Results for 'Armando Piebe'

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  1. Dizionario filosofico.Armando Piebe - 1969 - Padova,: R.A.D.A.R..
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  2. Colaboracion, del doctor Armando Lopez de Leon al primer Congreso Panamericano de Medicina legal.Armando López de Leon - 1946 - Guatemala,:
     
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  3.  42
    The Logic of Self-Realization in Hegel’s Philosophy of Right.Armando Manchisi - 2022 - Studia Hegeliana 8:211-222.
    The concept of “self-realization” plays a central role in philosophy, since it summarizes the idea that a good life is a flourishing life, that is, an existence in which a person makes the best of what she is. A long tradition has understood this in terms of actualizing one’s potential or fulfilling one’s highest and most worthy aspirations. The aim of this paper is to analyze Hegel’s Logic and Philosophy of Right, in order to show that they outline an alternative (...)
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  4.  8
    El fin de la idiotez y la muerte del hombre nuevo.Armando P. Ribas - 2004 - Miami, Fla.: Ediciones Universal.
    Armando P. Ribas was born in Ciego de vila, Cuba, in 1932 and died in Buenos Aires, Argentina, in 2020. In 1956 he graduated as a Juris Doctor from Saint Thomas of Villanova University in Havana, Cuba. He later studied Law and Economics at Southern Methodist University and Columbia University in the United States. In Argentina, he worked as a journalist and economist and from 1889 to 1990 and was a Deputy in that country. This book clearly explains the (...)
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  5. Back to the future: Aristotle and molecular biology.Armando Aranda Anzaldo - 2007 - Ludus Vitalis 15 (28):195-198.
    The Aristotelian axiom that function follows form was beautifully instantiated in molecular biology by the discovery of DNA’s structure that immediately suggested how DNA might work as depository and vehicle for genetic information. However, later on molecular biology became infatuated with the gene that became the center of the universe. This gene-centered viewpoint is an obstacle for the emerging field of evo-devo aiming at finding the causal connections between evolution and biological development. Here it is argued that molecular biology must (...)
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  6.  26
    Learning the temporal dynamics of behavior.Armando Machado - 1997 - Psychological Review 104 (2):241-265.
  7.  28
    The EU’s Hospitality and Welcome Culture: Conceiving the “No Human Being Is Illegal” Principle in the EU Fundamental Freedoms and Migration Governance.Armando Aliu & Dorian Aliu - 2022 - Human Rights Review 23 (3):413-435.
    This article aims to highlight the theoretical and philosophical debate on hospitality underlining the normative elements of framing migrants and refugees as individual agents in the light of hospitality theory and migration governance. It argued the critiques of the neo-Kantian hospitality approach and the EU welcome culture with regard to refugees in the EU from a philosophical perspective. The “No human being is illegal” motto is proposed to be conceived as a principle of the EU Charter of Fundamental Rights. The (...)
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  8.  24
    Disposable Subjects: Staging Illegality and Racial Terror in the Borderlands.Armando García - 2019 - Critical Philosophy of Race 7 (1):160-186.
