This essay examines the ways in which postcoloniality and autoethnography can be integrated to create a space of scholarly inquiry that disrupts the colonialist enterprise prevalent in the academy. By utilizing González's four ethics of postcolonial ethnography, this essay presents an ethics for postcolonial autoethnography as a mode to build a body of scholarly research that disrupts scientific imperialism.

Understanding phenomenology as a philosophical approach in which human-world relationships are analysed, as well as the constitution of subjectivity and objectivity within these relationships, this paper addresses some issues related to the transcendental dimension in the phenomenology of Edmund Husserl. An attempt is also made to re-address some issues related to phenomenology and its transcendental dimension as understood by adherents of hermeneutical phenomenology such as Paul Ricoeur. In essence, the focus of the paper is on exploring the following issues: what (...) is this transcendental turn in Husserl’s philosophy? Is this an ‘unfortunate turn’ toward a neo-Kantian brand of transcendental idealism? What is the significance of this transcendental dimension in Husserl’s phenomenology? Is there any distinctive phenomenological programme that, despite their differences, is common to both Husserl and Heidegger? This line of questioning proceeds from the observations made by Paul Ricoeur that, “with the development of his ‘hermeneutics of facticity’, Heidegger rejected Husserl’s neo-Kantian brand of transcendental phenomenology in favour of a de-transcendental and historicized way of doing philosophy, that Heidegger understood the subject to be ‘factic’, in contrast to Husserl’s pure ego as the source of the world constitution”(Hahn, 1995). Ultimately, however, the thrust of this exploration is towards understanding the transcendental way of doing philosophy and the so-called historicized way of philosophizing as two distinct ways to reach one common goal, the transcendental dimension of meaning. Indo-Pacific Journal of Phenomenology , Volume 7, Edition 1 May 2007. (shrink)

Out of the wide variety of themes covered by Husserl's phenomenology and later developed by Heidegger, Merleau Ponty, and others in different possible directions, the present work attempts to indicate the few features of the method that derives from Edmund Husserl's basic themes of the phenomenological movement and its methodology. Barua explores the manner in which this method has been applied to the study of art and religion by other phenomenologists and accordingly introduces the problem of this profound bulk, namely, (...) the phenomenological approach to religion, mostly in their terms. (shrink)

Chiefly history of Vaishnavism in Assam, with special reference to Sankaradeva, 1449-1569.

The term diagnostic odyssey refers to patients' difficult journeys to obtain a diagnosis, particular in the case of rare or contested illnesses. This paper describes the diagnostic odyssey of patients with New Daily Persistent Headache (NDPH), a rare headache disorder notable for its persistence, resistance to treatment, and impact on quality of life. Studies conducted to date have taken a medical perspective focusing on characterizing NDPH as opposed to patient construction of the illness experience. This study fills that gap by (...) analyzing 17 semi-structured interviews with participants with NDPH, using the McGill Illness Narrative Interview (MINI). Their narratives detail significant moments of headache onset and when they realized that their condition was called NDPH. Thematic analysis identified themes including relief and devastation upon receiving a diagnosis, the importance of headache as singular, negative and positive experiences with providers, the impact of online support group, choosing friends with complex medical conditions, the cyclical nature of treatment, and maintaining hope. Participants utilized social media and social networks to navigate their illness experiences. Numerous participants also reported negative experiences with providers, which created opportunities for reinforcing identity through social networks, and cyclical interactions when medicalization of their condition was necessary for access to treatments and services. This paper advances narrative bioethics scholarship on diagnostic odysseys by arguing that social networks and cyclical engagement with medical systems support patient autonomy in terms of decision-making around uncertain treatments. It concludes with implications for physician-patient relationships that create epistemic justice for all patients, including patients with NDPH. (shrink)

The objective of this article is to study the relationship between men, women and nature in Sarah Orne Jewett’s ‘A White Heron’ by using ecofeminist perspectives. The cultural and moral vision of J...

