Results for 'Antoine Mottet'

969 found
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  1.  11
    Cores over Ramsey structures.Antoine Mottet & Michael Pinsker - 2021 - Journal of Symbolic Logic 86 (1):352-361.
    We prove that if an $\omega $ -categorical structure has an $\omega $ -categorical homogeneous Ramsey expansion, then so does its model-complete core.
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  2.  51
    Antoine Volodine: A Bibliography.Antoine Volodine - 2003 - Substance 32 (2):109-110.
  3. Oeuvres de Messire Antoine Arnauld.Antoine Arnauld - 1964 - Culture Et Civilisation.
     
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  4. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: from oracle to actor. New York: Palgrave-Macmillan. pp. 132.
     
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  5. (1 other version)Mental training affects distribution of limited brain resources.Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson - manuscript
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  6.  30
    The art of thinking.Antoine Arnauld - 1964 - Indianapolis,: Bobbs-Merrill. Edited by Pierre Nicole.
  7.  79
    Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.Antoine Lutz, Julie Brefczynski-Lewis & Richard J. Davidson - unknown
    Recent brain imaging studies using functional magnetic resonance imaging (fMRI) have implicated insula and anterior cingulate cortices in the empathic response to another’s pain. However, virtually nothing is known about the impact of the voluntary generation of compassion on this network. To investigate these questions we assessed brain activity using fMRI while novice and expert meditation practitioners generated a loving-kindness-compassion meditation state. To probe affective reactivity, we presented emotional and neutral sounds during the meditation and comparison periods. Our main hypothesis (...)
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  8.  84
    Interoceptive awareness in experienced meditators.Antoine Lutz - manuscript
    Attention to internal body sensations is practiced in most meditation traditions. Many traditions state that this practice results in increased awareness of internal body sensations, but scientific studies evaluating this claim are lacking. We predicted that experienced meditators would display performance superior to that of nonmeditators on heartbeat detection, a standard noninvasive measure of resting interoceptive awareness. We compared two groups of meditators (Tibetan Buddhist and Kundalini) to an age- and body mass index-matched group of nonmeditators. Contrary to our prediction, (...)
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  9.  24
    Logic, or, The art of thinking: containing, besides common rules, several new observations appropriate for forming judgment.Antoine Arnauld - 1996 - New York, NY, USA: Cambridge University Press. Edited by Pierre Nicole & Jill Vance Buroker.
    Antoine Arnauld and Pierre Nicole were philosophers and theologians associated with Port-Royal Abbey, a centre of the Catholic Jansenist movement in seventeenth-century France. Their enormously influential Logic or the Art of Thinking, which went through five editions in their lifetimes, treats topics in logic, language, theory of knowledge and metaphysics, and also articulates the response of 'heretical' Jansenist Catholicism to orthodox Catholic and Protestant views on grace, free will and the sacraments. In attempting to combine the categorical theory of (...)
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  10.  66
    Nietzsche and Buddhist Philosophy.Antoine Panaioti - 2012 - Cambridge: Cambridge University Press.
    Nietzsche once proclaimed himself the 'Buddha of Europe', and throughout his life Buddhism held enormous interest for him. While he followed Buddhist thinking in demolishing what he regarded as the two-headed delusion of Being and Self, he saw himself as advocating a response to the ensuing nihilist crisis that was diametrically opposed to that of his Indian counterpart. In this book Antoine Panaïoti explores the deep and complex relations between Nietzsche's views and Buddhist philosophy. He discusses the psychological models (...)
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  11.  45
    Experimental Method and the Spiritualist Soul: The Case of Victor Cousin.Delphine Antoine-Mahut - 2019 - Perspectives on Science 27 (5):680-703.
    Spiritualism designates a philosophy that lays claim to the separation of mind and body and the ontological and epistemological primacy of the former. In France, it is associated with the names of Victor Cousin and René Descartes, or more precisely with what Cousin made of Descartes as the founding father of a brittle rational psychology, closed off from the positive sciences, and as a critic in respect to the empiricist legacy of the idéologues. Moreover, by considering merely the end result, (...)
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  12. Guiding the study of brain dynamics by using first- person data: Synchrony patterns correlate with ongoing conscious states during a simple visual task.Antoine Lutz, Jacques Martinerie, Jean-Philippe Lachaux & Francisco J. Varela - 2002 - Proceedings of the National Academy of Sciences of the Usa 99 (3):1586-1591.
    Laboratoire de Neurosciences Cognitives et Imagerie Ce´re´brale (LENA), Hoˆpital de La Salpeˆtrie`re, Centre National de la Recherche Scientifique (CNRS).