    This article draws on Gloria Anzaldúa's philosophy to analyze Latina/o cultural forms as responses to the lawful violence that renders migrants and other minoritarian peoples as disposable subjects. The article turns to Latina/o playwrights and undocumented poets whose art forms, produced under the deportation regime, express a desire for freedom from terrorizing governance. Focusing on Lydia, a play by Mexican American playwright Octavio Solis, and poetry by an undocumented artist, Yosimar Reyes, it links these representations of “illegal” migrants to understand (...)
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  9.  11
    Liber amicorum en honor de Armando de la Torre.Armando de la Torre & Moris Polanco (eds.) - 2019 - Guatemala: Instituto Fe y Libertad.
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  10.  16
    Improper Omission as an Amplifier Device of the Criminal Statue in Colombia.Armando Noriega Ruiz, José Luis Robles Tolosa, Elina Marcela Meriño Ortega & Andrés Felipe Soto Barrios - forthcoming - Evolutionary Studies in Imaginative Culture:1901-1923.
    In the evolution of criminally relevant action in modern crime theory, social action has assumed a particular significance as a dogmatic element that enables the effective protection of legal assets in a society beset by risks. In the vast array of theories regarding the role of the guarantor and its legal and doctrinal development, as well as the jurisprudential extension of equivalence clauses of improper omissions that serve as amplifier devices of the criminal statue through an indirect adaptation, there is (...)
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  11.  18
    Teoria do conhecimento científico.Armando Castro - 1975 - Porto [Portugal]: Limiar.
    Ao trazer a público o 8.o volume da obra 'Teoria do Conhecimento Científico', o Instituto Piaget presta homenagem a um investigador de prestígio reconhecido e a um colaborador de vários dos seus colóquios culturais e científicos. Armando Castro continua aqui o ambicioso projecto, iniciado em 1975, de elaboração de uma 'ciência do conhecimento científico', com o qual procurava - numa intenção que permanece oportuna - clarificar a especificidade das abordagens científicas face a outras modalidades cognitivas e não cognitivas. Escrito (...)
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  12.  6
    La falacia de la civilización occidental.Armando P. Ribas - 2019 - Doral, FL: Stockcero.
    A compilation of lectures by the liberal thinker Armando P. Ribas, which reflect the political philosophy in his historical, ethical, political and economic analysis. Dr. Ribas exposes the correct axiological order, thus demonstrating that the economy is merely consequential and dependent on ethics, politics, and the legal system derived from them.
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  13. LTL model checking for security protocols.Alessandro Armando, Roberto Carbone & Luca Compagna - 2009 - Journal of Applied Non-Classical Logics 19 (4):403-429.
    Most model checking techniques for security protocols make a number of simplifying assumptions on the protocol and/or on its execution environment that greatly complicate or even prevent their applicability in some important cases. For instance, most techniques assume that communication between honest principals is controlled by a Dolev-Yao intruder, i.e. a malicious agent capable to overhear, divert, and fake messages. Yet we might be interested in establishing the security of a protocol that relies on a less unsecure channel (e.g. a (...)
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  14. Critical comments to Miller's defense of Bartley's Pancritical Rationalism.Armando Cíntora - 2002 - Ludus Vitalis 10 (18):27-36.
     