In February, the Food and Drug Administration announced a rule imposing new manufacturer labeling requirements for antibiotics. The aim of the new standards is to educate physicians and patients about the dangers of improper antibiotic use. Overprescription of antibiotics, as well as patient failure to comply with treatment regimens, has led to the development of drug-resistant bacteria. “Antibacterial resistance is a serious and growing public health problem in the United States and worldwide,” FDA Commissioner Mark McClellan said in a press (...) release accompanying the rule. “Without effective antibiotic drugs, common infections, that were once easily treated, can create a serious health threat to children and adults alike.”The FDA regulates foods, drugs, and cosmetics introduced into interstate commerce for safety and effectiveness. Currently, the agency requires drug labels to provide “adequate directions for use,” including indications, quantity of dose, frequency, duration, route, and preparation. (shrink)

This article proposes that feminist phenomenology offers an essential set of conceptual tools for analysing forms of violence which destroy the body beyond the point of death. To illustrate the potential utility of this approach, I apply this lens to the 11 September 2001 attack on the World Trade Center in Manhattan, New York City. I identify several distinct modes of bodily transformation from the attack, grouped into three broad categories: vaporised bodies, intermingled remains, and hidden fragments. I describe how (...) these transformations unsettled the relationships between bodies and contexts, and occasioned the formation of new relationships in ways that heightened and extended the violence of the attack. I end with a discussion of attempts to resettle and repair these relationships through the creation of fictive bodies. These fictive bodies aim to repair the specific harms caused by the derangement of bodily relations by re-establishing firm boundaries between heroic, national bodies, and the monstrous body of the attacker. Through rigorous engagement with this case, I illustrate the unique potential of feminist phenomenology to account for the relationships between bodies, objects, and spaces as the site of political meaning-making in the aftermath of violence. (shrink)

The paper attempts to evaluate whether corporate social responsibility can contribute towards achievement of inclusive growth in India. Using content analysis of annual reports belonging to 42 non-financial companies across 8 years, the study identifies company disclosures under areas that fall within the purview of both inclusive growth, as conceptualised by the Indian government and themes of CSR subject indices mentioned in corporate social disclosure literature. The study is unique in its attempt to address the relation between CSR and inclusiveness (...) through a longitudinal analysis of 322 annual reports, in a timeframe when governmental intervention regarding CSR was negligible and the disclosures were primarily voluntary. The findings revealed that company CSR efforts are in congruence with some requirements for inclusive growth, like CSR activities in areas such as health, education, infrastructure, environment and energy and can contribute to the welfare of special interest groups such as women, children and backward sections. Apart from contributing to CSR literature in India, the paper will be of interest to corporations, government and other stakeholders of the CSR process. (shrink)

This article is about a spiritual response to environmental crisis, an emerging field of ethics that joins ecology and environmentalism with the awareness of sacred within the creation2. It investigates into the Vedic texts for finding out the philosophical attitude about the earth and our spiritual obligations and responsibilities to the planet in resolving environmental issues. In the vedic-tradition3, it is the course of experiencing nature as spiritual presence and the awareness to it about our conduct as the moral and (...) rational being. It is a world view that values all that in totality is called “nature” that is, generally, taken as “other” in contrast to human, as existence or spirit. The ethics of respect to “others”, against the effects of imperialistic, ideological conflicts, religious terrorism, industrial, atomic and corporate pollutions, must be worked out as a remedy. The basic argument of spiritual ecology lies in the view that we can find no God more than the spirit abiding in all units of the globe. One must have the view of spirit as ubiquitous principle in treating with and enjoying our needs with the things that the nature permeates as gifts of his care to it. Thus, spiritual ecology of the Vedic tradition has a therapeutic importance; it helps in cultivating our conduct and overcoming the fear of a risk against living on the earth. I am of the view that the rationality of a man and that of a nation is to be determined in proportion to the cultivation and progress of attitude and treatment with “other” but not the vice versa. (shrink)

In this paper, we study the performance of baseline hidden Markov model (HMM) for segmentation of speech signals. It is applied on single-speaker segmentation task, using Hindi speech database. The automatic phoneme segmentation framework evolved imitates the human phoneme segmentation process. A set of 44 Hindi phonemes were chosen for the segmentation experiment, wherein we used continuous density hidden Markov model (CDHMM) with a mixture of Gaussian distribution. The left-to-right topology with no skip states has been selected as it is (...) effective in speech recognition due to its consistency with the natural way of articulating the spoken words. This system accepts speech utterances along with their orthographic “transcriptions” and generates segmentation information of the speech. This corpus was used to develop context-independent hidden Markov models (HMMs) for each of the Hindi phonemes. The system was trained using numerous sentences that are relevant to provide information to the passengers of the Metro Rail. The system was validated against a few manually segmented speech utterances. The evaluation of the experiments shows that the best performance is obtained by using a combination of two Gaussians mixtures and five HMM states. A category-wise phoneme error analysis has been performed, and the performance of the phonetic segmentation has been reported. The modeling of HMMs has been implemented using Microsoft Visual Studio 2005 (C++), and the system is designed to work on Windows operating system. The goal of this study is automatic segmentation of speech at phonetic level. (shrink)

The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.