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  13. Regulation of the neural circuitry of emotion by compassion meditation: Effects of meditative expertise.Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson - manuscript
  14.  20
    Elective non-therapeutic intensive care and the four principles of medical ethics.Antoine Baumann, Gérard Audibert, Caroline Guibet Lafaye, Louis Puybasset, Paul-Michel Mertes & Frédérique Claudot - 2013 - Journal of Medical Ethics 39 (3):139-142.
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  15. Neurological substrates of emotional and social intelligence: Evidence from patients with focal brain lesions.Antoine Bechara & Reuven Bar-On - 2006 - In John T. Cacioppo, Penny S. Visser & Cynthia L. Pickett (eds.), Social Neuroscience: People Thinking About Thinking People. MIT Press. pp. 13--40.
  16.  94
    Insensitivity to future consequences following damage to human prefrontal cortex.Antoine Bechara, Antonio R. Damasio, Hanna Damasio & Steven W. Anderson - 1993 - Cognition 50 (1-3):7-15.
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  17.  17
    Oeuvres philosophiques de Antoine Arnauld.Antoine Arnauld, Jules Simon & Nicolas Malebranche - 1843 - A. Delahays.
  18.  10
    Diverse thoughts on man.Antoine Pecquet - 2000 - New York: Peter Lang.
    Antoine Pecquet wrote in the eighteenth century during the reign of Louis XV. Although he included Pascal among those he admired, he considered Alexander Pope his true mentor. In Part 1 of "Diverse Thoughts on Man," Pecquet reflects on Man's responsibilities as an individual: in Part 2, on Man's responsibilities as a member of society. Among these responsibilities he includes human and social concerns, such as parental and filial obligations, and the transfer of wealth between generations. In the tradition (...)
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  19.  17
    Physics and Metaphysics in Descartes and in His Reception.Delphine Antoine-Mahut & Sophie Roux (eds.) - 2018 - New York: Routledge.
    This volume explores the relationship between physics and metaphysics in Descartes' philosophy. According to the standard account, Descartes modified the objects of metaphysics and physics and inverted the order in which these two disciplines were traditionally studied. This book challenges the standard account in which Descartes prioritizes metaphysics over physics. It does so by taking into consideration the historical reception of Descartes and the ways in which Descartes himself reacted to these receptions in his own lifetime. The book stresses the (...)
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  20.  51
    On True and False Ideas.Antoine Arnauld & Stephen Gaukroger - 1992 - Philosophical Review 101 (4):849-851.
  21.  16
    La Logique Ou L'Art de Penser (1709).Antoine Arnauld & Pierre Nicole - 2009 - Vrin.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  22.  44
    Conscience-morale et certitude de soi dans les Principes de la philosophie du droit de Hegel.Antoine Grandjean - 2003 - Revue de Métaphysique et de Morale 4 (4):513-528.
    La section des Principes de la philosophie du droit concernant « Le Bien et la conscience-morale » développe la dialectique de la subjectivité morale au sens strict. Il s’agit du procès par lequel le point de vue moral subjectif, dès lors qu’il se porte à l’absolu, conduit à l’impossibilité pour la conscience morale formelle de délivrer un critère réel de l’action, de sorte que Hegel déplace le Mal de son lieu traditionnel (le libre arbitre) pour en faire l’un des possibles (...)
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  23. Socrates on trial 2008 [videorecording] : cast and story / filmed and edited by Antoine Bourges ; directed by Joan Bryans.A. D. Irvine, Antoine Bourges & Joan Bryans - unknown
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
     
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  24. (1 other version)La logique ou l’art de penser contenant outre les règles communes, plusieurs observations nouvelles, propres à former le jugement.Antoine Arnauld, Pierre Nicole & Guillaume Desprez - 1970 - Paris: Flammarion. Edited by Pierre Nicole.
     
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  25.  14
    La théorie biostatistique, l’objection des dysfonctions bénignes et l’enjeu de la portée pratique des concepts de santé et de pathologie.Antoine Dussault - 2022 - Philosophiques 49 (1):9-35.
    Antoine C. Dussault Cet article renforce l’objection des dysfonctions bénignes soulevée par Jerome Wakefield contre la théorie biostatistique de Christopher Boorse, en en présentant une version qui prend acte d’une critique importante de l’analyse conceptuelle comme visée pour une théorie de la santé et de la pathologie. Cette objection prend pour cible la considération, par la théorie de Boorse, que la dysfonction de la partie d’un organisme est suffisante pour la pathologie de cet organisme. Situant sa critique dans le (...)
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  26. Meditation and the neuroscience of consciousness.Antoine Lutz, John D. Dunne & Richard J. Davidson - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. New York: Cambridge University Press. pp. 19--497.
    in Cambridge Handbook of Consciousness edited by Zelazo P., Moscovitch M. and Thompson E. (2007).
