciation, and performance with those of others in the context of social aesthetic practices. More strongly, many of the richest goods of our aesthetic lives are constitutively social; their value lies in the fact that individuals are engaged in joint aesthetic agency, participating in cooperative and collaborative project that outstrips what can be realized alone. I provide an account of nature and value of two such social (...)
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  32. Existential phenomenology and qualitative research.Anthony Vincent Fernandez - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen, The Routledge Handbook of Contemporary Existentialism. Abingdon, Oxon: Routledge.
    This chapter provides an overview of how existential phenomenology has influenced qualitative research methods across a range of disciplines across the social, health, educational, and psychological sciences. It focuses specifically on how the concepts of “existential structures,” or “existentials”—such as selfhood, temporality, spatiality, affectivity, and embodiment—have been used in qualitative research. After providing a brief introduction to what qualitative research is and why philosophers should be interested in it, the chapter provides clear, straightforward examples of how qualitative researchers have used (...)
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  33. Aesthetic Commitments and Aesthetic Obligations.Anthony Cross - 2022 - Ergo: An Open Access Journal of Philosophy 8 (38):402-422.
    Resolving to finish reading a novel, staying true to your punk style, or dedicating your life to an artistic project: these are examples of aesthetic commitments. I develop an account of the nature of such commitments, and I argue that they are significant insofar as they help us manage the temporally extended nature of our aesthetic agency and our relationships with aesthetic objects. At the same time, focusing on aesthetic commitments can give us a better grasp on the nature of (...)
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  34.  25
    Thurman’s Philosophical De-Mystified Mysticism.Anthony Sean Neal, Michael Barber & Eddie O’Byrn - 2020 - The Acorn 20 (1-2):5-21.
    In this author-meets critics discussion of Howard Thurman’s Philosophical Mysticism, Anthony Sean Neal argues that Thurman’s work requires systematic recognition of how he was rooted firmly within the Modern Era of the African American Freedom Struggle (1896–1975). Michael Barber suggests that Thurman may be understood in contrast to Levinas on two counts. Whereas Thurman develops the duty to love from within the one who must love, Levinas grasps the origin of love’s duty in the command of the one who (...)
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  35.  8
    Brief encounters: notes from a philosopher's diary.Anthony Kenny - 2018 - London: SPCK.
    Throughout his long and distinguished career, Sir Anthony Kenny has encountered some of the most notable and influential leaders of the post-war world. In these brilliantly vivid vignettes Kenny offers telling and often unexpected insights into the achievements, flaws and foibles of sixty public figures—past and present—each of whom has contributed in decisive ways to British political, spiritual, and cultural heritage.
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  36.  52
    Augustine’s Ostia Revisited: a Plotinian or Christian Ascent in Confessiones 9?Anthony Dupont & Mateusz Stróżyński - 2017 - International Journal of Philosophy and Theology 79 (1-2):80-104.
    Augustine converted to Christianity in 386 and described his conversion in his Confessiones a decade later. Much ink has been spilled concerning the question of the specific nature of Augustine’s conversion and the ‘historical accuracy’ of his description thereof 10 years later. The Confessiones seem to describe a volte face: he radically embraced Christianity. But to what kind of Christianity did he convert? We will readdress this question, not by investigating his conversion, but by a close exegesis of Confessiones 9, (...)
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  37.  20
    Libertanianism Defended. By Tibor R. Machan.Anthony Egan - 2010 - Heythrop Journal 51 (2):352-353.
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  38.  5
    Chronopoetics: The Temporal Being and Operativity of Technological Media.Anthony Enns (ed.) - 2016 - Rowman & Littlefield International.
    An abridged and translated edition of two of Wolfgang Ernst’s major works, representing the ambitious claim of a comprehensive knowledge-oriented analysis of media temporalities.
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  39.  15
    Miben ne higgyünk?: útmutató újfajta gondolkodáshoz.Anthony A. Wollner - 1990 - Budapest: Háttér Lap- és Könyvkiadó.
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  40.  14
    International Law.Anthony Woodiwiss - 2006 - Theory, Culture and Society 23 (2-3):524-525.
  41.  17
    The life, unpublished letters, and philosophical regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Earl of Shaftesbury & Benjamin Rand - 1900 - London: Routledge/Thoemmes Press. Edited by Anthony Ashley Cooper Shaftesbury & Benjamin Rand.
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  42.  91
    What it's like and what's really wrong with physicalism: A Wittgensteinian perspective.Anthony J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-63.
    It is often argued that the existence of qualia -- private mental objects -- shows that physicalism is false. In this paper, I argue that to think in terms of qualia is a misleading way to develop what is in itself a valid intuition about the inability of physicalism to do justice to our conscious experience. I consider arguments by Dennett and Wittgenstein which indicate what is wrong with the notion of qualia, but which by so doing, help us to (...)
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  43.  19
    Autobiographical Loneliness.Anthony LaBranche - 1973 - Philosophy Today 17 (3):188-192.
    The overtones of the experience of loneliness are paradoxical suggesting a pure, disembodied state or condition of man which has 'descended' and foundimmediate expression in a present-at-hand occurrence. How are we to explain this merging of the metaphysical and the accidental? I wish to suggest that thismerging takes place through our narrations to ourselves of how we have uncovered our loneliness. These narrations arise as we encounter and bespeakthe possibilities of our existence here. And paradoxically, these narrations provide us with (...)
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  44.  70
    Games, fairness, and Rawls's a theory of justice.Anthony Laden - 1991 - Philosophy and Public Affairs 20 (3):189-222.
  45.  65
    Kant and the Supreme Proprietor: A Response.Anthony F. Lang - 2010 - Kantian Review 15 (2):78-89.
    Theories of global justice range from the utilitarian philosophy of Peter Singer to the institutional design arguments of Thomas Pogge. These works have grappled with a wide range of issues, but almost all of them have been driven by the recognition of two core problems: the huge numbers of people mired in poverty and the increasing levels of inequality. Much of this literature begins with these two problems and then proposes schemes to resolve them. This problem-solving approach to the issue (...)
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  46.  10
    Polish State Enterprises and the Properties of Performance: Stabilization, Marketization, Privatization.Anthony Levitas, Michal Federowicz & Janusz M. Dabrowski - 1991 - Politics and Society 19 (4):403-437.
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  47.  20
    Harold Hopper Titus 1896 - 1984.Anthony J. Lisska - 1985 - Proceedings and Addresses of the American Philosophical Association 58 (5):752 - 754.
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  48.  60
    Limitations on personhood arguments for abortion and 'after-birth abortion'.Anthony Wrigley - 2013 - Journal of Medical Ethics 39 (5):15-18.
    Two notable limitations exist on the use of personhood arguments in establishing moral status. Firstly, although the attribution of personhood may give us sufficient reason to grant something moral status, it is not a necessary condition. Secondly, even if a person is that which has the ‘highest’ moral status, this does not mean that any interests of a person are justifiable grounds to kill something that has a ‘lower’ moral status. Additional justification is needed to overcome a basic wrongness associated (...)
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  49.  58
    The Confucian Concept of Order.Anthony C. Yu - 1968 - Thought: Fordham University Quarterly 43 (2):249-272.
  50. The philosophy of freedom.Anthony Flew - 1989 - Journal of Libertarian Studies 9 (1):69-80.
     
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