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  15. La recepción de Vico en Unamuno.Armando Savignano - 2003 - Cuadernos Sobre Vico 15 (16):226.
    Un estudio sobre la recepción de Giambattista Vico en Miguel de Unamuno, en relación con Benedetto Croce, y la influencia en el filósofo español de conceptos viquianos como los de "fantasía" y "barbarie".A study on the reception of Giambattista Vico in Miguel de Unamuno, in relation with Benedetto Croce, and the influence in Spanish thinker of Vico's concepts like those of "fantasy" and "barbarism".
     
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  16. Trading one kind of dogmatism for another: Comments on Williams' Criticism of Agrippan Scepticism.Cíntora Armando - 2013 - Tópicos 44:9-34.
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  17.  20
    Pancritical Rationalism Re Examined.Armando Cíntora - 2024 - Praxis Filosófica 58:e20112938.
    Critical and pancritical rationalism were mainly debated in the second half of the XXth century, however a new important paper on pancritical rationalism has been published recently, and hence a critical commentary of this recent publication is required, one is offered here.
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  18.  19
    Exoheliotrope: Metaphor in the Texts of Astrobiology and Deconstruction.Armando M. Mastrogiovanni - 2024 - Oxford Literary Review 45 (2):208-228.
    This article undertakes a deconstructive reading of astrobiology’s search for extraterrestrial life. Taking its lead from Derrida’s ‘White Mythology’, it explores ‘metaphor in the text of astrobiology’—and includes within the astrobiological ‘text’ not only scientific publications and work on astrobiology in the philosophy of science, but also ‘life detection technologies’. I situate astrobiology in the tradition of a metaphysical analogy that goes back through the enlightenment and early modern astronomy to the ancient Atomists’ notion of the ‘plurality of worlds’. This (...)
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  19.  19
    ¿Religión y ciencia sin creencia?Armando Cíntora - 2022 - Praxis Filosófica 54:31-50.
    Se describen dos ejemplos de tradiciones religiosas en las que se enfatiza el ritual, la ortopraxis, para posteriormente argumentar que ejemplos como estos hacen sicológica y sociológicamente plausible la actitud hacia la religión de un Sexto Empírico, para el que la religión es exclusivamente ritualista, sin doctrina, mientras suspende el juicio sobre el credo, sobre la ortodoxia; se argumenta que los pirrónicos también procedían así con relación a la medicina. Se esboza un argumento en favor de un pirronismo rústico.
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  20. Naturalistic ethics. Is there such a thing?Armando Aranda Anzaldo - 2006 - Ludus Vitalis 14 (25):217-220.
    There is a current, ultra-Darwinian trend for finding in the process of evolution by natural selection the roots of our ethical behavior. In such a way that ethics may become a branch of biology. Nevertheless, this preposterous notion is supported on previous naive assumptions of contemporary biology that have already been falsified by recent results of research in genomics and molecular biology.
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  21.  40
    The Exit from a Westphalian Framing of Political Space and the Emergence of a Transnational Islamic Public.Armando Salvatore - 2007 - Theory, Culture and Society 24 (4):45-52.
  22.  38
    Communication Pattern Logic: Epistemic and Topological Views.Armando Castañeda, Hans van Ditmarsch, David A. Rosenblueth & Diego A. Velázquez - 2023 - Journal of Philosophical Logic 52 (5):1445-1473.
    We propose communication pattern logic. A communication pattern describes how processes or agents inform each other, independently of the information content. The full-information protocol in distributed computing is the special case wherein all agents inform each other. We study this protocol in distributed computing models where communication might fail: an agent is certain about the messages it receives, but it may be uncertain about the messages other agents have received. In a dynamic epistemic logic with distributed knowledge and with modalities (...)
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  23.  4
    The Entanglement of Ethics and Anthropology.Armando Manchisi - 2024 - European Journal of Pragmatism and American Philosophy 16 (2):1-16.
    The idea of self-realization is one of the most significant points of intersection between ethics and philosophical anthropology, the disciplines that study, respectively, human conduct and human nature. An examination of this idea, therefore, allows us to shed light on these two fields and their entanglement. In this article I present two possible accounts of self-realization: the Essentialist Account, which understands it as the actualization of an intrinsic potential, and the Interactionist Account, which conceives it as the successful interaction between (...)
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  24.  25
    Biosignature, Technosignature, Event: Deconstruction, Astrobiology, and the Search for a Wholly Other Origin.Armando M. Mastrogiovanni - 2023 - Derrida Today 16 (2):114-128.
    Here I pursue a deconstructive reading of astrobiology, the emerging science dedicated to a double quest: solving the mystery of life's origin and discovering life beyond Earth. Astrobiology, I argue, is organized as a response to the aporetic formulation assumed by the origin of life in modern molecular biology, where (as Derrida's argues in Life Death) it becomes the origin of textuality. Because all Earth life shares a single genetic code, astrobiologists are seeking a second; hoping that a sort of (...)
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  25. L. Laudan's theory of Scientific aims.Armando Cintora - 2000 - Ludus Vitalis 8 (14):103-130.
     
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  26. David Miller's Defence of Bartley's Pan Critical Rationalism.Armando Cíntora - 2004 - Sorites 15:50-55.
    W. W. Bartley argued that Popper's original theory of rationality opened itself to a tu quoque argument from the irrationalist and to avoid this Bartley proposed an alternative theory of rationality: pancritical rationalism . Bartley's characterization of PCR leads, however, to self-referential paradox. David Miller outlaws self-reference by distinguishing between positions and statements, Miller's distinction looks, however, suspiciously like an ad hoc manoeuvre or as a stipulation that has to be accepted dogmatically. Furthermore, Miller's move is inadequate because it is (...)
     