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  27.  21
    Moral rigidity as a proximate facilitator of group cohesion and combativeness—ERRATUM.Antoine Marie - 2019 - Behavioral and Brain Sciences 42.
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  28.  22
    Le corps. Pensée contemporaine et catégories bibliques.Antoine Vergote - 1979 - Revue Théologique de Louvain 10 (2):159-175.
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  29.  17
    Pure Ego and Nothing More.Antoine Grandjean - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 189-212.
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  30.  70
    Mental Training Enhances Attentional Stability: Neural and Behavioral Evidence.Antoine Lutz - unknown
    The capacity to stabilize the content of attention over time varies among individuals, and its impairment is a hallmark of several mental illnesses. Impairments in sustained attention in patients with attention disorders have been associated with increased trial-to-trial variability in reaction time and event-related potential deficits during attention tasks. At present, it is unclear whether the ability to sustain attention and its underlying brain circuitry are transformable through training. Here, we show, with dichotic listening task performance and electroencephalography, that training (...)
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  31. The Freestanding column in eighteenth-century religious architecture.Antoine Picon - 2004 - In Lorraine Daston (ed.), Things That Talk: Object Lessons From Art and Science. Cambridge, Mass.: Zone Books. pp. 67--99.
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  32. A persistence enhancing propensity account of ecological function to explain ecosystem evolution.Antoine C. Dussault & Frédéric Bouchard - 2017 - Synthese 194 (4).
    We argue that ecology in general and biodiversity and ecosystem function research in particular need an understanding of functions which is both ahistorical and evolutionarily grounded. A natural candidate in this context is Bigelow and Pargetter’s evolutionary forward-looking account which, like the causal role account, assigns functions to parts of integrated systems regardless of their past history, but supplements this with an evolutionary dimension that relates functions to their bearers’ ability to thrive and perpetuate themselves. While Bigelow and Pargetter’s account (...)
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  33.  14
    De l'origine et des limites de la correspondance entre l'algébre et la géométrie.Antoine Augustin Cournot - 1847 - Paris: J. Vrin. Edited by Jean Claude Pariente.
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  34.  10
    La philosophie du coeur de Grégoire Skovoroda.Antoine Eugène Kaluzny - 1983 - Montréal: Fides.
  35.  8
    De jure et justitia: dissertationes de notione generali juris et justitiae et de justitia legali.Antoine Pottier - 1900 - Leodii: R. Ancion.
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  36.  29
    Des vraies et des fausses idées.Antoine Arnauld - 2011 - J. Vrin.
    Publie en 1683 comme un preambule a la refutation du Traite de la nature et de la grace de Nicolas Malebranche, l'ouvrage Vraies et fausses idees d'Antoine Arnauld (1612-1694) a connu un etonnant destin. Cette defense tres argumentee de la conception cartesienne des idees est peu a peu devenue un texte incontournable dans les debats de philosophie de la connaissance, cite et commente aussi bien par les auteurs classiques que dans les debats anglosaxons contemporains. Ce volume en propose la (...)
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  37.  33
    Le dialectique sans la médiation : le jeune Marx et l'abîme qui sépare le social du politique.Antoine Grandjean - 2008 - Les Etudes Philosophiques 87 (4):539.
    Résumé — Hegel refuse qu’une représentation politique des individus puisse donner lieu à un État concret, et lui préfère une représentation des divers « états » sociaux, dont la fonction serait d’assurer la médiation entre État et société. Dans sa Critique du droit politique hégélien, Marx dénonce ce qu’il considère comme une dénégation de leur radicale déliaison moderne. Cet article commence par analyser cette scission, dont la politique est le nom. Il étudie ensuite le détail de la critique marxienne. Il (...)
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  38. Explorations de l'espace théologique. Études de théologie et de philosophie de la religion.Antoine Vergote - 1991 - Tijdschrift Voor Filosofie 53 (1):158-158.
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  39. Modern Western esoteric currents in the work of Mircea Eliade : the extent and limits of their presence.Antoine Faivre - 2010 - In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, politics, and the history of religions: the contested legacies of Joachim Wach and Mircea Eliade. New York: Oxford University Press.
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  40.  18
    Une posture professionnelle pour l’accompagnement clinique des adolescents dans l’entre-deux : entre rigueur et souplesse.Antoine Kattar - 2024 - Revue Phronesis 13 (1):67-76.