This article explored the role of personality disposition and value preference as predictors of social well-being in the context of ecological setting. Ecological contexts like rural and urban are critical, particularly in a developing country like India, because they represent significant disparities and variations in the lived experiences of the people. The participants ( n = 360) from the age range of 15–65 years (M = 33.50, SD = 11.99) were drawn from two ecological settings, that is, rural (Gorakhpur Region, (...) Eastern Uttar Pradesh, India) and urban (National Capital Region of Delhi, India) and from both the genders. They completed the measures of social well-being, value preference and personality dispositions. The results showed that the different facets of social well-being were differentially related to the aspects of personality and value preference. Ecological setting had significant influence on the measures of personality disposition, value preference and social well-being. Regression analysis showed that except neuroticism, all other factors of personality had consistent positive contribution as the predictors of social well-being. It was also observed that social value and growth factors of value preference had significant contribution, whereas personal value and protection—factors of value preference—had negative contribution as the predictors of social well-being. (shrink)

This study examines Indian teachers’ perceptions of corporal punishment, the reasons why CP still persists despite a ban, and the ways in which CP controversy reflects on social climate of the schools. Drawing from literature on custodial views of pupil control and systems theories, this qualitative study primarily uses observations and interviews to examine teachers’ perceptions related to use of CP in Delhi, India. Based on the data analysis this study concludes that alternatives to CP and successful implementation of the (...) CP ban depend on compatibility between local and national sociocultural norms, teachers’ attitudes and beliefs towards the policies’ objectives, and the availability of resources. This study helps with understanding educator’s perception of corporal punishment as a disciplinary tool to spur meaningful action and change in the society. Additionally, this study creates a context for the policy-makers to develop equitable policies capable of helping teachers effectively to de... (shrink)

This book provides a comprehensive overview of the nature of explanations as given in both natural and social sciences. It discusses models of explanation adopted in natural and social sciences. The author also elaborates upon naturalistic and anti-naturalistic views and other types of explanations such as functional, purposive, etc in social science. The volume elaborates upon themes like bridge principle; functional explanation; purposive explanation; teleological explanation; prediction; methodological individualism; methodological collectivism; illocutionary redescription; principle of action; and dispositional explanations, to understand (...) whether the explanations given in the realm of social sciences are the same or different from the explanations that are given in the field of natural sciences. This introductory book is a must read for students and scholars of philosophy of science, logic, science and technology studies, social sciences, and philosophy in general. (shrink)

The book is a philosophical treatise on the Hindu, Bauddha and Jaina morals meant for the University students of Indian Ethics as well as for the general readers interested in the subject.

On 24th March 2020, the first nationwide complete lockdown was announced by the Prime Minister of India for 21 days which was later extended to 31st May 2020. Consequently, thousands of migrant workers placed in big cities had no other option but to go back to their native villages. Their journeys back to villages- thousands of kilometres on bicycles or foot due to the non-availability of public transport amidst the travel ban- were driven by the compulsions of food and shelter. (...) In one of many heart-wrenching incidents, sixteen laborers were run over by a freight train while they were resting on the railway tracks. The images of the Roti on the railway track strewn across were beamed on the national news channels, as a telling commentary of the unimaginable hardships of these workers. Ironically, in the eyes of law, they were trespassers under the Indian Railways Act, 1989. The Indian Railway did not pay any compensation to the victims. Their act also violated the Indian Disaster Management Act, 2005 and Indian Penal Code, 1860- the law for the breach of lockdown guidelines and the law for disobedience of order by public servants respectively- for having decided to travel amidst a travel ban. The semiotics of law-making acts ‘criminal’ bereft of ‘moral culpability’ are seldom questioned on their supposed amoral foundations. Pandemic exhibited that social fissures not only condition the individual or community actions but also the actions of the State. Minorities especially Muslims were at the receiving end of State’s selective enforcement of lockdown laws in India. The various instances in the wake of the COVID-19 pandemic expose the hollow claims of equality before the law and the equal protection of laws as a constitutional promise to every citizen. This article aims to unravel the ostensible and the actual moral exhibition of such Indian laws through the lens of several incidents during the nationwide lockdown in India. This paper would argue that this constructed positivist amorality needs to be deconstructed to unearth the power imbalance that it seeks to hide. (shrink)