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  27.  18
    El índice en la filosofía de Peirce.Armando Fumagalli - 1996 - Anuario Filosófico 29 (56):1291-1312.
    In the first part of the article the author explains the importance of Peirce's reflection about the index as a crucial point of the reformulation of his entire philosophical system that took place around 1885. Then he examines the role of the index in Peircean semiotics and linguistics, where the index clearly shows -in spite of the difficulties deriving from Peirce's acceptance of some Kantian gnoseological thesis- the necessary and close connexion between language and reality.
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  28.  11
    Alonso Vallejo Campos, Mito y persuasión en Platón, Sevilla 1993 (Er, Revista de Filosofía, 349 páginas).Armando R. Poratti - 1995 - Méthexis 8 (1):114-117.
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  29.  13
    La fuerza centrípeta de las ciencias en la obra de Feijoo.Armando Menéndez Viso - 2024 - Araucaria 26 (55).
    En estas líneas se quiere mostrar que la obra de Feijoo puede interpretarse en su conjunto como un proyecto político-científico. Para Feijoo, el escepticismo científico es la clave para la construcción de una comunidad ilustrada que, al dedicarse al verdadero conocimiento del mundo físico, no amenaza la religión católica ni el incipiente despliegue del Estado moderno. La ciencia (o filosofía natural) se presenta como el antídoto de las fuerzas centrífugas del error y la disgregación, en todas sus formas. Feijoo no (...)
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  30.  25
    Economia política aristotélica: cuidando da casa, cuidando do comum.Armando de Melo Lisboa - 2017 - Logeion Filosofia da Informação 4 (1):36-72.
    A sociedade não se iniciou com a civilização grega, porém fundamentou a civilização ocidental. Pretende-se fazer uma reflexão sobre as questões econômicas do mundo antigo, quando Aristóteles anteviu crescente inserção mercantilista na sociedade e tratará a polis com uma grande autonomia humana. A sociedade grega clássica está centrada na cidade-estado, a polis, a qual era, para os gregos, o estágio final e completo da vida social, a única forma possível de existência civilizada. O conceito aristotélico de economia como ação/política do (...)
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  31.  10
    La Crisis de la Naturaleza y El Retorno de la Phýsis.Armando R. Poratti - 1996 - Méthexis 9 (1):166-172.
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  32. A Concept of Transcendental Knowledge.Armando F. Bonifacio - 1976 - Dialectics and Humanism 3 (3-4):229-232.
  33.  11
    La filosofía de la liberación. El testimonio de Ignacio Ellacuría.Armando Savignano - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:321-329.
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  34.  9
    G. Giannantoni et alii, La tradizione socratica – Seminario di studi, Napoli 1995 (Bibliopolis, 158 páginas).Armando R. Poratti - 1996 - Méthexis 9 (1):123-126.
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  35.  11
    L'identico e il diverso =.Armando Bisanti & Pietro Palmeri - 2014 - Palermo: Officina di studi medievali. Edited by Armando Bisanti, Pietro Palmeri & Adelard.
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  36. El aborto en la agenda parlamentaria argentina en 2018.Armando S. Andruet - 2019 - In Roberto Cataldi Amatriain & Christian Byk, Bioética, conflictos y dilemas. Ciudad Autónoma de Buenos Aires: Hygea Ediciones.
     
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  37. La universidad y un dilema : ¿profesionales o universitarios?Armando S. Andruet - 2017 - In Carlos Daniel Lasa & Constanza Diedrich, La educación argentina en encrucijada: vigencia de los escritos de Jacques Maritain. Salta, Argentina: EUCASA, Ediciones Universidad Católica de Salta.
     