    In the following article, starting from a progressive understanding of his own subjectivity, a determining factor in developing his capacity to listen to adolescents, the author puts forward the hypothesis that a professional position he describes as "in-between" requires rigor and flexibility, enabling professionals to remain permeable to the unconscious mobilizations of the adolescent-subjects as well as to his own. The author will draw on the results of a longitudinal, partnership-based study that he conducted with ten adolescents, from 2015 to (...)
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  41.  30
    Concentration Camps: A Short History by Dan Stone: Oxford and New York: Oxford University Press, 2017.Antoine Burgard - 2018 - Human Rights Review 19 (3):417-418.
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  42.  32
    Spinoza et le problème du sacré au XVIIe siècle.Antoine Fleyfel - 2008 - Recherches de Science Religieuse 96 (2):241-254.
    Dans le chapitre 12 de son TTP, Spinoza définit le sacré de la sorte : « Mérite le nom de sacré et de divin ce qui est destiné à l'exercice de la piété et de la religion et ce caractère sacré demeurera attaché à une chose aussi longtemps seulement que les hommes s'en serviront religieusement ». De par cette définition première qui fait relever le sacré de la religion, Spinoza est en train d'exclure le sacré du domaine de la vérité (...)
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  43.  30
    Les têtes rapportées dans la sculpture grecque archaïque.Antoine Hermary - 1998 - Bulletin de Correspondance Hellénique 122 (1):53-74.
    Malgré un renouveau d'intérêt pour les techniques de fabrication des sculptures grecques, certaines questions n'ont encore fait l'objet d'aucune recherche détaillée : c'est le cas pour les têtes travaillées séparément à l'époque archaïque. Les trois principaux modes de raccord de la tête sur le tronc (par goujon, par tenon et mortaise, dans une cuvette d'encastrement) sont successivement présentés, avec de nouveaux dessins réalisés au musée de l'Acropole. La relation entre la pratique d'une technique particulière et une aire géographique apparaît clairement (...)
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  44.  9
    Jewish Church: A Catholic Approach to Messianic Judaism.Antoine Lévy - 2020 - Lexington Books.
    For two millennia calling oneself a Jew and confessing Jesus-Christ was perceived as nonsense. This is no longer the case. Jewish believers in Christ - “Messianics”, Catholics, Orthodox, and so forth - are now reclaiming their Jewish identity. Jewish Church is about imagining what their home in the Church would look like.
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  45.  8
    Julien Devinant, Les Troubles psychiques selon Galien. Étude d’un système de pensée.Antoine Pietrobelli - 2022 - Philosophie Antique 22.
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  46. Les apories du symbolisme religieux.Antoine Vergote - 1967 - Cahiers Internationaux de Symbolisme.
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  47.  41
    Wakefield’s harmful dysfunction analysis of disorder and the problem of defining harm to nonsentient organisms.Antoine C. Dussault - 2021 - Theoretical Medicine and Bioethics 42 (5):211-231.
    This paper criticizes Jerome Wakefield’s harmful dysfunction analysis of disorder by arguing that the conceptual linkage it establishes between the medical concepts of health and disorder and the prudential notions of well-being and harm makes the account inapplicable to nonsentient organisms, such as plants, fungi, and many invertebrate animals. Drawing on a previous formulation of this criticism by Christopher Boorse, and noting that Wakefield could avoid it if he adopted a partly biofunction-based account of interests like that often advocated in (...)
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  48.  44
    Binding Quantum Matter and Space-Time, Without Romanticism.Antoine Tilloy - 2018 - Foundations of Physics 48 (12):1753-1769.
    Understanding the emergence of a tangible 4-dimensional space-time from a quantum theory of gravity promises to be a tremendously difficult task. This article makes the case that this task may not have to be carried. Space-time as we know it may be fundamental to begin with. I recall the common arguments against this possibility and review a class of recently discovered models bypassing the most serious objection. The generic solution of the measurement problem that is tied to semiclassical gravity as (...)
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  49.  16
    Mission géomorphologique.Antoine Chabrol, Simon Brousse, Sarah Davidoux, François-Dominique Deltenre & Ioannis Kougkoulos - 2016 - Bulletin de Correspondance Hellénique 139:717-719.
    La mission de forages menée en août 2015 aux alentours du site de Kirrha constitue le deuxième volet de la mission menée en octobre 2013 et devait permettre de répondre à différentes problématiques environnementales en lien avec le site archéologique de Kirrha, à savoir : Quelles ont été les grandes étapes d’édification de la plaine à l’échelle des 15 000 dernières années? Où et quand se sont installés les premiers occupants du site de Kirrha? Le site était‑il littoral? Était‑il situé (...)
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  50.  11
    Exposition de la théorie des chances et des probabilités.Antoine Augustin Cournot - 1984 - Paris: J. Vrin. Edited by Bernard Bru.
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