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  38.  47
    Darwin-Derrida: evolución y deconstrucción: evolución y deconstrucción.Armando Anzaldo - 1996 - Ludus Vitalis 4 (6):5-28.
    Cosas tan diversas como el progreso de la mecánica cuántica y la caída del muro de Berlín han precipitado en una crisis a las filosofías materialistas, como el atomismo y el materialismo dialéctico. A la luz de estos hechos, el darwinismo, producto del siglo XIX que se sustenta en una visión materialista de la existencia, revela con mayor claridad sus inconsistencias epistemológicas. Sin embargo, los biólogos todavía no inventan un relato mejor que el propuesto por Darwin. Así, el presente trabajo (...)
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  39.  10
    Los jesuitas y la Iglesia con rostro indígena.Armando López Arcos - 2022 - Perseitas 11:246-284.
    En las últimas décadas un sector de la Iglesia católica latinoamericana ha impulsado la idea de conformar una Iglesia con rostro indígena, en la cual los indígenas se incorporen a la estructura eclesiástica a través de algunos cargos como catequista o diácono. Algunos incluso han propuesto la ordenación de sacerdotes indígenas que, de acuerdo a la cosmovisión de los indígenas, deben ser casados. El presente artículo tiene el objetivo revisar, desde la perspectiva de la historización de los conceptos propuesta por (...)
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  40. Grande etica ; Etica eudemia.Armando Aristotle, Plebe & Aristotle - 1965 - Bari: Laterza. Edited by Armando Plebe & Aristotle.
  41. Die Offenbarung der Musik.Walter G. Armando - 1922 - München: Verlag der Nietzsche-Gesellschaft im Musarion-Verlag a.-g..
     
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  42.  2
    Filosofia della città, ovvero la città delle scienze umane.Alessandro Siddi Armando - 2024 - Rivista di Estetica 85 (85):3-8.
    I contributi che hanno risposto alla call for papers di questo numero sulla “filosofia della città” restituiscono uno spettro estremamente diversificato. In sette articoli su dieci, tra quelli attinenti alla call, sono coinvolti autori che avevano partecipato alla conferenza “Philosophy of the City”, tenutasi a Torino nell’ottobre 2022: il presente fascicolo registra uno sviluppo parziale di quelle discussioni. L’antefatto è rilevante, perché consente di rendere esplicita la circostanza di qu...
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  43.  4
    Filosofia e psicologia nel primo Dewey: storia di una vocazione.Antonello Armando - 1984 - Firenze: La nuova Italia.
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  44.  12
    Introduzione. Conoscere il futuro: invenzioni, programmi e progetti.Alessandro Armando & Giovanni Durbiano - 2019 - Rivista di Estetica 71:6-18.
    The article describes the peculiar modality in which design combines predictable and unpredictable elements, and places different disciplinary contributes hosted in this number inside an ordering scheme about possible forms of future’s knowledge.The scheme is built on the intersection of two criteria: the first regards the ways in which the action of invention (expansion of reality) and the action of discovering (expansion of truth) are combined; whilst the second one regards the way in which the unpredictable of the subjects and (...)
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  45. Il reale nel linguaggio: Indicalita' e realismo nella semeiotica di Peirce.Armando Fumagalli - 1995
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  46.  6
    Settimo contributo alla bibliografia vichiana: 2001-2005.David Armando - 2008 - Roma: Edizioni di storia e letteratura. Edited by Monica Riccio.
  47. Trial Frequency Effects in Human Temporal Bisection.Jeremie Jozefowiez Cody W. Polack Armando - 2013 - Journal of Experimental Psychology 55:43-60.
     
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  48.  15
    Termination of constraint contextual rewriting.Alessandro Armando & Silvio Ranise - 2000 - In Dov M. Gabbay & Maarten de Rijke, Frontiers of combining systems 2. Philadelphia, PA: Research Studies Press. pp. 47--61.
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  49.  8
    Un principe "al tutto nuovo": Il principe di Machiavelli e il suo segreto: un commento.Luigi Antonello Armando (ed.) - 2022 - Roma: Armando editore.
    Più studiosi hanno ritenuto che Il principe sia un’opera priva di unità composta da più tronconi redatti in momenti diversi. Altri a tutt’oggi sostengono che il suo significato resta segreto, sfuggente ed enigmatico. Questo commento al testo di Machiavelli mostra invece come Il principe sia animato da una logica che dà vita a un discorso coerente e lo compone in unità. Ne svela altresì il segreto mostrando che quel discorso approda a delineare un nuovo tipo umano non identificabile con alcuna (...)
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  50.  21
    Xii Congrès International Des Lumières: Sciences, techniques et cultures.David Armando - 2008 - Rivista di Storia Della Filosofia 63 (3).
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